Ukunyuka emoyeni

UKUVUSELELWA KWELENTEN
Usuku 33

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UTHOMASI UMerton wake wathi, “Kunezindlela eziyinkulungwane zokwenza the Indlela. ” Kepha kunemigomo eyisisekelo uma kukhulunywa ngesakhiwo sesikhathi sethu somkhuleko esingasisiza ukuthi siqhubekele phambili masinyane ekuhlanganyeleni noNkulunkulu, ikakhulukazi ebuthakathakeni bethu nasekulwiseni ukuphazamiseka.

Lapho sikhuluma noNkulunkulu esikhathini sethu sokuba yedwa Naye, kungaba yisilingo ukuqala ngokuthulula ezethu izinto. Kepha asisoze sakwenza lokho uma singangena egumbini lobukhosi lenkosi noma ehhovisi likandunankulu. Kunalokho, sasiqale sibabingelele futhi sazise ukuthi bakhona. Kanjalo futhi, noNkulunkulu, kukhona umthetho wasebhayibhelini osisizayo ukubeka izinhliziyo zethu ebudlelwaneni obufanele neNkosi.

Into yokuqala okufanele siyenze lapho siqala ukuthandaza ukwamukela ubukhona bukaNkulunkulu. Ngokwesiko lamaKatolika, lokhu kuthatha amafomula ahlukahlukene. Isisho esivame kakhulu, yiqiniso Isibonakaliso sesiphambano. Kuyindlela enhle yokuqala umthandazo, noma ngabe uwedwa, ngoba, ayigcini nje ngokuvuma uZiqu-zintathu Ongcwele, kepha ilandela emzimbeni wethu uphawu lokubhapathizwa lokholo lwethu olusisindisile. (Ngandlela-thile, uSathane uyasizonda Isibonakaliso Sesiphambano. Owesifazane ongumLuthela wake wahlanganyela nami ukuthi, ngesikhathi sokukhipha imimoya emadodeni, umuntu owayephethwe yidimoni washeshe waphuma esihlalweni sakhe wagaxela umngani wakhe. Wethuka kakhulu, futhi ngenxa yokuntula ngokwazi ukuthi yini enye okufanele ayenze, walandela uphawu lweSiphambano emoyeni phambi kwakhe. Umuntu owayephethwe yindiza wandiza wabuyela emuva emoyeni. Ngakho-ke, kukhona amandla esiphambanweni sikaJesu.)

Ngemuva kweSibonakaliso Sesiphambano, ungasho lo mthandazo ojwayelekile, “Nkulunkulu ngicela ungisize, Nkosi shesha shesha ungisize.” Ukuqala ngale ndlela kuvuma isidingo sakho kuYe, umema uMoya ebuthakathakeni bakho.

… NoMoya uyasisiza ebuthakathakeni bethu; ngoba asikwazi ukuthandaza ngendlela efanele… (Rom 8:26)

Noma ungathandaza lokhu kunxusa, “Woza uMoya oNgcwele… ngisize ukukhuleka, ngayo yonke inhliziyo yami, ngayo yonke ingqondo yami, nangawo onke amandla ami. ” Futhi-ke ungaphetha umthandazo wakho wesingeniso nge- “Glory be”:

Inkazimulo kuYise neNdodana nakuMoya oNgcwele, njengoba yayinjalo ekuqaleni, isikhona namanje naphakade, izwe elingenamkhawulo, Amen.

Lokhu okwenzayo kwasekuqaleni uzibeka phambi kukaNkulunkulu. Kufana nokubusa kabusha ukukhanya komshayeli wenhliziyo yakho. Uyavuma ukuthi “uNkulunkulu unguNkulunkulu — futhi angiyena.” Kuyindawo yokuthobeka neqiniso. Ngoba uJesu wathi,

UNkulunkulu unguMoya, futhi labo abamkhonzayo kufanele bakhonze ngomoya nangeqiniso. (Johane 4:24)

Ukumkhulekela umoya kusho ukuthandaza kusuka ku inhliziyo; ukumkhulekela ngaphakathi iqiniso kusho ukuthandazela engokoqobo. Futhi-ke, ngemuva kokuvuma ukuthi Ungubani, kuzofanela uvume kafushane ukuthi ungubani — isoni.

