Isayensi Ngeke Isisindise

 

Impucuko yehla kancane, kancane nje ngokwanele
ngakho-ke ucabanga ukuthi kungenzeka kungenzeki ngempela.
Futhi nje kusheshe ngokwanele ukuze
sincane isikhathi sokuqhuba. '
-I-Plague Journal, k. 160, inoveli
ngu-Michael D. O'Brien

 

WHO ayithandi isayensi? Ukutholwa kwendawo yonke, noma ngabe yinkimbinkimbi ye-DNA noma ukwedlula kwezinkanyezi ezinomsila, kuyaqhubeka kuthakazelisa. Zisebenza kanjani izinto, kungani zisebenza, nokuthi zivelaphi — le yimibuzo engapheli ephuma ekujuleni kwenhliziyo yomuntu. Sifuna ukwazi nokuqonda umhlaba wethu. Futhi ngasikhathi sinye, besifuna nokufunda i- One ngemuva kwayo, njengoba u-Einstein ngokwakhe asho:

Ngifuna ukwazi ukuthi uNkulunkulu uwudale kanjani lo mhlaba, anginantshisekelo kulokhu noma kuleso senzakalo, ebangeni lale nto noma leyo nto. Ngifuna ukwazi imicabango Yakhe, konke okunye imininingwane. -Impilo nezikhathi zika-Einstein, URonald W. Clark, eNew York: I-World Publishing Company, ngo-1971, k. 18-19

Lapho elalela umyalezo wendalo nezwi likanembeza, umuntu angafika ngokuqiniseka ngobukhona bukaNkulunkulu, imbangela kanye nokuphela kwakho konke.-Catechism weSonto LamaKatolika (CCC), n. 46

Kepha siphila ngenguquko enkulu. Ngenkathi izingcweti zesayensi zangesikhathi esedlule zazikholelwa kuNkulunkulu, njengoCopernicus, Kepler, Pascal, Newton, Mendel, Mercalli, Boyle, Planck, Riccioli, Ampere, Coulomb, njll. namuhla, isayensi nokholo kubonwa njengokuphikisana. Ukungakholelwa ebukhoneni bukaNkulunkulu kuyinto eyimfuneko yokugqoka ijazi lab. Manje, ayikho kuphela indawo kaNkulunkulu, kodwa ngisho imvelo izipho ziyaklolodelwa.

Ngicabanga ukuthi ingxenye yempendulo ukuthi ososayensi abakwazi ukuthwala umcabango wento engokwemvelo engachazeki, noma ngabe kunesikhathi nemali engenamkhawulo. Kukhona uhlobo kwezenkolo kusayensi, kuyinkolo yomuntu okholelwa ukuthi kunokuhleleka nokuzwana endaweni yonke, futhi yonke imiphumela kufanele ibe nomthelela wayo; asikho isizathu sokuqala… Le nkolo yenkolo yesosayensi yephulwa ngokuthola ukuthi umhlaba waba nesiqalo ngaphansi kwezimo lapho imithetho eyaziwayo ye-physics ingasebenzi, futhi njengomkhiqizo wamandla noma izimo esingeke sizithole. Uma lokho kwenzeka, usosayensi wehlulekile ukulawula. Uma ekuhlolisisa ngempela lokho okushiwoyo, angahlukumezeka kakhulu. Njengenjwayelo uma ubhekene nokuhlukumezeka, ingqondo iphendula ngokungayinaki imiphumela yayo—Kwesayensi lokhu kwaziwa ngokuthi “ukwenqaba ukuqagela” —noma ukwenza ize imvelaphi yomhlaba ngokuwubiza ngokuthi yiBig Bang, kube sengathi iUniversal iyisiqhumane… Kososayensi ophila ngokukholwa emandleni okucinga, le ndaba iphela njengephupho elibi. Unyuse intaba yokungazi; usezonqoba isiqongo esiphakeme kunazo zonke; njengoba ezihudula edwaleni lokugcina, ubingelelwa iqembu labafundisi bezenkolo abebehlale lapho amakhulu eminyaka. -Robert Jastrow, umqondisi osungula iNASA Goddard Institute for Space Studies, UNkulunkulu Nezazi Zezinkanyezi, I-Readers Library Inc., ngo-1992

Kuleli qophelo, nokho, umphakathi wesayense — okungenani labo abalawula ukulandisa kwawo — usefinyelele esiqongweni esiphakeme kakhulu, futhi ukuphakama kokuzikhukhumeza.

