I-Medjugorje... kanye Nokuhlukaniswa Kwezinwele

Zonke izinto zigcwele ukukhathala;
umuntu akakwazi ukukusho;
iso alisuthi ngokubona.
noma indlebe igcwele ukuzwa.
( UmShumayeli 1:8 )

IN emasontweni adlule, iVatican imangaze abaningi ngezimemezelo eziphathelene nombuso ongaqondakali. Ongasekho uFr. UStefano Gobbi, owasungula i-Marian Movement of Priests, wamenyezelwa ngokuthi uyiNceku kaNkulunkulu futhi kwavulwa uMkhankaso wakhe wokuba abengcwele; inqubo yokwenza enye iNceku kaNkulunkulu, uLuisa Piccarreta, ibe yingcwele ikhishwe a hhayi obstat ukuqhubeka ngemva kwesikhashana; i IVatican iqinisekisile okwamanje ukwahlulela kombhishobhi mayelana nemibono esolwayo e-Garabandal yokuthi "azikho izici eziphetha ngokuthi zingaphezu kwemvelo"; kanye nesigameko esizungeze amashumi eminyaka ubudala kanye nezimo eziqhubekayo eMedjugorje banikezwe isinqumo esisemthethweni, okungukuthi, hhayi obstat.

I-Medjugorje - Imbangela Yokulwa?

Phakathi ku iwebhu, mina nozakwethu uDaniel O'Connor sakhuluma “ngokugunyaza” kweVatican kwamuva kwakho kokubili ukuzinikela eMedjugorje futhi ngezinga elincane, imiyalezo. Kepha iqembu elincane labalweli bokholo baseMelika kanye nababhali be-podcast, abadume kabi ngokuphikisana neMedjugorje, baphikisana negama elithi "kuvunyelwe." Kodwa kungani?

Le nkulumo hhayi obstat lisho ukuthi “akukho okuma endleleni.” Isibonelo, ukuthi abathembekile bakhululekile ukukholelwa entweni ethile engokomoya, noma uma kuziwa endabeni ebhaliwe, ukuthi akukho lutho. kume endleleni yokuthi incwadi ifundwe noma iphrintwe, noma ukuthi Isizathu somphefumulo ongcwele singaqhubekela ekukhishweni kwezincwadi zeBhayibheli. I hhayi obstat ngokuvamile kuwuhlobo oluphakeme kakhulu lweSonto lokugunyaza olunikeza abathembekile ukulondeka ngokwazi ukuthi, kungakhathaliseki ukuthi yini ebhalwe kulo, aliphikisani neSiko Elingcwele. Ngisho nesambulo sangasese esithole a hhayi obstat futhi sokunyatheliswa akusho ngempela ukumenyezelwa kwamandla angaphezu kwawemvelo. Kodwa besilokhu sikubona lokhu njengendlela yokugunyaza ukuzindla nokufunda izambulo ezishiwo.

Ngokusho kwe1983 Ikhodi Yomthetho weCanon, #823: “Abefundisi BeSonto banomsebenzi nelungelo lokuqapha ukuze ukholo nokuziphatha kwabathembekile konakaliswe imibhalo; futhi ngenxa yalokho, ngisho nokufuna ukuthi ukushicilelwa kwemibhalo ephathelene nokholo kanye nokuziphatha kufanele kuhanjiswe ebandleni leBandla. kuvunyelwe, nokulahla izincwadi nemibhalo ehlasela ukholo noma ukuziphatha.” Futhi, lokho kuvunyelwa kuza ngendlela a hhayi obstat (njengoba kunikezwe okwami ibhuku), futhi uma uthanda, i imprimatur ngumbhishobhi wendawo (okusho ukuthi “mayinyatheliswe”).

