Ukubhekana nendaba yesiprofetho namuhla
kunalokho kufana nokubuka ukuphihlika ngemuva kokuphahlazeka komkhumbi.
- UMbhishobhi Omkhulu uRino Fisichella,
"Isiprofetho" ku Isichazamazwi Semfundiso Yenkolo Eyisisekelo, k. 788
AS umhlaba uyasondela futhi usondele ekupheleni kwalesi sikhathi, ukuprofetha kuya ngokuya kuvama, kuqondakala, futhi kucace kakhulu. Kepha siphendula kanjani ekuthakazeliseni kakhudlwana kwemiyalezo yaseZulwini? Senzani lapho ababoni bezizwa “bengasekho” noma imiyalezo yabo ingavumelani nje?
Okulandelayo kungumhlahlandlela wabafundi abasha nabajwayelekile ethembeni lokunikeza ukulingana kule ndaba ebucayi ukuze umuntu asondele esiprofethweni ngaphandle kokukhathazeka noma esabe ukuthi ngandlela thile uyadukiswa noma akhohliswe.
ITSHE
Into ebaluleke kakhulu okufanele siyikhumbule, njalo, ukuthi isiprofetho noma lokho okubizwa ngokuthi “isambulo sangasese” akusithathi isikhundla seSambulo Somphakathi esisinikwe sona ngemiBhalo nangamasiko angcwele, futhi sivikelwe ngokulandelana kwabaphostoli.[1]qhathanisa Inkinga Eyisisekelo, Usihlalo WeDwala, futhi Ubupapa abuyena uPapa Oyedwa Konke okudingekayo ukuze sisindiswe sekuvele kwembuliwe:
Kuyo yonke le minyaka, kube khona okubizwa ngezambulo “ezizimele”, ezinye zazo ezihlonishwe igunya leBandla. Akusikho okwediphozi yokholo. Akuyona indima yabo ukuthuthukisa noma ukuqedela isambulo sikaKristu esichazayo, kepha ukusiza ukuphila ngokugcwele ngaso esikhathini esithile somlando. Kuqondiswa iMagisterium yeSonto, i i-sensus fidelium uyazi ukuthi angaqonda futhi amukele kanjani kulezi zambulo noma yini eyibiza ubizo lukaKristu noma abangcwele bakhe eSontweni. -Ikhathekizimu leSonto LamaKatolika, hhayi. 67
Ngeshwa, amanye amaKhatholika ayichaze kabi le mfundiso ukuthi isho ukuthi thina-ke asifanele silalele isambulo sangasese. Lokho kungamanga futhi, empeleni, incazelo yokunganaki yemfundiso yeSonto. Ngisho isazi semfundiso yenkolo esiyimpikiswano, uFr. UKarl Rahner, wake wabuza…
… Noma ngabe yini uNkulunkulu ayembulayo ayibalulekile. -Imibono neziphrofetho, k. 25
Futhi isazi semfundiso yenkolo uHans Urs von Balthasar wathi:
Umuntu-ke angamane abuze ukuthi kungani uNkulunkulu ehlinzeka [izambulo] ngokuqhubekayo [kwasekuqaleni uma] kungadingeki ukuthi alalelwe iSonto. -UMistica oggettiva, hhayi. 35
Hence, wrote Cardinal Ratzinger:
…indawo yesiprofetho ngokugqamayo iyindawo uNkulunkulu azigcinele yona ukuze angenele yena mathupha futhi kabusha isikhathi ngasinye, ethatha isinyathelo kuqala…. ngezipheliso, [U]zigodlela ilungelo lokungenelela ngokuqondile eBandleni ukuze alivuse, alixwayise, alikhuthaze futhi alingcwelise. —“Das Problem der Christlichen Prophetie,” 181; ikhonjiwe ku Christian Prophecy: The Post- Biblical Tradition, nguHvidt, uNiels Christian, p. 80
Benedict XIV, therefore, advised that:
Umuntu angala ukwamukela "ukwambulwa okuyimfihlo" ngaphandle kokulimala ngqo ku-Catholic Faith, inqobo nje uma enza kanjalo, "ngesizotha, hhayi ngaphandle kwesizathu, nangaphandle kokudelela." -Ubuqhawe, k. 397
Ake ngigcizelele ukuthi: hhayi ngaphandle kwesizathu. Ngenkathi Isambulo Somphakathi siqukethe konke esikudingayo kithina Insindiso, akusho ukuthi kuveze konke esikudingayo ngenxa yethu ukungcweliswa, ikakhulukazi ngezikhathi ezithile emlandweni wosindiso. Beka enye indlela:
… Akukho sambulo esisha esidlangalaleni esizolindeleka ngaphambi kokubonakaliswa okukhazimulayo kweNkosi yethu uJesu Kristu. Kodwa-ke noma ngabe iSambulo sesivele siphelele, asicaciswanga ngokuphelele; kusala okholweni lobuKristu kancane kancane ukukuqonda ngokugcwele ukubaluleka kwalo ngokuqhubeka kwamakhulu eminyaka. -Ikhathekizimu leSonto LamaKatolika, hhayi. 67
Njengoba nembali esesimweni sayo sehlumela iseyimbali efanayo nalapho iqhakaza, kanjalo-ke, iSiko Elingcwele lithole ubuhle nokujula okusha eminyakeni engama-2000 kamuva ngemuva kokuqhakaza phakathi namakhulu eminyaka. Isiprofetho-ke asifaki amacembe ezimbalini, kepha sivame ukuvela, kukhishwe amakha amasha kanye nempova - okusho ukuthi, okusha nokuqonda futhi azibeke okweBandla kanye nomhlaba. Isibonelo, imiyalezo enikezwe uSt. Faustina ayifaki lutho kwiSambulo Somphakathi sokuthi uKristu unesihe nothando uqobo; kunalokho, zinikeza ukuqonda okujulile kufayela le- ukujula yaleso sihe nothando, nokuthi ungazithola kanjani ngokwengeziwe ukwethemba. Ngokunjalo nemiyalezo emikhulu edluliselwe kuNceku kaNkulunkulu uLuisa Piccarreta ayithuthukisi noma iqedele isambulo sikaKrestu esichazayo, kepha idonsela umphefumulo olalelayo emfihlakalweni yeNtando Yaphezulu esivele ikhulunywa ngayo emiBhalweni, kepha inikeze ukuqonda okujulileyo ngokuqina kwayo, amandla, kanye ukuba semqoka ecebeni losindiso.
