Ukhiye kuMfazi

 

Ulwazi ngemfundiso eyiqiniso yamaKhatholika maqondana neNtombi Ezibusisiwe uMariya luyohlale luyikhiye ekuqondeni ngqo imfihlakalo kaKristu neyeSonto. —UPOPE PAUL VI, Discourse, Novemba 21, 1964

 

LAPHO ukhiye ojulile ovula ukuthi kungani futhi kanjani uMama Obusisiwe enendima ephakeme kangaka futhi enamandla ezimpilweni zesintu, kepha ikakhulukazi amakholwa. Uma umuntu ekubamba lokhu, akukhona nje ukuthi indima kaMariya iba nengqondo emlandweni wensindiso nokuba khona kwakhe kuqondakala kangcono, kepha ngikholelwa ukuthi, kuzokushiya ufuna ukufinyelela isandla sakhe kunanini ngaphambili.

Ukhiye yilokhu: UMary uyisibonelo seSonto.

 

YENZA ISIBONAKALISO SEZIMBALI

Ngcwele uMariya… waba umfanekiso weBandla elizayo… —I-POPE BENEDICT XVI, Khuluma uSalvi, n.50

Kumuntu kaMama Obusisiwe, uyisibonelo futhi ukuphelela ngalokho iSonto eliyoba yikho ingunaphakade. Ungubuciko bukaYise, “isikhunta” iSonto eliyikho, nalokho esizoba yiso.

Uma kukhulunywa ngakunye, incazelo ingaqondwa yibo bobabili, cishe ngaphandle kweziqu. —Ubusisiwe u-Isaac waseStella, Imfundo yamahora, Umq. I, k. 252

Encwadini yakhe yokubhala, I-Redemtporis Mater ("Umama woMhlengi"), UJohn Paul II uphawula indlela uMary enza ngayo njengesibuko sezimfihlakalo zikaNkulunkulu.

"UMariya ubaluleke kakhulu emlandweni wensindiso futhi ngandlela thile uhlanganisa futhi afake izibuko ngaphakathi kuye amaqiniso enkolo." Phakathi kwawo wonke amakholwa ufana 'nesibuko' lapho kubonakala khona ngendlela ejulile nengenankinga “yemisebenzi kaNkulunkulu enamandla.”  -I-Redemptoris Mater, hhayi. 25

Ngakho-ke, iSonto lingazibona “lisesimweni” sikaMariya.

UMariya uncike ngokuphelele kuNkulunkulu futhi ubhekiswe kuye ngokuphelele, futhi eceleni kweNdodana yakhe, ungumfanekiso ophelele wenkululeko kanye nowenkululeko yesintu neyendawo yonke. Kukuyena njengoMama noModeli okumele iSonto libheke ukuze liqonde ngokuphelele incazelo yenjongo yalo.  —I-POPE JOHN PAUL II, I-Redemptoris Mater, hhayi. 37

Kodwa ke, UMary naye uyabonakala ngomfanekiso weSonto. Kukulesi sibonakaliso sobabili lapho singafunda kabanzi ngomsebenzi kaMariya kithina, zingane zakhe.

Njengoba ngibonile ku- Kungani uMariya?, Indima yakhe emlandweni wosindiso bobabili njengoMama nomlamuleli ngokusebenzisa the Umlamuleli, onguKristu. [1]“Ngakho-ke iNcasakazi Ebusisiwe icelwa yiSonto ngaphansi kweziqu ze-Advocate, Auxiliatrix, Adjutrix, ne-Mediatrix. Nokho, lokhu kufanele kuqondwe kangangokuthi akususi kunoma yini futhi kungezi lutho esithunzini nasekusebenzeni kahle kukaKristu uMlamuleli oyedwa. ” isib. I-Redemptoris Mater, n. 40, 60 Kepha kufanele sicacelwe ngokuphelele ukuthi kusho ukuthini lokhu ukuze “sigweme ngentshiseko kukho konke ukweqisa okukhulu kanye nokungacabangi okuncane ngokucabanga ngesithunzi sobunye bukaMama kaNkulunkulu”: [2]isib. UMkhandlu Wesibili WaseVatican, Lumen Gentium,n. 67

