KuLuisa nemibhalo yakhe…

Ishicilelwe okokuqala ngoJanuwari 7, 2020:

KUKHONA isikhathi sokubhekana namanye ama-imeyili nemiyalezo ebuza i-orthodoxy yemibhalo yeNceku kaNkulunkulu uLuisa Piccarreta. Abanye benu bathi abapristi benu sebeze bamtshela ukuthi uyimbuka. Mhlawumbe-ke kuyadingeka ukuthi ubuyisele ukuzethemba kwakho emibhalweni kaLuisa, engikuqinisekisayo, eyikho kuvunyelwe ngeBandla.

UNGUBANI ULUISA?

U-Luisa wazalwa ngo-Ephreli 23, 1865 (ngeSonto u-St. John Paul II walimemezela kamuva njengoSuku Lomkhosi Wesihe SikaNkulunkulu, ngokwesicelo seNkosi emibhalweni yaseSt. Faustina). Wayengomunye wamadodakazi amahlanu ayehlala edolobheni elincane laseCorato, e-Italy. ^[1]Umlando womlando othathwe ku Incwadi Yokuthandaza KaNkulunkulu yisazi semfundiso yenkolo uMfu Joseph Iannuzzi, amakhasi 700-721

Kusukela eminyakeni yakhe yokuqala, uLuisa wayehlushwa ngusathane owavela kuye ngamaphupho asabekayo. Ngenxa yalokho, wachitha amahora amaningi ethandaza iRosari futhi ecela ukuvikelwa labangcwele. Kwaze kwaba yilapho eba “yiNdodakazi kaMariya” lapho amaphupho amabi ekugcineni anqamuka eneminyaka eyishumi nanye. Ngonyaka olandelayo, uJesu waqala ukukhuluma naye ngaphakathi ngemuva kokuthola iSidlo Esingcwele. Lapho eseneminyaka eyishumi nantathu, Wabonakala kuye embonweni owabona kusuka kuvulandi wakubo. Lapho, emgwaqweni ongezansi, wabona isixuku namasosha ahlomile ahola iziboshwa ezintathu; wabona uJesu njengomunye wabo. Ngenkathi efika ngaphansi kompheme wakhe, waphakamisa ikhanda wamemeza: “Mphefumulo, ngisize! ” Ethinteke kakhulu, uLuisa wazinikela kusukela ngalolo suku kuqhubeke njengomphefumulo oyisisulu ngenhlawulo yezono zesintu.

Cishe eneminyaka eyishumi nane, uLuisa waqala ukuzwa imibono nemibono kaJesu noMariya kanye nokuhlupheka komzimba. Kwesinye isikhathi, uJesu wabeka umqhele wameva ekhanda lakhe wamenza waquleka futhi wakwazi nokudla izinsuku ezimbili noma ezintathu. Lokho kwaba yinto engaqondakali lapho uLuisa aqala khona ukuhlala kuMthendeleko yedwa "njengesinkwa sakhe semihla ngemihla." Noma nini lapho ayephoqwa ukuthi avume phansi kokulalelwa ngumuntu ovumayo ukuthi akadle, wayengakwazi ukugaya ukudla, okwakuphuma ngemuva kwemizuzu, kuqinile futhi kusha, sengathi akukaze kudliwe.

Ngenxa yokuphoxeka kwakhe phambi komndeni wakhe, owawungaqondi imbangela yokuhlupheka kwakhe, uLuisa wacela iNkosi ukuba ifihlele abanye lezi zivivinyo. Ngokushesha uJesu wasinikeza isicelo sakhe ngokuvumela umzimba wakhe ukuba uthathe isimo sokunganyakazi, esinjengalesi esasibonakala sengathi sifile. Kwakungesikhathi kuphela lapho umpristi enza lolu phawu weSiphambano phezu komzimba wakhe ukuthi uLuisa wabuya namandla akhe. Lesi simo esimangazayo esimangalisayo saqhubeka kwaze kwaba sekufeni kwakhe ngo-1947 — kwalandelwa umngcwabo owawungeyona into encane. Ngaleso sikhathi empilweni yakhe, akazange agule emzimbeni (waze wahlaselwa yinyumoniya ekugcineni) futhi akazange abhekane nezinkinga zokulala, yize wayevalelwe embhedeni wakhe omncane iminyaka engamashumi ayisithupha nane.