 

Ukuphakama kokufika

Inkinga ye-COVID-19 ayivezanga nje kuphela ukuba ntekenteke kwempilo yomuntu kanye nokuvikeleka okuyinkohliso “kwezinhlelo” zethu, kepha amandla onke anikezwa isayensi. Mhlawumbe lokhu akuzange kushiwo kangcono kunombusi waseNew York u-Andrew Cuomo, owayeziqhayisa ngokufa kwegciwane kancane kuthuthukisiwe esimweni sakhe:

UNkulunkulu akazange akwenze lokho. Ukholo aluzange lukwenze lokho. Isiphetho asikwenzanga lokho. Ziningi izinhlungu nokuhlupheka okwenze lokho… Kusebenza kanjalo. Izibalo. - Ephreli 14, 2020, lifesitenews.com

Yebo, izibalo zizodwa zingasisindisa. Inkolo, isimilo kanye nokuziphatha akubalulekile. Kodwa ngicabanga ukuthi akumangazi lokho kuvela kuCuomo, ozibiza ngokuthi ungumKatolika owasayina umthethosivivinywa ovumela ukukhipha isisu kuze kube yilapho ezalwa — wabe esekhanyisa iWorld Trade Center umbala opinki ukubungaza ukwanda kwakhe kokubulawa kwezinsana.^[1]qhathanisa bbeetbart.com Inkinga ukuthi lokhu akuyona inkhulumomphendvulwano — kungumbono womuntu oyedwa ovela emadodeni aziphethe kahle njengoCuomo no izigidigidi zosizo abanesiqiniseko sokuthi inani labantu emhlabeni lingangcono kuncishiswe noma kunjalo. Okuxakayo kukho konke lokhu ukuthi ngenkathi laba besilisa nabesifazane abangamaMesiya bethi isayensi ingukuphela komsindisi wesintu, ubufakazi buyaqhubeka bukhomba kule noveli ye-coronavirus eyenziwe isayensi elabhorethri. ^[2]Ngenkathi abanye ososayensi base-UK begcizelela ukuthi iCovid-19 ivela emvelweni wemvelo, (nature.com) iphepha elisha elivela eSouth China's University of Technology lithi 'i-coronavirus ebulalayo kungenzeka ukuthi ivela elabhorethri eseWuhan.' (Feb. 16, 2020; dailymail.co.ukEkuqaleni kukaFebhuwari 2020, uDkt. Francis Boyle, owabhala i-US "Biological Weapons Act", wanikeza isitatimende esinemininingwane evuma ukuthi i-2019 Wuhan Coronavirus iyisikhali seBiological Warfare Weapon futhi iWorld Health Organisation (WHO) isivele iyazi ngayo (isib. zerohedge.comUmhlaziyi wezimpi zebhayoloji wakwa-Israyeli naye washo okufanayo. (Jan. 26, 2020; washtontimes.com) UDkt. Peter Chumakov we-Engelhardt Institute of Molecular Biology and Russian Academy of Sciences uthi “ngenkathi inhloso yososayensi baseWuhan yokwenza i-coronavirus yayingeyona inhloso — kunalokho, babezama ukufunda ukubakhona kwaleli gciwane… Benza ngokuphelele izinto ezingasile, ngombono wami. Isibonelo, ukufaka ku-genome, okunikeze igciwane amandla okuthelela amangqamuzana omuntu. ”zerohedge.comUProfesa Luc Montagnier, owathola uMklomelo KaNobel weMedicine ngonyaka ka-2008 nowesilisa owathola igciwane lesandulela ngculaza ngo-1983, uthi uSARS-CoV-2 yigciwane elasetshenziswa elakhishwa ngephutha elabhorethri eWuhan, eChina. gymbilweb.co.uk) Futhi a idokhumentari entsha, icaphuna ososayensi abaningana, ikhomba ku-COVID-19 njengegciwane elenziwe ngobuchwepheshe. (mercola.com) Vele, abezindaba ngeke babe nakho. Ngisho nososayensi abaphambili bayathula. Ukuvinjelwa kungumsebenzi "wenzuzo yabantu bonke." Kepha ngubani onquma lokhu? Ingabe yi-World Health Organisation, esanda kukhipha imihlahlandlela yokufundisa izingane ezingaphansi kweminyaka engu-4 ukuzithokozisa?^[3]tdnkabhobokglobal.org