Isixwayiso esisodwa kukho konke lokhu kwaba izimiso zangaphambili iBandla lalivame ukuhlukanisa izinto okuthiwa zingokomoya. Ababhishobhi babekhululekile ukusho ukuthi isimangalo esithile sasingaphezu kwemvelo, noma cha, noma okungenani, asiqinisekile (njengoba kunjalo ngeGarabandal). Kodwa ngaphansi kwezinkambiso ezintsha ezikhishwe yiVatican ngoMeyi odlule, iRoma yagwema ithuba lokumemezela isimangalo esingaqondakali ngokuthi “ngaphezu kwemvelo” futhi, esikhundleni saso, sivumela isimemezelo "Ayikho obstat."

Ukuze kuvinjelwe noma yikuphi ukubambezeleka okwengeziwe ekuxazululweni kwecala elithile elihilela isenzakalo okusolwa ukuthi sinemvelaphi engaphezu kweyemvelo, iDicastery muva nje iphakamise kuBaba Ongcwele umbono wokuphetha inqubo yokuqonda hhayi ngesimemezelo esithi “de supernaturalitate” kodwa ngo “UNihil obstat,” obekuzovumela uMbhishobhi ukuthi azuze ekufundiseni kulo mkhuba ongokomoya. —Cf. Izimiso zeDicastery for the Doctrine of the Faith ngokuqhubeka nokubona izinto okusolwa ukuthi zingaphezu kwemvelo."

Ngemva kweminyaka engamashumi amane yokuqonda, amakhomishana amathathu, uphenyo oluningi, kanye nokubona zonke izinto ezenzekayo emhlabeni ezihilela uMedjugorje, iVatican yakhipha iNothi ememezela ukuthi, “Sesifikile isikhathi sokuphetha umlando omude noyinkimbinkimbi ozungeze izenzakalo ezingokomoya. eMedjugorje”:

Through the UNihil obstat mayelana nesenzakalo esingokomoya, abathembekile “bagunyazwe ukuba babambelele kukho ngokuhlakanipha” (Izindlela, ubuciko. 22, §1; cf. Benedict XVI, I-Verbum Domini, isig. 14). Nakuba lokhu kungasikiseli ukumenyezelwa komlingiswa ongaphezu kwemvelo wento okukhulunywa ngayo (cf. Izindlela, ubuciko. 22, §2)—futhi sikhumbula ukuthi abathembekile abaphoqelekile ukukholelwa kukho—i UNihil obstat kubonisa ukuthi abathembekile bangathola isikhuthazo esihle ngempilo yabo yobuKristu ngalesi siphakamiso esingokomoya, futhi sigunyaza izenzo zokuzinikela esidlangalaleni. Ukuzimisela okunjalo kungenzeka njengoba kuye kwaphawulwa izithelo eziningi ezinhle phakathi kokuhlangenwe nakho okungokomoya, kuyilapho imiphumela engemihle neyingozi ingasakazekanga phakathi kwabantu bakaNkulunkulu.

Ukuhlola izithelo ezichichimayo nezisabalele, ezinhle kakhulu futhi ezinhle, akusho ukuthi izenzakalo okusolwa ukuthi zingaphezu kwemvelo kuthiwa ziyiqiniso. Esikhundleni salokho, kugqamisa kuphela ukuthi uMoya oNgcwele usebenza ngokunezithelo ukuze kuzuze abathembekile “phakathi” kwalesi simo esingokomoya saseMedjugorje. Ngenxa yalesi sizathu, bonke bayamenywa ukuba bazise futhi babelane ngokubaluleka kokwelusa kwalesi siphakamiso esingokomoya (cf. Izindlela, para. 17).

