On Radical Traditionalism

 

 

 

Akukaze kwenzeke emlandweni walo omude ukuba iSonto LamaRoma Katolika libe nesiphithiphithi njengamanje. Imikhuba nemikhuba yayo, ubukhazikhazi bayo, ukuzethemba kwayo okungaguquki, zona kanye izici ezakhanga abaguquki abaningi esikhathini esidlule, kubonakala sengathi ziye zalahlwa ngokungafanele. Igunya likaPapa liyabuzwa. Uquqaba lwabapristi nezindelakazi abadume kakhulu luye lwazenqaba izifungo zalo. IMisa nekhathekizimu kuye kwanikezwa izinhlobo ezintsha eziyinqaba. Abefundisi okungenani ezweni elilodwa babonakala besonqenqemeni loqhekeko. Kukhona usizi olukhulu nokudideka phakathi kwabathembekileyo. Kwabanye lezi zinguquko ziwuphawu lokuvuselelwa: kodwa kwabanye abaningi, njengoba bethembekile, iBandla libonakala ngokuzumayo selihlanya futhi lichitha ifa lalo leminyaka eyizi-2000. —Isusela emuva Ingabe ISonto LamaKatolika Liyahlanya? (umkhono wekhava), I-Catholic Book Club, ngo-1973

 

 

Lesi ngesinye sezisho eziphindaphindwayo, nokho ingabe abantu bayazi ukuthi baqonde ukuthini ngokusola iVatican II? Abakaze banikeze ubufakazi obubambekayo obuthile ngaphandle kwezitatimende ezimbalwa ezingacacile emibhalweni Yesibili YeVatican II ezingahunyushwa kalula nje. ngokuvumelana ne Isiko Elingcwele. Eqinisweni, noma nini lapho kukhona ukungaqondakali, it kumele kuhunyushwe ngokwe-hermeneutic yokuqhubeka nenkathi edlule.

UPapa uBenedict wayekholelwa kakhulu ekuqhubekeni kweMagisterium eholwa nguMoya oNgcwele, kuye okuwukuphela kwe-hermeneutics yoMkhandlu kufanele kube eyokuqhubeka, hhayi eyokuqhekeka… Ngokusobala, lapho ethi: “Kumelwe sihlale. uthembekile nanamuhla weBandla”, wayesho ukwethembeka osukwini lwanamuhla oluqinisekisiwe ukwethembeka kwayizolo. UMkhandlu wanamuhla uthembekile kuyo yonke imiKhandlu yayizolo, ngoba umlingisi woMkhandlu wanamuhla ngokufanelekile unguMoya oNgcwele, uMoya ofanayo owaqondisa yonke imiKhandlu edlule; Angeke akwazi ukuziphika.

…Iyiphi 'izolo' ofuna ukwethembeka kuyo? Emkhandlwini Wokuqala WeVatican ? Noma eMkhandlwini waseTrent? Uthembela kakhulu uMoya oNgcwele wemiKhandlu edlule? Awucabangi yini ukuthi kungenzeka ukuthi uMoya oNgcwele usho okusha kuyo yonke imiKhandlu edlule futhi unezinto ezintsha ongasitshela zona namuhla (ngokusobala, akukho lutho oluphikisana nemiKhandlu edlule)? —UKhadinali Joseph Zen, May 28, 2024; oldyosef.hkdavc.com

UKhadinali Zen ube esekhomba ngokufanelekile ekuqondweni okungaqondakali kwalokho okwenzeka ngemva kokuba uMkhandlu ubuze ukuthi ukuhlukaniswa kwemfundiso yesimanjemanje kwakuwumphumela “WoMkhandlu ngokwawo noma isimo seSonto ngemva koMkhandlu?”

