EMiseni Eliya Phambili

 

…iBandla ngalinye kumele lihambisane neBandla lasemhlabeni wonke
hhayi kuphela mayelana nemfundiso yokholo nezibonakaliso zesakramente,
kodwa futhi mayelana nokusetshenziswa okutholwa emhlabeni wonke kusiko lobuphostoli nelingaphulwanga. 
Lokhu akufanele kuqashelwe kuphela ukuze kugwenywe amaphutha,
kodwa futhi ukuze ukholo lwelulwe ebuqothweni bako.
kusukela umthetho weBandla wokuthandaza (lex orandi) kuyahambisana
kumthetho wakhe wokholo (lex credendi).
—Imiyalo Ejwayelekile Yemicibisholo YaseRoma, 3rd ed., 2002, 397

 

IT kungase kubonakale kuxakile ukuthi ngibhala ngenhlekelele eyenzeka ngeMisa lesiLatini. Isizathu siwukuthi angikaze ngiye enkonzweni evamile ye-Tridentine empilweni yami.[1]Ngaya emshadweni we-Tridentine, kodwa umpristi wayebonakala engazi ukuthi wenzani futhi yonke imfundiso yenkolo yayihlakazekile futhi iyinqaba. Kodwa yingakho nje ngiyisibukeli esingathathi hlangothi ngethemba lokuthi kukhona okuwusizo engingakwengeza engxoxweni...

Kulabo abangekho ngesivinini, nakhu okufushane kwakho. Ngo-2007, uPapa Benedict XVI wakhipha Incwadi Yabaphostoli I-Summorum Pontificum lapho enza khona ukugujwa kweMisa elingokwesiko lesiLatini kutholakale kalula kwabathembekile. Uthe imvume yokugubha womabili iMisa elibuyekeziwe lamanje (U-Ordo Missae) kanye/noma izinkonzo zesiLatini azizange zihlukanise. 

Lezi zinkulumo ezimbili zeBandla lex orandi angeke nakancane kuholele ekuhlukaneni kweBandla lex credendi (umthetho wokukholwa); ngoba zimbili ukusetshenziswa komkhosi owodwa wamaRoma. —Ubuciko. 1, I-Summorum Pontificum

Nokho, uPapa Francis uveze umbono ohluke ngokuphelele. Ubelokhu ehlehlisa kancane ekaBenedict I-Motu Proprio 'emizameni yokuqinisekisa ukuthi uguquko lwezinkonzo “alukwazi ukuhlehliswa”.'[2]nlineline Ngomhla ziyi-16 kuJulayi, 2021, uFrancis wakhipha idokhumenti yakhe, I-Traditionis Custodesukuze aqede lokhu akubona njengenhlangano ehlukanisayo eBandleni. Manje, abapristi nababhishobhi kufanele baphinde bafune imvume ku-Holy See uqobo ukuze bagubhe isiko lasendulo - i-Holy See ngokuqhubekayo nangokuqinile ngokumelene nalo. 

UFrancis uthe "uphatheke kabi" ukuthi ukusetshenziswa kweMisa elidala "kuvame ukubonakala ngokunqatshwa hhayi kuphela kwenguquko yezenkolo, kodwa noMkhandlu WaseVatican II uqobo, ethi, ngokugomela okungenasisekelo nokungabambeki, ukuthi kwakhaphela iSiko kanye ‘iBandla leqiniso.’” -I-National Catholic Reporter, Julayi 16th, i-2021

 

izinhlobonhlobo zezindlela zokubona

Lapho ngiqala inkonzo yami yomculo phakathi nawo-90, enye yezinto zokuqala engazenza kwakuwukubukeza imibhalo yoMkhandlu Wesibili WeVatican ngombono weBandla ngomculo phakathi neMisa. akuzange kuchazwe emibhalweni - okuphambene kakhulu. Empeleni, iVatican II yanxusa ukuba kulondolozwe umculo ongcwele, izihlabelelo, nokusetshenziswa kwesiLatini phakathi neMisa. i-ad orientum, ukuthi iSidlo seSidlo kufanele siphele, noma ukuthi uMthendeleko akufanele wamukelwe ngolimi. Kungani amapherishi ethu engakunaki lokhu, ngazibuza?