Ngaphezu kwalokho, ukuhlola okuhle okwakhayo iningi lemiyalezo ye-Medjugorje akusho isimemezelo sokuthi inemvelaphi eqondile yamandla angaphezu kwawemvelo. Ngakho-ke, lapho ekhuluma “ngemiyalezo” evela ku-Our Lady, umuntu kufanele ahlale ekhumbula ukuthi “yimiyalezo eyizinsolo.” - "Indlovukazi Yokuthula": Qaphela Ngesipiliyoni Sokomoya Esixhunywe noMedjugorje

Ngaphandle kokumemezela isimo esingaphezu kwemvelo semibono noma imiyalezo, iVatican igunyaze abathembekile ukuba “bayiqinise ngokuhlakanipha.” Lokhu kuhle njengoba kuzothola. Ngisho noma uPapa noma uCardinal Fernandez, okhiphe izinkambiso, ekholelwa ukuthi izibonakaliso zinamandla angaphezu kwawemvelo, ngokusobala ngeke bakusho lokho. Ukuthi mina nawe siyavumelana nalokho nakho kuseceleni kwephuzu (futhi saxoxa ngezinkinga neBandla ligebenga ilungelo lalo uma kungewona umsebenzi wokumemezela amandla angaphezu kwawemvelo ezambulo ku lokhu kusakazwa kwewebhuUJesu wathi isihlahla niyosazi ngesithelo saso… ukuthi nje iVatican, ngalesi sikhathi, iyakujabulela ukunivumela ukuba nidle ama-apula, kodwa ngaphandle kokusibiza ngokuthi isihlahla samahhabhula.

Isithelo Sihle

Naphezu kokumenyezelwa kwalokho abaningi bethu ababekwazi kakade - ukuthi izithelo zaseMedjugorje bezilokhu zimangalisa, njengeZenzo ze Apostles on steroids — amanga amadala nezinsolo ezingamanga ziyaqhubeka nokusabalala. Empeleni, ngibhale ngomkhankaso owenziwe ngamabomu wokudicilela phansi isithunzi iMedjugorje osehambe ibanga elide ukusabalalisa amanga ngababoni nemibono uqobo (funda I-Medjugorje - Lokho Ongase Ukwazi). Ngiphinde ngaphendula ukuphikisa okungama-24 ku-Medjugorje ngokusekelwe ekucabangeni okungamanga kanye nezimangalo esihlokweni sami. IMedjugorje nezibhamu ezibhemayo. Ngiluvikele lolu hlaka oluthile, hhayi ngoba nginesandla eMedjugorje; hhayi ngoba angikwazi ukusebenza ngaphandle kwayo noma ngidinga wonke umuntu ukuthi akwamukele, kodwa njengendaba ubulungiswa. Imilayezo ye-Medjugorje iwukuphindaphinda okulula nokuqondile kwalokho osekuqukethwe kuSiko Elingcwele. Kodwa ngokusobala baye bathatha amandla angaphezu kwawemvelo, “okusolakala ukuthi” akhulunywa uMama Wethu Obusisiwe.

Kodwa njengoba ngimi odongeni lomlindi ngibheka okukhulu okungokomoya Hurricane ngibhekene nezwe, ngiyavuma ukuthi ngiyamangala kakhulu ngabalweli bokholo kanye nabagxeki abaqhubeka benomuzwa wokuthi i-Medjugorje iwusongo ngandlela thile ekusasa leBandla ngemva kweminyaka engu-40 yalokho iVatican manje esikumemezele “izithelo ezinhle nezinhle”. Ngempela? I-Medjugorje iyinkinga?

Cishe iminyaka engu-20, ngibe nomsebenzi obuhlungu ngokuvamile wokuma phezu komgwaqo futhi ngibuke Isiphepho esisondela endaweni engokomoya ewugwadule futhi yomile. Ngivule umlomo wobubi namaqhinga abo kangangokuthi, ngomusa kaNkulunkulu kuphela, angizange ngilahle ithemba. Kuleli zwe, ngibe nelungelo lokuhlangana nezindawo ezincane zomusa—abesilisa nabesifazane okuthe, naphezu kokuhlubuka okubazungezile, bahlala bethembekile ezimpilweni zabo, emishadweni yabo, ezinkonzweni zabo, nasezinkonzweni zabo.

