
Ishicilelwe okokuqala ngo-Okthoba 5, 2006.
WNgemibhalo yami yakamuva ngoPapa, iSonto LamaKatolika, uMama Obusisiwe, kanye nokuqonda ukuthi iqiniso laphezulu ligeleza kanjani, hhayi ngokuhumusha komuntu siqu, kodwa ngegunya lokufundisa likaJesu, ngithole ama-imeyili nokugxekwa okulindelekile okuvela kwabangewona amaKatolika (noma kunalokho, ababengamaKatolika). Bachaze ukuvikela kwami isigaba sobuholi, esasungulwa nguKristu uqobo, njengokusho ukuthi anginabo ubuhlobo bomuntu siqu noJesu; ukuthi ngandlela-thile ngikholelwa ukuthi ngisindisiwe, hhayi nguJesu, kodwa nguPapa noma umbhishobhi; ukuthi angigcwalisiwe ngoMoya, kodwa "umoya" wenhlangano ongishiye ngiyimpumputhe futhi ngingenaso insindiso.
Sengicishe ngashiya inkolo yamaKhatholika uqobo eminyakeni eminingi eyedlule (qaphela Ubufakazi bami noma funda Ubufakazi Bami Bomuntu Siqu), Ngiyaqonda isisekelo sokungaqondi kwabo nokuchema kwabo neSonto LamaKatolika. Ngiyabuqonda ubunzima babo bokwamukela iSonto, ezweni laseNtshonalanga, elicishe lifile ezindaweni eziningi. Ngaphezu kwalokho — futhi njengamaKhatholika, kumele sibhekane naleli qiniso elibuhlungu — amahlazo ezocansi aphathelene nobupristi aqede ukuthembeka kwethu.
Ngenxa yalokho, ukukholwa okunjalo kuye kungakholakali, futhi iSonto alisakwazi ukuzethula ngokwethenjelwa njengommemezeli weNkosi. —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, UPapa, iSonto, Nezimpawu Zezikhathi: Ingxoxo noPeter Seewald, iphe. I-25
Kwenza kube nzima kithina njengamaKatolika, kodwa kungenzeki - akukho okungenzeki ngoNkulunkulu. Akukaze kube nesikhathi esimnandi kakhulu sokuba ngusanta kunamanje. Futhi iyimiphefumulo nje enjalo lapho ukukhanya kukaJesu kuzobhoboza khona noma buphi ubumnyama, noma ikuphi ukungabaza, noma ikuphi ukukhohlisa — ngisho nalaba abashushisi bethu. Futhi, njengoba uPapa John Paul II wake wabhala enkondlweni,
Uma igama lingaguqukanga, kuzoba yigazi eliguqukayo. —UPAPA JOHN PAUL II, ovela enkondlweni, “Stanislaw”
Kepha ake ngiqale ngegama elithi…
UKUTHOLA ISIMEMO
Njengoba ngibhalile esikhathini esithile esedlule ku Izintaba, Izintaba, Namathafa, Ingqungquthela yeSonto nguJesu. Le Ngqungquthela iyisisekelo sempilo yobuKristu.
Eminyakeni yami yokuqala esikoleni, sasingenalo iqembu lentsha yamaKatolika. Ngakho-ke abazali bami, ababengamaKatolika azinikele othandana noJesu, basithumela eqenjini lamaPentekoste. Lapho, sakha ubungani namanye amaKristu ayenothando ngoJesu, ethanda iZwi likaNkulunkulu, futhi efisa ukufakaza kwabanye. Into eyodwa ababevame ukukhuluma ngayo isidingo "sobudlelwano bomuntu noJesu". Empeleni, eminyakeni eyedlule, ngiyakhumbula nginikezwa incwadi yamahlaya esifundweni sebhayibheli esiseduze esasikhuluma ngendaba yothando lukaNkulunkulu, esivezwa ngokuzidela kweNdodana Yakhe. Kube nomthandazo omncane ekugcineni wokumema uJesu ukuthi abe yiNkosi noMsindisi wami. Ngakho-ke, ngendlela yami encane eneminyaka eyisithupha, ngamema uJesu enhliziyweni yami. Ngiyazi Ungizwile. Akakaze ashiye…
UKHATHOLIKI NOMUNTU UJESU
AmaKrestu amaningi amaVangeli noma amaProthestani alilahla iSonto LamaKhatholika ngoba akholwe ukuthi asishumayeli isidingo sokuba "nobudlelwano" noJesu. Babheka amasonto ethu ahlotshiswe ngezithonjana, amakhandlela, izithombe, nemidwebo, futhi bachaza kabi izimpawu ezingcwele “zokukhulekela izithombe.” Babona imikhuba yethu, amasiko, izivatho nemikhosi yomoya futhi bayithatha “njengemisebenzi efile,” engenalo ukholo, impilo nenkululeko uKristu eze ukuyiletha.
