THE Imantra evamile namuhla ithi, “Awunalo ilungelo lokwahlulela mina!”
Lesi sitatimende sisodwa senze ukuba amaKristu amaningi acashe, esabe ukukhuluma, esaba ukuphikisa noma ukubonisana nabanye ngokwesaba ukuzwakala ngathi "ukwahlulela". Ngenxa yalokhu, iSonto ezindaweni eziningi selinamandla, futhi ukuthula kokwesaba kuvumele abaningi ukuba baphambuke.
INDABA YENHLIZIYO
Enye yezimfundiso zokholo lwethu ukuthi uNkulunkulu ubhale umthetho Wakhe ezinhliziyweni sabo bonke abantu. Siyazi ukuthi lokhu kuyiqiniso. Lapho seqa amasiko nemingcele yobuzwe, siyabona ukuthi kukhona umthetho wemvelo kuqoshwe enhliziyweni yomuntu ngamunye. Ngakho-ke, abantu base-Afrika naseNingizimu Melika bazi ngaphakathi kubo ukuthi ukubulala akulungile, njengoba benza e-Asia naseNyakatho Melika. Okwethu unembeza isitshela ukuthi ukuqamba amanga, ukweba, ukukopela nokunye akulungile. Futhi le mithetho yokuziphatha yamukelwa jikelele-ibhalwe kunembeza womuntu (yize abaningi bengeke bayilalele.)
Lo mthetho ongaphakathi uphinde uhambisane nezimfundiso zikaJesu Kristu, owaziveza njengoNkulunkulu eza enyameni. Impilo yakhe namazwi akhe kusivezela ikhodi entsha yokuziphatha: umthetho wothando ngomakhelwane.
Kusukela kulo lonke lolu hlelo lokuziphatha, siyakwazi ukwahlulela ngokweqiniso noma ngabe lesi noma leso senzo asilungile ngendlela efanayo yokuthi singahlulela ukuthi hlobo luni lomuthi oluphambi kwethu ngokumane nje luhlobo lwesithelo elisithelayo.
Yini thina Ayikwazi umahluleli ngu icala yomuntu owenza icala, okungukuthi, izimpande zesihlahla, ezihlala zifihliwe iso.
Yize singahlulela ukuthi isenzo uqobo lwaso kuyicala elikhulu, kufanele sibeke ukwahlulelwa kwabantu ebulungiseni nasemuseni kaNkulunkulu. —IKhathekizimu YeSonto LamaKatolika, ngo-1033
Ngalesi sikhathi, abaningi bathi, "Ngakho-ke thula lapho-uyeke ukungihlulela."
Kepha kunomehluko phakathi kokwahlulela umuntu eyashukumisela futhi inhliziyo, futhi bahlulele ngezenzo zabo ngalokho abayikho. Noma umuntu engabazi ububi bezenzo zabo ngezinga elithile, isihlahla se-apula kuseseyisihlahla sama-apula, kanti i-apula elidliwe yizikelemu kulowo muthi yi-apula elidliwe yizikelemu.
[Icala] lihlala libubi, ukuswela, ukugula. Ngakho-ke umuntu kufanele asebenze ukulungisa amaphutha kanembeza wokuziphatha. -I-CCC 1793
Ngakho-ke, ukuthula buthule ukuthi “ububi, ukuswela, isiphithiphithi” yibhizinisi elizimele. Kodwa isono silimaza umphefumulo, nemiphefumulo elimele ilimaza umphakathi. Ngakho-ke, ukwenza kucace ukuthi siyini isono nokuthi yini okungeyona kudingekile ukuze kuzuze bonke abantu.
UKUJIKELEZA
Lezi ukwahlulela kokuziphatha okuyinjongo bese uba njengezimpawu zokuqondisa isintu ukuze kuzuze bonke, kufana nokuthi uphawu lomkhawulo wejubane emgwaqeni omkhulu lusizakala ngabo bonke abahambi.
Kepha namhlanje, umqondo kaSathane osengene emqondweni wanamuhla, utshela lowo ukuthi Akudingeki ngivumelanise unembeza wami nokuziphatha, kepha lokho kuziphatha kufanele kuvumelane nami. Okusho ukuthi, ngizophuma emotweni yami bese ngifaka uphawu lomkhawulo wejubane oluthi “Mina” ngicabanga ukuthi lunengqondo kakhulu… ngokususelwa my ukucabanga, my isizathu, my ukuqonda ubuhle nokulunga, ukwahlulela kwami kokuziphatha okuhlelekile.
Njengoba uNkulunkulu esethe uhlelo lokuziphatha, kanjalo nangendlela uSathane uzama ukusungula "isimilo" sokuhola "ubumbano lwamanga" oluzayo (bona Ubunye Bamanga Izingxenye I futhi II.) Ngenkathi imithetho kaNkulunkulu imiswe ngokuqinile emazulwini, imithetho kaSathane ithatha isithunzi sobulungiswa ngohlobo lwamalungelo. Okusho ukuthi, uma ngingabiza ukuziphatha kwami okungekho emthethweni njengelungelo, ngakho-ke kuhle, futhi ngifanelekile ngesenzo sami.
