Ukulalela uKristu

HHAYI kusukela I-Humanae Vitae ngabe mhlawumbe kube khona incwadi encyclical edale ama-angst, ukukhathazeka okukhulu, ukulindela okukhulu kune- Laudato si '. Ngiyiphrintile futhi ngizochitha impelasonto ngiyifunda futhi ngizindle ngayo.

Ngizwe iNkosi isithi into yokuqala afuna siyenze ngale mfundiso ukwenza hlola unembeza wethu. Beka eceleni izahlulelo, beka eceleni izihlungi zakho, bese izwi livumela inhliziyo yakho. Futhi maqondana nalokhu, "yizwi" elisuka engqondweni kaKristu. Ngoba uJesu wathi kubaPhostoli, futhi ngaleyo ndlela, abalandela:

Onilalelayo uyangilalela nami. Lowo onilahlayo uyangilahla. Futhi lowo ongilahlayo wenqaba lowo ongithumileyo. (Luka 10:16)

Nalapha futhi, kufanele sibeke eceleni uPeter, "indoda", futhi silalele uPeter, "isikhundla." Uma uphenya ngemuva kwencwajana, uzobona ngaphansi kwemibhalo engezansi engu-180 yokubhekisela kopapa abaningana, iCatechism, i-Second Vatican Council, nezinye izitatimende zobumantshi. Lokhu kukodwa kungubufakazi bezwi elihlala njalo leBandla elingumbono ovelayo ovela kuPetru wokuqala uJesu ayala ukuba “Yondla izimvu zami.” ^[1]isib. Johane 21:17 Yileli zwi elakha phezu kwababengaphambi kwalo yonke indlela ebuyela kuKristu uqobo ebeka iSonto LamaKatolika ngaphandle kwenkolo ngayinye emhlabeni. Yile "Ndabuko Ephilayo", esungulwe phezu kwedwala likaPeter, yona uqobo engibangela ukuba ngithande futhi ngikhonze uKristu kunanini ngaphambili. Ngoba ukukholwa kwethu akuxhomekile kubantu nje, kodwa kuMuntu Ongcwele, uJesu Kristu, owakha iBandla Lakhe phezu kweHhovisi likaPetru alisungula. ^[2]isib. Mat 16:18

Ngoba ngobunyoninco obufanayo lapho simemezela khona namuhla izono zabapapa nokungalingani kwabo ngobukhulu bokuthunywa kwabo, kufanele futhi sazi ukuthi uPetru ume kaningi njengedwala elimelene nemibono, ngokumelene nokumiswa kwegama isikhathi esinikeziwe, ngokumelene nokuzithoba emandleni alo mhlaba. Lapho lokhu sikubona emaqinisweni omlando, asigubhi amadoda kepha sidumisa iNkosi, engalishiyi iSonto futhi efisa ukuveza ukuthi iyidwala likaPetru, itshe elincane lokukhubekisa: "inyama negazi" hhayi ukusindisa, kepha iNkosi iyasindisa ngalabo abayinyama negazi. Ukuphika leli qiniso akusikho ukuhlanganiswa kokholo, hhayi ukuhlanganiswa kokuthobeka, kepha ukwehla ekuthobekeni okubona uNkulunkulu njengoba enjalo. Ngakho-ke isethembiso sikaPetrine kanye nokwenziwa kwaso ngokomlando eRoma kuhlala ezingeni elijule kakhulu isisusa esivuselelwe senjabulo; amandla esihogo ngeke asinqobe… -Cardinal Ratzinger (IPOPE BENEDICT XVI), Sibizelwe eSidlweni, Ukuqonda iSonto Namuhla, k. 73-74

Futhi-ke, ngasikhathi sinye, siyazi ukuthi impela ungumuntu, impela, abantu abaningana, okuvela ngaye lokhu okuhlanganisiwe (njengoba imibhalo efana nalena idlula ezandleni zezazi zemfundiso yenkolo eziningana ezibuyekeza futhi zibhale izingxenye zayo .) Ngenkathi singaqiniseka ukuthi ezindabeni zokholo nokuziphatha, uMoya oNgcwele uzosihola ngokungaphezi, kuyindaba ehlukile uma kukhulunywa ngezinto ezingaphandle kwalowo mkhakha. Futhi-ke, uPapa Benedict uqobo uyasikhumbuza:

UPost-Pentekoste Peter… nguyena uPetru lowo, ngokwesaba amaJuda, waphikisa inkululeko yakhe yobuKristu (KwabaseGalathiya 2 11-14); ngaso leso sikhathi uyidwala nesikhubekiso. Futhi akubanga njalo kuwo wonke umlando weSonto ukuthi uPapa, owalandela uPetru, ubekhona ngasikhathi sinye Petra futhi I-Skandalon—Lidwala likaNkulunkulu nesikhubekiso na? —UPOPE BENEDICT XIV, kusuka ku- I-Das neue Volk Gottes, ikhasi. 80ff

Ngifuna ukuthandaza ngale ncwajana kuqala ngaphambi kokuba ngiphawule ngayo, ngakho-ke ngizothatha le mpelasonto ukuyicubungula. Kodwa-ke, kukhona “igama” elafika kimi ngingakaqali nokubona umbhalo… igama elakhela phezu kwalokho osekuvele kule mboni….