Ngisho nabangakholwayo bavuka kulo mbuso wobushiqela wobuchwepheshe obugcizelela ukuthi kunendlela eyodwa kuphela yokucabanga, indlela eyodwa yalesi simo esibucayi. Kuyamangalisa ukubuka imidiya yezenhlalo nejwayelekile, nalabo abayilawulayo, basuse ngokushesha noma iyiphi ingxoxo ngezindlela umuntu azakhele ukuzivikela ngazo futhi wavikela impilo yakhe eminyakeni eyizinkulungwane edlule amandla emvelo okukhanya kwelanga, amavithamini, amakhambi, amafutha abalulekile, isiliva, nokuhlangana nokungcola okuhle okuyisidala. Lokhu manje kuthathwa njengokuhle kakhulu, okuyingozi kokubi kakhulu. Imishanguzo manje seyi kuphela phendula. Yebo, ukuhlakanipha nolwazi lwalabo bantu basendulo abakha izimanga zemisele yamanzi kanye nemipiramidi nempucuko ngamathuluzi ezandla nokujuluka… akusho lutho kithi namuhla. Sinezingcezu zekhompyutha! Sine-Google! Sinezinaliti! Singonkulunkulu!

Ukuzikhukhumeza kwegazi.

Eqinisweni, ngokusobala singesinye sezizukulwane eziyiziphukuphuku, ezithule kakhulu kusukela ezikhathini zikaNowa. Ngalo lonke ulwazi lwethu oluhlangene, kuyo yonke “inqubekela phambili” yethu kanye nokuzuza kwezifundo zesikhathi esedlule… kungenzeka ukuthi asinankinga kakhulu noma sinenkani kakhulu ukubona isidingo sethu soMdali nemithetho yaKhe. Sizikhukhumeze kakhulu ukuthi singavuma ukuthi emanzini angahlanjululwanga, inhlabathi, nezitshalo, uNkulunkulu unikeze umuntu indlela yokuthi angahlali nje kuphela kepha phumelela kulomhlaba. Lokhu akufanele kusongele uphenyo lwesayensi kepha kukujabulise. Kepha simatasa kakhulu sakha amarobhothi azosebenzisa kuze kufike kokuthathu kokuthathu kwabantu ukuba bazihluphe ngezindaba ezindala zabafazi. ^[4]“Kungaba nzima ukukholelwa, kodwa ngaphambi kokuphela kwaleli khulu leminyaka, amaphesenti angama-70 emisebenzi yanamuhla nayo izothathelwa indawo yimishini ezisebenzelayo.” (UKevin Kelly, Wired, Disemba 24, 2012)

Ngakho-ke, kungaphezulu ubumpumputhe ngaphezu kobuwula, ubumpumputhe bokuziqhenya obukhiqize ukukholwa okwenzile ukubonisana yedwa isihlalo sobukhosi.

… Ngeke kube khona umehluko phakathi kwenkolo nokucabanga. Njengoba yena uNkulunkulu owembula izimfihlakalo futhi afake ukholo unikeze ukukhanya kwesizathu emqondweni womuntu, uNkulunkulu akakwazi ukuziphika, futhi neqiniso alisoze laphikisana neqiniso… Umphenyi othobekile futhi ophikelelayo wezimfihlo zemvelo uyaholwa, , ngesandla sikaNkulunkulu naphezu kwakhe, ngoba nguNkulunkulu, ongumlondolozi wazo zonke izinto, ozenze zaba yilokhu eziyikho. --CCC, n. 159

Leyo yinkinga: bambalwa abakwa- uthobekile kanye nabaphenyi ababekezelayo. Futhi uma ngabe akhona, ayahlolwa futhi athuliswe. Ngempela — futhi lokhu cha ihaba — ngaphandle uma umkhiqizo wezempilo ukhiqizwa enye yedlanzana lezinkampani ezenza imithi (okwaziwa njenge “Big Pharma”), bese kuthi umkhiqizo kufanele ubhekelwe phansi uma ungavinjelwe ngokuphelele. Ngakho-ke, izidakamizwa zokwenziwa ziwumuthi “wangempela” kanti amakhambi nezithako zemvelo “ngamafutha enyoka”; Insangu ne-nicotine kusemthethweni, kepha ukuthengisa ubisi oluhlaza kuyicala; ubuthi nezinto ezivikela umzimba kudlulisa "ukuhlolwa" kokudla, kepha izindlela zokwelapha zemvelo "ziyingozi." Ngakho-ke, noma ngabe uyayifuna noma cha, lindela ukuthi maduze kuzoba njalo ngenkani ukufaka amakhemikhali emithanjeni yakho "ngamakhosi" ezempilo yomphakathi. Noma ngubani ophikisana nalokhu ngeke nje abhalwe ngokuthi “umbhali wozungu” kodwa ungokoqobo usongo ukuphepha komphakathi.