Umsebenzi womama kaMariya obhekiswe kubantu awufihli noma wehlise lokhu kukhulumisana okuhlukile kukaKristu, kepha kunalokho kukhombisa amandla Akhe. Lonke ithonya le-salvific le-Virgin Ebusisiwe emadodeni aliveli esidingweni sangaphakathi, kepha lisuka enjabulweni yaphezulu. Kugeleza kuphume ekuchichimeni kokufaneleka kukaKristu, kuncike ekulamuleni Kwakhe, kuncike ngokuphelele kukho futhi kudonse kuwo wonke amandla alo. Akuthikamezi neze indlela ethile, kepha kunalokho ikhuthaza ukubumbana kwabathembekile noKristu. - UMkhandlu Wesibili WaseVatican, Lumen Gentium, n. 60

Esinye seziqu zakhe sithi “ummeli womusa” [3]qhathanisa I-Redemtporis Mater, hhayi. 47 kanye “nesango lezulu.” [4]qhathanisa I-Redemtporis Mater, hhayi. 51 Sibona kulamagama ukubonakaliswa kwendima yeSonto: 

ISonto kulo mhlaba yilona isakramente lensindiso, uphawu nethuluzi lokuhlanganyela kukaNkulunkulu nabantu. —Ikhathekizimu yeSonto LamaKatolika, 780

Kanjalo futhi, uMariya wayeyithuluzi lokuhlangana kukaNkulunkulu nabantu kusukela uKristu ethathe inyama yaKhe kuye. UMariya-ke usebenza ngendlela yakhe ehlukile njenge “sakramente lensindiso” kithina — isango eliya eSangweni okunguKristu. [5]isib. Johane 10: 7; Uma iSonto lisiholela ensindisweni ngokubambisana, ngomqondo ongokomfanekiso, uMama uMariya uqondisa umphefumulo ngamunye ngamunye, ikakhulukazi njengoba umuntu ezibeka kuye, indlela ingane efinyelela ngayo isandla sikanina. [6]qhathanisa Isipho Esikhulu

Ukuba ngumama kukaMariya, okuba yifa lomuntu, kungukuthi isipho: isipho uKristu uqobo asenza mathupha kuwo wonke umuntu. UMhlengi uphathisa uMariya kuJohn ngoba uphathisa uJohn kuMariya. Phansi kwesiphambano kuqala lokho kuphathisa ngokukhethekile isintu kuMama kaKristu, okwenziwe emlandweni weSonto futhi kwavezwa ngezindlela ezihlukile… —I-POPE JOHN PAUL II, I-Redemptoris Mater, hhayi. 45

Kunesizathu esithe xaxa-ke sokunganqikazi ukuzithemba kuye uma uBaba uqobo waphathisa iNdodana yaKhe okuwukuphela kwayo "enkonzweni esebenzayo" [7]qhathanisa RM,n. 46 lapho, kuye fiat, wazinikela ngokuphelele ekubambisaneni nomsebenzi Wakhe: “Bheka, ngiyincekukazi yeNkosi. " [8]ULuka 1: 38 Futhi lokhu ukuphinda kaninginingi kuYise njengoba ethatha umphefumulo awuphethe. Ufisa kangakanani ukuncelisa ngamunye wethu ngalolo bisi olungokomoya lwe umusa agcwele ngayo! [9]isib. ULuka 1:28

UMariya ugcwele umusa ngoba iNkosi inaye. Umusa agcwaliswe ngawo ukuba khona kwakhe ongumthombo wawo wonke umusa… —Ikhathekizimu yeSonto LamaKatolika, hhayi. 2676