Lokhu kusho ukuthi-ke, uma ufunda imilayezo ethile lapha noma ku-Countdown to the Kingdom, isivivinyo sokuqala se-litmus ukuthi imilayezo iyahambisana yini Nenkambiso Engcwele. (Siyethemba, thina njengeqembu siyicubungule kahle yonke imilayezo maqondana nalokhu, yize ukuqonda kokugcina kungokwaseMagisterium.)
UKULALELA, HHAYI UKUDELELA
Into yesibili ukukhomba kusuka ku-n. I-67 yeCatechism ithi ithi “ezinye” izambulo zangasese ziye zamukelwa ligunya leSonto. Akusho ukuthi “bonke” noma ngisho nokuthi “kumele” baqashelwe ngokusemthethweni, yize lokho kungaba kuhle. Kaningi ngizwa amaKatolika ethi, “Lowo mboni akavumelekile. Ungasondeli! ” Kepha awukho umBhalo noma iSonto uqobo olufundisa lokho.
Abaprofethi ababili noma abathathu kufanele bakhulume, abanye baqonde. Kepha uma isambulo sinikezwa omunye umuntu ohlezi lapho, owokuqala kufanele athule. Ngoba nonke ningaprofetha ngamunye ngamunye, ukuze bonke bafunde futhi bonke bakhuthazwe. Ngempela, imimoya yabaprofethi ingaphansi kokulawulwa ngabaprofethi, ngoba akayena uNkulunkulu wesiyaluyalu kepha ngowokuthula. (1 Kor. 14: 29-33)
Yize lokhu kungajwayele ukwenziwa khona lapho maqondana nokusetshenziswa njalo kwesiphrofetho emphakathini, lapho izinto ezingaphezulu kwemvelo zihambisana, uphenyo olunzulu lweBandla mayelana nobunjalo bemvelo bezambulo ezinjalo lungadingeka. Lokhu kungathatha isikhathi noma kungathathi isikhathi.
Namuhla, ngaphezu kwesikhathi esedlule, izindaba zalezi zibuko zisakazeka ngokushesha phakathi kokubonga okuthembekile kuzindlela zolwazi (yezindaba). Ngaphezu kwalokho, ukukhululeka kokuhamba usuka kwenye indawo kuya kwenye kukhuthaza ukuhambela okuvamile, ukuze i-Ecclesiastical Authority ikwazi ukubona masinyane ngokufaneleka kwezindaba ezinjalo.
Ngakolunye uhlangothi, ukucabanga kwanamuhla kanye nezidingo zophenyo olunzulu lwesayensi zikwenza kube nzima kakhulu, uma kungenzeki cishe, ukufeza ngejubane elidingekayo ukwahlulela okwathi esikhathini esedlule kwaphetha uphenyo lwezindaba ezinjalo (constat de supernaturalitate, non constat de supernaturalitate) futhi lokho kwanikeza ama-Odinaries ithuba lokugunyaza noma lokuvimbela ihlelo lomphakathi noma ezinye izindlela zokuzinikela phakathi kwabathembekile. - Sacred Congregation for the Doctrine of the Faith, "Imikhuba Mayelana Nendlela Yokuqhubeka Ekuqondeni Izimo noma Izambulo Ezicabangwayo" n. 2, v Vatican.va
Ukwambulelwa iSt. Juan Diego, ngokwesibonelo, kwavunywa khona lapho njengoba isimangaliso se-tilma senzeka phambi kwamehlo ombhishobhi. Ngakolunye uhlangothi, ngaphandle kwe- "isimangaliso selanga”Kufakazwe ngamashumi ezinkulungwane aqinisekisa amazwi kaMama Wethu eFatima, ePortugal, iSonto lathatha iminyaka eyishumi nantathu ukwamukela ukubonakala kwezimanga - kwathi emva kwalokho kwaqalwa amashumi eminyaka ngaphambi kwalokho“ ukungcweliswa kweRussia ”(futhi nangaleso sikhathi, abanye bayaphikisana nokuthi yenziwe kahle njengoba iRussia ingazange ikhulunywe ngokusobala kuJohn Paul II "Act of Entrustment" Ingabe Ukungcweliswa kweRussia Kwenzeka?)