Kwangidumaza futhi ukubona indlela amasonto ethu amaRoma ayeya ngokuya akhiwa enobuhle obuncane uma kuqhathaniswa namasonto ahlotshisiwe engangiya kuwo ngezikhathi ezithile emikhubeni yasempumalanga (lapho ngivakashele uBaba wami, sasisonta eSontweni LamaKatolika lase-Ukraine). Kamuva ngangizwa abapristi bengitshela ukuthi kwezinye izifunda, ngemva kweVatican II, izithombe zaphihlizwa, izithombe eziqoshiwe zasuswa, ama-altare aphakeme anqunywa ngamaketango, kwahushulwa izinsimbi zeSidlo, kwacishwa impepho, kwagqitshwa izingubo ezihlotshisiwe zenziwa ngamanumu, nomculo ongcwele wawungasekelwe kwezenkolo. “Lokho amaKhomanisi akwenza emasontweni ethu ngenkani,” kuphawula abanye abafuduki abavela eRussia nasePoland, “yilokho nina enikwenzayo!” Abapristi abaningana bangixoxela nendlela ubungqingili obadlanga ngayo ezikoleni zabo zokufundela ubufundisi, imfundiso yenkolo ekhululekile, nobutha ngezimfundiso ezingokwesiko okwabangela ukuba izinsizwa eziningi ezishisekayo zilahlekelwe ukholo lwazo ngokuphelele. Ngamafuphi, yonke into ezungezile, kuhlanganise nenkonzo yokukhulekela, yayibukelwa phansi. Ngiyaphinda, uma lokhu “kwakuyinguquko yenkonzo” eyayihloswe iBandla, ngokuqinisekile yayingekho emibhalweni yeVatican II. 

Isazi, uLouis Bouyer, wayengomunye wabaholi bobuorthodox benhlangano yezenkolo ngaphambi koMkhandlu Wesibili WeVatican. Ngemuva kokuqhuma kokuhlukunyezwa kwenkonzo ngemuva komkhandlu, unikeze lokhu kuhlaziya okuqinile:

Kumele sikhulume ngokusobala: ayikho imicikilisho efanele igama namuhla eSontweni lamaKhatholika… Mhlawumbe ayikho enye indawo enebanga elide (ngisho nokuphikisana okusemthethweni) phakathi kwalokho uMkhandlu okusebenzele nalokho esinakho empeleni… —Isusela emuva IDolobha Eliyincithakalo, Inguquko eSontweni LamaKatolika, U-Anne Roche Muggeridge, k. 126

Efingqa umcabango kaKhadinali uJoseph Ratzinger, uPapa uBenedict wesikhathi esizayo, uKhadinali Avery Dulles uphawula ukuthi, ekuqaleni, uRatzinger wayenombono omuhle kakhulu ‘ngemizamo yokunqoba ukuhlukaniswa komkhosi womkhosi nokukhuthaza ukuhlanganyela kwebandla ngenkuthalo. Uyavumelana nomthethosisekelo ngesidingo sokunamathisela ukubaluleka okukhulu kwezwi likaNkulunkulu emiBhalweni nasekumemezeleni. Uyakuthokozela ukuhlinzekela komthethosisekelo kokuthi iSidlo Esingcwele sabiwe ngaphansi kwazo zombili izinhlobo zezilwane [njengamasiko asempumalanga] kanye… nokusetshenziswa kolimi lwendabuko. “Udonga lwesiLatini,” ebhala, “kwakufanele lubhodlozwe ukuze izinkonzo zokukhulekela ziphinde zisebenze njengesimemezelo noma njengesimemo somthandazo.” Uphinde wagunyaza ikhwelo lomkhandlu lokubuyisela ubulula bezinkonzo zakuqala futhi kususwe ukuzuza ngokweqile kwenkathi ephakathi.'[3]"Kusuka eRatzinger kuya kuBenedict", Izinto ZokuqalaFebruwari 2002