Futhi-ke, nguJesu osithandayo ngokusebenzisa uthando lwaKhe no yethu Mama ukuthi sithola ukunakekelwa kukaMariya ngabantu…

… Ukuza kwakhe ezinhlotsheni ezahlukahlukene zezidingo nezidingo zabo. —UPOP E JOHN PAUL II, I-Redemptoris Mater, hhayi. 21

Ukukhumbula ukuthi lo Mama uyisibonelo nohlobo, silibiza ngokufanelekile iBandla ngokuthi “umama”. Ngokwesimo seTestamente Elidala, “iZiyoni” liwuphawu lweSonto, futhi kanjalo noMariya:

… IZiyoni lizobizwa 'ngoMama' ngoba bonke bayoba ngabantwana balo. (IHubo 87: 5; Umbhalo wamahora, Umqulu II, k. 1441)

Futhi njengoMariya, iSonto nalo “ligcwele umusa”:

Makabongwe uNkulunkulu noYise weNkosi yethu uJesu Kristu, osibusisile kuKristu kanye naye zonke izibusiso zikamoya ezulwini… (Efe 1: 3)

ISonto lisiphakela isinkwa seZwi, futhi simunyiswa ngeGazi likaKristu. Yini-ke izindlela uMary asincelisa ngazo thina zingane zakhe?

Ngenxa yobufushane, ngifuna ukunciphisa "ithonya lika-salvific" likaMariya emazwini esiwasho eSivumweni Senkolo saseNicaea:

Sikholelwa eSontweni elilodwa, elingcwele, lamakhatholika, nelabaphostoli. - kwavunywa ngesimo esikhulisiwe eMkhandlwini waseConstantinople, ngo-381 AD

Umuntu angasho ukuthi indima kaMariya empilweni yekholwa ukuletha lezi zimfanelo ezine ngabanye emphefumulweni ngamunye.

 

OKUNYE…

UMoya oNgcwele uyisisebenzeli somthetho esenza sibe "munye kuKristu." Uphawu lobumbano lutholakala ngokuphelele kuMthendeleko oNgcwele:

… Nokho sibaningi singumzimba munye, lokhu thina sonke sihlanganyela leso sinkwa sinye. (1 Kor 10:17)

Futhi ngokusebenza kukaMoya oNgcwele, izakhi isinkwa newayini kuguqulwa kube uMzimba neGazi likaKristu ngomthandazo wenkonzo:

"Futhi ngakho, Baba, sikulethela lezi zipho. Siyakucela ukuthi ubenze babe ngcwele ngamandla kaMoya wakho, ukuze babe ngumzimba negazi leNdodana yakho, iNkosi yethu uJesu Kristu… ” —Umthandazo Wesithathu Womkhosi

Likwise, kungamandla kaMoya oNgcwele ukusebenza nakuMariya njengoMama kanye "nomlamuleli womusa" [10]qhathanisa I-Redemptoris Mater, umbhalo waphansi n. 105; isib. Isingeniso seMisa likaMariya OyiNcasakazi, uMama kanye noMlamuli Womusa ukuthi imvelo yethu "eyisisekelo" iyabuye iguqulwe: 

As umama uguqula u "yebo" wethu obuthakathaka abe ngowakhe ngokuncenga kwakhe okunamandla. U “yebo” wethu wokubeka izimpilo zethu kuye, umenza akwazi ukusho ngathi njengoba engasho ngokweqiniso ngoJesu, “Lokhu kungumzimba wami; lokhu kuyigazi lami. ” -UMoya noMlobokazi bathi: “Woza!”, Fr. UGeorge W. Kosicki noFr. UGerald J. Farrell, k. 87

Uphatha ezandleni zakhe isinkwa newayini lemvelo yethu yobuntu, futhi ngamandla oMoya oNgcwele ahlanganiswe nokuncengela kwakhe njengomama, senziwa ngokuya ngokuya komunye "uKristu," futhi ngaleyo ndlela singene ngokujule kakhudlwana ku "Lowo" lowo nguZiqu-zintathu Ongcwele; ngaphezulu “munye” nomfowethu odinga usizo. Futhi njengoba nje iSonto liba "munye" noMthendeleko liyangcweliswa, nakithi siba "munye" noMariya, ikakhulukazi uma onikelwe kuye.