Nali iphuzu. EGuadalupe, ukuvunywa kombhishobhi ngezibuko ngokushesha kwavula indlela yokuba kuguqulwe izigidi kulelozwe eminyakeni eyalandela, empeleni kuqeda isiko lokufa nokunikela ngabantu lapho. Kodwa-ke, ukubambezeleka noma ukungaphenduli kwesigaba sabaphathi ngeFatima ngokweqiniso kube nomphumela weMpi Yezwe II nokusabalala “kwamaphutha” aseRussia — ubuKhomanisi— okungagcinanga nje ngokubulala amashumi ezigidi zabantu emhlabeni wonke, kepha manje kubekiwe Ukuvuselelwa Okukhulu ukuthi isetshenziswe emhlabeni jikelele. [2]qhathanisa Isiprofetho Sika-Isaya Sobukhomanisi Bomhlaba Wonke
Zimbili izinto ezingabonwa kulokhu. Esinye siwukuthi “akukamukelwa” akusho “ukulahlwa.” Leli iphutha elejwayelekile nelibi phakathi kwamaKhatholika amaningi (ikakhulukazi ngoba ayikho ikhathekisisi lesiprofetho esivela epulpiti). Kungaba nezizathu eziningi zokuthi kungani ezinye izambulo ezizimele zingazange zinconywe ngokusemthethweni njengokufanele ukukholwa (okuyilokho okushiwo “ukuvunywa”): iSonto lisengabaqonda; ababoni kungenzeka ukuthi basaphila, yingakho-ke isinqumo sihlehliswa ngenkathi izambulo ziqhubeka; Umbhishobhi kungenzeka ukuthi akazange aqale ukubuyekezwa kwezincwadi futhi / noma kungenzeka angabi nezinhlelo zokwenza lokho, okuyilungelo lakhe. Akukho kulokhu okungenhla okuyisimemezelo sokuthi ukuvela noma isambulo okusolwayo constat de non supernaturalitate (okungukuthi, hhayi ngemvelo engaphezu kwemvelo noma izimpawu ezingekho ezibonisa ukuthi kunjalo).
Okwesibili, kuyacaca ukuthi izulu alilindelanga uphenyo lwezincwadi zeBhayibheli. Imvamisa, uNkulunkulu unikeza ubufakazi obanele bokukholelwa emiyalezweni ehloselwe izethameli ezinkulu. Ngakho-ke, uPapa Benedict XIV wathi:
Ingabe kungokwambulelwa isambulo kubo, futhi ngubani othile oqinisekile ukuthi uvela kuNkulunkulu, futhi uzosinikeza imvume eqinile? Impendulo iku-affirmative… -Ubuqhawe Bobuqhawe, I-Vol III, ikhasi.390
Ngokuqondene nawo wonke uMzimba kaKristu, uqhubeka athi:
Lowo ophakanyiswa futhi emenyezelwa kuye lokho kwembulwa ngasese, kufanele akholwe futhi alalele umyalo noma umyalezo kaNkulunkulu, uma kuchazwe kuye ngobufakazi obanele… Ngoba uNkulunkulu ukhuluma naye, okungenani esebenzisa omunye, futhi ngenxa yalokho uyamdinga ukukholwa; ngakho-ke, ukuthi uzokholwa nguNkulunkulu, Lowo omdinga ukuba enze njalo. —Ibhid. k. 394
Lapho uNkulunkulu ekhuluma, ulindele ukuthi silalele. Uma singakwenzi, kungaba nemiphumela eyinhlekelele (funda Kungani Umhlaba Uhlala Ebuhlungwini). Ngakolunye uhlangothi, lapho silalela izambulo zeZulu ezincike ebufakazini obanele, izithelo zingahlala izizukulwane ngezizukulwane (funda Lapho Balalele).
Konke okushiwo, uma umbhishobhi enikeza iziqondiso emhlambini wakhe obophezela onembeza babo, kumele sihlale sibathobela njengoba “engeyena uNkulunkulu wesiyaluyalu kepha owokuthula.”
KODWA SIYAZI NJANI?
Uma iSonto lingakaqali noma liphethe uphenyo, buyini “ubufakazi obanele” bomunye umuntu okungenzeka bungabi njalo komunye umuntu. Vele, kuyohlale kukhona labo abangathembi, nabangabaza noma yini engaphezu kwemvelo, abangakholwa ukuthi nguKristu ovusa abafileyo phambi kwamehlo abo.[3]isib. Marku 3: 5-6 Kepha lapha, ngikhuluma ngalabo abaqaphela ukuthi imilayezo yomboni osolwayo kungenzeka ingaphikisani nemfundiso yamaKhatholika, kepha ngubani osazibuza ukuthi ngabe izambulo ezishiwo zingezemvelo ngempela yini, noma ziyisithelo somcabango womboni na?