A ukuhweba okusha yinkampani eyenza imithi yamazwe amaningi, i-Pfizer, iqala ithi: “Ngesikhathi lapho izinto zingaqinisekile, siphendukela entweni eqinisekile kunazo zonke ekhona: isayensi. ” Yebo, injalo inkolo yethu efana nesisekelo semfundiso yesayensi. Lesi yisimo lapho sifike khona. Lesi yisiqongo sokuzikhukhumeza lapho iNtshonalanga inyukele khona, ilungele ukuphoqelela ubuchwepheshe obumbumbulu-bezempilo ubushiqela emhlabeni wonke:

… Ukuhwebelana kwembulunga yonke kokufana kwe-hegemonic, yi umcabango owodwa. Futhi lo mcabango owodwa uyisithelo sokuthanda izwe. —POPE FRANCIS, Homily, Novemba 18, 2013; Zenit

UPapa St Paul VI wayebhekane nosuku lwakhe "nenqubekela phambili" yesayensi eyayithembisa "ukukhulula" abesifazane ngokulawulwa kokuzalwa okufakelwayo. Satshelwa ngaleso sikhathi ukuthi lelo philisi elincane “laliphephe” kangakanani… kuphela ukuthi sibuyele emuva manje emzileni wamakhemikhali wezinyembezi: ukukhubazeka, umdlavuza webele, umdlavuza wendlala nosizi. Wayekhuluma ngalokhu ngesayensi engahloliwe:

Inqubekela phambili yesayensi engajwayeleki, isimangaliso sobuchwepheshe esimangazayo kanye nokukhula komnotho okumangalisa kakhulu, ngaphandle kwalapho kuhambisana nenqubekela phambili eyiyo yokuziphatha kanye nenhlalo, ngokuhamba kwesikhathi kuzophikisana nomuntu. —Ikheli le-FAO ku-25th Anniversary of Institution yayo, ngoNovemba, 16, 1970, n. 4

Ngamafuphi, izoveza “isiko lokufa.”

 

ABAPROFETHI BAMANGA

Asifikanga kulesi simo sokuvalelwa phansi ngobusuku obubodwa — futhi angikhulumi ngokuzihlukanisa kodwa nokuvinjelwa kwenkululeko yokukhuluma. Isithombo salokhu kuzikhukhumeza komuntu saqala ngokuzalwa wesikhathi sokukhanyiselwa akekho omunye ngaphandle kwesazi sefilosofi-usosayensi futhi ongomunye wobabamkhulu be-Freemasonry, uSir Francis Bacon. Kusukela ekusebenziseni kwakhe ifilosofi ye i-deism -inkolelo yokuthi uNkulunkulu waklama indawo yonke wase eyishiya nemithetho yayo — a umoya we rationalism Kwaqala ukuqhuba izazi ukuba zihlukanise inkolo nezizathu eminyakeni engamakhulu amane ezayo. Kepha lokhu kwakungeyona inguquko engahleliwe:

UkuKhanyiselwa kwakuyinhlangano ebanzi, ehleleke kahle, futhi ehola ngokukhazimulayo yokuqeda ubuKrestu emphakathini wanamuhla. Kwaqala ngeDeism njengesivumo sokholo sayo, kepha ekugcineni yenqaba yonke imibono kaNkulunkulu eyeqile. Ekugcineni yaba yinkolo “yenqubekela phambili yomuntu” kanye “noNkulunkulukazi Wokucabanga.” —Fr. UFrank Chacon noJim Burnham, Ukuqala Kokuxolisa IVolumu 4: "Ungabaphendula Kanjani Abangakholelwa KuNkulunkulu Nasebasha", kk. 16

Manje, umuntu owile nalokho ayekulahlekile ePharadesi kungahlengelwa, hhayi ngokholo, kepha ngesayensi nange-praxis. Kepha uPapa Benedict XVI waxwayisa ngokufanele:

… Labo abalandela ubuhlakani besimanjemanje [uFrancis Bacon] abukhuthazayo babenephutha ekukholweni ukuthi umuntu uzohlengwa ngesayensi. Ukulindela okunjalo kufuna isayensi kakhulu; lolu hlobo lwethemba luyakhohlisa. Isayensi ingasiza kakhulu ekwenzeni umhlaba nesintu sibe ngabantu. Noma kunjalo futhi ingabhubhisa isintu nomhlaba ngaphandle kokuthi kuqondiswe amandla alala ngaphandle kwawo. —BENEDICT XVI, Incwadi Encyclical, Isikhulumi uSalvi,n. 25

Kwakukhona isikhathi lapho iziqu zaseyunivesithi zazicishe zibe isitembu “sokwethemba” kunembeza womphakathi. Laba kwakungabantu "abafundile" abanikezwa ilungelo lokwenza izinqubomgomo zomphakathi. Kepha namuhla, lokho kwethemba kuphukile. Umbono—okuyi-empiricism, ukungakholelwa ebukhoneni bukaNkulunkulu, ukuthanda izinto ezibonakalayo, iMarxism, isimanjemanje, ubumbano, njll. kusabalale emanyuvesi, emaseminaleni nasemikhakheni yethu kwaze kwaba sezingeni lapho kufundiswa khona okuhlukanisiwe, okungathathi hlangothi nokwethembeka. Eqinisweni, akusona “isigaba esiphansi esingafundile” esifake ubuthi emthonjeni. Yilabo abaneziqu zobudokotela neziqu asebephenduke abahloli bemibono eyingozi kakhulu nokuhlolwa komphakathi emlandweni wesintu. Kuyinto osolwazi baseyunivesithi owachitha inkulumo ekhululekile ezikhungweni. Kuyinto izazi zemfundiso yenkolo owonakalisa izifundiswa zethu. Kuyinto abameli namajaji owachitha umthetho wemvelo.

Futhi lokhu kulethe isintu kukho konke ukuphakama kokuzikhukhumeza, futhi manje, ukuwa okubi okuzayo okuzoza sonke isintu…

Ubumnyama obuyisongo sangempela esintwini, empeleni, ukuthi angabona futhi aphenye izinto ezibonakalayo, kepha angaboni lapho umhlaba uya khona noma lapho uvela khona, lapho impilo yethu iya khona, okuhle futhi yini okubi. Ubumnyama obumboze uNkulunkulu nezindinganiso zokufihla buyingozi yangempela ebukhoneni bethu nasemhlabeni jikelele. Uma uNkulunkulu nezindinganiso zokuziphatha, umahluko phakathi kokuhle nokubi, zihlala ebumnyameni, khona-ke zonke ezinye “izibani”, ezibeka lezi zindlela zobuchwepheshe ezingakholeki, aziyona inqubekela phambili kuphela kodwa futhi ziyizingozi ezibeka thina nezwe engcupheni. —UPOPE BENEDICT XVI, u-Easter Vigil Homily, ngomhlaka-7 Ephreli 2012

 

FUTHI MANJE KUFIKA

Lokho okuphoqelelwa phezu kwesintu manje ngohlobo lobushiqela besayensi nobuchwepheshe kusobala. Labo abanamehlo okubona bayabona. Amagama eServant of God uCatherine Doherty asezindebeni zabaningi bethu:

Ngesizathu esithile ngicabanga ukuthi ukhathele. Ngiyazi ukuthi nami ngiyesaba futhi ngikhathele. Ngoba ubuso beNkosana Yobumnyama buyacaca futhi bucace kimi. Kubukeka sengathi akasenandaba nokuhlala "engaziwa kakhulu," "incognito," "wonke umuntu." Kubonakala sengathi ungene kwezakhe futhi uzibonakalisa kulo lonke iqiniso lakhe elibuhlungu. Bambalwa-ke abakholelwa ebukhoneni bakhe angabe esadinga ukuzifihla! -Umlilo Onobubele, Izincwadi zikaThomas Merton noCatherine de Hueck Doherty, Mashi 17, 1962, Ave Maria Press (2009), iphe. 60