Kafushane, nalokho, yingakho ngikholelwa audit leMisa ekhulwini lamashumi amabili lalingenalo igunya ezweni elalihlaselwa “izwi” lemithombo yezindaba futhi elalimelene neVangeli. Kuphinde kube yisizukulwane esinciphisa ukunaka isikhathi ngokufika kwesinema, ithelevishini futhi, maduze, i-Intanethi. Nokho, uKhadinali Dulles uyaqhubeka, “Emibhalweni eyalandela njengokhadinali, uRatzinger ufuna ukuqeda ukuhunyushwa okuyiphutha kwamanje. Ugcizelela ukuthi obaba bomkhandlu bebengahlosile ukuqala uguquko lwezinkonzo. Babehlose ukwethula ukusetshenziswa okusesilinganisweni kolimi lwendabuko eceleni kwesiLatini, kodwa babengenawo umcabango wokuqeda isiLatini, esisewulimi olusemthethweni lwesiko lamaRoma. Ekuceleni iqhaza elibonakalayo, umkhandlu wawungasho ukuxokozela okungapheli kokukhuluma, ukucula, ukufundwa, nokuxhawula; ukuthula ngomthandazo kungaba indlela ejulile yokuhlanganyela komuntu siqu. Uzisola kakhulu ngokunyamalala komculo wesintu ongcwele, okuphambene nenhloso yomkhandlu. Futhi umkhandlu awuzange ufise ukuqalisa inkathi yokuhlola okushisayo kwenkonzo yenkonzo kanye nekhono lokusungula. Wawubenqabela ngokuqinile kokubili abapristi namakholwa ukuba ashintshe amarubri ngegunya lawo.'

Kuleli qophelo, ngimane ngifuna ukukhala. Ngoba nginomuzwa wokuthi isizukulwane sethu siphucwe ubuhle Benkonzo Engcwele - futhi abaningi abayazi. Yingakho ngizwelana ngokuphelele nabangane, abafundi, nomndeni othanda iMisa lesiLatini. Angiyi emfundweni ye-Tridentine ngenxa yesizathu esilula sokuthi ayikaze itholakale lapho ngihlala khona (kodwa, futhi, ngithathe ngesi-Ukraine. kanye nezinkonzo zaseByzantium ngezinye izikhathi phakathi neminyaka edlule, okungamasiko asendulo kakhulu futhi aphakeme kakhulu.” Futhi-ke, angihlali endaweni engenalutho: ngiyifundile imithandazo yeMisa lesiLatini, izinguquko ezenziwe, futhi. ubone amavidiyo amaningi, njll. yalo mkhuba). Kodwa ngiyazi ngokuqonda ukuthi kuhle, kungcwele, futhi njengoba uBenedict XVI aqinisekisa, kuyingxenye yeSiko lethu Elingcwele kanye “nensalela eyodwa yamaRoma.”

Ingxenye yobuhlakani obuphefumlelwe beSonto LamaKatolika phakathi namakhulu eminyaka iye yaba umcabango walo okhaliphile wobuciko futhi, empeleni, inkundla yemidlalo yaseshashalazini ephakeme: impepho, amakhandlela, izembatho, usilingi ophahleni, amafasitela anengilazi enemibala, nomculo ogqamayo. Kuze kube namuhla, i- umhlaba usadonseleka emasontweni ethu asendulo ngobuhle bawo obumangalisayo ngokuqondile ngoba lombukiso ongcwele, ngokwawo, a ulimi olungaqondakali. Indaba: Umdidiyeli wami womculo wangaphambili, hhayi indoda yezenkolo futhi osewashona, wavakashela e-Notre Dame e-Paris eminyakeni ethile edlule. Lapho ebuya, wangitshela: “Lapho singena esontweni, ngangazi kukhona okwenzeka lapha.” Leyo “nto” iwulimi olungcwele olukhomba kuNkulunkulu, ulimi oluye lonakaliswa ngendlela enyantisayo eminyakeni engamashumi amahlanu edlule ngenxa yeqiniso nobuqili. revolution kunokuba libukezwe iMisa Elingcwele ukuze libe “isimemo somthandazo” esifaneleka kakhudlwana. 

