UKUZEZA kubi, akunjalo? Kepha, eqinisweni, siyabandlululana nsuku zonke…
Ngangijahile ngolunye usuku ngathola indawo yokupaka phambi kweposi. Ngenkathi ngilayini imoto yami, ngabona uphawu oluthi, "Olomama abakhulelwe kuphela." Ngakhonjwa kuleyo ndawo elula ngokungakhulelwa. Ngenkathi ngihamba ngemoto, ngahlangabezana nazo zonke ezinye izinhlobo zokubandlululwa. Noma ngiwumshayeli osezingeni eliphezulu, ngaphoqeleka ukuthi ngime ezimpambanweni zomgwaqo, yize kwakungekho moto. Futhi ekuphuthumeni kwami bengingakwazi ukuhamba ngejubane, yize umgwaqo onguthelawayeka wawucacile.
Ngenkathi ngisebenza kuthelevishini, ngiyakhumbula ngifaka isicelo sesikhundla sentatheli. Kepha uphrojusa wangitshela ukuthi bafuna owesifazane, okungcono umuntu okhubazekile, yize bazi ukuthi ngiwufanelekele lo msebenzi.
Futhi-ke kunabazali abangavumeli intsha yabo ukuba iye endlini yomunye osemusha 
ngoba bayazi ukuthi kungaba yithonya elibi kakhulu. [1]Abangane ababi bonakalisa isimilo esihle. ” 1 Kor 15:33 Kunamapaki wokuzijabulisa angavumeli izingane zobude obuthile ekugibeleni kwazo; amatiyetha angeke akuvumele ugcine umakhalekhukhwini wakho phakathi nombukiso; odokotela abangakuvumeli ukuba ushayele uma umdala kakhulu noma ungaboni kahle; amabhange angeke akuboleke uma isikweletu sakho simbi, noma ngabe uzilungisile izimali zakho; izikhumulo zezindiza ezikuphoqa ngokusebenzisa ama-scanner ahlukile kunezinye; ohulumeni abaphoqelela ukuthi ukhokhe intela ngaphezu komholo othile; nabenzi bomthetho abakukwenqabela ukweba lapho uphule umthetho, noma ukubulala uma uthukuthele.
Ngakho-ke uyabona, siyabandlululana ngokuziphatha komunye nomunye nsuku zonke ukuze sivikele okuhle kwabantu bonke, sizuze labo abasizakala kancane, sihloniphe isithunzi sabanye, sivikele ubumfihlo nempahla, futhi sigcine ukuhleleka komphakathi. Konke lokhu kubandlululwa kubekwa ngomuzwa wokuba nesibopho sokuziphatha wena kanye nomunye. Kodwa, kuze kube ezikhathini zakamuva, lezi zimiso zokuziphatha azange zivele emoyeni omncane noma imizwa nje….
UMTHETHO WEMVELO
Kusukela ekuqaleni kwendalo, umuntu ubelinganisela izindaba zakhe, noma kancane, ezinhlelweni zomthetho ezithathwe "kumthetho wemvelo", lapho elandela khona ukukhanya kwesizathu. Lo mthetho ubizwa ngokuthi "wemvelo," hhayi ngokubhekisele esimweni sezidalwa ezingenangqondo, kepha ngenxa isizathu, okuchaza njengokufanele ukuthi kungokwemvelo yomuntu:
Ngabe-ke ibhalwe kuphi le mithetho, uma kungenjalo encwadini yalokho kukhanya esikubiza ngokuthi yiqiniso?… Umthetho wemvelo awulutho ngaphandle kokukhanya kokuqonda okubekwe kithi uNkulunkulu; ngayo siyazi okufanele sikwenze nokuthi yini okufanele siyigweme. UNkulunkulu unikeze lokhu kukhanya noma umthetho ekudalweni. —USt. UThomas Aquinas, Dec. præc. I; Ikhathekizimu leSonto LamaKatolika, hhayi. 1955
Kepha lokho kukhanya kokuqonda kungasitshekelwa yisono: ukuhaha, inkanuko, intukuthelo, ukufutheka, isifiso sokuvelela, njalonjalo. Njengalokhu, umuntu owile kumele aqhubeke njalo afune lokho kukhanya okuphezulu kwesizathu uNkulunkulu uqobo asibhale enhliziyweni yomuntu ngokuzithoba futhi “kumqondo wokuqala wokuziphatha owenza umuntu akwazi ukuqonda ngokuhle nokubi, iqiniso namanga. ” [2]CCC, hhayi. 1954