I-Medjugorje, Bosnia-Herzegovina

Bese kuba khona lokhu Massive i-oasis, engaqhathaniswa nobukhulu obunye, ebizwa ngeMedjugorje. Kule ndawo eyodwa kuphela kufika izigidi zama-pilgrim unyaka ngamunye. Futhi kulendawo eyodwa kuye kwavela izinkulungwane ngezinkulungwane zokuguqulwa, amakhulukhulu okuphulukiswa okungokomzimba okubhaliwe, amakhulu amadoda adonseleka ebupristini, nezibizo ezingenakubalwa kanye nabaphostoli abasha. Nomaphi lapho ngiya khona, kungakhathaliseki ukuthi kuseCanada, e-US, noma phesheya, ngihlala ngihlangana nabantu izinkonzo zabo ezakhiwe eMedjugorje. Abanye babapristi abagcotshwe kakhulu, abathembekile, nabathobekile kakhulu engibaziyo bavume kimi buthule ukuthi balutholile ubizo lwabo ngaphakathi noma ngeMedjugorje. UKhadinali Schönborn waze wavuma ukuthi uzolahlekelwa yingxenye yabafundi bakhe baseseminari ukube kwakungeyena uMedjugorje.

Yilokhu esikubiza ngokuthi “izithelo” eBandleni. Ngaphansi kwezinkambiso zakudala, iBandla Elingcwele Lemfundiso Yokholo lagcizelela ukubaluleka kokuthi into enjalo...

… Lithela izithelo iSonto uqobo ngokwalo elingase libonise ukuthi lelo qiniso liyiqiniso ... - "Imikhuba Mayelana Nendlela Yokuqhubeka Ekuqondeni Okubonwayo noma Izambulo" n. 2, v Vatican.va

Ngoba uJesu wathi,

Noma nithi umuthi muhle nesithelo sawo sihle, noma nithi umuthi ubolile nesithelo sawo sibolile, ngokuba umuthi waziwa ngesithelo sawo. (Math 12: 23)

Nokho, amanye amaKhatholika agomela ngokuthi, ngandlela thile, lo mBhalo awusebenzi kuMedjugorje. Ngisale ngivule umlomo, ngibuza umbuzo buthule: Ngabe ucabangani?

Njengomvangeli eBandleni amashumi eminyaka, ngiye ngathandaza futhi nganxusa iNkosi ukuba ilethe ukuguqulwa nokuphenduka noma kuphi lapho Ingithumela khona. Ngike ngama emasontweni acishe angenalutho ngishumayela iVangeli emapherishi asekela ukuphila. Ngike ngadlula emakhabetheni abo aphenduka umshanelo ngase ngima ngemuva njengoba iningi lamabandla anezinwele ezimhlophe edlula buthule eLiturgy ngokusobala ayisabalulekile kubantu abangontanga yami. Ngempela, ngiseminyakeni yamashumi amahlanu, futhi isizukulwane sami sesinyamalele cishe kuzo zonke izifunda ezingamakhulu engizivakashele emhlabeni jikelele.