Lokhu kuboniswe ngamandla kimi ngemuva kokwenza ukuzinikezela kwami ​​kokuqala kuMariya. Njengophawu lothando lwami, ngashiya isixha esidabukisayo sokudla ezinyaweni zakhe esontweni elincane lapho ngangishade khona (konke engakuthola kulelo dolobhana elincane). Kamuva ngalolo suku lapho ngibuya eMiseni, ngathola ukuthi izimbali zami zaziyiswe ezinyaweni zesithombe sikaJesu, futhi ihlelwe ngokuphelele ku-vase ngokuthinta i-Gyp (“umoya womntwana”). Ngokwemvelo ngazi ukuthi umama wami wasezulwini wayethumela umyalezo ngokulamula kwakhe omama, ukuthi “usiguqula” kanjani ngokuya ngokufana neNdodana yakhe ngokuhlangana kwethu nayo. Eminyakeni embalwa kamuva, ngafunda lo mlayezo:

Ufuna ukusungula ekuzinikeleni komhlaba ku-My Immaculate Heart. Ngiyathembisa insindiso kulabo abakwamukelayo, futhi leyo miphefumulo izothandwa uNkulunkulu njengezimbali ezibekwe yimi ukuhlobisa isihlalo sakhe sobukhosi. -Umama Obusisiwe kuSr.Lucia waseFatima. Lo mugqa wokugcina uthi: “izimbali” uvela kuma-akhawunti angaphambi kokubonakala kukaLucia; UFatima ngamagama kaLucia: Izikhumbuzo zikaDade Lucia, Louis Kondor, SVD, k, 187, Umbhalo waphansi 14.

 

BANGCWELE

Isinkwa newayini kwenziwa “ngcwele” ngamandla kaMoya oNgcwele. Okuba khona e-altare ubungcwele obuthathe isimo somuntu: Umzimba neGazi leNkosi yethu ngomkhuleko wompristi:

… Kwenza wethule umhlatshelo owodwa kaKristu uMsindisi. -CCC, n. 1330, 1377

Njengoba uMariya ephelezela uJesu esiya esiphambanweni, Uhamba nengane yakhe ngayinye eya eSiphambanweni, ukwamukela ukuzidela kwakho ngokuphelele. Lokhu ukwenza ngokusisiza simenze fiat okwethu: "Kwangathi kungenziwa kimi ngokwezwi lakho. " [11]ULuka 1: 23 Usihola endleleni yokuphenduka futhi afe kithi ”ukuze nempilo kaJesu ibonakale nasemizimbeni yethu. " [12]I-2 Cor 4: 10 Le mpilo kaJesu yaphila ngokuvumelana nentando kaNkulunkulu, yokuba thina “izincekukazi zeNkosi” ezithobekile, kuyiphunga lobungcwele.

Futhi kuyaziwa ukuthi lapho izingane zakhe ziphikelela futhi zithuthuka kulesisimo, uMariya oseduze ubaholela "kwingcebo kaKristu engaphenyekiyo" (Efe. 3: 8). —I-POPE JOHN PAUL II, I-Redemptoris Mater, hhayi. 40

Lapho sithambekela ngokwengeziwe kuMama wethu, kulapho siba munye nenhloso yakhe: ukuze uJesu azalwe kabusha emhlabeni ngathi:

Yileyo ndlela uJesu ahlala ekhulelwa ngayo. Yileyo ndlela azalwa ngayo kabusha emiphefumulweni. Uyisithelo njalo sezulu lomhlaba. Izingcweti ezimbili kufanele zivumelane nomsebenzi owenziwa ngobuciko obukhulu bukaNkulunkulu kanye nomkhiqizo ophakeme wesintu: uMoya oNgcwele kanye neNtombi Elingcwelengcwele… ngoba yibo bodwa abakwazi ukuzala uKristu. - UMbhishobhi Omkhulu uLuis M. Martinez, Umngcwelisi, k. 6