Yiwo kanye lo monakalo weMisa, nokho, odale impendulo ngezinye izikhathi lokho ngempela ine kube nokuhlukana. Nganoma isiphi isizathu, bengilokhu ngisohlangothini lokwamukela ingxenye eqinile yalabo ababizwa “ngama-traditionalists” abebelimaza ngokwawo. Ngabhala ngalokhu ku Ekusebenziseni iMisaNakuba laba bantu bengameleli umnyakazo oyiqiniso nohloniphekile walabo abafuna ukubuyisela nokubuyisela okwakungafanele neze kulahleke, baye benza umonakalo omkhulu ngokwenqaba ngokuphelele iVatican II, behleka usulu abapristi abathembekile namakholwa athandazela uMbuso kaNkulunkulu. Ordo Missae, futhi ngokwedlulele, efaka ukungabaza ukuba semthethweni kobupapa. Ngokungangabazeki, uPapa uFrancis uhambisana ngokuyinhloko nalawa mahlelo ayingozi ahlukanisayo futhi abangele umonakalo emzamweni wawo kanye nezimfundiso zesiLatini.

Okuxakayo ukuthi, nakuba uFrancis engaphakathi kwelungelo lakhe ngokuphelele lokuqondisa uguquko lwezinkonzo zeBandla, iqoqo lakhe elikhulu lama-radicals anabakhulekeli abaqotho, futhi manje, ukucindezelwa kweMisa lesiLatini, kudala ukwehlukana okusha nokubuhlungu ngokwako njengoba abaningi sebefikile. thanda futhi ukhule eMiseni lasendulo kusukela likaBenedict I-Motu Proprio

 

IMisa Lesimangaliso

Ngalokho, ngifuna ukuphakamisa ngokuzithoba ukuyekethisa okungenzeka kule nkinga. Njengoba ngingeyena umpristi noma umbhishobhi, ngingabelana nawe ngesipiliyoni, ngethemba, esizokhuthaza. 

Eminyakeni emibili edlule, ngamenyelwa eMiseni eSaskatoon, eCanada, ngokombono wami, okwakuwukugcwaliseka ngokunembile kombono oyiqiniso wenguquko yeVatican II. It kwaba yilo entsha Ordae Missae kushiwo, kodwa umpristi wakuthandazela ngesiNgisi nangesiLatini. Wayebheke e-altare njengoba impepho ivutha eduze, umusi walo udlula ekukhanyeni kwamakhandlela amaningi. Umculo nezingxenye zeMisa konke kwakuculwa ngesiLatini ikhwaya elihle elalihlezi kuvulandi ngaphezu kwethu. Ukufundwa kwakungolimi lwendabuko, kanye nentshumayelo ethinta inhliziyo eyanikezwa umbhishobhi wethu. 

Angikwazi ukukuchaza, kodwa ngafikelwa wumzwelo kusukela ezikhathini zokuqala zehubo lokuvula. UMoya oNgcwele wawukhona, unamandla kakhulu… kwakuyinkonzo yokukhulekela enenhlonipho nenhle… futhi izinyembezi zehla esihlathini sami sonke isikhathi. Ngikholwa ukuthi kwakuyilokho kanye okwakuhloswe oFata boMkhandlu - okungenani abanye babo. 

