IZWI LAMANJE LOKUFUNDWA KWESIMISA
kaJulayi 22nd, 2017
NgoMgqibelo weSonto Leshumi nanhlanu ngesikhathi esijwayelekile
Idili likaSt. Mary Magdalene
Imibhalo yenkolo lapha
IT uhlala engaphansi, ebiza, eqhweba, eshukumisa, futhi engishiya ngingenakho ukuthula ngokuphelele. Kuyisimemo sokuthi ubunye noNkulunkulu. Kungishiya ngingahlaliseki ngoba ngiyazi ukuthi angikakaluthathi ngacwila “ekujuleni”. Ngiyamthanda uNkulunkulu, kodwa hhayi ngenhliziyo yami yonke, umphefumulo, namandla. Futhi-ke, yilokhu engikwenzelwe, ngakho-ke ... anginakuphumula, ngize ngiphumule Kuye.
Ngokuthi “ukuhlangana noNkulunkulu,” angisho nje ubungane noma ukuhlalisana ngokuthula noMdali. Ngalokhu, ngiqonde ubunye obuphelele nobuphelele bobuntu bami noBakhe. Okuwukuphela kwendlela yokuchaza lo mehluko ukuqhathanisa ubudlelwano phakathi kwabangane ababili Ukuqhathanisa indoda nomfazi. Abokuqala bajabulela izingxoxo ezimnandi, isikhathi, nokuhlangenwe nakho ndawonye; okwakamuva, inyunyana ehamba ngale kwamagama kanye nokubonakalayo. Laba bangane ababili bafana nabangane abagibela izilwandle zokuphila ndawonye… kodwa indoda nomfazi bacwila ekujuleni kwalolo lwandle olungapheli, ulwandle Lothando. Noma okungenani, yilokho uNkulunkulu ahlose kukho Umshado.
Isiko liye labiza uSt. Mary Magdalena ngokuthi “umphostoli wabaPhostoli.” Ungowethu sonke futhi, ikakhulukazi uma kuziwa ekufuneni ubunye neNkosi, njengoba kwenza uMariya, ezigabeni ezilandelayo: lokho kufingqa kahle uhambo wonke umKristu okufanele aluthathe...
I. Ngaphandle Kwethuna
Ngosuku lokuqala lweviki uMariya Magdalena wafika ethuneni ekuseni kakhulu, kusemnyama, wabona itshe lisusiwe ethuneni. Ngakho wagijima waya kuSimoni Petru nakomunye umfundi uJesu ayemthanda… (IVangeli Lanamuhla)
UMariya, ekuqaleni, waya ethuneni efuna induduzo, ngoba “kusemnyama.” Lokhu kuwuphawu lomKristu ongabheki kakhulu kuKristu, kodwa induduzo nezipho Zakhe. Lifanekisela lowo ukuphila kwakhe kusele “ngaphandle kwethuna”; lowo osebunganeni noNkulunkulu, kodwa ongenakho ukusondelana nokuzibophezela “komshado.” Yilowo ongase azithobe kuye ngokwethembeka 
“USimoni Petru”, okungukuthi, ezimfundisweni zeBandla, futhi ofuna iNkosi ngezincwadi ezinhle ezingokomoya, umusa wesakramente, izikhulumi, izinkomfa, ie. “omunye umfundi uJesu amthandayo.” Kodwa kusengumphefumulo ongangeni ngokugcwele kuleyo ndawo lapho iNkosi ikhona. ekujuleni kwethuna lapho umphefumulo ungagcinanga ngokulahla lonke uthando lwesono, kodwa lapho induduzo ingasazwakala, umoya womile, nezinto zikamoya zingenambitheki uma zinganyanyisi enyameni. Kulobu “bumnyama obungokomoya,” kunjengokungathi uNkulunkulu akekho nhlobo.
Embhedeni wami ebusuku ngamfuna othandwa yinhliziyo yami, ngamfuna, kepha angimtholanga. (Ukufunda kokuqala)
Lokho kungenxa yokuthi kulapho, “ethuneni”, lapho umuntu ezifela khona ngokuphelele ukuze uMthandi azinikele ngokuphelele emphefumulweni.
II. Ethuneni
UMariya wahlala ngaphandle kwethuna ekhala.