Futhi, sibona isithombe sesibuko salo msebenzi womama eSontweni…

Bantwanyana bami, engibuye ngisebenze nami kuze kube yilapho uKristu ebunjwa kini! (Gal. 4:19)

Lesi senzo sikaNkulunkulu esikabili siba sobala kakhulu kuSambulo 12: 1: “owesifazane owembethe ilanga… [owayekhulelwe] futhi wabangaliswa izinhlungu njengoba ayesebenza kanzima ukuze abelethe ”:

Lo wesifazane umele uMariya, uMama woMhlengi, kepha umele ngasikhathi sinye iBandla lonke, Abantu bakaNkulunkulu bazo zonke izikhathi, iBandla okuthi ngaso sonke isikhathi, ngobuhlungu obukhulu, liphinde lizale uKristu. —UPOPE BENEDICT XVI, uCastel Gandolfo, e-Italy, e-AUG. 23, 2006; I-Zenit

UMariya akayona imodeli nesibalo seSonto kuphela; ungaphezulu kakhulu. Ngoba "ngothando lukamama ubambisana ekuzalweni nasekukhuleni" kwamadodana namadodakazi e-Mother Church. —I-POPE JOHN PAUL II, I-Redemptoris Mater, hhayi. 44

Izinhlungu zokubeletha nezinhlungu zokubeletha ziyizimpawu ze- Cross futhi Uvuko. Njengoba "singcwelisiwe" kuJesu ngoMariya, uhamba nathi siye eKalvari lapho "inhlamvu kakolweni kufanele ife" futhi isithelo sobungcwele siyakhula. Lokhu kuzala kubonakala esibukweni seSonto ngesizalo esisindisayo sefonti yamaBaptism.

Bona lapho ubhabhadiswa khona, bona ukuthi ubhaphathizo luvelaphi, uma kungenjalo esiphambanweni sikaKristu, ekufeni kwakhe. —USt. Ambrose; CCC, hhayi. 1225

 

I-CATHOLIC

ESivumelweni Sokholo, igama elithi “mkatolika” lisetshenziswe ngomqondo walo ogqamile, elithi “universal.”

Ngokufa okuhlengayo kweNdodana yakhe, ukulamula komama kwencekukazi yeNkosi kwathatha indawo yonke, ngoba umsebenzi wokuhlenga uhlanganisa sonke isintu. —I-POPE JOHN PAUL II, I-Redemptoris Mater, hhayi. 46

Njengoba uMariya azenzela umsebenzi weNdodana yakhe, kanjalo-ke naye uzohola imiphefumulo ayinikwe ukuthi izenzele eyayo umsebenzi kaJesu. Ukwenza kubo kube yiqiniso abaphostoli. Njengoba nje iSonto lithunywe ukwenza “abafundi bazo zonke izizwe,” noMariya uphathiswe umsebenzi wokwenza abafundi ngoba izizwe zonke.

Ekupheleni kwe-Liturgy, umpristi uvame ukuxosha abathembekile, athi: “IMisa seliphelile. Hamba ngokuthula uthande futhi ukhonze iNkosi. ” Amakholwa "athunyelwe" emhlabeni ukuze aphathe "Inhliziyo kaKristu" abasanda kuyithola emakethe. Ngokulamula kwakhe, uMariya wenza iNhliziyo kaKristu kumakholwa, okungukuthi, i- ilangabi lesisa senhliziyo, ngakho-ke, kubahlanganisa nomsebenzi kaJesu wendawo yonke odlula imingcele nemingcele.