Futhi lena yindima eyinhloko yeSambulo SobuNkulunkulu, esinikezwa ngabaprofethi, esidluliswa ngezinzalamizi, zembulwe ngokuphelele empilweni, emazwini, nasemisebenzini kaJesu Kristu, futhi ephathiswe iSonto. Ngakho-ke, inhloso yeSonto, ngokwengxenye, ukuhlinzeka…
… Umusa nesambulo amaqiniso wokuziphatha nenkolo angaziwa "yiwo wonke umuntu onendawo, ngokuqiniseka okuqinile futhi ngaphandle kokuhlanganiswa kwephutha." —UPius XII, Humani genis: DS 3876; isib. UDei Filius 2: DS 3005; CCC, hhayi. 1960
IZIPHAMBANO
Engqungqutheleni yakamuva ebise-Alberta, eCanada, u-Archbishop Richard Smith wakusho lokho, yize 
intuthuko, ubuhle, nenkululeko izwe eliyijabulele kuze kube manje, ifike “empambanweni yomgwaqo.” Ngempela, sonke isintu simi kule mpambana mgana ngaphambi kwe "tsunami yenguquko," njengoba esho. [3]qhathanisa I-Tsunami Yokuziphatha futhi I-Tsunami Engokomoya “Ukuchazwa kabusha komshado,” ukwethulwa kwe- “fluidity fluidity”, “euthanasia” njll yizici athe waziqokomisa lapho umthetho wemvelo unganakwa futhi ubukelwa phansi. Njengoba i-Roman Orator edumile, uMarcus Tullius Cicero, ukubeka:
… Kukhona umthetho weqiniso: isizathu esifanele. Kuhambisana nemvelo, kuhlukene phakathi kwabo bonke abantu, futhi akunakuguqulwa futhi kungokwaphakade; ama-oda ayo abizela emsebenzini; ukwenqatshelwa kwawo kufulathela ukwephula umthetho ... Ukuwufaka esikhundleni somunye umthetho kungukuhlambalaza; ukwehluleka ukusebenzisa ngisho neyodwa yemibandela yayo akuvunyelwe; akekho ongasichitha ngokuphelele. -Rep. III, 22,33; CCC, hhayi. 1956
Lapho iSonto liphakamisa izwi lalo lisho ukuthi lesi senzo noma lesosenzo asinasimilo noma asihambisani nobuntu bethu, senza ukubandlululwa nje ibangelwa umthetho wemvelo nowokuziphatha. Uthi imizwa yomuntu ngamunye noma ukucabanga akusoze kwabiza ngokuthi "kuhle" lokho okuphikisana nezimo ezinikezwa ngumthetho wokuziphatha wemvelo njengesiqondiso esingenaphutha.
"I-tsunami yenguquko" egubuzela umhlaba ihlobene nezindaba eziyisisekelo zobukhona bethu: umshado, ubulili, nesithunzi somuntu. Umshado, iSonto lifundisa, ungakwenza kuphela ichazwe njengobumbano phakathi kuka eyodwa futhi Owesifazane ngenxa yokuthi ukucabanga komuntu, okugxile emaqinisweni ezinto eziphilayo kanye ne-anthropological, kusitshela lokho, njengoba kusho umBhalo.
Anifundanga yini ukuthi kwasekuqaleni uMdali 'wabenza kwaba owesilisa nowesifazane' futhi wathi, 'Ngenxa yalesi sizathu indoda izoshiya uyise nonina inamathele kumkayo, futhi laba ababili bayoba nyamanye'? (Math 19: 4-5)
Ngempela, uma uthatha amangqamuzana wanoma yimuphi umuntu uwafaka ngaphansi kwesibonakhulu — kude nesimo senhlalo, ithonya labazali, ubunjiniyela bezenhlalo, ukufundiswa, nezinhlelo zemfundo zomphakathi — uzothola ukuthi anama-chromosomes weXY kuphela uma eyi ama-chromosomes wesilisa, noma ama-XX uma kungowesifazane. Isayensi nemiBhalo kuyaqinisekiswa—fides et isilinganiso.
Ngakho-ke abenzi bomthetho, kanye nalawo majaji abekwe icala lokugcina umthetho we-praxis, abakwazi ukweqa umthetho wemvelo ngemibono eqhutshwa yibo noma ngombono weningi.