Eqinisweni, kakade kwase kunezixwayiso ezingathi sína zokuhlubuka ngaphambi kweVatican II. Abaningi baphinda amazwi athi, uma sibuyela eMiseni le-Tridentine, izoxazulula izinkinga zethu. Nokho, bayakhohlwa noma abazi ukuthi kwakunjalo ekuphakameni yenkazimulo yeMisa lesiLatini - lapho amasonto ayegcwele futhi egcwele ubukhazikhazi nokuhlonipha uNkulunkulu - lokho uPapa St. Pius X wathi:

Ubani ongehluleka ukubona ukuthi umphakathi kulesi sikhathi samanje, ngaphezu kwanoma iyiphi inkathi edlule, uhlushwa isifo esibi nesigxilile, esikhula nsuku zonke futhi sidla ekujuleni kwawo, siwuhudulela ekubhujisweni? Niyaqonda, Bazalwane Abahloniphekile, ukuthi lesi sifo siyini—ukuhlubuka kuNkulunkulu… Uma konke lokhu kubhekwa kunesizathu esihle sokwesaba ukuthi lobu bubi obukhulu bungase bube njengokuwukunambitheka, futhi mhlawumbe nokuqala kwalezo zenzo ezimbi ezibekelwe abangcwele. izinsuku zokugcina; nokuthi sekukhona emhlabeni “iNdodana yokulahlwa” akhuluma ngayo uMphostoli. —I-POPE ST. I-PIUS X, E Supremi, I-Encyclical On the Return of All All Christ in Christ, n. 3, 5; Ngo-Okthoba 4, 1903

Eqinisweni, eminyakeni eyisithupha ngaphambili, uPapa Leo XIII waxwayisa:

Ngokusobala, opapa babona okuthile okwenziwa ngaphansi kobuso obuthandwayo bokuhlonipha uNkulunkulu. Ngempela, lapho uguquko lobulili lufika ludlondlobala, ngokushesha lwashanela amaKatolika amaningi, amakholwa kanye nabefundisi ngokufanayo, ‘abalalela imimoya yomoya. amaphutha nezimfundiso zamademoni.” Umumo wesikhangiso, imisila yesidlo, imigubuzelo, nesiLatini kwakunganele ukunqanda ukuhlubuka ekusakazekeni phakathi kweSonto. Kungakho uPapa St. John XXIII abiza uMkhandlu Wesibili WeVatican ukuze uMoya oNgcwele aqondise iBandla kabusha futhi alilungiselele ukuthi lingeniswe eNkathini Yokuthula ngemva kwezinsuku ezizayo zosizi.

Umsebenzi kaPapa John othobekile “ukulungiselela iNkosi abantu abaphelele,” ofana ncamashi nomsebenzi wombhabhadisi, ongumlandeli wakhe nokuthi uthatha igama lakhe kuye. Futhi akunakwenzeka ukuthi ucabange ukuphelela okuphakeme futhi okuyigugu kunalokho lokunqoba kokuthula kobuKristu, okuwukuthula enhliziyweni, ukuthula ngokuhleleka kwezenhlalo, empilweni, impilo kahle, ukuhloniphana nobuzwe bezizwe . —I-POPE ST. JOHN XXIII, Ukuthula KwamaKristu Wangempela, Disemba 23, 1959; www

Ngakho-ke, “Kuwumbhedo ukukhuluma ngomoya woMkhandlu,” kubhala uKhadinali Zen, “uma ungazinaki Izincwadi ZoMkhandlu. Ingabe izikhathi ezinde zezingxoxo ezinolaka zaziwumsebenzi oyize? Ukuhlaziywa ngokucophelela kwemisho? Ngisho nokuzindla ngokucophelela kwegama elilodwa? Amadokhumenti ayizithelo zokubambisana phakathi kwesiqondiso sikaMoya oNgcwele nokusebenza kanzima koFata boMkhandlu ngosizo lwezazi zenkolo eziningi ezivelele. Kuphela ngokufundwa ngokucophelela kweMiqulu yoMkhandlu lapho ungafinyelela khona umoya wangempela woMkhandlu.”^[1]May 28, 2024; oldyosef.hkdavc.com

 

 

 

Akuyena uSt. John XXIII kuphela owacela ukuthululwa okusha kukaMoya oNgcwele kodwa uPapa Leo XIII eminyakeni engaba ngu-65 ngaphambili:

Emashumini eminyaka kamuva, uPapa St. Paul VI, owavala iVatican II, ngokwakhe wathi:

Ngo-1967, eminyakeni emibili ngemva kokuvalwa ngokusemthethweni kweVatican II, iqembu labafundi baseDuquesne University lalihlangene eThe Ark naseDover Retreat House. Ngemva kwenkulumo ekuqaleni kosuku kuZenzo Chapter 2, ukuhlangana okumangazayo kwaqala ukwenzeka njengoba abafundi bangena esontweni eliphezulu ngaphambi kweSakramente Ebusisiwe:

… Lapho ngingena futhi ngiguqa phambi kukaJesu eSakramenteni Elibusisiwe, ngazamazama ngokweqile ngomuzwa wokwesaba phambi kobukhosi baKhe. Ngangazi ngendlela emangalisayo ukuthi uyiNkosi Yamakhosi, iNkosi Yamakhosi. Ngacabanga, “Kungcono uphume lapha masinyane ngaphambi kokuthi kwenzeke okuthile kuwe.” Kepha ukweqa ukwesaba kwami ​​kwakuyisifiso esikhulu kakhulu sokuzinikela ngaphandle kwemibandela kuNkulunkulu. Ngathandaza, “Baba, nginikela ngokuphila kwami ​​kuwe. Noma yini oyicelayo kimi, ngiyayemukela. Futhi uma kusho ukuhlupheka, ngiyakwamukela nami lokho. Ngifundise ukulandela uJesu nokuthanda njengoba ethanda. ” Emzuzwini olandelayo, ngazithola ngiguqa, ngigudlile ebusweni, futhi ngagcwala ulwazi ngothando olunesihe lukaNkulunkulu… uthando olungafanelwe nhlobo, kepha olunikezwa ngokukhululekile. Yebo, kuyiqiniso lokho okubhalwa nguSt. Paul, “Uthando lukaNkulunkulu lutheliwe ezinhliziyweni zethu nguMoya oNgcwele.” Izicathulo zami zaphuma ngenqubo. Ngempela ngangisemhlabeni ongcwele. Ngizwe sengathi ngifuna ukufa ngibe noNkulunkulu… Ehoreni elilandelayo, uNkulunkulu ngokuzikhandla wadonsela abafundi abaningi esontweni. Abanye bebehleka, abanye bekhala. Abanye bathandaza ngezilimi, abanye (njengami) bezwa umuzwa ovuthayo uhamba ezandleni zabo… Kwakungukuzalwa kweCatholic Charismatic Renewal! - UPatti Gallagher-Mansfield, ufakazi wokuzibonela wabafundi futhi obambe iqhaza, http://www.ccr.org.uk/duquesne.htm

Ngokungangabazeki kwakuyimpendulo kaNkulunkulu eqondile emithandazweni kapapa yokuthi “iPhentekoste elisha” lehlele iBandla futhi lilekelele ekumelaneni nezinkolelo-ze ezikhulayo ezamukelwa ababhishobhi ngabanye namakholwa. Kodwa "ama-rad trads" athi lokhu kungukuqanjwa kwamaProthestani. Ngokuphambene, izithakazelo zoMoya oNgcwele kanye nalokho okubizwa ngokuthi “ubhapathizo ngoMoya oNgcwele” kungokweBhayibheli ngokuphelele futhi kusekelwe eSikweni Elingcwele.^[2]qhathanisa Okuhehayo? Umnyakazo ngokwawo uvunywe yibo bonke opapa bokugcina:

Kungenzeka kanjani ukuthi lokhu 'kuvuselelwa ngokomoya' kungabi yithuba leBandla kanye nomhlaba? Futhi, kuleli cala, kungenzeka kanjani ukuthi umuntu angasebenzisi zonke izindlela zokuqinisekisa ukuthi kuhlala kunjalo…? —UPAPPA UPAUL VI, INgqungquthela Yezizwe Ngezizwe Yokuvuselelwa Kokuvuselela Ibutho LamaKatolika, ngoMeyi 19, 1975, ERoma, e-Italy, www.ewtn.com

Nginesiqiniseko sokuthi le nhlangano iyingxenye ebaluleke kakhulu ekuvuseleleni ngokuphelele iSonto, kulokhu kuvuselelwa kweSonto ngokomoya. —UPOPE JOHN PAUL II, izethameli ezikhethekile noKhadinali Suenens kanye namaLungu oMkhandlu we-International Charismatic Renewal Office, Disemba 11, 1979, archdpdx.org