IMIBHALO

Ngalezo zikhathi lapho wayengathokozile, uLuisa wayebhala phansi lokho uJesu noma uMama Wethu ayemyalele kona. Lezo zambulo zakha imisebenzi emibili emincane ebizwa Intombikazi Ebusisiwe eMbusweni weNtando Yaphezulu futhi Amahora Wothando, kanye nemiqulu engama-36 kulaba abathathu Ama-Fiats emlandweni wensindiso.^[2]Iqembu lokuqala lamavolumu ayi-12 likhuluma nge Fiat Yokuhlengwa, owesibili 12 the I-Fiat of Creation, neqembu lesithathu i I-Fiat Yokungcweliswa. Ngo-Agasti 31, 1938, izinhlelo ezithile zemibhalo emibili emincane nenye yemiqulu kaLuisa yabekwa ku-Index ye-Church of Prohibited Books eceleni kukaFaustina Kowalksa no-Antonia Rosmini — konke okwabuye kwavuselelwa iSonto. Namuhla, leyo misebenzi kaLuisa manje isinefayela le- UNihil Obstat futhi Imprimatur futhi, eqinisweni, “abalahliwe” edishini azisatholakali noma ziphrintiwe, futhi azikabi khona isikhathi eside. Isazi semfundiso yenkolo uStephen Patton uyaphawula,

Yonke incwadi yemibhalo kaLuisa manje ephrintiwe, okungenani ngesiNgisi nangeCentre for the Divine Will, ihunyushwe kuphela kusuka kuzinguqulo ezivunywe ngokuphelele yiSonto. - "Lokho iSonto LamaKatolika elikushoyo ngoLuisa Piccarreta", www.thobile.gov

Ngakho-ke, ngo-1994, lapho uKhadinali Ratzinger ehoxisa ngokusemthethweni ukulahlwa kwangaphambili kwezincwadi zikaLuisa, noma imuphi umKatolika emhlabeni wayekhululekile ukuzifunda, azisakaze futhi azicaphune.

Lowo owayenguMbhishobhi Omkhulu waseTrani, okuqonda kuye imibhalo kaLuisa, washo ngokusobala ku-2012 Communication yakhe ukuthi imibhalo kaLuisa hhayi i-heterodox:

Ngifisa ukubhekisa kubo bonke labo abathi le mibhalo iqukethe amaphutha ezimfundiso. Lokhu, kuze kube manje, akukaze kuvunywe yinoma yisiphi isimemezelo se-Holy See, noma uqobo lwami uqobo ... laba bantu babangela ihlazo kwabathembekile abondliwe ngokomoya yimibhalo eshiwo, okuvela nokusola kwalabo bethu abashisekela ukulandela weMbangela. —UMbhishobhi Omkhulu Giovanni Battista Pichierri, Novemba 12, 2012; danieloconnor.files.wordpress.com

Eqinisweni, imibhalo kaLuisa — esifushane ngesimemezelo seBandla leMfundiso Yokholo — yamukelwa ngokuqinile njengoba umuntu angalindela. Okulandelayo umugqa wesikhathi wentuthuko yakamuva kuzo zombili iNceku kaNkulunkulu uLuisa Piccarreta's Cause for Beatification kanye nentuthuko emibhalweni yakhe (okulandelayo kuthathwe kuDaniel O'Connor's Umqhele Wobungcwele - Ezambulweni zikaJesu eLuisa Piccarreta):

