Ishicilelwe okokuqala ngoDisemba 6, 2019.
NGIFUNA ukusho kucace futhi kuzwakale futhi ngesibindi ngangokunokwenzeka: UJesu uyeza! Ngabe ubucabanga ukuthi uPapa John Paul II wayevele eyinkondlo lapho ethi:
Basha abathandekayo, kukithi ukuba abe abalindi wasekuseni omemezela ukuza kwelanga ngubani onguKristu Ovukile! —ST. UJOHN PAUL II, Umyalezo kaBaba Ongcwele kuNtsha Yomhlaba, I-XVII Usuku lwentsha lwezwe, n. 3; (cf.Is. 21: 11-12)
Ungasho yini ukuthi, uma lokhu kuliqiniso, kuyakha okumangalisayo umsebenzi walaba balindi?
Angizange nginqikaze ukubacela ukuthi benze ukukhetha okuqinile kokholo nempilo futhi ngibanikeze umsebenzi omkhulu: ukuba babe “abalindi basekuseni” ekuqaleni kwenkulungwane entsha yeminyaka. —UPOPE JOHN PAUL II, UNovo Millenio Inuente, n. 9
Ngenze, ngokusemandleni ami, ngenza izinqumo eziqinile zokholo nempilo ukuze ngiphendule lolubizo, olwenziwe nakimi, njengoba ngangimi emvuleni eqhuba ngoSuku Lwentsha Lomhlaba ngo-2002 phambi kwalowo oNgcwele. Ngabe amafu emvula nawesiphepho ngalolo suku ayengafanekiseli ukukhala kongcwele waseMarian omkhulu, uLouis de Montfort (owayezothonya inkambo yempilo kaJohn Paul II kanye nopapa, ogama lakhe Thuthukisa “Ngeyakho ngokuphelele”, njengakuMary ngokuphelele ukuze ube ngokaKristu ngokuphelele)?
Imiyalo yakho yaphezulu yephuliwe, iVangeli lakho liphonswa eceleni, izifufula zobubi zigcwala umhlaba wonke zithatha nezinceku zakho… Ngabe konke kuzofinyelela esiphethweni esifanayo njengeSodoma neGomora? Awusoze wakwephula ukuthula kwakho? Ngabe uzokubekezelela konke lokhu kuze kube phakade? Akusilo iqiniso lokho intando yakho mayenziwe emhlabeni njengasezulwini? Akusilo iqiniso lokho umbuso wakho kufanele ufike? Ngabe awunikanga eminye imiphefumulo, othandekayo kuwe, umbono we ukuvuselelwa kweSonto esikhathini esizayo? —USt. ULouis de Montfort, Umkhuleko Wezithunywa Zevangeli,n. 5; www.ewtn.com
Sekuyiminyaka ecishe ibe yishumi nanhlanu ngizinikele kule mibhalo lapha, ngakha phezu kwesisekelo semibhalo, oFata beSonto Lokuqala, oPapa, izimfihlakalo naboni, bese kuba yimisebenzi yezazi zemfundiso yenkolo njengoFr. UJoseph Iannuzzi, uFr. UGeorge Kosicki, uBenedict XVI, uJohn Paul II, nabanye. Isisekelo siqinile; umlayezo ucishe ungenakuphikwa, ikakhulukazi njengoba uqinisekiswa “yizimpawu zezikhathi” ezenza ngokwazo, nsuku zonke, njengokwazisa lokho UJesu Kristu uyeza.
Kwaphela iminyaka, ngithuthumela emabhuzwini ami, ngicabanga ukuthi ngandlela thile ngangidukisa abafundi bami, ngesaba ukuqagelwa, ngesaba ukuwela emaweni okhohlisayo esiprofetho. Kepha njengoba isikhathi siqhubeka, ngisekelwa ngumqondisi wami wezomoya (owabeka omunye wabangqondongqondo nabangokwesiprofetho kakhulu eSontweni ukuthi engamele imibhalo yami okwesikhashana, uMichael D. O'Brien), ngaqala ukubona ukuthi asikho isidingo ukuqagela, ukuthola iziphetho zokuxhamazela. UNkulunkulu ubelokhu ekhuluma phakathi namakhulu eminyaka ngokuqinile nangokucacile esebenzisa iMagisterium ne-Our Lady, elungiselela iSonto ihora elikhulu “lokushisekela, ukufa, nokuvuka” kwakhe okuzobona ukubuya kukaJesu. Kepha hhayi ngokwenyama! Cha! UJesu usevele weza enyameni. Uyabuya, kunalokho, ukuzomisa uMbuso waKhe emhlabeni njengasezulwini. Njengoba umngane wami othandekayo uDaniel O'Connor asho kahle, “Eminyakeni eyizinkulungwane ezimbili kamuva, umthandazo omkhulu kunayo yonke ngeke uphendulwe!”