Babusisiwe abalilayo. UJesu wathi futhi, bbabusisiwe abalambele futhi bomele ukulunga. [1]cf. Mat 5:4, 6
Nkulunkulu, unguNkulunkulu wami engimfunayo; ngoba nina inyama yami iboshiwe, nomphefumulo wami womile njengomhlaba, oshile, ongenakuphila, ongenamanzi. (Ihubo Lanamuhla)
Okungukuthi, babusisiwe labo abanganeliseki ngempahla yaleli zwe; labo abangazithetheleli isono sabo, kodwa bevuma futhi baphenduke kuso; labo abazithobayo ngaphambi kwesidingo sabo ngoNkulunkulu, bese besuka bamthole. UMariya usebuyele ethuneni, manje, akasafuni ukududuzwa, kodwa ngokukhanya kokuzazi, uyabubona ubumpofu bakhe obuphelele ngaphandle kwaKhe. Nakuba sekusile, kubonakala sengathi induduzo ayeyifuna ngaphambili neyayimehlisa, manje imshiya elambile kunokusutha, ome kakhulu kunokusutha. Njengesithandwa esifuna Othandiweyo wakhe Engomeni Yezingoma, akasalinda “embhedeni” wakhe, leyo ndawo lapho ake aduduzwa khona...
Ngiyakusuka-ke, ngihambahambe emzini; ezitaladini nasezimpambanweni ngiyakumfuna othandwa inhliziyo yami. Ngamfuna kodwa angimtholanga. (Ukufunda kokuqala)
Abamtholi Othandiweyo wabo ngoba bengakangeni “ebusuku bethuna”...
III. Ngaphakathi Ethuneni
…lapho ekhala, wagoba ethuneni...
Ekugcineni, uMariya ungena ethuneni “lapho ekhala.” Okungukuthi, induduzo ake wayazi ezinkumbulweni zakhe, ubumnandi beZwi likaNkulunkulu, ukuhlanganyela kwakhe noSimoni Petru noJohane, njll. manje sekususiwe kuye. Uzizwa sengathi ulahliwe ngisho nayiNkosi yakhe:
Bayithathile iNkosi yami, angazi ukuthi bayibekephi.
Kodwa uMariya akabaleki; akayeki; akanqotshwa isilingo sokuthi uNkulunkulu akekho, nakuba zonke izinzwa zakhe zimtshela kanjalo. Elingisa iNkosi yakhe, uyamemeza, “Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni na? [2]I-Matt 27: 46 kodwa wabe esengeza, “Nginikela umoya wakho ezandleni zakho." [3]ULuka 23: 46 Kunalokho, uzoMlandela, lapho “bamlalisa,” nomaphi lapho ekhona… ngisho noma uNkulunkulu ebonakala efile.
Abalindi bangifikela, bezungeza umuzi; (Ukufunda kokuqala)
IV. Ukuthola Othandiweyo
Njengoba esehlanziwe ekunamatheleni kwakhe esonweni kuphela, kodwa naseziduduzweni nasezimpahleni ezingokomoya ngokwazo, uMariya ulindele ukwangiwa koThandekayo ebumnyameni bethuna. Induduzo yakhe yizwi lezingelosi ezithi:
Ukhalelani mama?
Okungukuthi, izithembiso zeNkosi zizogcwaliseka. Themba. Linda. Ungesabi. Uzofika oThandeka.
Futhi ekugcineni, uyamthola Lowo amthandayo.
UJesu wathi kuye: “Mariya!” Waphenduka, wathi kuye ngesiHeberu: “Rabbouni,” okungukuthi ngokuhunyushwa Mfundisi.
UNkulunkulu owayebonakala ekude, uNkulunkulu owayebonakala efile, uNkulunkulu owayebonakala sengathi akanandaba nomphefumulo wakhe owawubonakala ungelutho phakathi kwezigidigidi zabanye emhlabeni... uza kuye njengoThandekayo wakhe, embiza ngegama. Ebumnyameni bokuzinikela kwakhe okuphelele kuNkulunkulu (okwakubonakala sengathi ubuyena uqobo buyabhujiswa) ube esezithola futhi eseSithandwa sakhe, esidalwe ngomfanekiso wakhe.