USt.John weSiphambano, naye owamukela izambulo zaphezulu, waxwayisa ngokuzikhohlisa:
Kuyangimangaza okwenzeka kulezi zinsuku — okuwukuthi, lapho umphefumulo othile onolwazi oluncane kakhulu lokuzindla, uma uqaphela izindawo ezithile zalolu hlobo esimweni esithile sokukhumbula, khona manjalo ubabhabhathiza bonke njengababuya kuNkulunkulu, futhi uthatha ukuthi kunjalo, ethi: “UNkulunkulu uthe kimi…”; “UNkulunkulu wangiphendula…”; kanti akunjalo nhlobo, kepha, njengoba sishilo, kungokwengxenye enkulu labo abazisho lezi zinto bodwa. Futhi, ngaphezu kwalokhu, isifiso abantu abanaso sokuthola usizo, nenjabulo eza nemimoya yabo ivela kubo, ibaholela ekutheni baziphendule bese becabanga ukuthi nguNkulunkulu Obaphendulayo futhi okhuluma nabo. —USt. UJohn weSiphambano, I-Asikhulu leNtaba iKarmeli, Incwadi yesi-2, Isahluko 29, n
Ngakho-ke, lokhu kungenzeka kakhulu futhi mhlawumbe kuvame kakhulu kunalokho, yingakho izehlakalo ezingaphezu kwamandla emvelo ezinjenge-stigmata, izimangaliso, ukuguqulwa, njll. Zibhekwa yiSonto njengobufakazi obengeziwe bezimangalo ezivela emvelweni ongaphezu kwemvelo.[4]I-Sacred Congregation for the Doctrine of the Faith ibhekise ngqo ekubalulekeni kokuthi into enjalo empeleni “… ithele izithelo iBandla ngokwalo elingase likwazi ukubona ubunjalo bamaqiniso…” —Ibid. n. 2, v Vatican.va
Kepha izixwayiso zikaSt. John aziyona imbangela yokuwela kwesinye isilingo: ukwesaba - wesabe ukuthi wonke umuntu othi uzwile eNkosini "ukhohlisiwe" noma "umprofethi wamanga."
Kuyabalingisa abanye ukubheka lonke uhlobo lwezinto eziyimfihlakalo zobuKrestu ngezinsolo, impela ukuyeka konke lokhu kuyingozi kakhulu, kugcwele imicabango yabantu nokuzikhohlisa, kanye namandla okukhohliswa ngokomoya yisitha sethu udeveli . Leyo ingozi eyodwa. Enye ingozi ukwamukela ngokungagodli noma yimuphi umlayezo obikiwe obonakala ngathi uvela endaweni engaphezu kwamandla emvelo kangangokuthi ukuqonda okuyikho kuyantuleka, okungaholela ekwamukelweni kwamaphutha amakhulu okholo nempilo engaphandle kobuhlakani nokuvikelwa kweSonto. Ngokomqondo kaKrestu, lowo ngumqondo weSonto, ayikho kulezi zindlela ezihlukile - ukwenqatshwa ngokuphelele, ngakolunye uhlangothi, nokwamukelwa okungaqondakali kolunye uhlangothi - kunempilo. Esikhundleni salokho, indlela eyiqiniso yobuKristu yokuthola izisusa ezingokwesiprofetho kufanele ihlale ilandela izikhuthazo ezimbili zabaPhostoli, ngamazwi kaSt. Paul:Ningawucimi uMoya; ungakudeleli ukuprofetha, ” futhi "Vivinya yonke imimoya; gcina okuhle ” (1 Thes. 5: 19-21). —UDkt. UMark Miravalle, Isambulo Sangasese: Ukuqonda iSonto, p.3-4
Eqinisweni, wonke umKristu ongabhapathiziwe unguye uqobo kulindelwe ukuprofetha kulabo ababazungezile; okokuqala, ngobufakazi babo; okwesibili, ngamazwi abo.
Abathembekile, abathi ngokubhabhadiswa bafakwa kuKristu futhi bahlanganiswe nabantu bakaNkulunkulu, benziwa abahlanganyeli ngendlela yabo emsebenzini wobupristi, wokuprofetha nowobukhosi bukaKristu…. [ogcwalisa lesi sikhundla esingokwesiprofetho, hhayi kuphela ngabaphathi… kepha nangabantu abavamile. Ngakho-ke ubamisa babe ngofakazi futhi ubanikeze umqondo wokholo [izinzwa fidei] nomusa wezwi. -Catechism weSonto LamaKatolika, 897, 904
Kuleli phuzu, kufanele kukhunjulwe ukuthi ukuprofetha ngomqondo weBhayibheli akusho ukubikezela ikusasa kepha kuchaza intando kaNkulunkulu yesikhathi samanje, ngakho-ke kukhombisa indlela eyiyo ongayithatha ngekusasa. - UCardinal Ratzinger (UPAPA BENEDICT XVI), "Umlayezo kaFatima", I-Theological Commentary, www.v Vatican.va
Noma kunjalo, umuntu kufanele ahlukanise phakathi “kwesiprofetho ihhovisi”Esivela kuwo wonke amakholwa, kanye" nesiprofetho isipho”- lona owokugcina ucacisiwe uthando okokuphrofetha, njengoba kushiwo ku-1 Korinte 12:28, 14: 4, njll. Lokhu kungathatha uhlobo lwamagama olwazi, okwangaphakathi, okuzwakala ngokuzwakalayo, noma imibono nemibono.