Umbuso Wakho Woza, Intando Yakho mayenziwe emhlabeni njengaseZulwini. -Kusuka ePater Noster (Math 6:10)
Kuyahlekisa ukuthi sithandaza kanjani nsuku zonke kepha singakucabangi lokho esikuthandazelayo! Ukuza koMbuso kaKristu kulingana nentando Yakhe eyenziwa "Emhlabeni njengasezulwini." Kusho ukuthini lokhu? Kusho ukuthi uJesu akezelanga ukusisindisa kuphela, kodwa uzele ngcwelise thina ngokusungula kabusha kumuntu lokho okwalahleka eNsimini yase-Edene: ukuhlangana kwentando ka-Adamu neNtando Yaphezulu. Ngalokhu, angisho ukuthi ukuvumelana okuphelele kwentando yomuntu nokukaNkulunkulu. Kunalokho, yi Fusion kwentando kaNkulunkulu ngokwethu ukuze kube khona kuphela single kuthanda esele.[1]Lokhu akusho ukuthi umuntu ngeke esaba khona noma asebenze. Kunalokho, ikhuluma ngobunye bentando lapho umuntu eyosebenza kuphela ngeNtando yobuNkulunkulu ukuze Ibe ukuphila kwentando yomuntu. UJesu ubiza lesi simo esisha sobungcwele ngokuthi “intando eyodwa.” Igama elithi “fusion” lihloselwe ukusikisela ukuba ngokoqobo kwezifiso ezimbili ezihlanganayo futhi zisebenze njengento eyodwa, zihlakazwe njengokungathi emlilweni wesisa. Uma ubeka izingodo ezimbili ezivuthayo ndawonye futhi amalangabi azo ahlangene, yimuphi umlilo ovelaphi? Umuntu akazi ngoba ilangabi “lincibilika” libe ilangabi elilodwa. Noma kunjalo, zombili izingodo ziyaqhubeka zishisa izakhiwo zazo. Kodwa-ke, isifaniso kufanele siqhubekele phambili sithi ugodo lwentando yomuntu luhlala lungakhanyi futhi kunalokho luthatha ilangabi logodo lweNtando Yaphezulu, lilodwa. Ngakho-ke lapho bevutha ngelangabi elilodwa, empeleni, nguMlilo Wentando Yaphezulu ovutha ngaphakathi, futhi, nangentando yomuntu - konke ngaphandle kokubhubhisa intando yomuntu noma inkululeko. Ebunyeni obunama-hypostatic bemvelo bukaKristu yobunkulunkulu neyomuntu, kusele intando emibili. Kodwa uJesu akanikeli ukuphila entandweni yaKhe yomuntu. Njengoba Asho encekwini kaNkulunkulu uLuisa Piccarreta: “Ndodakazi ethandekayo yeNtando yami, bheka ngaphakathi Kimi, ukuthi iNtando yami Ephakeme ayizange ivume ngisho nokuphefumula owodwa wokuphila entandweni yoBuntu bami; futhi nakuba Lalingcwele, ngisho nalokho akuzange kuvunyelwe Kimi. Kwadingeka ngihlale ngaphansi kwengcindezi - ngaphezu komshini wokunyathelisa - weNtando yobuNkulunkulu, engapheli, engapheli, eyakha impilo yokushaya kwenhliziyo yami ngayinye, amazwi nezenzo zami; futhi umuntu wami omncane uzofa kukho konke ukushaya kwenhliziyo, ukuphefumula, isenzo, amazwi, njll. Kodwa Lafa eqinisweni - Lakuzwa ukufa, ngoba Alizange libe nokuphila. Nganginesifiso sami sobuntu sokufa ngokuqhubekayo, futhi nakuba lokhu kwakuwudumo olukhulu kuBuntu bami, kwakuyisimangaliso esikhulu kunazo zonke: kukho konke ukufa kwentando yami yomuntu, kwathathelwa indawo Ukuphila Kwentando Yaphezulu.” [Umqulu 16, Disemba 26, 1923]. Ekugcineni, ku Umnikelo Wasekuseni Obalulekile Ngokusekelwe emibhalweni kaLuisa, siyakhuleka: “Ngizihlanganisa eNtandweni Yaphezulu futhi ngibeke eyami Intando Yakho, ngiyakuthanda futhi ngibusisa Wena Nkulunkulu Emihleni Yendalo…” Ngalendlela, uMlobokazi kaKristu uzoba njalo ihlukaniswe ngokufana ngokuphelele noKristu ngendlela yokuthi uyoba ngempela Umsulwa…
