IZWI LAMANJE LOKUFUNDWA KWESIMISA
ngoLwesihlanu, Septhemba 1st - 2nd, 2016
Imibhalo yenkolo lapha
Associated Press
Sengibuyile ngivela eMexico, futhi ngimagange ukwabelana nani ngolwazi olunamandla kanye namazwi afika kimi ngomthandazo. Kepha okokuqala, ukubhekana nokukhathazeka okuphawulwe ezincwadini ezimbalwa kule nyanga edlule…
ONE emibhalweni ethinta inhliziyo futhi mhlawumbe ehlobene kakhulu emaVangelini yisikhathi lapho uJesu egcwalisa amanetha kaPetru ukuze aphuphume. Ngakho eshukunyiswa amandla eNkosi nokuba khona kwakhe, uPetru uguqa ngamadolo, athi:
Suka kimi, Nkosi, ngoba ngingumuntu oyisoni. (Ivangeli layizolo)
Ubani phakathi kwethu oseluqalile ngempela uhambo lokuzazi ongazange awakhulume la mazwi? Ingxenye yomlayezo okhululayo weVangeli akuwona kuphela amaqiniso ezimfundiso zikaJesu zokuziphatha, kodwa iqiniso lokuthi ngingubani, nokuthi angikho ekukhanyeni kwazo. KuPetru, ukuzazi kweqiniso kubonakala kuqala ngalo mzuzu futhi kuyakhula lapho ehamba noJesu. Eqinisweni, uPetru ungomunye wabaphostoli abambalwa ababuthaka babo nobuwula bubekwe obala kuyo yonke indaba yeVangeli. Kuyisikhumbuzo kithi ukuthi idwala okwakhiwe phezu kwalo iBandla uyidwala impela ngoba eyiyo osekelwa ngokwaphezulu.
... phezu kwaleli dwala ngiyakulakha ibandla lami, namasango esihogo ngeke alinqobe. Ngizokunika izihluthulelo zombuso wezulu… ngikukhulekele ukuba ukukholwa kwakho kungapheli… (Math 16:18; Luka 22:32)
Futhi yilokho kanye iphuzu lokuthi kungani ngivikele isikhundla sikaPetru phakathi nenkathi yopapa abathathu manje: yihhovisi elisungulwe, lisekelwa, futhi liqondiswa nguJesu Kristu Uqobo Lwakhe. Lokhu akusho ukuthi “uPetru” akakwazi ukuba buthakathaka, “umuntu onesono”, njengoba iningi lethu linjalo. Njengoba umlando ubonisa kusukela ekuqaleni, ubupapa bebulokhu buphethwe ngamadoda anabo ehlazekile lelo hhovisi. Eqinisweni, “imfundiso yenkolo” kaPetru kaMesiya yayinephutha kusukela ekuqaleni, kusukela ngesikhathi ethola izihluthulelo:
Kusukela kuleso sikhathi uJesu waqala ukubonisa abafundi bakhe ukuthi umelwe ukuya eJerusalema, ahlushwe kakhulu ngamalunga, nabapristi abakhulu, nababhali, abulawe, avuswe ngosuku lwesithathu. Khona uPetru wamthathela eceleni, waqala ukumkhuza, ethi: “Makube njalo, Nkosi! Ngeke kwenzeke into enjalo kuwe.” Waphenduka wathi kuPetru: “Suka emva kwami, Sathane; Uyisithiyo kimi. Awucabangi ngendlela uNkulunkulu acabanga ngayo, kodwa njengomuntu.” ( Mathewu 16:21-23 )
Lokho kusho ukuthi ngisho “nedwala” lingabambelela ekucabangeni kwezwe. Impela umlando wobuPapa unezibazi zamadoda ayenomhobholo, azala abantwana, futhi ayekhathazeke kakhulu ngamandla kunokumenyezelwa kweVangeli. Ngokuqondene noPetru, ngisho noPawulu wamkhuza “ngoba ngokusobala wayenephutha.” [1]IGal 2: 11 UPawulu…
… wabona ukuthi babengekho endleleni efanele ngokuhambisana neqiniso levangeli… (Gal 2:14)
Kuyavela ukuthi uPetru wayezama ‘ukwamukela’ amaJuda ngenye indlela nabeZizwe, kodwa ngendlela yokuthi ‘wayengekho endleleni efanele ngokuvumelana nevangeli.