Ukuvela kokuvuselelwa okulandela uMkhandlu Wesibili weVatican kwakuyisipho esithile sikaMoya oNgcwele eSontweni…. Ekupheleni kwaleNkulungwane Yesibili Yeminyaka, iSonto lidinga kakhulu kunanini ngaphambili ukuphendukela ekuzethembeni nasethembeni kuMoya oNgcwele… — UPOPE ST. UJOHN PAUL II, Inkulumo eya eMkhandlwini Wehhovisi Lokuvuselela Umoya WamaKatolika Wamazwe Ngamazwe, ngoMeyi 14, 1992.

Izici zesikhungo nezesisa zibaluleke kakhulu njengoba zibalulekile kumthethosisekelo weSonto. Banikela, yize kwehlukile, empilweni, ekuvuseleleni nasekungcwelisweni kwabantu bakaNkulunkulu. — UPOPE ST. UJOHN PAUL II, Inkulumo kuNgqungquthela Yomhlaba Yezinhlangano Zebandla kanye Nemiphakathi Emisha, www.v Vatican.va

Ngingumngane ngempela wokunyakaza - i-Communione e Liberazione, i-Focolare, kanye ne-Charismatic Renewal. Ngicabanga ukuthi lokhu kuwuphawu lweNtwasahlobo kanye nokuba khona kukaMoya oNgcwele. —UKhadinali Ratzinger (UPAPA BENEDICT XVI), Ingxoxo noRaymond Arroyo, EWTN, Emhlabeni Wonke, Septhemba 5th, 2003

I-Charismatic Renewal, eyathuthukiswa eBandleni ngentando kaNkulunkulu, imele, ukubeka amazwi kaSaint Paul VI, “ithuba elihle leBandla”… Lezi zinto ezintathu: ukubhabhadiswa ngoMoya oNgcwele, ubunye emzimbeni kaKristu kanye nokusebenzela abampofu—izindlela zobufakazi ukuthi, ngenxa yokubhabhadiswa, sonke sibizelwe ukunikela ukuze kushunyayelwe ivangeli emhlabeni. —UPOPE FRANCIS, Ikheli, Juni 8, 2019; v Vatican.va

AmaKhatholika athembeke kakhulu engiwaziyo emhlabeni wonke namuhla anezimpande ze-Charismatic Renewal. Yamukelwe futhi yagunyazwa ngokusemthethweni iBandla - lokho kuyiqiniso likamantshi. Kuyiqiniso futhi ukuthi ibone isabelo sayo sabantu abanamaphutha kanye nokuqaliswa njengazo zonke ezinye izinhlangano eBandleni (bona uchungechunge lwami olumayelana nezimpande Zokuvuselelwa Kwesiko Elingcwele: Okuhehayo?).

 

 

 

 

Indlela abanye abantu abalandela imithetho eyeqisayo abazungeza ngayo iMagisterium mayelana nalokhu iwukuba bavele bamemezele ukuthi opapa kusukela eVatican II (ngisho nangaphambi kwalokho) abavumelekile nokuthi isihlalo sikaPetru asinamuntu. Kwakuyilokhu kanye i-sedevacantism ukuthi iNkosi yabonakala ingixwayisa eminyakeni edlule (bheka Uzamcolo Wabaprofethi Bamanga), futhi manje isiqala ukubhebhetheka njengomdlavuza. Izixwayiso zeNkosikazi yethu ukuthi a ukuphikiswa uyeza^[3]bheka lapha, lapha, lapha, lapha futhi lapha ibonakala isondela kakhulu. Uma kwenzeka, ngikubona ngokuyinhloko njengama-conservatives abeqisayo asuka kunkululeko eyeqisayo… futhi abashiywe phakathi kuzoba yilabo abavele bame eminyakeni eyizi-2000 yeqiniso, kodwa bahlale ebunyeni nopapa wamanje, naphezu kwamaphutha asobala alobupapa.