Ngakolunye uhlangothi, kufanele silivume iqiniso elithile kulokhu. AmaKhatholika amaningi “avele” eMiseni ngenxa yesibopho, enza umthandazo ophindaphindwayo, kunokuba avele ebuhlotsheni bangempela noNkulunkulu. Kepha lokhu akusho ukuthi uKholo LwamaKatolika lufile noma alunalutho, noma ngabe mhlawumbe iningi linenhliziyo yomuntu. Yebo, uJesu wathi ukwahlulela isihlahla ngezithelo zaso. Kuyinto ehlukile ukusika isihlahla ngokuphelele. Ngisho nabahlambalazi baseSt. Paul bakhombise ukuthobeka okukhulu kunabanye babalingani babo banamuhla. [1]isib. Izenzo 5: 38-39
Noma kunjalo, iSonto LamaKatolika emagatsheni alo amaningi lehlulekile; sikudebeselele ngezinye izikhathi ukushumayela ngoJesu Kristu, wabethelwa, wabulawa, wavuka, wathululwa njengomhlatshelo wezono zethu, ukuze simazi, naLowo omthumileyo, ukuze sibe lempilo elaphakade. Lokhu ukukholwa kwethu! Kuyinjabulo yethu! Isizathu sethu sokuphila… futhi sehlulekile “ukusimemeza sisophahleni” njengoba uPapa John Paul II asikhuthaza ukuba sikwenze, ikakhulukazi emasontweni ezizwe ezicebile. Asiphumelelanga ukuphakamisa amazwi ethu ngaphezu komsindo nomdlandla wesimanjemanje, simemezela ngezwi elicacile nelingacacile: UJesu Kristu uyiNkosi!
… Ayikho indlela elula yokukusho. ISonto e-United States lenze umsebenzi omubi wokwakha ukholo nonembeza wamaKhatholika iminyaka engaphezu kwengu-40. Futhi manje sivuna imiphumela — esigcawini somphakathi, emindenini yethu nasekudidekeni kwempilo yethu. - UMbhishobhi Omkhulu uCharles J. Chaput, OFM Cap., Enikela KuKesari: The Vocation Vocation yamaKatolika, ngoFebhuwari 23, 2009, eToronto, eCanada
Kepha lokhu kwehluleka ngakho-ke akuyichithi inkolo yamaKatolika, amaqiniso ayo, igunya layo, iKhomishini Enkulu. Akuwenzi ize amasiko “adluliselwa ngomlomo nangokubhaliwe” asinikeza wona uKristu nabaPhostoli. Kunalokho, kunjalo uphawu lwezikhathi.
Ukucaca ngokuphelele: ubuhlobo bomuntu siqu, obuphilayo noJesu Kristu, ngempela uZiqu-zintathu Ongcwele, kusenkabeni yenkolo yethu yamaKhatholika. Eqinisweni, uma kungenjalo, iSonto LamaKatolika aliyona elobuKristu. Kusuka ezimfundisweni zethu ezisemthethweni kuCatechism:
“Inkulu imfihlakalo yokukholwa!” ISonto liyayisho le mfihlakalo kwiSivumo Sokholo Sabaphostoli futhi liyigubha ngokwesiko lesidlo esingcwele, ukuze impilo yabathembekile ifaniswe noKristu kuMoya oNgcwele kube yinkazimulo kaNkulunkulu uBaba. Le mpicabadala-ke, idinga ukuthi abathembekile bakholelwe kuyo, ukuthi bayigubhe, nokuthi baphile ngayo ebudlelwaneni obubalulekile futhi bomuntu siqu noNkulunkulu ophilayo noyiqiniso. –Catechism yeSonto LamaKatolika (CCC), 2558
OPAPA, NOBUDLELWANO BOMUNTU
Ngokuphikisana nabaprofethi bamanga abafuna ukudicilela phansi ubuKhatholika njengokuthi bakhathalela nje ukugcina isikhungo, isidingo sokushumayela ivangeli futhi siphinde sishumayele futhi sasigxile kakhulu ekuphathweni kukaPapa John Paul II. Nguye owaletha egameni lesikhathi samanje leSonto igama kanye nokuphuthuma "kokuvangela okusha", kanye nesidingo sokuqondwa okusha kwemishini yeSonto:
Umsebenzi okulindele — ukushunyayelwa okusha - kufuna ukuthi wethule, ngomdlandla omusha nangezindlela ezintsha, okuqukethwe kwaphakade okungashintshi kwefa lenkolo yobuKristu. Njengoba wazi kahle ukuthi akuyona indaba yokudlulisa nje imfundiso ethile, kodwa umhlangano wobuqu nojulile noMsindisi. —I-POPE JOHN PAUL II, Ukuthumela Imindeni, Neo-Catechumenal Way. 1991.