Sibheke phambili ku-2016. Nakulokhu, abaningi bahlaba umkhosi ngokuthi ezinye zezitatimende zikaPapa ziyadida futhi azicaci. Lokho U-Amoris Laetitia iphikisana nekaJohn Paul II I-Veritatis Splendor. Lowo mqondo kaFrancis “wokwamukela” awuhambisani nabamanduleli bakhe. Futhi kulokhu engikufundile (ezincwadini ezihlukahlukene ezivela kubafundisi bezenkolo nababhishobhi abambalwa), kubonakala sengathi idokhumenti yakamuva kaPapa Francis ingase idinge ngempela ukucaciswa uma kungenjalo ukulungiswa. Akekho, kuhlanganisa nopapa, onegunya lokuguqula iSiko Elingcwele elinikezwe thina iminyaka engu-2000. Njengoba uJesu asho eVangelini lanamuhla,
Akekho oklebhula isiqeshana engutsheni entsha asichibiyele endala. Kungenjalo, uzoklebhula elisha... Futhi akekho umuntu ophuze iwayini elidala ofuna elisha, ngoba uthi, “Elidala lihle.”
“Indwangu endala” yeSiko Elingcwele ayikwazi ukuhlanganiswa nezinto ezintsha eziphambene nomthetho wokuziphatha wemvelo; iwayini elidala lihle kuze kube sekupheleni kwesikhathi.
Manje, leyo yinto eyodwa. Kodwa izimemezelo zamanye amaKhatholika “abambelele ngokuqinileyo emthethweni” zokuthi uPapa uFrancis ungumProfethi Wamanga nembuka obhidliza iBandla ngamabomu. kungenye. Amanye ala maKatolika aye angithethisa ngokumane ngicaphune uPapa uFrancis, ngisho nalapho lezo zingcaphuno zinengqondo ngokwezimfundiso nalapho ngifundisa ngokucacile ngokuvumelana neSiko Elingcwele.
Zimbili izinto ezibuhlungu ezenzeke kulaba bantu, ngokubona kwami. Enye iwukuthi sebelahlekelwe ukholo kuMathewu 16 kanye nasesithembiso sikaKristu sokuthi, naphezu kobuthakathaka ngisho nokuba nesono kuka “Petru”, amasango esihogo ngeke anqobe. Bayaqiniseka ukuthi uPapa Francis can futhi kuthanda abhubhise iBandla. Okwesibili okubuhlungu wukuthi bazimise njengamajaji, banquma ukuthi konke okuhle uPhapha akushoyo kungamanga aphindaphindayo, futhi yonke into engaqondakali noma edidayo isuke iyinhloso. Bathembela kakhulu ekwambulweni okuyimfihlo okuyimfihlo noma emibonweni yamaProthestani yokuthi uPapa uwuhlobo oluthile lomphikukristu kunalokhu abakwenzayo ezithembisweni zikaJesu Kristu. Ngakho-ke, bavame ukungibhalela ukuze baveze ukuthi ngiyimpumputhe, anginaki, futhi ngisengozini. Bafuna mina, esikhundleni salokho, ngisebenzise lesi siphostoli ukuze ngihlasele amaphutha abonwa uBaba Ongcwele, amaphutha kanye nokwehluleka.