…Bese ngibona eMedjugorje uhlu lwabancane nabadala kuya kwabavumayo. AmaMisa aminyene kakhulu enzeka ngehora usuku lonke. AmaPilgrim ukhuphuka izintaba ungafake zicathulo, ukhuphuka ngezinyembezi, uvame ukwehla ngokuthula nangenjabulo. Izinkonzo ezintsha nezisebenzayo ngaphakathi kwedolobha nangaphandle. Mina, ngokwami, nganginokujulile ukuhlangana nesihe sikaBaba ngesikhathi ngihlala kuleli dolobhana. Futhi ngakho ngiyazibuza, “Nkulunkulu wami, akusikho lokhu thina thandaza ngoba, ngethemba ngoba, eside ngoba kweyethu siqu ezifundeni?” Siphila esikhathini lapho ukuhlubuka kanye ukucabanga acishe acekela phansi iBandla laseNtshonalanga, lapho imfundiso yenkolo eyiphutha kanye nenkolo yezwe iqhubeka nokusabalala njengomdlavuza, futhi ukuyekethisa (egameni elithi “ukubekezela”) kuye kwaphakanyiswa njengemfanelo eyinhloko… Bese ngilalela amaKhatholika emkhankasela ngenkuthalo uMedjugorje. , ngiphinde ngizibuze: Bacabangani? Bafunani ngempela uma kungezona izithelo zaseMedjugorje? Bathi: “Kuyinkohliso, ngisho nangemva kwesaziso sakamuva seVatican esingakuvezi lutho.

Ngakho, njengoba ngike ngasho esikhathini esidlule, uma kuyinkohliso, ngethemba ukuthi udeveli uyeza futhi ayiqale epherishini yami! “Inkohliso” mayiqhubeke isakazeka!

Yebo, ngingumuntu othanda ubuso. Kodwa lokhu yikho kanye okwakushiwo uSt. Hlola konke; gcina okuhle.” Kodwa kubonakala sengathi abanye abantu balahlekelwe yilelo khono lokwazi noma lokugcina okuhle, noma bawele esonweni sokuziqhenya njengoba bezehlisa kulabo “abajaha imimoya empofu.”

Umuntu angala ukwamukela "ukwambulwa okuyimfihlo" ngaphandle kokulimala ngqo ku-Catholic Faith, inqobo nje uma enza kanjalo, "ngesizotha, hhayi ngaphandle kwesizathu, nangaphandle kokudelela." -UPAPA BENEDICT XIV, Ubuqhawe, k. 397

Isithelo esiphawuleka kakhulu, nesihlaba umxhwele kakhulu saseMedjugorje yindlela imiphefumulo ebuyele ngayo othandweni futhi ikhule ngokwethembeka efeni layo lamaKhatholika. Omunye umbhangqwana onjalo kwakunguAnti wami omkhulu noMalume. Umzimba wakhe wawugcwele isifo samathambo ngesikhathi bethatha isinqumo sokuvakashela eMedjugorje eminyakeni eminingi edlule. Babefuna ukukhuphukela endaweni enamatshe eNtabeni i-Križevac baye esiphambanweni, kodwa kwakungenakwenzeka kuye. Ngokuphazima kweso, waquma. Wangitshela ukuthi: “Ngabe sengizithola ngisesiqongweni sentaba, angazi kanjani, kodwa isifo sami samathambo sasingasekho!” Yena nomyeni wakhe baba amaKatolika ashisekayo baze badlulela phakade.

Singahlala lapha siphikisane usuku lonke, sihlukanise izinwele phezu kweMedjugorje, isikhungo samaKhatholika esithela kakhulu emhlabeni. Noma singabonga uNkulunkulu ngokuhle okuye kwavela lapho futhi siqhubeke nokusiza iNkosazana Yethu ekuletheni Ukunqoba kwayo emhlabeni, okungokukaKristu ekugcineni. Njengoba kukhonjisiwe eVatican Note ku-Medjugorje:

Bhekani nxazonke zenu bantwana abathandekayo, nizobona ukuthi sikhulu kangakanani isono esibusa emhlabeni. Ngakho, thandazela ukuba uJesu anqobe. — “kusolwa” Our Lady, September 13, 1984

Nomaphi lapho ngiya khona nalapho iNdodana yami inami, lapho noSathane uhlanganyela. Umvumele, enganakile, ukuba athathe phezu kwenu, anibuse… angifuni ukunihlambalaza ngokuqhubekayo; esikhundleni salokho, ngifuna ukuphinde nginibizele emthandazweni, ekuzileni ukudla, nasekuphendukeni. - UJanuwari 28, 1987