● Novemba 20, 1994: UKhadinali uJoseph Ratzinger wenza izehlulelo zangaphambilini zemibhalo kaLuisa, avumela uMbhishobhi Omkhulu uCarmelo Cassati ukuba avule ngokusemthethweni udaba lukaLuisa.
● NgoFebhuwari 2, 1996: UPapa St. John Paul II uvumela ukukopishwa kwemiqulu yokuqala kaLuisa, eyayikade igcinwe ngokuqinile eVatican Archives kuze kube yileso sikhathi.
● Ngo-Okthoba 7th, 1997: UPapa uSt.John Paul II ugxeka uHannibal Di Francia (umqondisi wezenkolo kaLuisa nomgqugquzeli ozinikele nokuhlola izambulo zikaLuisa)
● NgoJuni 2 noDisemba 18, 1997: UMfu Antonio Resta noMfu Cosimo Reho — amaSonto amabili aqokwa abefundisi bezenkolo — baletha ukuhlolwa kwabo emibhalweni kaLuisa enkantolo yaseDiocese, bengaqinisekisi lutho oluphambene nenkolo yamaKhatholika noma isimilo.
● Disemba 15, 2001: ngemvume ye-diocese, kuvulwa isikole samabanga aphansi eCorato esiqanjwe ngegama, futhi sanikezelwa kuLuisa.
● Meyi 16, 2004: UPapa uSt. John Paul II ubeka uHannibal Di Francia njengongenza abe ngcwele.
● Ngo-Okthoba 29, 2005, inkantolo yesifunda sombhishobhi kanye noMbhishobhi Omkhulu waseTrani, uGiovanni Battista Pichierri, bakhipha isinqumo esihle kuLuisa ngemuva kokuhlolisisa yonke imibhalo yakhe nobufakazi ngobuhle bakhe bobuqhawe.
● NgoJulayi 24, 2010, bobabili iTheological Censors (amagama abo ayimfihlo) aqokwe yi-Holy See bayayivuma imibhalo kaLuisa, bethi akukho okuqukethwe kuyo okuphikisana noKholo noma Ukuziphatha (ngaphezu kwemvume yabefundisi besonto iDiocese ka-1997).
● Ephreli 12, 2011, uMhlonishwa uMbhishobhi uLuigi Negri wamukela ngokusemthethweni iBenedictine Daughters of the Divine Will.
● NgoNovemba 1, 2012, uMbhishobhi Omkhulu waseTrani ubhala isaziso esisemthethweni esiqukethe ukusola kwalabo 'abathi imibhalo [kaLuisa] iqukethe amaphutha ezimfundiso,' esho ukuthi abantu abanjalo bahlambalaza isahlulelo esithembekile nesangaphambi kwesikhathi esibekelwe iHoly See. Lesi saziso, ngaphezu kwalokho, sikhuthaza ukusabalala kolwazi lukaLuisa nemibhalo yakhe.
● Novemba 22nd, 2012, ubuhlakani bePontifical Gregorian University eRome obukeze uFr. UJoseph Iannuzzi's Doctoral Dissertation evikela futhi echaza Izambulo zikaLuisa [ngokwesiko leSiko Elingcwele] zikunikeza ngazwilinye ukuvunyelwa, ngaleyo ndlela zinikeze okuqukethwe kwazo ukuvunyelwa kwezenkolo okugunyazwe yi-Holy See.
● 2013, the Imprimatur inikezwe incwadi kaStephen Patton, Umhlahlandlela Wencwadi Yezulu, evikela futhi iphromothe izambulo zikaLuisa.
● 2013-14, uFr. Incwadi ka-Iannuzzi yathola ukunconywa kwababhishobhi bamaKatolika abacishe babe ngamashumi amahlanu, kuhlanganisa noKhadinali Tagle.
● 2014: UFr Edward O'Connor, isazi semfundiso yenkolo kanye noprofesa wesikhathi eside wezenkolo e-Notre Dame University, ushicilela incwadi yakhe:  Ukuphila ngentando yaphezulu: umusa kaLuisa Piccarreta, evumela ngokuqinile izambulo zakhe.
● Ephreli 2015: UMaria Margarita Chavez wembula ukuthi welashwa ngokuyisimangaliso ngokuncenga kukaLuisa eminyakeni eyisishiyagalombili eyedlule. UMbhishobhi waseMiami (lapho ukwelashwa kwenzeke khona) uphendula ngokuvumela uphenyo ngemvelo yalo eyisimangaliso.
● Ngo-Ephreli 27, 2015, uMbhishobhi Omkhulu waseTrani ubhala ukuthi "Isizathu Sokuqiniswa siqhubeka kahle… Ngincome kubo bonke ukuthi bajulise impilo nezimfundiso zeNceku kaNkulunkulu uLuisa Piccarreta…"
● Januwari 2016, ILanga Lentando Yami, i-biography esemthethweni kaLuisa Piccarreta, ishicilelwa yindlu esemthethweni yokushicilela yaseVatican (iLibraria Editrice Vaticana). Ibhalwe nguMaria Rosario Del Genio, iqukethe isingeniso sikaKhadinali Jose Saraiva Martins, uPrefect Emeritus weBandla lezimbangela zabaNgcwele, evumela uLuisa nezambulo zakhe ngoJesu.
● NgoNovemba 2016, iVatican ishicilela i-Dictionary of Mysticism, umqulu wamakhasi angu-2,246 XNUMX owahlelwa uFr. ULuiggi Borriello, umKarmeli wase-Italy, uprofesa wezenkolo eRoma, futhi “engumxhumanisi wamabandla amaningana aseVatican.” ULuisa unikezwe okwakhe ukungena kulo mbhalo onegunya.
● NgoJuni 2017: Umphathi osanda kuqokwa ngenhloso kaLuisa, uMonsignor Paolo Rizzi, uyabhala: “Ngiwuthakasele umsebenzi [owenziwe kuze kube manje]… konke lokhu kuyisisekelo esiqinile njengesiqinisekiso esiqinile somphumela omuhle… Imbangela manje isigaba esinqumayo endleleni. ”
● Novemba 2018: Uphenyo olusemthethweni lweDiocese luqaliswa nguMbhishobhi Marchiori eBrazil ekwelapheni okuyisimangaliso kukaLaudir Floriano Waloski, ngenxa yokuncengela kukaLuisa.