Isiko lethu lonke selakhiwe phezu kwalo Injongo izindinganiso zokuziphatha noma iziphetho. Ngaphandle kwalezi zindinganiso, bekungaba khona ukungabi namthetho (noma ngabe bekuzoba njalo avele Kusemthethweni, kepha kuphela ngoba "kuvunyelwe umbuso"
Ngoba imfihlakalo yokweqa umthetho isiyasebenza ... ongenamthetho izokwambulwa, iNkosi uJesu ezombulala ngomoya womlomo wayo futhi imenze angabi namandla ngokubonakaliswa kokuza kwayo, lowo okuvela kwayo kuvela emandleni kaSathane kuzo zonke izenzo ezinamandla nangezibonakaliso nezimangaliso ezilele, naku konke ukukhohlisa okubi kulabo ababhubhayo ngoba abalwamukelanga uthando lweqiniso ukuze basindiswe. (2 Thes. 2: 7-10)
Abantu bazobhubha ngoba “abalwamukelanga uthando lweqiniso.”Ngakho-ke, lezi“ zindinganiso zokuziphatha ezinenhloso ”ngokuzumayo zithwala isisindo saphakade.
ISonto… lihlose ukuqhubeka nokuphakamisa izwi lalo ekuvikeleni isintu, noma ngabe izinqubomgomo zezwe kanye neningi lombono womphakathi ziya kolunye uhlangothi. Iqiniso, impela, lidonsela amandla kulo hhayi kunani lemvume eliyivusayo. —UPOPE BENEDICT XVI, eVatican, Mashi 20, 2006
UKUVELA
UJesu wayala abaphostoli ukuthi,
Ngakho-ke hambani niyokwenza zonke izizwe zibe abafundi ... babafundise ukugcina konke engikuyale ngakho. (UMathewu 28: 19-20)
Umsebenzi wokuqala nobaluleke kakhulu weSonto ukumemezela ukuthi “UJesu Kristu uyiNkosi”Nokuthi ayikho insindiso ngaphandle kwakhe. Ukumemeza usophahleni ukuthi “UNkulunkulu uluthando”Nokuthi kuYe kukhonaukuthethelelwa kwezono”Nethemba lokuphila okuphakade.
Kepha ngobainkokhelo yesono ingukufa"(I-Rom 6: 23) futhi abantu bazobhubha ngoba “abalwamukelanga uthando lweqiniso,”ISonto, njengomama, libiza izingane zikaNkulunkulu emhlabeni wonke ukuthi ziqaphele izingozi zesono, futhi ziphenduke. Ngakho-ke, unjalo isibopho kuya ngokweqiniso memezela lokho okuyisono, ikakhulukazi lokho okukhona ingcwaba Isono futhi ibeka imiphefumulo engcupheni yokuvalelwa ngaphandle ekuphileni okuphakade.
Imvamisa ufakazi weSonto ophikisana namasiko akaqondwa kahle njengezinto ezibuyela emuva nezimbi emphakathini wanamuhla. Yingakho kubalulekile ukugcizelela izindaba ezimnandi, umyalezo ophilisayo nophilisa impilo weVangeli. Noma kubalulekile ukuthi sikhulume ngokuqinile ngokumelene nobubi obusongelayo, kufanele silungise umbono wokuthi ubuKhatholika bumane nje “buyiqoqo lemikhawulo”. -Ikheli kubabhishobhi base-Ireland; IVATICAN CITY, ngo-Okthoba 29, 2006
MNENE, KODWA UTHEMBEKILE
UmKristu ngamunye unesibopho sokuqala nokubaluleke kakhulu ukwenziwa iVangeli komzimbaukuba abe Fakaza ngeqiniso nethemba elitholakala kuJesu. Futhi umKristu ngamunye ubizwa ukuthi akhulume iqiniso "noma ngaphandle kwenkathi" ngokufanele. Kumele siphikelele ukuthi isihlahla se-apula isihlahla sama-apula, noma ngabe umhlaba uthi uyisihlahla samawolintshi, noma isihlahlana nje esincane.
Kungikhumbuza umpristi owake wathi maqondana "nokushada kwezitabane,"
Ukuhlanganiswa okuluhlaza okwesibhakabhaka nokuphuzi ukwenza umbala ube luhlaza okotshani. Okuphuzi nokuphuzi akukwenzi luhlaza — njengoba osopolitiki kanye namaqembu anentshisekelo ekhethekile besitshela ukuthi akwenzayo.
Iqiniso kuphela elizosikhulula… futhi kuyiqiniso okufanele silimemezele. Kepha siyaliwe ukwenza kanjalo ku ukuthanda, sithwale imithwalo yomunye nomunye, nilungisa futhi nikhuthazana ubumnene. Inhloso yeSonto akukona ukulahla, kepha ukuholela isoni enkululekweni yokuphila kuKristu.
Futhi kwesinye isikhathi, lokhu kusho ukukhomba amaketanga azungeze amaqakala omuntu.
Ngikuyala phambi kukaNkulunkulu noKristu Jesu, ozokwahlulela abaphilayo nabafileyo, nangokubonakala kwakhe nangamandla akhe obukhosi: memezela izwi; ukuphikelela noma ngabe kulula noma cha; kholisa, ukhuze, ukhuthaze kukho konke ukubekezela nokufundisa. Ngoba isikhathi sizofika lapho abantu bengayikuyibekezelela imfundiso ephilayo kepha, belandela izifiso zabo kanye nelukuluku elinganeliseki, bayoqongelela abafundisi futhi bayeke ukulalela iqiniso futhi baphambukiselwe ezinganekwaneni. Kepha wena, yiba ngozimele kukho konke; nibekezelele ubunzima; yenza umsebenzi womvangeli; gcwalisa inkonzo yakho. (I-2 uThimothi 4: 1-5)
Uyathandwa.
Ukuhamba noMark ku The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