Bengingakabashiyi ngesikhathi ngimthola othandwa inhliziyo yami. (Ukufunda kokuqala)
Kanjalo ngigqolozele kuwe endlini engcwele ukuba ngibone amandla akho nenkazimulo yakho, ngokuba umusa wakho mkhulu kunokuphila. (Ihubo)
Manje, uMariya, owashiya konke, usemtholile Konke—a "kuhle kunempilo" uqobo. NjengoSt. Paul, angasho ukuthi,
Ngize ngithathe konke njengokulahlekile ngenxa yokulunga okukhulu kakhulu kokwazi uKristu Jesu iNkosi yami. Ngenxa yakhe ngamukele ukulahlekelwa yizinto zonke futhi ngikuthatha njengodoti omkhulu, ukuze ngizuze uKristu futhi ngitholakale kuye… (Phil 3: 8-9)
Angakusho ngoba...
Ngiyibonile iNkosi. (Ivangeli)
Babusisiwe abahlanzekile enhliziyweni, ngoba bayobona uNkulunkulu. (Math 5: 8)
SONDELA KWABATHANDI BETHU
Bafowethu nodade, le ndlela kithi ingase ibonakale ingenakufinyeleleka njengentaba. Kodwa yindlela okufanele sonke siyihambe kulokhu kuphila, noma ukuphila okuzayo. Okusho ukuthi, yikuphi ukuzithanda okuhlala ngesikhathi sokufa okumele kuhlanjululwe kukho I-Purgatory.
Ngenani ngesango elincane; ngoba isango libanzi futhi indlela ilula, eholela ekubhujisweni, futhi labo abangena ngayo baningi. Ngokuba isango lincane nendlela iyingcingo eyisa ekuphileni; bambalwa abayitholayo. (Math 7: 13-14)
Kunokuba ubone lo mBhalo njengendlela kuphela eya “ezulwini” noma “esihogweni, kubheke njengendlela eya ebunyeni noNkulunkulu. Ukuqhathanisa the 
“imbubhiso” noma usizi olulethwa ukuzithanda. Yebo, indlela eya kuleNyunyana inzima; kufuna ukuguqulwa kanye nokwenqaba kwethu isono. Nokho, it “kuholela ekuphileni”! Kuholela ku “ubuhle obuphakeme bokwazi uJesu Kristu,” okuwukugcwaliseka kwazo zonke izifiso. Khona-ke, yeka ukuthi kuwubuhlanya kanjani ukushintsha injabulo yeqiniso nezinto eziwubucucu ezinikezwa yisono, noma ngisho nenduduzo edlulayo yezinto zasemhlabeni nezingokomoya.
Okubalulekile lokhu:
Lowo okuKristu uyisidalwa esisha. (Ukufunda kwesibili)
Pho kungani senelisa “indalo endala”? Njengoba uJesu asho,
Iwayini elisha alifakwa ezimvabeni ezindala; uma kunjalo, izimvaba ziyaqhuma, newayini lichitheke, nezimvaba zichitheke; kepha iwayini elisha lithelwa ezimvabeni ezintsha, zigcineke zombili. ( Mathewu 9:17 )
“Uyisikhumba esisha sewayini.” Futhi uNkulunkulu ufuna ukuzithulula ebunyeni obuphelele nawe. Lokho kusho ukuthi kumelwe sizicabange ‘njengabafileyo esonweni. Kodwa uma unamathela “emvabeni yewayini endala”, noma uma unamathisela izimvaba zewayini ezintsha ngesikhumba esidala (okungukuthi. Ukuvumelana nezono ezindala nendlela yokuphila endala), khona-ke Iwayini lobukhona bukaNkulunkulu alinakuvinjelwa, ngoba akanakuhlanganisa. kuyena okuphambene nothando.
Uthando lukaKristu kufanele lusishukumisele, kusho uSt. Paul esifundweni sesibili sanamuhla. Kumele “Ningabe nisaziphilela thina kodwa siphilela lowo owafa wabuye wavuswa ngenxa yabo.” Ngakho-ke, njengoSt. Mary Magdalena, ekugcineni kufanele nginqume ukuza emaphethelweni ethuna nezinto kuphela okufanele ngizinikeze: isifiso sami, izinyembezi zami, nomkhuleko wami wokuba ngibone ubuso bukaNkulunkulu wami.
Bathandekayo, manje singabantwana bakaNkulunkulu; lokho esiyokuba yikho akukambulwa. Siyazi ukuthi lapho kwembulwa siyoba njengaye, ngoba sizombona njengoba enjalo. Yilowo nalowo onalo leli themba, uzenza msulwa njengalokhu naye ehlanzekile. (1 Johane 3: 2-3)
Uyathandwa.
Ukuhamba noMark ku The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