… Umthetho womphakathi awunakuphikisana nesizathu esifanele ngaphandle kokulahlekelwa amandla awo okubopha kunembeza. Yonke imithetho eyenziwe ngabantu ivumelekile ngokomthetho njengoba ihambisana nomthetho wokuziphatha wemvelo, owaziwa ngezizathu ezizwakalayo, nangokuthi uhlonipha amalungelo angenakuphikwa umuntu ngamunye. -Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili; I-6.
UPapa Francis ufingqa lapha umnyombo wale nkinga.
Ukuhambisana kwendoda nowesifazane, ingqungquthela yendalo yaphezulu, kubuzwa yilokho okubizwa ngokuthi imibono yezobulili, egameni lomphakathi okhululekile futhi onobulungiswa. Umehluko phakathi kwendoda nowesifazane akuwona owokuphikisa noma wokuthotshelwa, kepha owe wenhlanganyelo futhi isizukulwane,
njalo "ngomfanekiso nokufana" kukaNkulunkulu. Ngaphandle kokuzinikela ngokuhlanganyela, akekho noyedwa ongaqonda omunye ngokujulile. ISakramente Lomshado liyisibonakaliso sothando lukaNkulunkulu ngesintu nokunikela kukaKristu uzilungiselela uMlobokazi wakhe, iBandla. —UPOP FRANCIS, ekhuluma nababhishobhi basePuerto Rican, eVatican City, ngoJuni 08, 2015
Kepha sithuthe ngesivinini esingajwayelekile ukuthi singagcini nje ngokudala ngaphandle "kwemimoya emincane" imithetho yomphakathi ephikisana nezizathu ezizwakalayo, kepha eyenza lokho egameni "lenkululeko" kanye "nokubekezelelana." Kepha njengoba uJohn Paul II axwayisa:
Inkululeko akulona ikhono lokwenza noma yini esiyifunayo, noma nini lapho sifuna khona. Kunalokho, inkululeko yikhono lokuphila ngokuzibophezela ngeqiniso lobudlelwano bethu noNkulunkulu nakwabanye. —UPOPE JOHN PAUL II, eSt. Louis, 1999
Okuxakayo ngukuthi labo abathi akukho mithetho benza i ngokuphelele isiphetho; labo abathi imithetho yokuziphatha ephakanyiswe yiSonto ayisasebenzi, empeleni, benza i zokuziphatha isahlulelo, uma kungeyona indlela yokuziphatha entsha ngokuphelele. Ngamajaji osopolitiki kanye nezombusazwe ukuphoqelela imibono yabo ethembekile…
… Inkolo engaqondakali, nembi yenziwa yaba yisilinganiso sobushiqela okumele wonke umuntu asilandele. Lokho-ke kubonakala kuyinkululeko — ngesizathu sokuthi kukhululeka esimweni esedlule. —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, Ukuxoxisana noPeter Seewald, iphe. I-52
INKULULEKO YEQINISO
Lokho okunesibopho, okulungile, okulungile, akuyona indinganiso yokuphikisana. Kususelwa kulokho kuvumelana okuholwa ukukhanya kwesizathu kanye neSambulo Saphezulu: umthetho wokuziphatha wemvelo.
Ngalo Julayi 4, njengoba omakhelwane bami baseMelika begubha uSuku Lwenkululeko, kunenye “inkululeko” egcizelelayo kulelihora. Kuwukuzibusa ngaphandle kukaNkulunkulu, inkolo negunya. Kungukuvukela ingqondo, ukuqonda okunengqondo, nesizathu sangempela. Futhi ngayo, imiphumela ebuhlungu iyaqhubeka nokuvela phambi kwethu — kodwa ngaphandle kwesintu kubonakala sengathi siyakubona ukuxhumana kwalokhu okubili.
