UKUVUSELELWA KWELENTEN
Usuku 7
MY Mina nobhuti sasihlala egumbini elilodwa sisakhula. Kwakukhona ubusuku obuthile esasingakwazi ukuyeka ukugigitheka. Nakanjani, sasizwa izinyathelo zikababa eza ezansi ephaseji, bese sincipha ngaphansi kwezembozo senze sengathi silele. Bese umnyango uvuleka…
Zimbili izinto ezenzekile. Ngokuvulwa komnyango, ukukhanya kwephaseji bekuzongena egumbini, futhi kuzoba nomuzwa wenduduzo njengoba ukukhanya kuhlakaza ubumnyama, ebengikwesaba. Kepha umphumela wesibili kwaba ukuthi ukukhanya kuzodalula iqiniso elingenakuphikwa lokuthi abafana abancane ababili babevukile futhi bengalele ngendlela obekufanele ngabe balala ngayo.
UJesu wathi "Ngingukukhanya kwezwe." [1]John 8: 12 Futhi lapho umphefumulo uhlangabezana nalokhu kuKhanya, kwenzeka izinto ezimbili. Okokuqala, umphefumulo unyakaziswa ngandlela thile ubukhona Bakhe. Kukhona induduzo ejulile nenduduzo ekwambulweni kothando nesihawu saKhe. Ngasikhathi sinye, nokho, kunemizwa yokungabi nalutho komuntu siqu, yokuba nesono komuntu, ubuthakathaka nokungabi ngcwele kwakhe. Umphumela wangaphambili wokukhanya kukaKristu usisondeza kuYe, kepha owokugcina uvame ukusenza sihlehle. Futhi lapha kulwelwa khona impi enzima kakhulu yokomoya ekuqaleni: enkundleni yokuzazi.
Sibona lokhu kukhanya okubuhlungu empilweni kaSimon Peter. Njengoba ayesebenze kanzima ubusuku bonke, amanetha akhe okudoba ahlala engenalutho. Ngakho uJesu umtshela ukuba “aphonse ekujuleni kolwandle.” Futhi lapho — ukuphonsa inetha lakhe ngokulalela nangokholo — inetha likaPetru ligcwala lize lifike ekugqashukeni.
Lapho uSimoni Petru ekubona lokhu, waguqa ngamadolo kaJesu, wathi: “Suka kimi, Nkosi, ngokuba ngingumuntu oyisoni.” (Luka 5: 8)
Injabulo nentokozo kaPeter ekubusisweni kobukhona beNkosi kanye nezinduduzo zaKhe ekugcineni kwaletha umehluko omkhulu phakathi kwenhliziyo yakhe neNhliziyo yeNkosi yakhe. Ubukhazikhazi be iqiniso cishe kwakunzima kakhulu ukuthi uPeter angathathe. Kepha,
UJesu wathi kuSimoni: “Ungesabi; kusukela manje kuqhubeke uzobe udoba abantu. ” Lapho beletha izikebhe zabo ogwini, bashiya konke bamlandela. (Luka 5: 10-11)
Bafowethu nodadewethu abathandekayo, le Lenten Retreat inibizela “ekujuleni kolwandle.” Futhi njengoba uphendula ucingo, uzokuzwa kokubili ukukhanya kwenduduzo kanye nokukhanya kwe iqiniso. Ngoba uma iqiniso lisikhulula, iqiniso lokuqala ngilelo lokuthi ngingubani nokuthi ngingubani. Kodwa uJesu uthi kuwe namuhla ngezwi elikhulu, Ungasabi! Ngoba usevele uyakwazi ngaphakathi nangaphandle. Uyabazi ubuthakathaka bakho, amaphutha akho, nezono zakho ezifihliwe ongazi lutho ngazo okwamanje. Futhi namanje, Uyakuthanda, Usakubiza namanje. Khumbula, uJesu wabusisa amanetha kaPetru, futhi ngaphambi kokuba “ashiye konke amlandele.” UJesu uzokubusisa kakhulu kangakanani njengoba uthe "yebo" kuye.