AMALUNGELO… KANYE NEZINHLE

Ngaphandle kokungabaza, uLuisa unemvume evela kuzo zonke izinhlangothi — ugcine labo bagxeki abangazi lutho ngokushiwo yiSonto, noma abakunaki. Kodwa-ke, kukhona ukudideka kwangempela mayelana nokuthi yini engakwazi futhi engashicilelwa ngalesi sikhathi. Njengoba uzobona, ayihlangene nakancane nokubekeka phansi ngemfundiso yenkolo kaLuisa.

Ngo-2012, uMbhishobhi Omkhulu uGiovanni Picherri waseTran wathi:

… Kuyisifiso sami, ngemuva kokuzwa umbono weBandla lezimbangela zabaNgcwele, ukwethula uhlelo olujwayelekile nolubucayi lwemibhalo ukuze sinikeze abathembekile umbhalo othembekile wemibhalo kaLuisa Piccarreta. Ngakho-ke ngiyaphinda ngithi, imibhalo eshiwo yimpahla ye-Archdiocese kuphela. (Incwadi eya kubabhishobhi ka-Okthoba 14, 2006)

Kodwa-ke, ngasekupheleni kuka-2019, iPublishing House Gamba ikhiphe isitatimende kuwebhusayithi yabo maqondana nalokho osekuvele Imibhalo eshicilelwe yemibhalo kaLuisa:

Simemezela ukuthi okuqukethwe yilezi zincwadi ezingama-36 kuhambisana ngokuphelele Nemibhalo yoqobo kaLuisa Piccarreta, futhi ngenxa yendlela yezilimi ezisetshenzisiwe ekubhaleni nasekuchazeni kwayo, kufanele ibhekwe njengohlobo olujwayelekile nolubucayi.