Ihora lokulungisa

Njengoba ngibhala Ukulungiswa Okuhlanu, kube nokufana okumangazayo phakathi "kokulungiswa" kukaPapa Francis eSinodi kanye nokulungiswa kukaJesu emasontweni amahlanu kwayisikhombisa ekuqaleni kwencwadi yeSambulo. Lokhu kulungiswa empeleni "kungukukhanyiswa kukanembeza" weSonto elibeka isiteji se- Apocalypse. Futhi lezi nezexwayiso azinikezwa kalula. Ngoba uJesu utshela iSonto ukuthi noma ngubani ongalaleli amazwi Akhe uzosuswa “isibani” sakhe kubo. ^[3]isib. IsAm 2:5 Ngokufanayo, labo do lalela izixwayiso zaKhe ezizokwaba "njengabanqobi" ^[4]qhathanisa Abanqobi empini yokugcina phakathi kweSonto nabamelene nesonto, “owesifazane” kanye “nesilo.”

Ngoba sekuyisikhathi sokuba ukwahlulela kuqale ngendlu kaNkulunkulu; uma kuqala ngathi, kuzophela kanjani kulabo abahluleka ukulalela ivangeli likaNkulunkulu? (1 Pet. 4:17)

Yebo, uSt. John uqala ukubona embonweni wakhe ukuthi uphela kanjani ngalabo abahluleka ukuthobela iVangeli. Okuqhubeka ngokulandelayo kubonakala kuyisintu ngokuqinisekile uvuna akutshalile kukho kokubili ezenhlalo nezingokomzimba ukuhleleka— “ukuvunulwa” kwezimpawu — ukuqubuka komhlaba wonke kwempi, indlala, izifo nokuzamazama komhlaba. Kunjengokungathi indalo iyabubula, iyakhala, ishaya emuva (bheka Izimpawu Eziyisikhombisa Zenguquko). Ngakho-ke, isikhathi nokukhethwa kwalokhu okuhlanganisiwe ekudalweni ngicabanga, “igama” ngokwalo.

Ngizwe iNkosi ichaza izilingo zamanje nezizayo kimi njenge “Isivunguvungu Esikhulu”, Njengesiphepho, kanye ne- izimpawu zesAmbulo njengengxenye yokuqala yalesi Siphepho: umuntu uvuna akutshalile kuze kube khona “ukuzamazama okukhulu” ^[5]qhathanisa UFatima, kanye nokushushuluza okukhulu lokho kuvusa umhlaba wonke ebunzimeni nasekubusweni kukaNkulunkulu ngophawu lwesithupha. ^[6]qhathanisa Iso Lesiphepho futhi Isambulo Khanyisa Yisikhathi lapho uKristu “evula kakhulu” umnyango Wesihe ngaphambi kokuba avule umnyango wezobulungiswa (futhi masingakhohlwa ukuthi sesizoqala “iJubili Lomusa” kulo December ozayo. ^[7]qhathanisa Ukuvula Banzi Iminyango Yomusa)

Ngase ngibheka ngenkathi evula uphawu lwesithupha, kwaba khona ukuzamazama komhlaba okukhulu… Amakhosi omhlaba, abakhulu
les, abaphathi bezempi, abacebile, abanamandla, nazo zonke izigqila nabantu abakhululekile bazifihla emihumeni naphakathi kwamadwala asezintabeni. Bakhala ezintabeni nasemadwaleni, bathi: “Welani phezu kwethu, nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi nasolakeni lweWundlu, ngokuba usuku olukhulu lolaka lwabo selufikile; ngubani ongamelana nalo na? ? ” (IsAm 6: 12-17)

Futhi-ke, ingabe le ncwajana entsha a ukukhala kwecilongo, a isixwayiso ukuthi sisondela esikhathini lapho ukuhaha, ukuhlukunyezwa, nokunganakwa esikudle ngendalo kufezeka ngokuphelele? Futhi lokho akuqali ngomqondo ophakeme kakhulu wendalo, umuntu uqobo? Mhlawumbe isikhathi sikaMoya salolo chungechunge Ubulili Nenkululeko Yabantu akuyona into eyenzakalayo futhi: ngoba ikhuluma ngezinkinga ezijule kakhulu zendalo, okungezona ezokuguquguquka kwesimo sezulu, kepha…

… Ukuncibilika kwesithombe somuntu, kube nemiphumela emibi kakhulu. —UKhadinali Joseph Ratzinger (BENEDICT XVI), Meyi, 14, 2005, eRoma; inkulumo ngobunikazi baseYurophu; KumaCulture.org

Yebo, zonke ezinye izinkinga ezisendaweni yethu zisuka kulokhu.

Lesi sikhathi sonyaka yilapho sidinga ukwesekwa kwakho kakhulu!

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