Uthe lokhu kuvangela, kuqala kithina uqobo.
Kwesinye isikhathi ngisho namaKhatholika alahlekelwe noma angakaze abe nethuba lokuzwa uKristu uqobo: hhayi uKristu 'njengepharadayim' nje noma 'inani', kepha njengeNkosi ephilayo, 'indlela, neqiniso, nokuphila'. —UPOPE JOHN PAUL II, I-L'Osservatore Romano (Uhlelo lwesiNgisi lwe-Vatican Newspaper), Mashi 24, 1993, likhasi 3.
Esifundisa njengezwi leBandla, umlandeli kaPetru, nomalusi omkhulu womhlambi emva kukaKristu, upapa ongasekho wathi lobu budlelwano
iqala ngokukhetha:
Ukuguqulwa kusho ukwamukela, ngesinqumo somuntu siqu, ubukhosi bukaKristu obusindisayo nokuba ngumfundi wakhe. —Ibhidi., Incwadi Encyclical: Injongo Yomhlengi (1990) i-46.
UPapa Benedict ubelokhu ethandile. Empeleni, ngesazi semfundiso yenkolo esidume kangako, unamagama alula, asikhomba kaningi isidingo sokuhlangana noKristu mathupha. Lokhu kwaba yingqikithi ye-encyclical yakhe yokuqala:
Ukuba ngumKristu akuwona umphumela wokukhetha okuhle noma umbono ophakeme, kepha ukuhlangana nomcimbi, umuntu, onikeza impilo umkhathizwe omusha nesiqondiso esinqumayo. —UPOPE BENEDICT XVI; Incwadi Encyclical: Deus Caritas Est, “uNkulunkulu Uluthando”; 1.
Futhi, lo Pope ubuye akhulume ngobukhulu beqiniso kanye nohlobo lokholo.
Ukholo ngokwemvelo yalo ethile ukuhlangana noNkulunkulu ophilayo. -Ibid. 28.
Lokhu kukholwa, uma kuyiqiniso, kufanele futhi kube yisibonakaliso se- Uthando: imisebenzi yesihe, ubulungiswa, nokuthula. Njengoba uPapa Francis asho encwadini yakhe ethi Apostolic Exhortation, ubudlelwano bethu noJesu kumele budlulele ngaphezu kwethu ukuze sisebenzisane noKristu ekuthuthukiseni uMbuso kaNkulunkulu.
Ngimema wonke amaKristu, yonke indawo, njengamanje, ekuhlanganeni kabusha komuntu siqu noJesu Kristu, noma okungenani ukuvuleleka ekumvumeleni ahlangane nabo; Ngiyanicela nonke ukuba nikwenze lokhu ngokungaphezi nsuku zonke… Ukufunda imiBhalo kukwenza kucace ukuthi iVangeli aliphathelene nobuhlobo bethu noNkulunkulu kuphela… Ngakho-ke, kokubili ukushumayela nokuphila kobuKristu kuhloselwe ukuba nomthelela emphakathini… Umsebenzi kaJesu uwukuvula umbuso kaYise; Uyala abafundi bakhe ukuba bamemezele izindaba ezinhle zokuthi “umbuso wezulu ususondele” (Mt 10: 7). —I-POPE FRANCIS, Evangelii Gaudium, 3, 180
Ngakho, umvangeli kufanele aqale yena ngokwakhe ukushunyayelwa ivangeli.