Ngakho-ke ake ngikwenze kucace ngokuphelele: Angisoze ngasebenzisa le bhulogi ukuze ngidale, ngihole noma ngidale ukuhlukana. NgiyiRoma eliKhatholika njalo njalo, ngenhlanganyelo noMmeli kaKristu. Futhi ngizoqhubeka nokuhola abafundi bami ukuthi bahlale ekuhlanganyeleni noBaba Ongcwele, bahlale phezu kwedwala, noma lokho kusho ukuthi singase sifike esikhathini "soPetru noPawulu" lapho uPapa edinga ukuphikiswa ngenhlonipho futhi agxekwe. [2]“Ngokolwazi, ikhono, nodumo [abantu abavamile] abanalo, banelungelo futhi ngezinye izikhathi nomsebenzi wokuveza umbono wabo kubefundisi abangcwele ezindabeni eziphathelene nokuhle kweBandla futhi baveze umbono wabo. eyaziwa yiwo wonke amaKristu athembekile, ngaphandle kokubandlulula ubuqotho bokholo nokuziphatha, ngenhlonipho ngabefundisi bawo, nokunaka izinzuzo ezifanayo nesithunzi sabantu.” -Ikhodi yeCanon Law, ICanon 212 §3 Labo abazizwa ngiphumele ukudla kwasemini bakhululekile ukuba bayeke ukungeseka futhi bazikhiphe ohlwini. Mina ngokwami, ngizoqhubeka ngendlela engangiyiyo kusukela ngaqala inkonzo yami eminyakeni engaba ngu-25 edlule: ukuhlala ngiyindodana ethembekile eBandleni okuwukuphela kwalo uKristu alisungula, iSonto LamaKatolika. Ingxenye yalokho kwethembeka iwukusekela ngemikhuleko yami nothando lwengane abelusi uJesu ababeke phezu kwethu.
Thobela abaholi bakho futhi uhlehlise kubo, ngoba bahlala bekugadile futhi kuzodingeka baphendule, ukuze bafeze umsebenzi wabo ngenjabulo hhayi ngosizi, ngoba lokho ngeke kukusize ngalutho. (Heb 13:17)
Ngokuqondene nalabo abafisa ukwahlulela izisusa zikaPapa Francis, uSt. Paul angase athi:
angizahluleli mina ngokwami; angazi ngalutho olumelene nami, kepha anginacala ngalokho; ongahlulelayo yiNkosi. Ngakho-ke ningenzi ukwahlulela ngaphambi kwesikhathi esimisiwe, ize ifike iNkosi, ngoba iyoveza okufihliweyo ebumnyameni futhi ibonakalise izizindlo zezinhliziyo zethu, khona-ke bonke bayothola udumo kuNkulunkulu. (Ukufundwa kokuqala kwanamuhla)
Bafwethu ngiqhubekela phambili kulemibhalo ngigxile ezinhlelweni zeNkosikazi yethu njengoba isaqhubeka nokuliveza kulelihora. Konke okunye kuyisiphazamiso ngombono wami. Kuningi ithemba, umusa, namandla uKristu afisa ukuwathululela kuMlobokazi Wakhe. Ngakho-ke nikelani ukwesaba kwenu kuYe futhi nincike ezithembisweni Zakhe, ngoba Yena uthembekile futhi uqinisile.
Nikela indlela yakho kuJehova; thembela kuye, futhi uyokwenza. Uyakwenza ukwahlulela kuphume kuwe njengokukhanya; kukhazimula njengemini kuyakuba ngukulunga kwakho. (Ihubo Lanamuhla)
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| ↑1 | IGal 2: 11 |
|---|---|
| ↑2 | “Ngokolwazi, ikhono, nodumo [abantu abavamile] abanalo, banelungelo futhi ngezinye izikhathi nomsebenzi wokuveza umbono wabo kubefundisi abangcwele ezindabeni eziphathelene nokuhle kweBandla futhi baveze umbono wabo. eyaziwa yiwo wonke amaKristu athembekile, ngaphandle kokubandlulula ubuqotho bokholo nokuziphatha, ngenhlonipho ngabefundisi bawo, nokunaka izinzuzo ezifanayo nesithunzi sabantu.” -Ikhodi yeCanon Law, ICanon 212 §3 |