IZONO, ABANGCWELE, NABABONI
Manje, leyo miphefumulo ikhethwa uNkulunkulu ngokwamacebo Akhe - hhayi ngenxa yesimo sayo sobungcwele.
… Ukuhlangana noNkulunkulu ngothando akusweleki ukuze ube nesipho sokuprofetha, ngakho-ke kwesinye isikhathi kwanikezwa ngisho nezoni; leso siprofetho asikaze sibe nomkhuba kumuntu nje… —I-POPE BENEDICT XIV, Ubuqhawe Bobuqhawe, Umq. III, ikhasi. 160
Ngakho-ke, elinye iphutha elejwayelekile phakathi kwabathembekile ukulindela ukuthi ababoni babe ngcwele. Eqinisweni, kwesinye isikhathi bayizoni ezinkulu (njengoSt. Paul) okuthi lapho bexoshwa emahhashini abo aphakeme baba yisibonakaliso kubo uqobo esiqinisekisa umyalezo wabo, benika uNkulunkulu udumo.
Elinye iphutha elijwayelekile ukulindela ukuthi bonke ababoni bakhulume ngendlela efanayo, noma-ke, ukuze uMama Wethu noma iNkosi yethu “izwakale” ngendlela efanayo ngomuntu ngamunye obonayo. Sekukaningi ngizwa abantu bethi 
ukuthi lokhu noma lokho kubonakala akuzwakali njengoFatima futhi, ngakho-ke, kufanele kube ngamanga. Kodwa-ke, njengoba nje iwindi lengilazi ngalinye elinamabala eSontweni lifaka imibala ehlukene nemibala yokukhanya, kanjalo futhi, ukukhanya kwesambulo kukhombisa ngokuhlukile kumboni ngamunye - ngezinzwa zabo, inkumbulo, ukucabanga, ubuhlakani, ukuqonda, kanye nolwazimagama. Ngakho-ke, uKhadinali Ratzinger washo ngokufanele ukuthi akufanele sicabange ngemilingo noma ngamasiko njengokungathi “izulu libonakala limsulwa, njengoba sinethemba lokuthi sizolibona ebunyeni bethu noNkulunkulu.” Esikhundleni salokho, isambulo esinikezwayo kuvame ukucindezelwa kwesikhathi nendawo endaweni yesithombe esisodwa "esihlungiwe" ngumbonisi.
… Izithombe, ngendlela yokukhuluma, ziyinhlanganisela yesikhuthazo esivela phezulu kanye namandla okuthola lo moya kulabo ababonayo…. Akuzona zonke izinto zombono okufanele zibe nomqondo othile womlando. Umbono uwonke obalulekile, futhi imininingwane kufanele iqondwe ngesisekelo sezithombe ezithathwe ngokuphelele. Ingqikithi yesithombe ivezwa lapho iqondana khona nalokho okugxilwe kukho "isiprofetho" sobuKristu uqobo: isikhungo sitholakala lapho umbono uba amasamanisi nomhlahlandlela wentando kaNkulunkulu. -Cardinal Ratzinger (IPOPE BENEDICT XVI), Umyalezo kaFatima, I-Theological Commentary, www.v Vatican.va
Ngivame futhi ukuzwa abanye bebhikisha bethi "konke esikudingayo nguFatima." Izulu ngokusobala alivumelani. Kunezimbali eziningi engadini kaNkulunkulu futhi ngesizathu: abanye abantu bathanda iminduze, abanye ama-rose, kanti abanye, ama-tulips. Ngakho-ke, abanye bazokhetha imilayezo yombonisi omunye kunomunye ngesizathu esilula sokuthi “bayiphunga” elithile lempilo yabo elidingwa ngaleso sikhathi. Abanye abantu badinga igama elithambile; abanye badinga igama eliqinile; abanye bathanda ukuqonda kwemfundiso yenkolo, abanye, okuthe xaxa - kepha konke kuvela ekukhanyeni okufanayo.
Esingeke sikulindele, nokho, ukungaphumeleli.
Kungabethusa abanye ukuthi cishe zonke izincwadi eziyimfihlakalo zinamaphutha ohlelo (ifomu) futhi, ngezinye izikhathi, amaphutha ezimfundiso (into). - IsAm. UJoseph Iannuzzi, isazi semfundiso yenkolo esiyindida, Iphephandaba, iMissionaries of the Holy Trinity, ngoJanuwari-Meyi 2014
Ukuvela okunjalo ngezikhathi ezithile komkhuba oyiphutha wokuprofetha akufanele kuholele ekulahlweni kwawo wonke umzimba wolwazi olungaphezu kwemvelo okwakhulunywa ngumphrofethi, uma kuqondwa kahle ukuthi kwakha isiprofetho esiyiqiniso. —UDkt. UMark Miravalle, Isambulo Esizimele: Ukuqonda NgeSonto, ikhasi 21
Ngempela, umqondisi ongokomoya kubo bobabili iNceku kaNkulunkulu uLuisa Piccarreta nomboni waseLa Salette, uMelanie Calvat, uxwayisile:
Ukuhambisana nokuqonda nokunemba okungcwele, abantu abakwazi ukubhekana nezambulo zangasese njengokungathi kwakuyizincwadi ze-canonical noma imiyalo ye-Holy See… Isibonelo, ngubani ongagunyaza ngokugcwele yonke imibono ka-Catherine Emmerich no-St Brigitte, ekhombisa ukungafani okusobala? —USt. Hannibal, encwadini ayibhalele uFr. Peter Bergamaschi owayeseshicilele yonke imibhalo engahleliwe ye-Benedictine mystic, iSt. M. Cecilia; Ibid.