… Ukuze azethule kuye esontweni ebukhazikhazini, engenabala noma mibimbi noma yini enjalo, ukuze abe ngcwele futhi angabi nasici. (Kwabase-Efesu 5:27)
Ngoba usuku lomshado weWundlu selufikile, umakoti wakhe uzilungisile. Wavunyelwa ukugqoka ingubo yelineni ekhanyayo, ehlanzekile. (IsAm 19: 7-8)
Futhi lomusa, bafowethu nodadewethu, awukaze unikezwe iSonto kuze kube manje. Kuyindlela ye- Gift ukuthi uNkulunkulu ugcinele izikhathi zokugcina:
UNkulunkulu uqobo wayehlinzeke ukuletha ubungcwele “obusha nobaphezulu” lapho uMoya oNgcwele ufisa ukucebisa khona amaKristu ekuqaleni kwenkulungwane yesithathu, ukuze “enze uKristu abe yinhliziyo yomhlaba.” —UPOPE JOHN PAUL II, Ikheli Elibhekiswe kubaba beRogationist, n. 6, www.v Vatican.va
Kuyoba ukubusa kukaKristu nabangcwele baKhe okukhulunywa ngakho kuSambulo 20 — a ukuvuka ngokomoya walokho okwalahleka e-Edene.
Baphila futhi babusa noKristu iminyaka eyinkulungwane. Abanye abafileyo abaphilanga yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala. (IsAm 20: 4-5)
Lokhu kubusa akuyona enye into ngaphandle kwe- IPhentekoste elisha kwaprofethwa ngopapa, ukuthi "isikhathi esisha sentwasahlobo" kanye "nokunqoba kwenhliziyo engenacala" ngoba…
Ngcwele uMariya… waba umfanekiso weBandla elizayo… —I-POPE BENEDICT XVI, Khuluma uSalvi, n.50
Ekugcineni, uMama wethu uzobona ezinganeni zakhe uqobo ophelele futhi -mangalisa Ukuzibonakalisa kwakhe njengoba bethatha okwakhe Fiat ukuze phila ngentando yaphezulu njengoba enza. Kungakho ibizwa ngokuthi “Ukunqoba Kwenhliziyo Engenasici” ngoba uMbuso Wentando Yaphezulu owabusa emphefumulweni wakhe manje sebusa eSontweni njengomvuthwandaba womlando wensindiso. Ngakho-ke, kusho uBenedict, ethandazela lokhu Kuphumelela…
… Kufana ncamashi nokuthandazela kwethu ukufika koMbuso kaNkulunkulu. -Ukukhanya Kwezwe, k. 166, Ingxoxo noPeter Seewald
Futhi uMbuso kaKristu utholakala emhlabeni eSontweni Lakhe, okunguMzimba waKhe oyimfihlakalo.
ISonto “ukuBusa kukaKristu osekuvele kumfihlakalo…” Ekupheleni kwesikhathi, uMbuso kaNkulunkulu uzofika usugcwele. -Catechism weSonto LamaKatolika,n. 763
Kukule “zikhathi zokuphela” esiphila kuzo lapho uMama wethu noPhapha bememezele ukufika kweLanga Elivukile, uJesu Kristu, ukuletha ukukhanya okusha emhlabeni — uSuku lweNkosi, okuwukugcwala woMbuso Wentando Yaphezulu. Kuza ukuze kubuyiselwe kuMlobokazi kaKristu lokho u-Adamu omusha, uJesu, akuYe uqobo:
Ngoba izimfihlakalo zikaJesu azikenziwa ngokuphelele futhi zigcwaliseke. Aphelele, empeleni, asesimweni sikaJesu, kodwa hhayi kithi, angamalungu akhe, noma eSontweni, okuwumzimba wakhe ongaqondakali. —St. UJohn Elies, qaphela "EMbusweni KaJesu", Imfundo yamahora, IVol IV, ikhasi 559
UKristu usenza sikwazi ukuhlala kuye konke lokho yena ngokwakhe akuphilayo, futhi ukukuphila kithi. -Ikhathekizimu leSonto LamaKatolika, hhayi. 521
Ngakho, i ukuza esikhuluma ngakho lapha akusikho ukubuya kukaJesu enkazimulweni ekugcineni kwezwe, kepha yiSonto lePhasika “leSonto” ngemuva “KukaLwesihlanu Omuhle” manje adlula kulo.