Umsebenzi owenziwayo uyohlala unganele, ngaphandle kokuthi ukhombise ngokusobala uthando ngomuntu, uthando olondliwe ngokuhlangana noKristu. -UPAPA BENEDICT XVI; Incwadi Encyclical: Deus Caritas Est, “uNkulunkulu Uluthando”; 34.
... Singaba ofakazi kuphela uma sazi uKristu kuqala, hhayi kuphela kwabanye - kusuka empilweni yethu, ekuhlanganyeleni kwethu noKristu. Ukumthola ngempela empilweni yethu yokukholwa, siba ngofakazi futhi singaba nesandla entweni entsha yomhlaba, ekuphileni okuphakade. —UPOPE BENEDICT XVI, eVatican City, ngoJanuwari 20, 2010, Zenit
Ngaphandle kwalobu buhlobo bomuntu siqu noJesu, impilo yehlela ukuphazamiseka. Esifinyezweni esilula kodwa esijulile "sempilo yangaphakathi" edingekayo kuwo wonke umuntu okholwayo, uPapa Leo XIV wathi:
Kukhona isisho esivela kumbhali uChesterton esingasebenza njengesihluthulelo sokuqonda konke engingathanda ukwabelana ngakho nani: “Susa okungaphezu kwemvelo, bese okusele kuyinto engeyona eyemvelo” (bheka amaHeretics, VI). Umuntu akenzelwanga ukuphila evalelekile kuye, kodwa ebudlelwaneni obuphilayo noNkulunkulu. Lapho lobo buhlobo bufihliwe noma bubuthakathaka, impilo iqala ukuwohloka ngaphakathi… Indlela elula neqinisekisiwe yokuvikela lo mbono uku qhelisa ubukhona bukaNkulunkulu, okugcina inhliziyo iphapheme futhi impilo igxile kuYe njalo.
Kuthiwa imithi “iyafa imi”: ihlala iqondile, igcina ukubukeka kwayo, kodwa ngaphakathi isivele yomile. Into efanayo ingenzeka… lapho ukuthela izithelo kuphambaniswa nokuqina kwemisebenzi noma ngokunakekela kwangaphandle ukubukeka. Impilo yokomoya ayitheli izithelo ngenxa yalokho okubonakalayo, kodwa ngenxa yalokho okugxilile kuNkulunkulu. Lapho leyo mpande inganakwa, konke kugcina komile ngaphakathi, kuze kube yilapho, buthule, “kufa imi iqondile”…. Ekujuleni kwenhliziyo, amehlo angaphezu kwawemvelo avela esicini esilula nesinqumayo sobizo: ukuba neNkosi. UJesu wabiza labo ayefuna “ukuba nabo” (Marku 3:14). —UPAPA LEO XIV, Mashi 1, 2026
UJESU WOMUNTU: UKUXHUMANA NENHLOKO…
AmaKrestu amaningi anezinhloso ezinhle ashiye iSonto LamaKhatholika ngoba engazange ezwe izindaba ezimnandi zishunyayelwa kubo aze ahambele elinye “elinye” isonto elingezansi komgwaqo, noma alalele umvangeli wethelevishini, noma aye esifundweni sebhayibheli… Ngempela, kusho uSt. UPawulu,
Bangakholelwa kanjani kuye abangazange bezwe ngaye? Bangezwa kanjani kungekho oshumayelayo na? (KwabaseRoma 10: 14)
Izinhliziyo zabo zashiswa, imiBhalo yaphila, futhi amehlo abo avuleka ukuze babone imibono emisha. Bazizwa benenjabulo enkulu kubo ebibonakala yehluke kakhulu kunesixuku sabantu besonto labo lamaKatolika. Kepha ngenkathi la makholwa avuselelwe ehamba, ashiya ezinye izimvu ezazikulangazelele kakhulu ukuzwa lokho ezazikuzwile! Mhlawumbe okubi kakhulu, basuka eMthonjeni womusa, uMama weSonto, onakekela izingane zakhe nge Amasakramente.
Ngabe uJesu akasiyalanga ukuthi sidle emzimbeni wakhe futhi siphuze igazi lakhe? Yini-ke, mProthestani othandekayo, udlani? Umbhalo awusitsheli yini ukuthi sivume izono zethu komunye nomunye? Uvuma kubani? Ingabe ukhuluma ngezilimi? Nami. Uyalifunda ibhayibheli lakho? Nami kunjalo. Kepha mfowethu, ngabe umuntu kufanele adle ohlangothini olulodwa lwepuleti lapho iNkosi yethu uqobo ihlinzeka ngokudla okunothile futhi okugcwele edilini lakhe uqobo?