 

Alikho iKhatholika elinegunya lokumemezela ngokuzimele ukuthi ubupapa abuvumelekile ngaphandle kukapapa ngokwakhe, njengoba “Iqembu Lokuqala alihlulelwa muntu.”^[4]ICanon Law, 1404 Kodwa-ke, i-rad trad izomane iphikise ngokuthi uPapa "So and So" uphumile, futhi upapa wesikhathi esizayo uzovele athethelele isikhundla sabo. Nokho, lezi zinhlaka azikwazi ngisho ukuvumelana phakathi kwazo ukuthi ubani upapa wokugcina osemthethweni, yingakho ziveza ukuzithoba okuphelele komsebenzi wazo (cf. Martin Luther).

 

Ubupapa bukaFrancis, nokho, buye banikeza ukuzimisela okukhulu ku-sedevacantism entsha njengoba ukuqagela kwanda ukuthi lokho okubizwa ngokuthi “iSt. I-mafia kaGallen” yagxambukela okhethweni lukapapa lwakamuva.^[5]qhathanisa Ubani uPapa Weqiniso? Kodwa-ke, akekho noyedwa ukhadinali owavota okhethweni owake waveza nokude ukuthi kukhona okungahambi kahle “okulungise” ukhetho lukaKhadinali Jorge Bergoglio. Kanjalo, amaKhatholika azamukela obala lezi zinkolelo-mbono kudingeka aqaphele ukuthi awabangeli ukudideka wona ngokwawo, noma azikhiphele ngaphandle ngokungenhloso eBarque of Salvation:

Ngakho-ke, bahamba endleleni yamaphutha ayingozi abakholelwa ukuthi bangemukela uKristu njengeNhloko yeSonto, babe benganamatheli ngokuthembeka kuMmeli Wakhe emhlabeni. -UPAPA PIUS XII, UMystici Corporis Christi (On the Mystical Body of Christ), ngoJuni 29, 1943; n. 41; v Vatican.va

Khumbula, lokhu ukwethembeka “kumagisterium wangempela” kaPapa - hhayi ngempela izitatimende zakhe ezingekho emthethweni noma izingxoxo nabezindaba lapho enikeza khona imibono yomuntu siqu nemibono engaphandle kwethonya lobupapa bakhe.

 

 

 

Mhlawumbe okuthunyelwe okulimazayo nokunehlaya kakhulu ezinkundleni zokuxhumana kuzungeza ukulahlwa okuphelele kwanoma yimuphi umKatolika oqhubeka nokubamba iqhaza U-Ordo Missae kaPaul VI (evame ukubizwa ngokuthi iMisa le-“Novus Ordo”). Ngaphambi kokuthi ngiqhubekele phambili, ake ngiphinde futhi uthando lwami siqu lwamakhandlela, impepho, imifanekiso, izinsimbi, amakhasoksi, ama-albs, i-Gregorian Chant, i-polyphony, ama-altare aphakeme, ama-rails eSidlo... konke! Ngiyabonga konke amasiko ngaphakathi kwefa lethu lamaKhatholika.

 

Noma ubuKatolika buqonda futhi busebenzisa ubuhle bedrama nobuciko njengezinye izinkolo, iMisa lihlala libambe iqhaza esenzweni esisodwa saseKalvari:

Impela, enye yezinkinga zokusetshenziswa kabi “kwenguquko” yeMisa kube ukuwohloka kwangempela kwemfihlakalo - okudlulele umuntu akubona kalula emicikilishweni yesiLatini neyaseMpumalanga. Ngakho-ke, akumangazi ukuthi intsha eningi isanda kukhishwa enkundleni yemidlalo yeshashalazi engajulile yomhlaba (kanye ne-Ordo Missae entsha engavamile) yangena ebuhleni bomkhosi we-Tridentine.