Ngenkathi abantu bake bakhuluma ngokuza kuka-Kristu kabili-kanye eBetlehema futhi ekugcineni kwesikhathi — uSanta Bernard waseClairvaux wakhuluma ngo adventus Medius, ukuza okuphakathi, sibonga njalo ukuvuselela ukungenelela Kwakhe emlandweni. Ngikholwa ukuthi umehluko kaBernard kushaya inothi elifanele ... —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, p.182-183, Izingxoxo NoPeter Seewald
Kungukugcwaliseka kuka "Baba wethu" hhayi kuphela eSontweni kodwa nasemikhawulweni yomhlaba njengoba iNkosi yethu uqobo yathi izokwenzeka:
Leli vangeli lombuso lizoshunyayelwa emhlabeni wonke njengobufakazi ezizweni zonke, khona-ke ukuphela kuyofika. (Mathewu 24:14)
ISonto LamaKatolika, okungumbuso kaKristu emhlabeni, kuhloselwe ukusakazeka kubantu bonke nasezizweni zonke… —I-POPE PIUS XI, Ama-Quas Primas, I-Encyclical, n. 12, Disemba 11, 1925; cf. Math 24:14
Kochungechunge lwami ku IPaganism eNtsha kanye ne-epilogue OPapa kanye ne-New World Order, Ngichaze kabanzi ukuthi uMbuso Wokulwa Nentando manje usufinyelela umvuthwandaba ezikhathini zethu. Wumbuso, emnyombweni wawo, owukuphikisana nentando kaNkulunkulu. Kepha manje, ezinsukwini ezisele ze-Advent, ngifuna ukubhekisa ekufikeni koMbuso Wentando Yaphezulu oyochitha ubusuku obude bukaSathane esintwini. Lokhu “wukusa okusha” okwaprofethwa nguPius XII, uBenedict XVI noJohn Paul II.
Ngemuva kokuhlanzwa ngokuhlolwa nangokuhlupheka, ukuqala kwenkathi entsha sekuzophela. -IPOPE ST. UJOHN PAUL II, Izilaleli Ezijwayelekile, Septhemba 10, 2003
Lokhu “ukubuyiselwa kwezinto zonke kuKristu” okwaprofethwa nguSt. Pius X:
Lapho ufika, kuzoba yihora elinesizotha, elilodwa elikhulu elinemiphumela hhayi kuphela ekubuyiselweni kombuso kaKristu, kepha nasekuthuleni ... umhlaba. —I-POPE PIUS XI, Ubi Arcani dei Consilioi “Ekuthuleni KukaKristu eMbusweni wakhe”, Disemba 23, 1922
Ngoba,
Isenzo sikaKristu sokuhlenga asizibuyisanga ngokwaso zonke izinto, simane senza umsebenzi wokuhlengahlengiswa waba khona, saqala ukuhlengwa kwethu. Njengoba bonke abantu behlanganyela ekungalalelini kuka-Adamu, ngakho-ke bonke abantu kumele babambe iqhaza ekulaleleni uKristu entandweni kaBaba. Ukuhlengwa kuzophelela kuphela lapho bonke abantu behlanganyela ekulaleleni kwakhe. —Fr. UWalter Ciszek, Uyangihola, ikhasi. 116-117
Lesi “yisikhathi sokuthula”, iNkathi Yokuthula, “Ukuphumula KweSabatha” okwabikezelwa ngoFata beSonto Lokuqala futhi kwananelwa yiNkosazana Yethu lapho uMlobokazi kaKristu ezofinyelela khona esiqongweni sobungcwele bakhe, ahlanganiswe ngaphakathi uhlobo olufanayo lobumbano njengabangcwele ezulwini, kepha ngaphandle kombono omuhle.