Manje, akunakwenzeka okwamanje ngabapristi ukuba baphikisane noBaba Ongcwele kule ndaba ephathelene nesiko likaTridentine. Kungaphakathi kwenhloso kaFrancis ukubeka imihlahlandlela ekugubheni izinkonzo njengoPontiff Ophakeme. Kuyacaca futhi ukuthi uyakwenza lokho ukuze kuqhutshekwe nomsebenzi woMkhandlu Wesibili WeVatican. Ngakho, joyina lo msebenzi! Njengoba usanda kufunda ngenhla, akukho lutho kumarubrikhi eMisa othi umpristi akakwazi ukubhekana ne-altare, akakwazi ukusebenzisa isiLatini, akakwazi ukusebenzisa i-altare, impepho, ingoma, njll. Ngempela, imibhalo yeVatican II ikufuna ngokusobala lokhu futhi amarubrikhi ayayisekela. Umbhishobhi usezindaweni ezintengantengayo zokuphikisa lokhu - ngisho noma "ukubambisana" kumcindezela ukuba enze kanjalo. Kodwa lapha, abapristi kumelwe ‘bahlakaniphe njengezinyoka, bangabi nangqondo njengamajuba.[4]I-Matt 10: 16 Ngazi abefundisi abambalwa abenza buthule umbono oyiqiniso weVatican II - futhi benza izinkonzo ezinhle ngempela kule nqubo.

 

Ukushushiswa sekukhona kakade

Okokugcina, ngiyazi ukuthi iningi lenu lihlala emiphakathini lapho iMisa liphahlazeke umkhumbi njengamanje nokuthi ukuya emkhosini wesiLatini kube yimpilo yenu. Ukulahlekelwa lokhu kubuhlungu kakhulu. Isilingo sokuvumela lokhu kubhebhetheka kube nokuhlukana okubuhlungu ngokumelene noPapa nababhishobhi ngokungangabazeki sikhona kwabanye. Kodwa kunenye indlela yokuqonda ukuthi kwenzekani. Siphakathi kokushushiswa okwandayo yizitha zethu zaphakade, uSathane. Sibuka umcabango wobuKhomanisi usakazeka emhlabeni wonke ngendlela entsha nekhohlisayo nakakhulu. Bheka lokhu kushushiswa ukuthi kuyini nokuthi, ngezinye izikhathi, kuvela ngaphakathi kweBandla ngokwalo njengesithelo Isono

Ukuhlupheka kwebandla nakho kuvela ngaphakathi ebandleni, ngoba isono sikhona ebandleni. Nalokhu bekwaziwa, kodwa namuhla sikubona ngendlela esabekayo ngempela. Ukushushiswa okukhulu kwebandla akuveli ezitheni ezingaphandle, kodwa kuzalelwa esonweni ngaphakathi ebandleni. Ngakho-ke ibandla linesidingo esijulile sokufunda kabusha ukuphenduka, ukwamukela ukuhlanzwa, ukufunda ngakolunye uhlangothi ukuthethelela kodwa futhi nesidingo sobulungisa. —UPOPE BENEDICT XVI, Meyi 12, 2021; inhlolokhono kapapa endizeni

Eqinisweni, ngifuna ukuvala futhi "ngezwi manje" elafika kimi eminyakeni eminingana edlule ngenkathi ngishayela ngolunye usuku ukuya ku-Confession. Ngomphumela we umoya wokuyekethisa esesingenile eBandleni, ukushushiswa kuyogwinya inkazimulo yesikhashana yeBandla. Ngafikelwa ukudabuka okumangalisayo ukuthi bonke ubuhle beBandla—ubuciko balo, izingoma zalo, imihlobiso yalo, impepho yalo, amakhandlela alo, njll—bonke kufanele kwehlele ethuneni; ukuthi kuyeza ukushushiswa okuzosusa konke lokhu ukuze singabi nalutho, ngaphandle kukaJesu.[5]qhathanisa Isiprofetho eRoma Ngafika ekhaya ngabhala le nkondlo emfushane:

Khalani Zingane Zabantu

KHALAO bantwana babantu! Khalisela konke okuhle, futhi okuyiqiniso, futhi okuhle. Khalisela konke okumele kwehle ethuneni, imifanekiso yakho namaculo akho, izindonga zakho nemibhoshongo.