Ngokusobala, lokhu kungafani akwenzi iSonto libe yisizathu sokumemezela labangcwele “njengabaprofethi bamanga,” kodwa kunalokho, amaphutha abantu 'nezitsha zobumba.'[5]isib. 2 Kor 4:7 Ngakho-ke, kukhona okunye ukucabanga okuyiphutha amaKristu amaningi akwenzile ukuthi, uma isiprofetho singagcwaliseki, umboni kumele ube “umprofethi wamanga.” Bakusekela lokhu kumyalo weTestamente Elidala:
Uma umprofethi egabadela ukukhuluma izwi egameni lami engingaliyalanga, noma ekhuluma egameni labanye onkulunkulu, lowo mprofethi uyakufa. Ingabe kufanele nisho phakathi kwenu ukuthi, “Singabona kanjani ukuthi yizwi elilodwa INkosi engalikhulumanga?”, Uma umprofethi ekhuluma egameni leNKOSI kodwa izwi lingagcwaliseki, liyigama uJehova angazange khuluma. Umprofethi ukhulume ngokugabadela; ungamesabi. (Duteronomi 18: 20-22)
Kodwa-ke, uma kungukuthi omunye angathatha lesi sigaba njengesikhulu, uJona wayezothathwa njengomprofethi wamanga ngoba isixwayiso sakhe esithi “Sekusele izinsuku ezingamashumi amane iNineve ladilizwa” isixwayiso sabambezeleka.[6]Jonah 3:4, 4:1-2 Eqinisweni, i kuvunyelwe Izambulo zikaFatima nazo ziveza ukungqubuzana. Ngaphakathi Kwemfihlo Yesibili kaFatima, uMama Wethu uthe:
Impi izophela: kepha uma abantu bengayeki ukucasula uNkulunkulu, kuzoqhamuka okubi kakhulu ngesikhathi sePontificate of Pius XI. -Umyalezo kaFatima, v Vatican.va
Kepha njengoba uDaniel O'Connor asho kweyakhe blog, “IMpi Yezwe II ayizange iqale kwaze kwaba ngo-September 1939, lapho iJalimane ihlasela iPoland. Kodwa uPius XI washona (ngakho-ke, uPontificated wakhe waphela) ezinyangeni eziyisikhombisa ngaphambili: ngoFebhuwari 10, 1939… Kuyiqiniso ukuthi iMpi Yezwe II ayizange ivele ngokusobala kwaze kwaba yilapho uPiices XII engupapa. ” Lokhu kusho ukuthi iZulu aliboni ngaso sonke isikhathi ukuthi sibona kanjani noma senza kanjani ngendlela ebesingalindela ngayo, ngakho-ke singakwazi futhi sinyakazise izinjongo zemigomo uma ngabe yilokho okuzosindisa imiphefumulo eminingi, kanye / noma ukuhlehlisa ukwahlulela (ngakolunye uhlangothi , okusho ukuthi “ukuqala” komcimbi akubonakali ngaso sonke isikhathi endizeni yomuntu, ngakho-ke, ukuqala kwempi neJalimane kungenzeka ukuthi "kwaqubuka" ngesikhathi sokubusa kukaPius XI.)
INkosi ayilibali isithembiso sayo, njengoba abanye bethi “ukubambezeleka,” kodwa iyanibekezelela, ingathandi ukuthi kubhubhe namunye kodwa bonke baphenduke. (I-2 Peter 3: 9)
UKUHAMBA NESONTO
Yonke le mininingwane yingakho kudingekile ukuthi abelusi beBandla babambe iqhaza ohlelweni lokuqonda lokuphrofetha.
Labo abaphethe iSonto kufanele bahlulele ubuqiniso nokusetshenziswa okufanele kwalezi zipho ngehhovisi labo, hhayi ngempela ukucisha uMoya, kepha ukuvivinya zonke izinto nokubambelela kokuhle. - UMkhandlu Wesibili WaseVatican, Lumen Gentium,n. 12
Ngokomlando, nokho, bekulokhu kungenjalo ngaso sonke isikhathi. Izici ze- "institutional" kanye ne "charismatic" zeSonto zivame ukuba nokungezwani omunye nomunye - futhi izindleko azincane.
Ukungabazeki okwande kakhulu kwengqondo yabacabangi abaningi abangamaKatolika ukuthi bangene ekuhlolweni okunzulu kwezinto ezingathandeki zokuphila kwanamuhla, ngiyakholelwa, kuyingxenye yenkinga kakhulu abazama ukuyigwema. Uma ukucabanga kwe-apocalyptic kushiywe kakhulu kulabo abaye benzelwa amandla noma abaye bangenelwa ekuqinisekisweni kovalo lwe-cosmic, khona-ke umphakathi wamaKristu, wonke umphakathi wesintu, ubampofu kakhulu. Futhi lokho kungalinganiswa ngokuya kwemiphefumulo yabantu elahlekile. -Author, Michael D. O'Brien, Ingabe Siphila Ezikhathini Ze-Apocalyptic?