Siyavuma ukuthi umbuso uthenjiswe wona emhlabeni, noma ungaphambi kwezulu, kuphela kwesinye isimo sokuphila… —UTertullian (155-240 AD), Ubaba weSonto laseNicene; U-Adversus Marcion, u-Ante-Nicene Fathers, uHenrickson Publishers, 1995, Vol. 3, kk. 342-343)
NguMbuso Wentando Yaphezulu, ozobusa “Emhlabeni njengasezulwini” ngendlela yokuguqula iSonto elisele libe uMlobokazi omuhle futhi likhulule indalo ekugqobeni kwayo okubuhlungu njengoba lilindele ngokulangazela “Isambulo sabantwana bakaNkulunkulu.” [2]I-Rom 8: 19
Kungukungcweliswa okungakaziwa, futhi engizokwenza kwaziwe, okuzobeka umhlobiso wokugcina, omuhle kakhulu futhi ogqamile phakathi kwazo zonke ezinye izinto ezingcwele, futhi kuzoba ngumqhele nokupheleliswa kwazo zonke ezinye izindawo ezingcwele. —UJesu waya Encekwini KaNkulunkulu, uLuisa Piccarreta, Imibhalo Yesandla, Feb 8th, 1921; kucashunwe kusuka Ubukhazikhazi bendalo, UMfu Joseph Iannuzzi, k. 118
UJesu Uyeza, Uyeza! Awucabangi ukuthi kufanele Lungiselela? Ngizozama, ngosizo loMama Wethu, ukukusiza ezinsukwini ezizayo ukuqonda nokulungiselela lesi Sipho esihle…
KUFUNDWA OKUFUNDILE
Baba Ongcwele Othandekayo… Uyeza!
Ukuza Ubungcwele Obusha NobuNkulunkulu
Ukucabanga Ngezikhathi Zokugcina
Millenarianism - Kuyini, futhi akusikho
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| ↑1 | Lokhu akusho ukuthi umuntu ngeke esaba khona noma asebenze. Kunalokho, ikhuluma ngobunye bentando lapho umuntu eyosebenza kuphela ngeNtando yobuNkulunkulu ukuze Ibe ukuphila kwentando yomuntu. UJesu ubiza lesi simo esisha sobungcwele ngokuthi “intando eyodwa.” Igama elithi “fusion” lihloselwe ukusikisela ukuba ngokoqobo kwezifiso ezimbili ezihlanganayo futhi zisebenze njengento eyodwa, zihlakazwe njengokungathi emlilweni wesisa. Uma ubeka izingodo ezimbili ezivuthayo ndawonye futhi amalangabi azo ahlangene, yimuphi umlilo ovelaphi? Umuntu akazi ngoba ilangabi “lincibilika” libe ilangabi elilodwa. Noma kunjalo, zombili izingodo ziyaqhubeka zishisa izakhiwo zazo. Kodwa-ke, isifaniso kufanele siqhubekele phambili sithi ugodo lwentando yomuntu luhlala lungakhanyi futhi kunalokho luthatha ilangabi logodo lweNtando Yaphezulu, lilodwa. Ngakho-ke lapho bevutha ngelangabi elilodwa, empeleni, nguMlilo Wentando Yaphezulu ovutha ngaphakathi, futhi, nangentando yomuntu - konke ngaphandle kokubhubhisa intando yomuntu noma inkululeko. Ebunyeni obunama-hypostatic bemvelo bukaKristu yobunkulunkulu neyomuntu, kusele intando emibili. Kodwa uJesu akanikeli ukuphila entandweni yaKhe yomuntu. Njengoba Asho encekwini kaNkulunkulu uLuisa Piccarreta: “Ndodakazi ethandekayo yeNtando yami, bheka ngaphakathi Kimi, ukuthi iNtando yami Ephakeme ayizange ivume ngisho nokuphefumula owodwa wokuphila entandweni yoBuntu bami; futhi nakuba Lalingcwele, ngisho nalokho akuzange kuvunyelwe Kimi. Kwadingeka ngihlale ngaphansi kwengcindezi - ngaphezu komshini wokunyathelisa - weNtando yobuNkulunkulu, engapheli, engapheli, eyakha impilo yokushaya kwenhliziyo yami ngayinye, amazwi nezenzo zami; futhi umuntu wami omncane uzofa kukho konke ukushaya kwenhliziyo, ukuphefumula, isenzo, amazwi, njll. Kodwa Lafa eqinisweni - Lakuzwa ukufa, ngoba Alizange libe nokuphila. Nganginesifiso sami sobuntu sokufa ngokuqhubekayo, futhi nakuba lokhu kwakuwudumo olukhulu kuBuntu bami, kwakuyisimangaliso esikhulu kunazo zonke: kukho konke ukufa kwentando yami yomuntu, kwathathelwa indawo Ukuphila Kwentando Yaphezulu.” [Umqulu 16, Disemba 26, 1923]. Ekugcineni, ku Umnikelo Wasekuseni Obalulekile Ngokusekelwe emibhalweni kaLuisa, siyakhuleka: “Ngizihlanganisa eNtandweni Yaphezulu futhi ngibeke eyami Intando Yakho, ngiyakuthanda futhi ngibusisa Wena Nkulunkulu Emihleni Yendalo…” |
|---|---|
| ↑2 | I-Rom 8: 19 |