Khalani, bantwana babantu! Kukho konke okuhle, neqiniso, futhi okuhle. Khalisela konke okumele kwehle ku-Sepulcher, izimfundiso zakho namaqiniso akho, usawoti wakho nokukhanya kwakho.

Khalani, bantwana babantu! Kukho konke okuhle, neqiniso, futhi okuhle. Khalisela bonke okufanele bangene ebusuku, abapristi bakho nababhishobhi, opapa bakho nezikhulu.

Khalani, bantwana babantu! Kukho konke okuhle, neqiniso, futhi okuhle. Khalisela bonke okufanele bangene esivivinyweni, esivivinyweni sokholo, emlilweni womcengi.

… Kodwa ungakhali unomphela!

Ngoba kuzofika ukusa, ukukhanya kuzonqoba, kuphume iLanga elisha. Futhi konke obekukuhle, futhi kuyiqiniso, futhi okuhle kuzophefumula umoya omusha, futhi kunikezwe amadodana futhi.

Namuhla, amaKhatholika amaningi ezingxenyeni ezithile zaseFinland, eCanada nakwezinye izindawo awasavunyelwe ukuya eMiseni ngaphandle “kwepasipoti yokugoma”. Futhi-ke kwezinye ezindaweni, iMisa lesiLatini manje selinqatshelwe ngokuphelele. Siyaqala ukubona ukufezeka kwaleli gama elithi “manje” kancane kancane. Kufanele sizilungiselele amaMisa azophinde ashiwo ekucashile. Ngo-April, 2008, i-French Saint Thérèse de Lisieux yavela ephusheni kumfundisi waseMelika engimaziyo obona imiphefumulo esihlanzweni ubusuku ngabunye. Wayegqoke ingubo elungiselela iSidlo sakhe sokuqala futhi emholela esontweni. Nokho, lapho efika emnyango, wavinjelwa ukuba angene. Waphendukela kuye wathi:

Njengezwe lami [France], eyayiyindodakazi endala yeSonto, yabulala abapristi bayo futhi bethembekile, kanjalo nokushushiswa kweBandla kuzokwenzeka ezweni lakini. Esikhathini esifushane nje, abefundisi bazoya ekudingisweni futhi ngeke bakwazi ukungena emasontweni ngokukhululeka. Bazokhonza abathembekile ezindaweni eziyimfihlo. Abathembekile bazoncishwa “ukwanga kukaJesu” [iSidlo esingcwele]. Abantu abavamile bazoletha uJesu kubo bengekho abapristi.

Ngokushesha, uFr. waqonda ukuthi ubekhuluma nge Ukuvukelwa KwaseFrance futhi ngokuzumayo ukushushiswa kweBandla okwaqhuma. Wabona enhliziyweni yakhe ukuthi abapristi bayophoqeleka ukuba benze amaMisa ayimfihlo ezindlini, ezinqolobaneni nasezindaweni ezikude. Futhi futhi, ngoJanuwari 2009, wezwa ngokuzwakalayo u-St. Thérèse ephinda umlayezo wakhe ngokuphuthuma okwengeziwe:

Esikhathini esifushane, okwenzeka ezweni lami lokuzalwa, kuzokwenzeka nokwakho. Ukushushiswa kweSonto kusondele. Zilungiselele.