Izinkinga zingenza futhi zivame ukuletha abantu ndawonye; bangakwazi futhi benze amabhuloho lapho kwakukhona khona izindonga. Kepha futhi kungaba yithuba labanamandla lokusebenzisa ingxenye ebuthakathaka; kungaba ngumzuzu wokuthi abakhohlakele badle abangavikelekile. Ngokudabukisayo, siphila kulelo hora. Futhi kungenxa yokuthi, ngokuhlanganyela, isintu simenqabile uMdali waso sajika kwenye indawo saba ngumsindisi. Ubufakazi obukhulu kunabo bonke nobusabekayo balokhu butholakala ekuvaleni ngokushesha nasekuvinjelweni kwezinkulungwane zamasonto. Ngaphandle kokucwayiza, samemezela emhlabeni ukuthi iSonto alinazo izixazululo ezingaphezu kwamandla emvelo — umthandazo awunamandla kangako; amasakramente empeleni akukhona lokho kuphulukisa; nabefundisi empeleni abekho kithi phela.

Kulobhadane lokwesaba ukuthi sonke siphila ngenxa yobhadane lwe-coronavirus, sizibeka engcupheni yokuziphatha njengezandla eziqashiwe hhayi njengabelusi… Cabanga ngayo yonke imiphefumulo ezizwa isaba futhi ilahliwe ngoba thina befundisi silandela imiyalo yeziphathimandla zomphakathi - okulungile kulezi zimo ukugwema ukutheleleka - ngenkathi sizibeka engcupheni yokubeka eceleni imiyalelo yaphezulu - okuyisono. Sicabanga ngendlela abantu abacabanga ngayo hhayi njengoNkulunkulu. —POPE FRANCIS, Mashi 15, 2020; Brietbart.com

Ngobusuku obubodwa, abathembekile bathola ukuthi singabaphostoli abaningi besonto lesayensi kuneVangeli. Njengoba omunye udokotela ongumKhatholika asho kimi, “Ngokuzenzakalela sesiphendule isisa senhliziyo saba uhlobo lochoko. Sinqatshelwe ukududuza abagulayo, ukugcoba abafayo, nokuba khona kwabanesizungu, konke egameni 'lokuvikelana'. AmaSt.Catherines, uCharles namaDamians ayizolo abeluleke abahlaselwe yisifo bazobhekwa njengezinsongo namuhla. Angazi ngemvelaphi yale coronavirus, kepha impela sihlomise umbono. Ngokusobala, kwakukhona uhlelo olwalukhona kwasekuqaleni yilabo manje ababiza izibhamu. ” Icebo umprofethi waseCanada uMichael D. O'Brien axwayise ngalo amashumi eminyaka:

Abamesiya abasha, ekufuneni ukuguqula isintu sibe yinhlangano enqanyuliwe kuMdali wakhe, ngokungazi bayoletha ukubhujiswa kwengxenye enkulu yesintu. Bazokhipha ama-horror angakaze abonwe: indlala, izinhlupho, izimpi, futhi ekugcineni nobulungiswa bukaNkulunkulu. Ekuqaleni bazosebenzisa ukuphoqa ukuqhubeka nokunciphisa inani labantu, bese kuthi uma lokho kwehluleka basebenzise amandla. - UMichael D. O'Brien, Ukuhwebelana kwembulunga yonke kanye neNew World Order, Mashi 17, 2009

Isayensi ayikwazi ukusisindisa, hhayi ngoba ayinandawo emasikweni ethu, kodwa ngoba ayifaki uSosayensi Omkhulu. Kukho konke esikutholile nolwazi, isayensi ayisoze yanelisa imibuzo ekhona elawula imisebenzi yabantu futhi kusivimbe ukuthi singaweli kwalasha. Inkinga ukuthi ukuziqhenya kwamadoda namuhla akuvumeli nombuzo. 

Ngifuna ukungakholelwa ebukhoneni bukaNkulunkulu kube yiqiniso futhi kungenza ngikhathazeke ngokuthi abanye babantu abahlakaniphe kakhulu nabanolwazi oluningi engibaziyo bangamakholwa enkolo. Akukhona nje ukuthi angikholelwa kuNkulunkulu futhi, ngokwemvelo, nginethemba lokuthi ngiqinisile enkolelweni yami. Kungukuthi ngithemba ukuthi akekho uNkulunkulu! Angifuni kube khona uNkulunkulu; Angifuni ukuthi indawo yonke ibe njalo. —Thomas Nagel, uProfesa wefilosofi eNew York University, Umlobi Wempempe, Februwari 2010, Umqulu 19, No. 2, k. 40