… Lapho sithandaza, ingabe sikhuluma sisuka ekuziphakamiseni kwethu nasentweni yethu, noma “sisuka ekujuleni” kwenhliziyo ethobekile nephendukile? Ozithobayo uzakuphakanyiswa; ukuthobeka kuyisisekelo somkhuleko. Kungaleso sikhathi kuphela lapho sivuma ngokuthobeka ukuthi “asazi ukuthi sithandaze kanjani ngendlela efanele,” lapho silungela ukuthola ngokukhululekile isipho somkhuleko. -Ikhathekizimu leSonto LamaKatolika, hhayi. 2559

Thatha umzuzwana, khumbula noma yiziphi izono, bese ucela intethelelo kuNkulunkulu, uthembele kuye ngokuphelele ngesihe saKhe. Lokhu kufanele kube kufushane, kepha kube qotho; uthembekile, futhi uzisola.

Uma sizivuma izono zethu, uthembekile futhi ulungile futhi uzothethelela izono zethu asihlanze kukho konke okubi. (1 Johane 1: 9)

… Bese abafowethu nodadewethu, shiya izono zakho ngaphandle kokucabanga ngazo futhi — njengoSt. Faustina:

… Yize kubonakala kimi ukuthi awungizwa, ngibeka ithemba lami olwandle lomusa Wakho, futhi ngiyazi ukuthi ithemba lami ngeke likhohliswe. -Isihe Saphezulu Emphefumulweni Wami, IDayari, n. 69

Lokhu kuhamba kokuqala komkhuleko wokwamukela uNkulunkulu nokwamukela isono sami kuyisenzo se ukholo. Ngakho-ke, ngokulandela isakhiwo esiyisisekelo, sekuyisikhathi sokuthi umkhuleko ungene esenzweni se ithemba. Futhi ithemba litshalwa ngokubonga nokudumisa uNkulunkulu ngokuthi ungubani, nangazo zonke izibusiso Zakhe.

Ngizonikela kuwe umhlatshelo wokubonga ngibize igama likaJehova. (IHubo 116: 17)

Ngakho-ke futhi, ngamagama akho, ungabonga kafushane iNkosi ngokuba khona kwakho nangezibusiso empilweni yakho. Yilesi simo sengqondo senhliziyo, sokubonga, esiqala ukukhuphula i- “propane” kaMoya oNgcwele, sivumele umusa kaNkulunkulu ukuthi uqale ukugcwalisa inhliziyo yakho — noma ngabe uyazi ngalezi zinhloso noma cha. INkosi uDavida yabhala kuHubo 100:

Ngenani emasangweni akhe ngokubonga, emagcekeni akhe ngokudumisa. (IHu 100: 4)

Lapho, sineprotocol engaphansi yeBhayibheli. Emithandazweni yamaKhatholika efana ne- I-Liturgy of the Hours, Umkhuleko WamaKristu, the I-Magnificat, noma omunye umthandazo ohleliwe, kujwayelekile ukuthandaza amaHubo, okusho ukuthi "Ukudumisa". Thanksgiving isivulela “amasango” obukhona bukaNkulunkulu, ngenkathi udumo kusidonsela ekujuleni kwezinkundla zeNhliziyo Yakhe. AmaHubo awaphelelwa yisikhathi ngoba uDavid wawabhala ngokusuka enhliziyweni. Imvamisa ngithola ukuthi ngibathandazela ngokusuka enhliziyweni yami, kube sengathi ngamazwi ami lawa.

… Amahubo aqhubeka nokusifundisa ukuthi sithandaze kanjani. -Ikhathekizimu leSonto LamaKatolika, hhayi. 2587

Ngalesi sikhathi sokuzindla, ungafunda futhi ikhasi elivela kwelinye lamaVangeli, izincwadi zikaPawulu, ubuhlakani babaNgcwele, izimfundiso zoFata beSonto, noma isigaba seCatechism. Kunoma ikuphi, noma yini oholelwa ukuthi uzindle ngayo, kungcono ukwenze ngendlela efanelekile. Ngakho-ke mhlawumbe, inyanga eyodwa, uzofunda isahluko, noma ingxenye yesahluko seVangeli likaJohane. Kepha awufundi kangako ukulalela. Ngakho-ke noma ngabe konke okufundayo kuyisigaba, uma kuqala ukukhuluma nenhliziyo yakho, yima ngaleso sikhathi, ulalele iNkosi. Ngena ebukhoneni Bakhe.

Futhi, lapho iZwi liqala ukukhuluma nawe, lokhu futhi kungaba yisikhashana se isenzo sothando—yokungena ngaleso sikhathi, edlula amasango, enqamula emagcekeni, engena eNgcwelengcwele. Kungaba ukuhlala nje uthule. Kwesinye isikhathi, ngizithola ngihlebela buthule imishwana efana nokuthi, “Ngiyabonga Jesu… Ngiyakuthanda Jesu… ngiyabonga Nkosi…”Amagama afana nalawa anjengokuqhuma okuncane kwepropane okudubula amalangabi othando kujule kakhulu emoyeni womuntu.