Ngisebenzisa imihlahlandlela engezansi, ngiyethemba ukuthi iningi labefundisi nabantu abavamile abafunda la mazwi bazothola izindlela ezintsha zokubambisana ekuqondeni izambulo ezingokwesiprofetho; ukusondela kubo ngomoya wokuzethemba nenkululeko, ubuhlakani nokubonga. Ngoba njengoba uSt. John Paul II afundisa:
Izici zesikhungo nezesisa zibaluleke kakhulu njengoba zibalulekile kumthethosisekelo weSonto. Banikela, yize kwehlukile, empilweni, ekuvuseleleni nasekungcwelisweni kwabantu bakaNkulunkulu. —Inkulumo eya kwi-World Congress of Ecclesial Movements and New Communities, www.v Vatican.va
Njengoba umhlaba uqhubeka ukuwela ebumnyameni futhi ushintsho lwezikhathi lusondela, singalindela ukuthi imiyalezo yababonayo izocaca kakhulu. Lokho kuzosihlola, kusakhe, futhi kusethuse. Eqinisweni, ababoni abaningana emhlabeni jikelele - kusuka eMedjugorje kuya eCalifornia kuya eBrazil nakwezinye izindawo - bathi banikwe "izimfihlo" ezizovela phambi komhlaba ngesikhathi esithile ngesikhathi. “Njengesimangaliso selanga,” esibonwe ngamashumi ezinkulungwane eFatima, lezi zimfihlo zihloselwe ukuba nomthelela omkhulu. Lapho kumenyezelwa futhi le micimbi yenzeka (noma kungenzeka ibambezelekile ngenxa yokuguqulwa okukhulu), abantu abavamile nabefundisi bazodingana kakhulu kunakuqala.
UKUQONDA KUSASA
Kepha senzani ngesiprofetho lapho isigaba sabaphathi singasisekeli ekuqondeni? Nazi izinyathelo ezilula ongazilandela lapho ufunda imiyalezo ekule webhusayithi noma kwenye indawo okusolwa ukuthi ivela eZulwini. Isihluthulelo ukuthi sisebenze ngokuzikhandla: ukuvuleka ngasikhathi sinye, hhayi ukukhohlisa, ukuqapha, ukungabi nokuqonda. Iseluleko sikaSt Paul siyisiqondisi sethu:
Ungawadeleli amazwi abaprofethi,
kepha vivinya konke;
bambelela kokuhle…
(I-1 I-Tesaronika 5: 20-21)
• Sondela ekufundeni isambulo sangasese ngendlela ethandazayo, eqoqiwe. Buza “uMoya weqiniso”[7]John 14: 17 ukukuholela kulo lonke iqiniso, futhi sikuxwayise ngakho konke okungamanga.
• Ingabe isambulo sangasese osifundayo siphikisana nemfundiso yamaKatolika? Kwesinye isikhathi umyalezo ungabonakala ungacaci futhi uzodinga ukuthi ubuze imibuzo noma ukhiphe iCatechism noma eminye imibhalo yeSonto ukucacisa incazelo. Kodwa-ke, uma isambulo esithile sihluleka lo mbhalo oyisisekelo, sibeke eceleni.
• Siyini “isithelo” ngokufunda igama lesiprofetho? Manje kuyavunywa, eminye imiyalezo ingaqukatha izinto ezethusayo ezinjengezinhlekelele zemvelo, impi, noma izijeziso zomhlaba; ukwahlukana, ukushushiswa, noma Umphikukristu. Imvelo yethu yomuntu ifuna ukubuyela emuva. Kodwa-ke, lokho akuwenzi umyalezo ube ngamanga - hhayi nje ukuthi isahluko samashumi amabili nane sikaMathewu noma izingxenye ezinkulu zeNcwadi yeSambulo zingamanga ngoba ziphethe izinto "ezesabekayo". Eqinisweni, uma sikhathazwa ngamazwi anjalo, kungaba uphawu lokungabi nalukholo ngaphezu kwesilinganiso sobuqiniso bomyalezo. Ekugcineni, noma ngabe isambulo siyasangulukisa, kufanele sibe nokuthula okujulile — uma izinhliziyo zethu zisendaweni efanelekile ekuqaleni.
• Eminye imilayezo kungenzeka ingakhulumi nenhliziyo yakho ngenkathi eminye ikhuluma. USt. Paul usitshela ukuthi simane “sibambelele kokuhle.” Okuhle (isb. Kudingekile) kuwe kungenzeka kungabi okomuntu olandelayo. Kungenzeka kungakhulumi nawe namuhla, bese kuthi ngokuzumayo eminyakeni emihlanu kamuva, kube ukukhanya nokuphila. Ngakho-ke, gcina lokho okukhuluma nenhliziyo yakho bese uqhubekela phambili kokungakhulumi. Futhi uma ukholwa ukuthi nguNkulunkulu okhuluma enhliziyweni yakho, bese uphendula ngokufanele! Kungakho uNkulunkulu ekhuluma kwasekuqaleni: ukukhuluma ngeqiniso elithile elidinga ukuvumelana nalo, ngokwesikhathi esizayo nasesikhathini esizayo.