Futhi-ke, manje, sithola indawo yonke labo abangakholelwa ebukhoneni bukaNkulunkulu abayincenge: "umbuso wokucabanga,"^[5]Khuluma uSalvi, hhayi. 18 njengoba uPapa Benedict akubeka. Kungumhlaba lapho i-alchemy yeBig Pharma nobudlova bamaTech Giants kungabapristi abakhulu bale nkolo entsha; abezindaba bangabaprofethi babo futhi umphakathi ungazi ibandla labo. Ngenhlanhla, lo mbuso uzophila isikhashana. Ngokuthola usizo kuFr. UStefano Gobbi ngonyaka we-1977 (emiyalezweni ebibukeka sengathi ingangeminyaka engamashumi amabili ngaphambi kwesikhathi sabo), uMama wethu uchaze isimo esizithola sikuso namuhla: abezindaba, iHollywood, isayensi, ezombusazwe, ezobuciko, ezemfashini, ezomculo, ezemfundo, kanye nezingxenye ezithile iSonto, bonke basembhedeni ofanayo wokukhonza izithombe:

[USathane] uphumelele ukukuyenga ngokuziqhenya. Ukwazile ukuhlela konke ngaphambilini ngendlela ekhaliphile kakhulu. Ugxile ekwakhiweni kwakhe yonke imikhakha yabantu isayensi namasu, ukuhlela konke ukuvukela uNkulunkulu. Ingxenye enkulu yesintu manje isezandleni zakhe. Uphathe ngobuqili ukudonsela kuye ososayensi, abaculi, izazi zefilosofi, izifundiswa, abanamandla. Ehehwe nguye, manje bazibeke enkonzweni yakhe yokwenza izinto ngaphandle kukaNkulunkulu nangokuphikisana noNkulunkulu. Kepha leli iphuzu lakhe elibuthakathaka. Ngizomhlasela ngokusebenzisa amandla amancane, abampofu, abathobekile, ababuthakathaka. Mina, 'incekukazi encane yeNkosi,' ngizozibeka enhloko yenkampani enkulu yabantu abathobekile ukuhlasela inqaba ephethwe abazidlayo.  -UMama wethu kuFr. UStefano Gobbi, n. 127,IBlue Book"

Yebo, ubhekise kuwe, i- URabble omncane. Impela, kunezehlakalo ezehlela lo mhlaba ezizophikisana nesayensi, amadoda athobekile, aziwise phansi Umbhoshongo omusha waseBabele futhi, ekugcineni, kubuyisele ukuhleleka kwendalo kuMdali. Noma kunjalo, ngisho namanje, kunezinto wena nami esingazenza ukubuyisa indalo kaNkulunkulu bese siqala ukusebenzisa isayensi futhi enkazimulweni yaKhe… kepha lokho kungenye yokubhala.

Kodwa liyini iBabele? Yincazelo yombuso lapho abantu begxile khona emandleni amakhulu abacabanga ukuthi abasadingi ukuncika kuNkulunkulu okude. Bakholelwa ukuthi banamandla amakhulu kangangokuba bangazakhela eyabo indlela eya ezulwini ukuze bavule amasango bazibeke endaweni kaNkulunkulu. Kepha yilesi sikhathi lapho kwenzeka khona okuthile okuxakile nokungajwayelekile. Ngenkathi besasebenza ukwakha umbhoshongo, bavele babona ukuthi basebenzisana. Ngenkathi bezama ukufana noNkulunkulu, bazibeka engcupheni yokungabi ngisho nawumuntu - ngoba balahlekelwe yinto ebalulekile yokuba ngabantu: amandla okuvumelana, ukuzwana nokusebenza ndawonye ... Inqubekela phambili nesayensi kusinikeze amandla okubusa emvelweni, ukuphatha isimo sezulu, ukukhiqiza kabusha izinto eziphilayo, cishe kuze kube seqophelweni lokukhiqiza abantu uqobo. Kulesi simo, ukuthandaza kuNkulunkulu kubonakala kuphelelwe yisikhathi, akusizi ngalutho, ngoba singakha futhi sakhe noma yini esiyifunayo. Asazi ukuthi siphila ngokuhlangenwe nakho okufanayo neBhabhele.  —UPOPE BENEDICT XVI, wePentekoste Homily, Meyi 27, 2012

 

 

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