 

Kodwa lokhu akukuthetheleli ukushushiswa kwangempela kwalawo maKhatholika ahlala ezifundeni zawo ukuze athande futhi akhonze uJesu evumelekile ukungcweliswa kwe "Novus Ordo." Kulokho, ukugxeka kukaPapa uFrancis ngalolu hlobo lwengqondo kuyaqondakala njengoba ebiza…

… Labo abathembela ekugcineni kuphela emandleni abo futhi bazizwe bephakeme kunabanye ngoba bagcina imithetho ethile noma bahlala bethembekile ngokungaguquguquki kwisitayela esithile sobuKhatholika kusukela esikhathini esidlule [kanye] nokuzwakala okunengqondo kwemfundiso noma isiyalo [oku] kuholela esikhundleni sobuhlongandlebe nobukhulu obugunyazayo… -U-Evangelii Gaudium, hhayi. 94

Ngike ngazibonela ngawami umndeni kanye nabajwayelene nabo bephakamisa amakhala njengoba begqoke amaveyili, baze banqamula ukuxhumana. Bakhuluma sengathi “amaMisa ahlekisayo” enzeka kuzo zonke izinkonzo ze-“Novus Ordo”. Baklolodela “iziginci” sengathi isigubhu sinikezwe iMithetho Eyishumi futhi bonke abashaya isiginci bacula iKumbaya. Basola amaKhatholika azinikele ngempela ngokuhlambalaza (ngokusemthethweni) ngokuthola iSidlo ngesandla, nakuba—kungakhathaliseki ukuthi kuwukuhlakanipha namuhla noma cha—kwake kwenziwa eBandleni Lokuqala (funda Isidlo Esandleni - Ingxenye I futhi Ingxenye II). Kubonakala sengathi bacabanga ukuthi intsha yamaKatolika evutha amalangabi ngothando ngoJesu nokuphakamisa izandla eMiseni ekukhulekeleni ikufanele ukuthethiswa obala (nakuba uSt. Paul abiza yona kanye le nto kweyoku-1 Thimothewu 2:8 : “Kuyisifiso sami; khona-ke amadoda akhuleke ezindaweni zonke, ephakamisa izandla ezingcwele, ngaphandle kokucasuka noma ukuphikisana.”)

 

UbuFarisi buphinde buphakamisa ikhanda labo elibi.

 

Njengomvangeli ojikelezayo eBandleni lamaKhatholika oseke wavakashela amapherishi amaningi kunanoma yimuphi umbhishobhi emhlabeni, ngingafakaza ukuthi izigameko zokuhlukunyezwa kwenkonzo engizibonile azivamile. Kungamanga aluhlaza kanye nehlazo ukuthi amaKhatholika athumele “uthingo” kanye nezinkonzo “zobufazi” ku-inthanethi - okukhalisa ngakho - njengokungathi lokhu kuyinto evamile. Ushushisa uJesu ngokuphindaphindiwe ngokuhlambalaza kokubili abefundisi abathembekile namakholwa!

 

Yebo, ngingathanda ukubona i-ad orientem (umpristi ebheke e-altare) buyela; Imizila yesidlo kanye neSidlo ngolimi kufanele kubuyiselwe ngokugcwele esimweni sethu; kanye nemibuzo “yokuchelelwa phansi” kokufundwa kweMisa nemikhuleko kufanele kubuyekezwe ku-a weqiniso umoya we-synodality. Kodwa ukulahlwa kweMisa elisha njengelingasebenzi mhlawumbe kuwukubonakaliswa okunzima nokuhlazisayo kokulondolozwa kwemvelo okwedlulele.

 

Iqiniso liwukuthi iMisa lesiLatini lase lifinyelele ezingeni lapho ukuhlanganyela ngomthandazo kwabathembekile kwakuntula khona; ukunaka kwabo ngokusobala kwakudonswa “ubukhazikhazi bukaSathane”, njengoba opapa baxwayisa ekhulwini leminyaka ngaphambili. Efingqa umcabango kaKhadinali uJoseph Ratzinger (owayezoba uPapa uBenedict), uKhadinali Avery Dulles uphawula ukuthi, ekuqaleni, uRatzinger wayenombono omuhle kakhulu ‘ngemizamo yokunqoba ukuhlukaniswa komkhosi wokugubha umpristi nokukhuthaza ukuhlanganyela okukhuthele kwebandla. Uyavumelana nomthetho-sisekelo ngesidingo sokunamathisela ukubaluleka okukhulu kweZwi likaNkulunkulu emiBhalweni nasesimemezelweni. Ujatshuliswa ilungiselelo lomthethosisekelo lokuthi iSidlo Esingcwele sabiwe ngaphansi kwazo zombili izinhlobo zezilwane [njengamasiko asempumalanga] kanye… nokusetshenziswa kolimi lwendabuko. “Udonga lwesiLatini,” ebhala, “kwakufanele lubhidlizwe ukuze izinkonzo zokukhulekela ziphinde zisebenze njengesimemezelo noma njengesimemo somthandazo.” Uphinde wagunyaza ikhwelo lomkhandlu lokubuyisela ubulula bezinkonzo zokukhulekela zakuqala futhi kususwe ukuzuza ngokweqile kwenkathi ephakathi.'^[6]"Kusuka eRatzinger kuya kuBenedict", Izinto Zokuqala, Februwari 2002 Okungukuthi, izingqimba ezingafaneleki eziphinde zanciphisa ubulula nengqikithi ewumongo yeMisa oFata boMkhandlu ababefuna ukuyivuselela futhi bayivuselele.^[7]bheka IMisa Liya Phambili