Umprofethi umuntu okhuluma iqiniso ngamandla okuxhumana kwakhe noNkulunkulu — iqiniso lanamuhla, nalo, ngokwemvelo, elikhanyisa ikusasa. —Cardinal Joseph Ratzinger (IPOPE BENEDICT XVI), Isiprofetho SamaKristu, Isiko Lokubhalwa KweBhayibheli, Niels Christian Hvidt, Isibikezelo, k. vii))
• Uma isiprofetho esithile siveza izehlakalo ezinkulu, ezinjengokuzamazama komhlaba noma umlilo owehla uvela esibhakabhakeni, ngaphandle kokuguquka komuntu, ukuzila ukudla nokuthandazela eminye imiphefumulo, akukho okuningi umuntu angakwenza ngakho (ukunaka ngokucophelela, ukuthi yini umlayezo enza isicelo). Ngaleso sikhathi, okuhle kakhulu ongakusho ukuthi, “Sizobona,” bese uqhubeka nokuphila, ume uqinile “edwaleni” leSambulo Somphakathi: ukubamba iqhaza njalo kuMthendeleko, Ukuvuma izono njalo, ukuthandaza nsuku zonke, ukuzindla ngeZwi lika UNkulunkulu, njll. Lezi yiziphethu zomusa ezenza umuntu akwazi ukuhlanganisa isambulo sangasese empilweni yakhe ngendlela enempilo. Kuyafana futhi uma kukhulunywa ngezimangalo ezibabazekayo ezivela kubaboni; asikho isono ngokumane uthi, “Angazi ukuthi ngicabangeni ngalokho.”
Kuyo yonke iminyaka iBandla lithole ukuhanjiswa kwesiprofetho, okumele kubhekwe kepha kungathukwa. -Cardinal Ratzinger (BENEDICT XVI), Umyalezo kaFatima, Umhlaziyi Wezenkolo, v Vatican.va
UNkulunkulu akafuni ukuthi sikhathazeke ngezehlakalo ezizayo noma singazinaki izixwayiso Zakhe zothando. Ingabe noma yini uNkulunkulu angathi ayibalulekile?
Nginitshele lokhu, ukuze kuthi lapho ihora labo lifikile, nikhumbule ukuthi nginitshelile. (UJohn 16: 4)
Ekupheleni kosuku, noma ngabe zonke izambulo ezizimele zehluleka, iPublic Revelation of Christ iyidwala amasango esihogo angeke anqobe kulo.[8]isib. Mat 16:18
• Ekugcineni, awudingi ukuthi ufunde zonke isambulo sangasese ngaphandle lapho. Kunamakhulu ezinkulungwane ngezinkulungwane zamakhasi esambulo sangasese. Esikhundleni salokho, vulela uMoya oNgcwele okuholele ekutheni ufunde, ulalele, futhi ufunde kuye ngezithunywa azibeka endleleni yakho.
Ngakho-ke, ake sibone isiprofetho ukuthi siyini - a isipho. Eqinisweni, namuhla, kufana namalambu emoto ahamba phakathi nobusuku. Kungaba wubuwula ukudelela lokhu kukhanya kobuhlakani bukaNkulunkulu, ikakhulukazi lapho iSonto likutuse kithina futhi noMbhalo usiyalile ukuthi sikuvivinye, sikubone, futhi sikugcine ukuze kuzuze imiphefumulo yethu nezwe.
Sikunxusa ukuthi ulalele ngokulula kwenhliziyo nangobuqotho bengqondo ezixwayisweni ezinamandla zikaMama kaNkulunkulu… —UPAPA ST. UJOHN XXIII, Umlayezo Womsakazo wePapa, ngoFebhuwari 18, 1959; L'Osservatore Romano
KUFUNDWA OKUFUNDILE
Ingabe Ungasinaki Isambulo Sangasese?
Kwenzekani ngenkathi singasinaki isiprofetho: Kungani Umhlaba Uhlala Ebuhlungwini
Kwenzekeni lapho thina wenza lalela isiprofetho: Lapho Balalele
Kwabahlanganyeli kanye neMibono
Ukukhanda ngamatshe abaProfethi
Umbono Ongokwesiprofetho - Ingxenye I futhi Ingxenye II
IMedjugorje, kanye neziTuthu Zokubhema
Lalela kulokhu okulandelayo:
Landela uMark kanye "nezibonakaliso zezikhathi" zansuku zonke lapha:
Landela imibhalo kaMark lapha:
Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
Imibhalo yaphansi
| ↑1 | qhathanisa Inkinga Eyisisekelo, Usihlalo WeDwala, futhi Ubupapa abuyena uPapa Oyedwa |
|---|---|
| ↑2 | qhathanisa Isiprofetho Sika-Isaya Sobukhomanisi Bomhlaba Wonke |
| ↑3 | isib. Marku 3: 5-6 |
| ↑4 | I-Sacred Congregation for the Doctrine of the Faith ibhekise ngqo ekubalulekeni kokuthi into enjalo empeleni “… ithele izithelo iBandla ngokwalo elingase likwazi ukubona ubunjalo bamaqiniso…” —Ibid. n. 2, v Vatican.va |
| ↑5 | isib. 2 Kor 4:7 |
| ↑6 | Jonah 3:4, 4:1-2 |
| ↑7 | John 14: 17 |
| ↑8 | isib. Mat 16:18 |