Inyama yami ingukudla kwangempela, negazi lami liyisiphuzo sangempela. (UJohn 6: 55)
Ingabe unobudlelwano bomuntu siqu noJesu? Nami. Kodwa nginokuningi! (futhi hhayi ngokufaneleka kwami). Usuku ngalunye, ngimbheka ngokuzifihla kwesinkwa newayini. Nsuku zonke, ngiyelula isandla futhi ngiyamthinta ku-Ekaristi Engcwele, othi angilule angithinte ekujuleni komzimba wami nasemphefumulweni wami. Ngoba bekungeyena upapa, noma usanta, noma udokotela weSonto, kepha nguKristu uqobo Lwakhe omemezele:
Mina ngiyisinkwa esiphilayo esehle ezulwini; lowo odla lesi sinkwa uyophila kuze kube phakade; futhi isinkwa engizosinikela yinyama yami yokuphila impilo yezwe. (UJohn 6: 51)
Kepha angiphathi lesi sipho kimi. Kungokwakho nawe. Ngobudlelwano obukhulu kakhulu esingaba nabo, futhi iNkosi yethu efisa ukubunikela, yi ukuhlangana komzimba, umphefumulo nomoya.
"Ngenxa yalokhu indoda izoshiya uyise nonina inamathele kumkayo, futhi laba ababili bayakuba nyamanye." Le mfihlakalo ijulile, futhi ngithi ikhuluma ngoKristu kanye nesonto. (Kwabase-Efesu 5: 31-32)
… NOMZIMBA
Le nhlanganyelo, lobu budlelwane bomuntu uqobo, abwenzeki bodwa, ngoba uNkulunkulu usinikeze umndeni walabo esikholwa nabo ukuba babe babo. Asibashumayezi abantu ngomqondo ophelele, kepha umphakathi ophilayo. ISonto linamalungu amaningi, kodwa “lingumzimba owodwa.” AmaKrestu "akholelwa eBhayibhelini" awenqaba amaKhatholika ngoba sishumayela ukuthi insindiso iyeza ngeBandla. Kepha, akusikho lokhu okushiwo yiBhayibheli?
Okokuqala, iSonto lingumqondo kaKristu; okwesibili, Akwakhi ngokwenzeka komoya, kodwa kubantu, aqale ngoPeter:
Ngakho-ke ngithi kuwe, unguPetru, phezu kwaleli dwala ngiyakulakha ibandla lami... Ngizokunika izihluthulelo zombuso wezulu. Noma yini oyoyibopha emhlabeni iyoboshwa ezulwini; futhi noma yini oyoyikhulula emhlabeni iyokhululwa ezulwini. (Math 24: 18)
Leli gunya uJesu wanezela, hhayi ezixukwini, kodwa kuphela kwabanye abaphostoli abayishumi nanye; igunya lendlalifa lokushumayela nokufundisa nokuphatha lokho amaKhatholika agcina ekubiza ngokuthi "amaSakramente" oBhabhadiso, iSidlo, ukuvuma izono, nokugcoba abagulayo, phakathi kokunye:
… Niyizakhamizi kanye nabangcwele namalungu endlu kaNkulunkulu, eyakhelwe phezu kwesisekelo sabaphostoli nabaprofethi, kanye noKristu Jesu uqobo lwakhe njengetshe eliyinhloko ... Ngakho-ke hambani niyokwenza izizwe zonke abafundi, ukubhaphathiza egameni likaYise, neleNdodana nelikaMoya oNgcwele, ubafundisa ukugcina konke engikuyale ngakho…
Izono oxolela zona zithethelelwe, futhi ogcina izono zabo zigcinwa… Le ndebe iyisivumelwano esisha egazini lami. Kwenze lokhu, njalo uma uyiphuza, ukungikhumbula… Ngabe kukhona ogulayo phakathi kwenu? Kufanele biza abaphathi besonto, futhi kufanele umkhulekele futhi umgcobe ngamafutha egameni leNkosi… Ngakho-ke, bazalwane, yimani niqine bambelela emasikweni ukuthi wafundiswa, kungaba ngesitatimende somlomo noma ngencwadi yethu… [Kwe] isonto kaNkulunkulu ophilayo nguJehova insika nesisekelo seqiniso... Thobela abaholi bakho futhi uhlehlise kubo, ngoba bayanilinda futhi kuyodingeka balandise, ukuze bafeze umsebenzi wabo ngenjabulo hhayi ngokudabuka, ngoba lokho bekungeke kube yinzuzo kuwe. (Kwabase-Efesu 2:19-20; Mathewu 28:19; Johane 20:23; 1 Korinte 11:25; 1 Thimothewu 3:15; Hebheru 13:17)