 

 

 

Ngokufunda okungenhla, umuntu angaqonda ukuthi kungani abantu abagcina imithetho eqinile beqhubeka nesinye isinyathelo futhi benqabe cishe zonke izambulo eziyimfihlo ngaphandle kwe-Fatima. Ikakhulukazi, banethambo lokufuna ukwazi mayelana nemibono yaseMedjugorje lapho imibuthano yentsha yaminyaka yonke ibona ukuhlanganiswa kokuzinikela kukaMarian, Ukudumisa uMthendeleko, kanye nenkulumo enomusa - egxile eMiseni "Novus Ordo". sithola lokhu kuhweba kwe-rad kungqubuzana ngokuphelele neMagisterium.

 

IKhomishana yaseRuini, eyasungulwa uPapa Benedict XVI, yaphetha ngokuthi eziyisikhombisa zokuqala zalezi zibonakaliso zaseBaltic 'zazingaphezu kwemvelo', zinesinqumo esingathathi hlangothi mayelana nemibono esele neqhubekayo.^[8]Meyi 17, 2017; Ukubhaliswa KwamaKatolika Kazwelonke; isib. Medjugorje… Ongase Ungazi OLUNYE UDABA: Kwathi ngo-Agasti 28, 2024, iVatican yanikeza lezi zithombe imvume yayo ephakeme kakhulu: a hhayi obstat. ^[9]qhathanisa I-Medjugorje kanye nokuhlukaniswa kwezinwele Sengiphendulile i-ad nauseam okunye ukuphikisa namanga ahambisana nalezi zibonakaliso lapha futhi lapha.

 

Ingxabano enkulu ebekiwe ukuthi umuntu akakwazi ukwahlulela uMedjugorje ngokusekelwe “ezithelweni” ezinhle: okungenani amabizelo angama-600 ebupristini, izinkulungwane zabapostoli abasha, kanye noguquko olungenakubalwa. Uyabona, abantu abangabazayo bathi, “USathane naye angathela izithelo ezinhle!” Lokhu basekela isiyalo sika-St.

… Abantu abanjalo bangabaphostoli bamanga, abasebenzi abakhohlisayo, abazenza abaphostoli bakaKristu. Futhi akumangalisi, ngoba noSathane uzenza ingelosi yokukhanya. Ngakho-ke akumangazi ukuthi nezikhonzi zakhe zizenza izikhonzi zokulunga. Ukuphela kwabo kuzofanelana nezenzo zabo. (Funda eyesi-2 ku-11:13-15.)

Empeleni, uSt ukuphikisana ukuphikisana kwabo, ngokuba iphinda imfundiso yeNkosi yethu yokuthi niyowazi umuthi ngesithelo sawo: “Ukuphela kwabo kuzolingana nezenzo zabo.” Ukuguqulwa, ukuphulukisa, izimangaliso, kanye namabizelo esiwabone e-Medjugorje kule minyaka engamashumi amane edlule kubonise ukuthi kuyiqiniso. Futhi labo abazi ababoni bafakazela ukuthobeka, ubuqotho, ukuzinikela nokwethembeka kwabo. Cha, uSathane akakwazi ukuveza izithelo ezinhle zobuhle nobungcwele; yimuphi umBhalo empeleni uthi angakwazi ukwenza “izibonakaliso nezimangaliso” zamanga.^[10]isib. Marku 13:22

Ingabe izwi likaKristu liyiqiniso noma cha?