I-Publishing House inikela ngokuthi ukuhlelwa koMsebenzi ophelele kuthembekile kulowo owenziwe ngonyaka ka-2000 ngu-Andrea Magnifico - umsunguli weNhlangano Yezintando Zaphezulu eSesto S. Giovanni (eMilan) futhi onelungelo lobunikazi babo bonke Imibhalo kaLuisa Piccarreta - okuyi-will yakhe yokugcina, ebhalwe ngesandla, ukuthi i-Publishing House Gamba kufanele kube yiNdlu enesihloko esithi "ukushicilela nokusabalalisa kabanzi imibhalo kaLuisa Piccarreta". Lezi ziqu zatholwa ngudadewabo uTaratini ezivela kuCorato, izindlalifa zikaLuisa, ngoSepthemba 30th 1972.

Yi-Publishing House Gamba kuphela egunyaziwe ukushicilela Izincwadi ezinemibhalo yoqobo kaLuisa Piccarreta, ngaphandle kokuguqula noma ukutolika okuqukethwe, ngoba yiSonto kuphela elingazihlola noma linikeze izincazelo. —Isusela emuva Ukuhlangana Kwentando Yaphezulu

Akucaci-ke ukuthi i-Archdiocese yawaqinisa kanjani amalungelo empahla phezu kwezindlalifa ezibonakalayo zikaLuisa abathi banelungelo (ngumthetho womphakathi) lokushicilela imiqulu yakhe. Lokho iSonto elinamalungelo agcwele phezu kwalo, yiqiniso, ukuhlolwa kwemfundiso yenkolo yemibhalo kaLuisa nokuthi bangacashunwa kuphi (isb. Esimeni esisemthethweni sabefundisi noma cha). Ngalokho, isidingo somagazini othembekile siyadingeka, futhi ngokusobala, sesivele sikhona (ngokusho kwePublishing House Gamba). Futhi, ngo-1926, imiqulu yokuqala engu-19 yedayari engokomoya kaLuisa yanyatheliswa ne- Imprimatur ka-Archbishop Joseph Leo kanye ne UNihil Obstat kaSt. Hannibal Di Francia, owayehlola ngokusemthethweni imibhalo yakhe.^[3]qhathanisa www.thobile.gov 

UFr. USeraphim Michalenko, usekela-postulator wokugcotshwa kukaSt Faustina, wangichazela ukuthi, ukube akazange angenelele ukuze acacise ukuhunyushwa okubi kwemisebenzi kaSt Faustina, kungenzeka ukuthi bahlala belahliwe.^[4]I-Sacred Congregation for the Doctrine of the Faith, ngo-1978, yahoxisa ukusola nokubekisa okwakuthuthukiswe phambilini yi "Isaziso" se-Holy See maqondana nemibhalo ka-Sister Faustina. Ngakho-ke uMbhishobhi Omkhulu waseTrani ukhathazeke kufanele ukuthi akukho okuphazamisa iMbangela evulelwe uLuisa, njengokuhumusha okungalungile noma ukutolika okuyiphutha. Encwadini yakhe ngo-2012, wathi:

Kumele ngikhulume ngesikhukhula esikhulayo nesingavinjelwe sokulotshiwe, ukuhumusha kanye nokushicilelwa ngokushicilelwa nange-inthanethi. Kunoma ikuphi, “ngokubona ubumnandi besigaba samanje secala, noma ikuphi ukukhishwa kwemibhalo akuvunyelwe nakancane ngalesi sikhathi. Noma ngubani owenza okuphambene nalokhu akalaleli futhi ulimaza kakhulu injongo yeNceku kaNkulunkulu ” (Ukuxhumana ngoMeyi 30, 2008). Yonke imizamo kufanele itshalwe ekugwemeni konke “ukuvuza” kokushicilelwa kwanoma yiluphi uhlobo. —UMbhishobhi Omkhulu Giovanni Battista Pichierri, Novemba 12, 2012; danieloconnor.files.wordpress.com