<p align = "LEFT">Kimina, umthandazo ukuqhuma kwenhliziyo; ukubukeka okulula okuphendukele ezulwini, kuyisikhalo sokuqashelwa nothando, okwamukela kokubili ukulingwa nenjabulo. —USt. I-Thérèse de Lisieux, Ama-manuscrits autobiographiques, c25r

Lapho-ke, njengoba uMoya oNgcwele ekuhambisa, kuhle ukuphetha umthandazo wakho ngokunikela izinhloso kuNkulunkulu. Kwesinye isikhathi singaholelwa ekukholweni ukuthi akufanele sithandazele izidingo zethu; ukuthi lokhu ngandlela thile kugxile kuwe. Kodwa-ke, uKristu uthi kuwe nakimi ngqo: Celani, niyakwamukela. ” Usifundise ukuthandazela “Isinkwa sethu semihla ngemihla.” St. Paul uthi, "Ningalokothi nikhathazeke nhlobo, kodwa kukho konke, ngomthandazo nangokunxusa, ngokubonga, zaziseni izicelo zenu kuNkulunkulu." ^[1]UPhil 4: 6 Futhi uSt. Peter uthi,

Phonsa zonke izinkathazo zakho kuye ngoba uyakukhathalela. (1 Pet. 5: 7)

Ongakwenza, noma kunjalo, ukubeka izidingo zabanye kuqala, ngaphambi kwezakho. Ngakho-ke mhlawumbe umkhuleko wakho wokuthandazela ungahamba into efana nale:

Nkosi, ngithandazela owakwami, izingane, nabazukulu (noma ngabe obani obathandayo). Vikela kubo bonke ububi, ukulimala, izifo kanye nezinhlekelele futhi ubaholele ekuphileni okuphakade. Ngithandazela bonke labo abacele imithandazo yami, izicelo zabo, kanye nabathandekayo babo. Ngithandazela umqondisi wami ongokomoya, umpristi wesifunda, umbhishobhi, noBaba Ongcwele, ukuthi uzobasiza ukuba babe ngabelusi abahle nabahlakaniphile, abagadwe uthando lwakho. Ngithandazela imiphefumulo ePurgatory ukuthi uyilethe ekugcwaleni koMbuso wakho ngalolu suku. Ngithandazela izoni ezikude kakhulu neNhliziyo yakho, futhi ikakhulukazi lezo ezifa namuhla, ukuthi ngomusa Wakho, uzobasindisa emlilweni wesihogo. Ngithandazela ukuguqulwa kwabaholi bethu bakahulumeni, kanye nenduduzo nosizo lwakho kwabagulayo nabahluphekayo… nokunye.

Futhi-ke, ungaphetha umthandazo wakho nge Baba wethu, futhi uma ufisa, ucele amagama abanye oSanta bakho obathandayo ukwengeza imithandazo yabo kweyakho.

Ngaphansi kokugqugquzelwa ngumqondisi wami wezomoya, ngiye ngabhala phansi encwadini "amazwi" engiwazwayo emthandazweni. Ngikuthole lokhu kwesinye isikhathi kuyindlela ejulile yokungena ngezwi leNkosi.

Ekuphetheni, ukhiye ukuzinika isakhiwo esiyisisekelo somkhuleko, kepha futhi nenkululeko eyanele yokuhamba noMoya oNgcwele, oshaya lapho ethanda khona. ^[2]isib. Johane 3:8 Eminye imithandazo ebhaliwe noma ebanjwe ngekhanda, njengeRosary, ingaba usizo olukhulu, ikakhulukazi lapho ingqondo yakho ikhathele. Kepha futhi, uNkulunkulu ufuna ukhulume naye ngokusuka enhliziyweni. Khumbula ngaphezu kwakho konke, umkhuleko uyingxoxo phakathi kwabangani, phakathi koBathandekayo nabathandekayo.

… Lapho kukhona uMoya weNkosi, kukhona inkululeko. (2 Kor. 3:17)

ISIFINYEZO NOMBHALO

Umkhuleko ukulinganisela phakathi kwesakhiwo nokuzenzakalela — njengesishisi esiqinile, kepha esiveza amalangabi amasha njalo. Kokubili kuyadingeka ukusisiza sikhuphuke ngoMoya sibheke kuBaba.

Ekuseni ngovivi kakhulu, wasuka waya endaweni eyihlane, lapho athandaza khona ... lowo othi uhlala kuye ufanele ukuhamba ngendlela ahamba ngayo. (Marku 1:35; 1 Johane 2; 6)