USimon Peter kungenzeka ukuthi wawela ekuzidabukeleni nasekucindezelekeni. Wayengabambezeleka kobuhlungu bakhe athi, “Anginathemba, angilutho, futhi angifanelekile” wavele wazihambela. Kepha esikhundleni salokho, ngesibindi ukhetha ukulandela uJesu, naphezu kwakho konke. Futhi lapho ewa kabuhlungu kakhulu, ephika iNkosi kathathu, uPetru akazilengisi njengoJuda. Kunalokho, ubekezela kwalasha wobumnyama, ubumnyama bosizi lwakhe. Uyalinda, naphezu kokwethuka akubona kuyena, ukuze iNkosi imsindise. Wenzani uJesu? Ugcwalisa amanetha kaPetru futhi! Futhi uPetru, ezizwa mhlawumbe emubi kakhulu kunalapho enza okokuqala (ngoba ukujula kosizi lwakhe kwase kubonakala manje kubo bonke), “wagxumela olwandle” wagijimela eNkosini lapho aqinisekisa khona uthando Lwakhe ngoMsindisi wakhe kathathu. [2]isib. Johane 21:7 Ebhekene nokwazi kobumpofu bakhe, uhlala ebuyela kuJesu, ethembele emseni waKhe. Wayalwa nguJesu ukuthi "ondle izimvu Zami" kodwa yena uqobo wayeyimvu engenakuzisiza. Kepha ngokunembile kulolu lwazi lokuzazi, uPeter wazithoba, ngakho-ke wavumela indawo yokuba kubunjwe uJesu ngaphakathi kuye.
Intombi Ezibusiswe Kakhulu yaphila isimo sezimvu ezingenakuzisiza ngendlela ephelele. Kwakunguye owazi kangcono ukuthi ngaphandle kukaNkulunkulu, akukho okungenzeka. Wayengu “yebo” wakhe uqobo, njengakwalasha wokungakwazi ukuzisiza nobumpofu, futhi ngasikhathi sinye kwalasha wokwethembela kuNkulunkulu. - USlawomir Biela, Ezingxenyeni zikaMariya, p. 75-76
Sizwe ngoLwesithathu lomlotha amazwi athi, “Uluthuli uzobuyela othulini.” Yebo, ngaphandle kukaKristu, mina nawe siluthuli nje. Kepha Weza wasifela izinhlayiya ezincane zothuli, ngakho-ke, manje, siyisidalwa esisha kuYe. Lapho usondela kakhudlwana kuJesu, Ukukhanya Kwezwe, kulapho amalangabi Enhliziyo Yakhe Engcwele ekhanyisa khona usizi lwakho. Ungesabi kwalasha wobuphofu owubonayo nozokubona emphefumulweni wakho! Bonga uNkulunkulu ukuthi ubona iqiniso lokuthi ungubani ngempela nokuthi umdinga kangakanani. Ngemuva kwalokho "gxumela olwandle", ungene kwalasha Wesihe.
Vumela iqiniso likukhulule.
ISIFINYEZO NOMBHALO
Ukuzazi kungukuqala kokukhula empilweni yangaphakathi ngoba isisekelo sakhiwa phezu kwaso iqiniso.
Umusa wami ukwanele, ngoba amandla enziwa aphelele ebuthakathakeni. (2 Kor 12: 9)
Ukujoyina uMark kule Lenten Retreat,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
QAPHELA: Ababhalisile abaningi basanda kubika ukuthi abasatholi ama-imeyili. Bheka ifolda yeposi le-junk noma logaxekile ukuze uqiniseke ukuthi ama-imeyili ami awafiki lapho! Lokho kuvame ukwenzeka 99% wesikhathi. Futhi, zama ukubhalisa kabusha lapha. Uma kungekho okunye kwalokhu okusizayo, xhumana nomhlinzeki wakho wesevisi ye-intanethi bese ubacela ukuthi bavumele ama-imeyili avela kimi.
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