KuseSonto LamaKatolika kuphela lapho sithola ukugcwala "kwediphozithi yokholo," i Igunya ukufeza le mithetho uKristu ayishiya wayicela kithi ukuthi siyidlulisele phambili emhlabeni ngegama lakhe. Ngakho-ke, ukuzigcina uzihlukanisile no "munye, ongcwele, ongumKatolika, [2]Igama elithi "catholic" lisho "universal". Ngakho-ke, umuntu uzokuzwa, ngokwesibonelo, ama-Anglican ethandaza iSivumo Sokholo Somphostoli esebenzisa le ndlela. neSonto labaphostoli ”kufanele lifane nengane ekhuliswa ngumzali ongayikhulisi enikeza ingane izinto eziningi zokuphila, kepha hhayi ifa eligcwele lobuzibulo bayo. Sicela uqonde, lokhu akusona isinqumo senkolo noma insindiso yomuntu ongeyena umKatolika. Esikhundleni salokho, kuyisitatimende esinenhloso esuselwe eZwini likaNkulunkulu kanye neminyaka eyi-2000 yokukholwa okuphilayo kanye neNkambiso eyiqiniso.
Sidinga ubudlelwano noJesu, iNhloko. Kepha sidinga nobudlelwano noMzimba Wakhe, iSonto. Ngoba “itshe legumbi” kanye “nesisekelo” akunakuhlukaniswa:
Ngokomusa kaNkulunkulu engiwuphiwe, njengomakhi ohlakaniphileyo ngabeka isisekelo, omunye wakha phezu kwaso. Kepha yilowo nalowo makaqaphele ukuthi wakha kanjani phezu kwaso, ngokuba akekho ongabeka esinye isisekelo ngaphandle kwaleso esikhona lapho, okungukuthi uJesu Kristu... Udonga lomuzi lwalunezinsika eziyishumi nambili zamatshe njengesisekelo salo, okwakubhalwe kuzo amagama ayishumi nambili abaphostoli abayishumi nambili beWundlu. (1 Korinte 3:9; IsAmbulo 21:14)
Okokugcina, njengoba uMariya “eyisibuko” seBandla, indima yakhe nesifiso sakhe nakho ukusiletha ebudlelwaneni obusondelene kakhulu noJesu, iNdodana yakhe. Ngoba ngaphandle kukaJesu, oyiNkosi noMsindisi wabo bonke, naye ubengeke asindiswe…
Ngenkathi ukuzwa ngoKristu ngeBhayibheli noma ngabanye abantu kungenisa umuntu enkolelweni yobuKristu, “kufanele-ke kube yithina (esizibandakanye) mathupha ebudlelwaneni obusondele futhi obujulile noJesu.”—UPOPE BENEDICT XVI, iCatholic News Service, ngo-Okthoba 4, 2006
Umuntu, uqobo lwakhe owadalwa “ngomfanekiso kaNkulunkulu” [ubizelwe] ebudlelwaneni bomuntu siqu noNkulunkulu… Umthandazo ubuhlobo obuphilayo bezingane zikaNkulunkulu noYise wazo… -Catechism weSonto LamaKatolika,n. 299, 2565
UKUFUNDA OKUFANELEKILE:
- Inkinga Eyisisekelo
- Ubukhazikhazi Beqiniso Eliqhubekayo
- Izintaba, Izintaba, Namathafa
- Isisekelo SamaKatolika?
- AmaProthestani, amaKatolika, noMshado Ozayo
- UMphongolo nabangewona amaKhatholika
- Ubukhosi, Hhayi Intando yeningi
- Okuhehayo? Sesha uchungechunge Ingxenye I - VII
yadwetshwa ngumkaMark, futhi iyatholakala njengokuphrinta kukazibuthe
lapha: www.markmallett.com
Chofoza lapha ukuze ubhalisele le Journal.
Siyabonga ngokunikela ngezipho ku-apostolate yethu.
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