… ISonto likatolika ngoba uKristu ukhona kulo. "Lapho kukhona khona uKristu Jesu, kukhona iSonto LamaKatolika." Ngokuphila kwakhe ukugcwala komzimba kaKristu kuhlanganiswe nenhloko yawo; lokhu kusho ukuthi uthola kuye "ukuphelela kwendlela yensindiso" abekufisa. -CCC,n. 830

Ngakho-ke, omunye angasho futhi ukuthi, “Lapho kukhona khona uKristu Jesu, kukhona uMariya. ” Ngaye ukuxhasa ukugcwala komzimba kaKristu… wamukela kuye “ukuphelela komusa” ayekuthanda.

Ngakho-ke, kubumama bakhe obusha eMoyeni, uMary uhlanganisa ngamunye eSontweni, futhi wamukela ngamunye ngokusebenzisa iSonto. —I-POPE JOHN PAUL II, I-Redemptoris Mater, hhayi. 47

 

UMPHOSTOLI

UMary uyasigona “ngokusebenzisa iSonto. ” Ngakho-ke, njengoba iSonto "lingabaphostoli," unjalo noMariya, noma kunalokho, umgomo kaMariya ngaphakathi komphefumulo ngamunye ungowobuphostoli ngokwemvelo. (Okushiwo ngabaphostoli ukuthi kunjalo zigxilile ngaphakathi nangaphakathi wenhlanganyelo nabaPhostoli.)

Kukangaki imiphefumulo ibuya emathempelini aseMarian emhlabeni wonke inothando nentshiseko entsha ngeSonto? Bangaki abapristi engibaziyo uqobo abaye bathi bathola ubizo lwabo ngokusebenzisa "uMama" ngenkathi besezindaweni zakhe zokubuka! Uletha izingane zakhe kuJesu lapho etholakala khona: “Lapho kukhona khona uKristu Jesu, kukhona iSonto LamaKatolika. ” UMary wayengeke aphikise iNdodana yakhe eyathembisa ukwakha iSonto Layo phezu kukaPetru. Leli Bandla liphathiswe “iqiniso elisikhululayo,” iqiniso umhlaba omile ngalo.

Insindiso itholakala eqinisweni. Labo abalalela ukugqugquzelwa nguMoya weqiniso sebesendleleni yensindiso. Kepha iSonto, leli qiniso elinikezwe lona, ​​kumele liphume lihlangabeze isifiso salo, ukuze libalethele iqiniso. -CCC,n. 851

Umama Obusisiwe uzophuma aye emphefumlweni onikelwe kuye, ukuze "ahlangabezane nesifiso sabo" seqiniso. Uzohola ngokucophelela umphefumulo othobekile endleleni yeqiniso, njengoba unikezwe iSonto. Njengoba iSonto lisincelisa emabeleni eNkambiso Engcwele kanye namaSakramente, kanjalo nakumama wethu usinakekela amabele eQiniso noMusa.

In ukungcweliselwa uMariya, ucela ukuba sithandaze iRosari nsuku zonke. Okukodwa kwe Izithembiso eziyishumi nanhlanu kukholakala ukuthi wenza iSt. Dominic no-Blessed Alan (ngekhulu le-13) kulabo abathandaza iRosari, ingabe ...

… Kuzoba yisikhali sokuzivikela esinamandla kakhulu esihogweni; izobhubhisa ububi, ikhulule esonweni futhi iqede ukuhlubuka. - i-erosary.com

Ngenkathi kuhlale kukhona amathuba wenkululeko yomuntu, ngakho-ke ukwenqatshwa kweqiniso, umphefumulo othandaza noMariya unomusa okhethekile ekuqedeni ukuhlubuka nephutha. Yeka ukuthi zidingeka kanjani lezi zinsizakalo namuhla! 

Ukwakhiwa "esikoleni" sakhe, uMary usiza ukuhlomisa umphefumulo "ngokuhlakanipha kwaphezulu."