Kodwa-ke, ngokulandelayo Incwadi ka-Ephreli 26, 2015, ebhekiswe engqungqutheleni yamazwe omhlaba mayelana neNceku kaNkulunkulu uLuisa Piccarreta, u-Archbishop Pichierri ongasekho wathi “Ukwamukele ngenjabulo ukuzibophezela abathi ababambiqhaza bakumemezele ngokuphelele ukuthi bazothatha ngokwabo ukwethembeka kakhulu ku-Charism 'wokuphila ngentando yaphezulu'" nokuthi "uncoma kubo bonke ukuthi bajulise impilo nezimfundiso zenceku zikaNkulunkulu uLuisa Piccarreta ngokuya ngemiBhalo Engcwele, iSiko, kanye neMagisterium yeSonto ngaphansi kokuholwa futhi ngokulalela ababhishobhi nabapristi babo ”nokuthi ababhishobhi kufanele" bamukele futhi basekele lawo maqembu, bawasize asebenzise ngokuphelele ingokomoya leNtando Yaphezulu. ”^[5]qhathanisa Incwadi 

UKUHLAKANIPHA NOKUQONDA

Ngibe nokuhleka okuhle lapho uDaniel O'Connor engena emsamo muva nje engqungqutheleni ye-Divine Will lapho sikhulume khona eTexas. Wathembisa noma ngubani u- $ 500 uma benganikeza ubufakazi bokuthi iyiphi iSonto eliyimfihlakalo oke waba ngu-1) omenyezelwe njengeNceku kaNkulunkulu, 2) enezimanga ezinjalo, no-3) onemibhalo yakhe ebanzi kangaka ukuvunyelwa, njengoba kwenza uLuisa Piccarreta, kepha, u-4) kamuva kwathiwa yiBandla "ngamanga". Igumbi lithule — uDaniel wagcina ama- $ 500 akhe. Kungenxa yokuthi asikho isibonelo esinjalo esikhona. Ngiyethemba, labo abamemezela lo mphefumulo oyisisulu nemibhalo yabo njengobumbuka, bakhuluma ngokungazi. Ngoba bamane nje banephutha futhi baphikisana neziphathimandla zesonto kule ndaba.

Ngaphandle kwababhali asebevele beshiwo ngenhla, ngincoma kakhulu ukuthi abagxeki baqale ngomsebenzi onjenge Umqhele Wobungcwele - Ezambulweni zikaJesu eLuisa Piccarreta nguDaniel O'Connor, elingalandwa mahhala ku-Kindle noma ngefomu le-PDF kulokhu isixhumanisi. Ekucabangeni kwakhe okuvamile okufinyeleleka kodwa okunengqondo ngokwezenkolo, uDaniel unikeza isingeniso esibanzi emibhalweni kaLuisa kanye neNkathi Yokuthula ezayo, njengoba kuqondakala eSikweni Engcwele, futhi kubonakala emibhalweni yezinye izimfihlakalo zangekhulu lama-20.

Ngincoma kakhulu nemisebenzi kaMfu uJoseph Iannuzzi Ph.B., STB, M. Div., STL, STD, onkolo yakhe eqondise futhi eqhubeka nokuqondisa imibhalo yami kulezi zifundo. Ubukhazikhazi bendalo ngumsebenzi odumile wezenkolo ofingqa kahle iSipho Sokuphila Kwintando Yaphezulu nokunqoba nokugcwaliseka kwaso kwesikhathi esizayo okufanekiselwa obaba beSonto Lokuqala. Abaningi futhi bajabulela ama-podcast ka-Fr. URobert Young OFM ongamlalela lapha. Isazi esikhulu seBhayibheli, Frances Hogan, uthumela nokuphawula okulalelwayo ngemibhalo kaLuisa lapha.