Kuphela uma kunokuvumelana okunjalo ngezinto ezibalulekile lapho umthethosisekelo nokusebenza komthetho. Lokhu kuvumelana okuyisisekelo okuvela efeni lobuKristu kusengcupheni… Empeleni, lokhu kwenza isizathu singaboni ukuthi yini ebalulekile. Ukumelana nalokhu kusitheka kwesizathu nokugcina amandla aso okubona okubalulekile, ukubona uNkulunkulu nomuntu, ukubona okuhle nokuyiqiniso, intshisekelo evamile okumele ihlanganise bonke abantu benentando enhle. Ikusasa lomhlaba lisengozini. —UPOPE BENEDICT XVI, Ikheli Elibhekiswe Kumkhosi WaseRoma, ngoDisemba 20, 2010
Ngesikhathi ehlangana nababhishobhi baseMelika ku Isikhangiso Limina ukuvakasha ngo-2012, uPapa Benedict XVI waxwayisa "ngokuzidela ngokweqile" okungagcini nje ngokungahambisani ngqo "nezimfundiso eziyinhloko zokuziphatha zesiko lamaJuda nobuKrestu, kepha [futhi] buqhubeka nobutha nobuKristu." Ubize iSonto "ngenkathi nangenkathi" ukuba aqhubeke "nokumemezela iVangeli elingagcini nje ngokuhlongoza amaqiniso wokuziphatha angashintshi kodwa elibaphakamisa njengokhiye wenjabulo yabantu nempumelelo yezenhlalo." [4]UPAPA BENEDICT XVI, Ikheli Elibhekiswe Kubabhishobhi BaseMelika, Isikhangiso Limina, Janawari 19, 2012; v Vatican.va
Bafowethu nodadewethu, ningesabi ukuba yilo mmemezeli. Noma umhlaba usongela inkululeko yakho yokukhuluma neyenkolo; noma ngabe bekubiza njengongabekezeli, onobungqingili, futhi onenzondo; noma ngabe zisongela impilo yakho uqobo… ungalokothi ukhohlwe ukuthi iqiniso alikona nje ukukhanya kwesizathu, kodwa nguMuntu. UJesu wathi: “Ngiyiqiniso.” [5]John 14: 6 Njengoba umculo uwulimi uqobo lwayo olweqa amasiko, kanjalo futhi, umthetho wemvelo wulimi olungena enhliziyweni nasengqondweni, lubizela wonke umuntu "kumthetho wothando" olawula indalo. Lapho ukhuluma iqiniso,
ukhuluma “uJesu” phakathi komunye. Yiba nokholo. Yenza ingxenye yakho, futhi uvumele uNkulunkulu enze okwakhe. Ekugcineni, iQiniso lizonqoba…
Nginitshele lokhu ukuba nibe nokuthula kimi. Emhlabeni uzoba nenkinga, kodwa yiba nesibindi, ngiwunqobile umhlaba. (Johane 16: 33)
Ngenkambiso yakhe ende yokuhlonipha ubudlelwano obufanele phakathi kokukholwa nokuzindla, iSonto linendima ebaluleke kakhulu engayidlala ekuphikiseni imisinga yamasiko, ngokwesisekelo sobuntu obedlulele, efuna ukuthuthukisa imibono yenkululeko ehlukaniswe neqiniso lokuziphatha. Isiko lethu alikhulumi ngokukholwa okuyimpumputhe, kepha lisuka kumbono onengqondo oxhumanisa ukuzibophezela kwethu ekwakheni umphakathi onobulungiswa, obunobuntu futhi ophumelelayo esiqinisekisweni sethu sokugcina sokuthi indawo yonke inomqondo ongaphakathi ofinyeleleka ekucabangeni kwabantu. Ukuvikela kweSonto ukucabanga kokuziphatha okususelwa kumthetho wemvelo kusekelwe ekukholelweni kwalo ukuthi lo mthetho awusongo kwinkululeko yethu, kepha "ulimi" olusenza sikwazi ukuziqonda thina kanye neqiniso lobuntu bethu, ngakho balolonge umhlaba onobulungiswa futhi nobuntu. Ngaleyo ndlela uphakamisa imfundiso yakhe yokuziphatha njengomyalezo hhayi wesithiyo kepha wenkululeko, futhi njengesisekelo sokwakha ikusasa eliphephile. —UPOPE BENEDICT XVI, Ikheli Elibhekiswe Kubabhishobhi Base-United States of America, Isikhangiso Limina, Janawari 19, 2012; v Vatican.va
KUFUNDWA OKUFUNDILE
Uyathandwa.
Ukuhamba noMark ku The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
Imibhalo yaphansi
| ↑1 | Abangane ababi bonakalisa isimilo esihle. ” 1 Kor 15:33 |
|---|---|
| ↑2 | CCC, hhayi. 1954 |
| ↑3 | qhathanisa I-Tsunami Yokuziphatha futhi I-Tsunami Engokomoya |
| ↑4 | UPAPA BENEDICT XVI, Ikheli Elibhekiswe Kubabhishobhi BaseMelika, Isikhangiso Limina, Janawari 19, 2012; v Vatican.va |
| ↑5 | John 14: 6 |