NgeRosari, abantu abangamaKristu uhlala esikoleni sikaMary futhi kuholelwa ekucabangeni ngobuhle obusobusweni bukaKristu nokuzwa ukujula kothando lwakhe… Lesi sikole sikaMariya sisebenza kangcono kakhulu uma sibheka ukuthi ufundisa ngokusitholela izipho zikaMoya oNgcwele ngobuningi, njengoba nje esinikeza isibonelo esingenakuqhathaniswa “sohambo lwakhe lokholo”.  —I-POPE JOHN PAUL II, URosarium Virginis Mariae, n. 1, 14

 

KHOHLISA INHLIZIYO

Umuntu angacishe aqhubeke ngokungapheli ebheka emuva naphambili phakathi kwesibuko nokukhombisa kukaMariya neSonto, evula izimfihlakalo ngokuthunywa komunye. Kepha ake ngivale ngala mazwi kaSt. Therese de Lisieux:

Ukube iSonto laliwumzimba owakhiwe ngamalungu ahlukene, lalingenakuntula elihle kunawo wonke; kumele ibe nenhliziyo, nenhliziyo evutha ngothando. -Umlando womuntu oNgcwele, Msgr. URonald Knox (1888-1957), ikhasi. 235

Uma uJesu eyiNhloko yomzimba kaKristu, mhlawumbe uMariya uyi- Inhliziyo. Njenge "mediatrix of graces," ushaya ifayili le- ukufaneleka okukhulu kakhulu weGazi likaKristu kuwo wonke amalungu omzimba. Kukithi ngamunye wethu ukuvula imithambo “yengqondo nenhliziyo” kulesi “sipho” sikaNkulunkulu. Noma ngabe uthola lesi sipho noma cha, uzohlala enguMama wakho. Kepha umusa omkhulu kangakanani ozoba khona uma wamukela, uthandaze naye, futhi ufunde kuye ku ikhaya lakho, okungukuthi, inhliziyo yakho.

'Sifazane, nansi indodana yakho!' Wabe esethi kulo mfundi, 'Bheka unyoko!' Kusukela kulelo hora umfundi wamthatha wamusa kwakhe. ” (Johane 19: 25-27)

 

Ishicilelwe okokuqala ngo-Ephreli 20, 2011. 

 

 

Ukwamukela incwajana yokuthi uzinikele kuJesu ngoMariya, chofoza isibhengezo:

 

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Uma ungathanda izingoma zikaMariya noJesu ezivela kwezikaMark I-Divine Mercy Chaplet futhi Ngamehlo Akheungathenga i-albhamu Nakhu keokubandakanya izingoma ezimbili ezintsha zokukhonza ezibhalwe nguMark ezitholakala kuphela kule albhamu. Ungayilanda ngasikhathi sinye:

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Imibhalo yaphansi

Imibhalo yaphansi
1 “Ngakho-ke iNcasakazi Ebusisiwe icelwa yiSonto ngaphansi kweziqu ze-Advocate, Auxiliatrix, Adjutrix, ne-Mediatrix. Nokho, lokhu kufanele kuqondwe kangangokuthi akususi kunoma yini futhi kungezi lutho esithunzini nasekusebenzeni kahle kukaKristu uMlamuleli oyedwa. ” isib. I-Redemptoris Mater, n. 40, 60
2 isib. UMkhandlu Wesibili WaseVatican, Lumen Gentium,n. 67
3 qhathanisa I-Redemtporis Mater, hhayi. 47
4 qhathanisa I-Redemtporis Mater, hhayi. 51
5 isib. Johane 10: 7;
6 qhathanisa Isipho Esikhulu
7 qhathanisa RM,n. 46
8 ULuka 1: 38
9 isib. ULuka 1:28
10 qhathanisa I-Redemptoris Mater, umbhalo waphansi n. 105; isib. Isingeniso seMisa likaMariya OyiNcasakazi, uMama kanye noMlamuli Womusa
11 ULuka 1: 23
12 I-2 Cor 4: 10
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