Kulabo abafisa ukungena ekuhlaziyweni okujulile kwezenkolo, funda Isipho Sokuphila Kwintando Yaphezulu Emibhalweni kaLuisa Piccarreta — Uphenyo Ngemikhandlu Yokuqala Yobubandla, nakuPatristic, Scholastic and Contemporary Theology. Lesi siqu sobudokotela sika-Mfu Iannuzzi sinezimpawu zokuvunywa kwePontifical Gregorian University futhi sichaza ukuthi imibhalo kaLuisa iyisigameko esinjani sokuvezwa ngokujulile kwalokho osekuveziwe ku-Public Revelation of Jesus Christ kanye ne "deposit of faith."

… Akukho sambulo esisha esidlangalaleni esizolindeleka ngaphambi kokubonakaliswa okukhazimulayo kweNkosi yethu uJesu Kristu. Kodwa-ke noma ngabe iSambulo sesivele siphelele, asicaciswanga ngokuphelele; kusala okholweni lobuKristu kancane kancane ukukuqonda ngokugcwele ukubaluleka kwalo ngokuqhubeka kwamakhulu eminyaka. -Ikhathekizimu leSonto LamaKatolika, hhayi. 66

Emashumini eminyaka edlule, lapho ngiqala ukufunda izincwadi zikaSt. Louis de Montfort ngeNtombikazi enguMariya Ebusisiwe, ngangivame ukudwebela amavesi athile ngenkathi ngikhonona kimi, “Lokho kungumbumbulu… kunephutha… futhi lokho Uthole ukuba kube yimbuka. ” Kodwa-ke, ngemuva kokuzibumba emfundisweni yeSonto ku-Our Lady, lezo zindatshana zenza umqondo ophelele wezenkolo kimi namuhla. Manje sengibona abanye babalweli bokholo bamaKatolika abenza iphutha elifanayo ngemibhalo kaLuisa. 

Ngamanye amagama, uma iSonto lithi imfundiso ethile noma isambulo sangasese siyiqiniso ukuthi nathi, sikuthola kunzima ukuqonda ngaleso sikhathi, impendulo yethu kufanele ibe ngeyoMama Wethu noSt.

Futhi abaliqondanga leli zwi [uJesu] alikhuluma kubo… nonina wazigcina zonke lezi zinto enhliziyweni yakhe. (Luka 2: 50-51)

Ngalolo hlobo lokuthobeka, sakha indawo yobuhlakani nokuqonda okusiletha kulwazi lweqiniso — lelo qiniso elisikhululayo. Futhi imibhalo kaLuisa ithwala leloZwi elithembisa ukukhulula yonke indalo…^[6]isib. Rom 8: 21

Ubani ongake acekele phansi iqiniso—ukuthi uBaba [uSt.] Di Francia uye waba iphayona ekwaziseni uMbuso Wentando Yami—futhi ukufa kuphela okwamvimbela ukuba aqedele ukushicilelwa? Ngempela, lapho lo msebenzi omkhulu waziwa, igama lakhe nenkumbulo yakhe kuyogcwala inkazimulo nobukhazikhazi, futhi uyoqashelwa njengomsunguli oyinhloko kulo msebenzi, omkhulu kangaka eZulwini nasemhlabeni. Ngempela, kungani kunempi eqhubekayo? Futhi kungani cishe wonke umuntu elangazelela ukunqoba - ukunqoba kokubamba imibhalo ku-My Divine Fiat? —UJesu waya eLuisa, “AmaKhwaya Ayisishiyagalolunye Wezingane Zentando Yaphezulu”, asencwadini yezindaba yeCentre for the Divine Will (Januwari 2020)

KUFUNDWA OKUFUNDILE

Ukuza Ubungcwele Obusha NobuNkulunkulu

Ubungcwele obusha… noma ukuhlubuka okusha?

Lalela kulokhu okulandelayo:

Landela uMark kanye "nezibonakaliso zezikhathi" zansuku zonke lapha:

Landela imibhalo kaMark lapha:

Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.