Ngempela, iBandla Elingcwele Lemfundiso Yokholo lawuphikisa umbono wokuthi izithelo azinamsebenzi. Ibhekise ngqo ekubalulekeni ukuthi into enjalo... 

… Lithela izithelo iSonto uqobo ngokwalo elingase libonise ukuthi lelo qiniso liyiqiniso ... - "Imikhuba Mayelana Nendlela Yokuqhubeka Ekuqondeni Okubonwayo noma Izambulo" n. 2, v Vatican.va

Mayelana nazo zonke izambulo zangasese, kuphambene ngokuphelele nemiBhalo nomoya weBandla ukwenqaba ngokuphelele.^[11]bheka Isiprofetho Ngokombono Kunalokho, siyalwa yiZwi likaNkulunkulu ukuba...

... ningadeleli amazwi abaprofethi, kodwa vivinyani konke; bambelelani niqinise kokuhle... (I-1 I-Tesaronika 5: 20-21)

Ngakho, wafundisa uBenedict XIV:

 

Kuningi okushiwo lapha, nokunye okungabhalwa ngakho anobuthi isiko. Futhi ngiyaphinda, abanye abantu bangase babambe eminye yemibono engenhla ngaphandle kokuwela kuma-radicalism. Yingakho ngigcizelela igama elithi “toxic” ngoba ngizibona ngingumuntu othanda amasiko. Akuwona yini wonke amaKhatholika okufanele abambelele eSikweni Elingcwele?

 

Ngempela, uma sizokwahlulela izithelo zale nhlangano ekhulayo - futhi ngalokhu, angisho lawo maKatolika athanda iMisa lesiLatini kodwa nokho ahlala ebunyeni nasesihawuni nabafowabo - khona-ke izithelo zivame ukubola. Ngifunde inani labantu lichaza ukuthi kanjani abanye Izifunda zesiLatini zinenzondo futhi zinenkolo, ziyahlulela futhi zikha phezulu - anobuthi. Ezinye zezinhlamvu ezinonya kakhulu engizitholile zivela kuma-rad trads. Omunye umpristi, owayeshiye i-“Novus Ordo”, wangibhalela kaningi ama-imeyili angasizi futhi angasizi kwaze kwaba, ngolunye usuku, ngaphendula ngathi, “Baba othandekayo, uma ungibheka njengesitha, awubizelwanga yini ukuba “uthande isitha sakho. izitha”? Unginqoba kanjani ngaphandle kosizo?" Wabhala i-imeyili eyodwa futhi - kumnandi manje - futhi angikaze ngizwe kuye kusukela ngaleso sikhathi.

 

Kodwa ngifuna ukuphetha ngokuthi ngokungangabazeki manje “izwi manje” eliphilayo elafika kimi emasontweni amabili ngemva kokuthatha umhlalaphansi kukaBenedict:

 

Iqiniso liwukuthi - futhi kufanele sicabangisise ngalokhu - iBarque kaPeter okwamanje ifana ...

Ukudideka, ukuhlukana kwangaphakathi, kanye nokwamukeleka kwezinhlelo zezwe kuye kwabangela ukwephulwa okukhulu kwesiqu salomkhumbi Omkhulu.^[13]bona umbono ka-St. John Bosco: Ukuphila Iphupho? Abaningi sebeqalile ukumemeza njengabaphostoli: “Nkosi, nkosi, siyabhubha!” ( Luka 8:24 ) Impendulo yakho konke lokhu ukulandela Ezinyathelweni zika-St… ukuphinda sibeke amakhanda ethu esifubeni sikaKristu futhi sithandaze ngomoya ophansi sithi “Jesu ngithembela Kuwe”; ukungasilahli isinkwa sethu semihla ngemihla (umthandazo); ukufunda iZwi likaNkulunkulu, ukuhlanganyela kaningi ngangokunokwenzeka e-Ekaristi futhi ukuya eSivumelwaneni esivamile; ukuthandaza iRosary, futhi ekugcineni, ngokusobala, ukubambelela ngokuzolile (kuphikelela) impilo ethandekayo.

 

Okuphakade Ukuphila.