Ngaleso sikhathi, ngangingakaze ngizwe “nge-Fourth Industrial Revolution”. Kodwa leli yigama elivuswe manje ngabaholi bomhlaba kanye nomakhi we Ukuvuselelwa OkukhuluUSolwazi Klaus Schwab. Amathuluzi alokhu kuguquguquka, ukusho ngokusobala, "COVID-19" kanye "nokushintsha kwesimo sezulu".[6]qhathanisa Umbono ka-Isaya Wobukhomanisi Bomhlaba Wonke Bafowethu nodadewethu, phawulani amazwi ami: lokhu kuvukela umbuso akuhlosile ukushiyela iBandla lamaKhatholika indawo, okungenani, hhayi njengoba mina nawe sazi. Enkulumweni engokwesiprofetho ngo-2009, owayeyi-Supreme Knight Carl A. Anderson wathi:

Isifundo sekhulu leshumi nesishiyagalolunye ukuthi amandla okuphoqa izinhlaka ezinikeza noma ezisusa igunya labaholi beSonto ngokubona nangentando yezikhulu zikahulumeni yinto engaphansi kwamandla okusabisa namandla okubhubhisa. - USupreme Knight uCarl A. Anderson, rally eConnectitcut State Capitol, Mashi 11, 2009

Inqubekela phambili nesayensi kusinikeze amandla okubusa emvelweni, ukuphatha izakhi, ukukhiqiza kabusha izinto eziphilayo, cishe kuze kube sezingeni lokukhiqiza abantu uqobo. Kulesi simo, ukuthandaza kuNkulunkulu kubonakala kuphelelwe yisikhathi, akusizi ngalutho, ngoba singakha futhi sakhe noma yini esiyifunayo. Asazi ukuthi siphila ngokuhlangenwe nakho okufanayo neBhabhele. —UPOPE BENEDICT XVI, wePentekoste Homily, Meyi 27, 2102

Bambelela okholweni lwakho. Hlala ekuhlanganyeleni noMmeli kaKristu, noma ungavumelani naye.[7]qhathanisa Kukhona I-Barque eyodwa Kuphela Kodwa ungabi igwala. Ungahlali ezandleni zakho. Njengamakholwa, qalani ukuzihlela ukuze nisize umphristi wenu aqalise weqiniso umbono weVatican II, owawungakaze uhloselwe ukwephulwa kweSiko Elingcwele kodwa ukuthuthukiswa kwawo okwengeziwe. Yiba ubuso bomuntu I-Counter-Revolution lokho kuzobuyisela iqiniso, ubuhle, kanye nobuhle eBandleni futhi… noma ngabe kusenkathini elandelayo. 

 

Ukufunda okuhlobene

Ekusebenziseni iMisa

Umhlonyane Nokuthembeka

Umbono ka-Isaya Wobukhomanisi Bomhlaba Wonke

Lapho UbuKhomanisi Bubuyela

Ukuvuselelwa Okukhulu

Ubhubhane Lokulawula

Inguquko!

Umbhede wembewu wale nguquko

Inguquko Enkulu

Ukuvukelwa Komhlaba

Inhliziyo Yenguquko Entsha

Lo Moya Wenguquko

IziMpawu eziyisiKhombisa zeRevolution

Ngo-Eva Wenguquko

Revolution Manje!

Revolution… ngesikhathi sangempela

Umphik'ukristu Ngezikhathi Zethu

I-Counter-Revolution

 

 

Lalela kulokhu okulandelayo:


 

 

Landela uMark kanye "nezibonakaliso zezikhathi" zansuku zonke kimi:


Landela imibhalo kaMark lapha:


Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.

 
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Imibhalo yaphansi

Imibhalo yaphansi
1 Ngaya emshadweni we-Tridentine, kodwa umpristi wayebonakala engazi ukuthi wenzani futhi yonke imfundiso yenkolo yayihlakazekile futhi iyinqaba.
2 nlineline
3 "Kusuka eRatzinger kuya kuBenedict", Izinto ZokuqalaFebruwari 2002
4 I-Matt 10: 16
5 qhathanisa Isiprofetho eRoma
6 qhathanisa Umbono ka-Isaya Wobukhomanisi Bomhlaba Wonke
7 qhathanisa Kukhona I-Barque eyodwa Kuphela
Posted in IKHAYA, UKHOLO NOKUZIPHATHA futhi umake , , , , , , , .