Ukuqina njengoba Uya

I ngichithe usuku kakhulu ngithandaza, ngilalele, ngikhuluma nomqondisi wami wezomoya, ngithandaza, ngiya eMiseni, ngilalela okunye… futhi lena imicabango namazwi abelokhu eza kimi kusukela ngibhala. ISinodi noMoya.

• Bengilokhu ngicabanga ngephupho lika-St. John Bosco kanye nendlela uBaba Ongcwele ahlale engemuva komkhumbi, njalo ehola iBandla enkathini yokuthula kunokuba ahole esinye sezikebhe ezihlasela i-Barque of Peter.

• Ukuthi uPapa Francis unokuzinikela okujulile kuMariya, ovikela ukholo lwezingane zakhe njengoba kwenza noma yimuphi umama olungileyo.

• Yeka ukuthi amaKhatholika agxuma ngokushesha kangakanani emanzini.

• Konke lokhu kuyisigaba sokuzilungiselela esiqhubekayo kanjani ngaphambi kokukhanya. ^[1]qhathanisa Isambulo Khanyisa

• Sidinga ukuma kanjani noPapa wethu, okuyigama lesiLatini elithi “papa”, ongubaba womndeni. Lowo akamxoshi uyise noma amjikijele emanzini noma ambize “ngo-anti-baba” uma enza izinto esingaziqondi ngaso sonke isikhathi.

• Ukuthi singena ngokujulile nangokuqiniseka othandweni lweBandla.

UBaba Ongcwele uthe ngeke akhulume ngesikhathi somhlangano weSinodi kuze kube abanye abefundisi sebezethule izethulo zabo. Ngakho namhlanje ebusuku, uPapa ukhulumile. Ngithi kini bafowethu nodadewethu, uJesu nguye ohola umkhumbi, egcwalisa oseyili wawo ngomoya kaMoya, ewuholela eNkundleni.

Futhi ubeke uPapa uFrancis ngokuqinile enqoleni yayo.

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Okulandelayo yinkulumo kaPapa kumaFata eSinodi. UPapa uFrancis, ngemva kokukhuthaza bonke ababhishobhi ukuthi bakhulume ngokungagwegwesi, ngokukhululekile, nangokungesabi, ekugcineni wethula inkulumo eSinodi. Lawa amazwi akhe—anamandla, angokwesiprofetho, futhi afundisayo. Washayelwa ihlombe imizuzu emine ngababhishobhi. 

Bahlonishwa, Bafo, Bafowethu noDadewethu,

Ngenhliziyo egcwele ukwazisa kanye nokubonga ngifuna ukubonga, kanye nawe, iNkosi osiphelezele futhi wasihola ezinsukwini ezedlule, ngokukhanya koMoya oNgcwele.

Ngokusuka enhliziyweni ngibonga uKhadinali Lorenzo Baldisseri, uNobhala Jikelele weSinodi, uMbhishobhi Fabio Fabene, ongaphansi kukanobhala, futhi kanye nabo ngibonga iRelators, uCardinal Peter Erdo, osebenze kakhulu kulezi zinsuku zokulila komndeni, kanye neSipesheli. Unobhala uMbhishobhi Bruno Forte, izithunywa zikaMongameli ezintathu, ababhali, abaxhumanisi, abahumushi kanye nabasebenzi abangaziwa, bonke labo abasebenze ngokwethembeka kweqiniso nokuzinikela okuphelele ngemuva kwezigcawu futhi ngaphandle kokuphumula. Ngiyabonga kakhulu ngokusuka enhliziyweni.

Ngiyanibonga nani nonke, bobaba abathandekayo beSinodi, izithunywa zozakwethu, Abacwaningi mabhuku, nabahloli, ngokubamba kwenu iqhaza okunenzuzo nokunezithelo. Ngizokugcina emkhulekweni ngicela iNkosi ukuthi ikuvuze ngobuningi bezipho zayo zomusa!

Ngingasho ngenjabulo ukuthi - ngomoya wobumbano kanye nesinodi - siphile ngokweqiniso "yeSinodi," indlela yobumbano, "uhambo ndawonye." Futhi kube "uhambo" - futhi njengalo lonke uhambo kwakukhona izikhathi ukugijima ngokushesha, njengokungathi ufuna ukunqoba isikhathi futhi ufinyelele umgomo ngokushesha ngangokunokwenzeka; ezinye izikhathi zokukhathala, njengokungathi ufuna ukusho ukuthi "kwanele"; ezinye izikhathi zomdlandla kanye nentshiseko. Kwaba nezikhathi zenduduzo ejulile ekulaleleni ubufakazi babefundisi beqiniso, abathwala ngokuhlakanipha ezinhliziyweni zabo injabulo nezinyembezi zabantu babo abathembekile. Izikhathi zenduduzo nomusa nenduduzo ukuzwa ubufakazi bemindeni ebambe iqhaza eSinodi futhi yabelana nathi ngobuhle nenjabulo yempilo yabo yomshado. Uhambo lapho abanamandla bazizwa bephoqelekile ukusiza abangaqinile kancane, lapho abanolwazi kakhulu beholelwa ekukhonzeni abanye, noma ngabe kukhona ukungqubuzana. Futhi njengoba kuwuhambo lwabantu, kanye nenduduzo kwakukhona nezikhathi zencithakalo, zokungezwani nezilingo, okungase kukhulunywe ngazo ezimbalwa:

- Eyodwa, isilingo sokungaguquguquki okunobutha, okungukuthi, ukufuna ukuzivala ngaphakathi kwezwi elibhaliwe, (incwadi) futhi ungavumeli ukumangala uNkulunkulu, uNkulunkulu wezimanga, (umoya); ngaphakathi komthetho, ngaphakathi kwesiqiniseko salokho esikwaziyo hhayi kulokho okusadingeka sikufunde futhi sikuzuze. Kusukela ngesikhathi sikaKristu, yisilingo sabashisekayo, abahlukumeziyo, abahlukunyezwayo kanye nababizwa ngokuthi - namuhla - "ama-traditionalists" kanye nezihlakaniphi.

– Isilingo sokuthambekela okulimazayo ebuhleni [it. buonismo], ukuthi egameni lesihe esikhohlisayo sibopha amanxeba ngaphandle kokuwaphulukisa nokuwelapha; elapha izimpawu hhayi izimbangela nezimpande. Kuyisilingo salabo “abenza okuhle,” abesabayo, kanye nalabo okuthiwa “abathuthukayo nabakhululekileyo.”

– Isilingo sokuguqula amatshe abe isinkwa ukuhlephula tukulangazelela, esindayo, nokuzila ukudla okubuhlungu ( cf. Luka 4:1-4 ); futhi nokuba aguqule isinkwa sibe yitshe futhi asijikijele ezoni, ababuthakathaka, nabagulayo ( cf Joh 8: 7), okungukuthi, ukusiguqula sibe yimithwalo engabekezeleleki ( Lk 11: 46 ).

– Isilingo sokwehla esiphambanweni, ukuze sithokozise abantu, singahlali lapho, ukuze kugcwaliseke intando kaBaba; ukukhothamela umoya wezwe esikhundleni sokuwuhlanza nokuwugobela uMoya kaNkulunkulu.

– Isilingo sokungayinaki i-“depositum fidei” [idiphozi yokholo], bengazicabangeli bona njengababheki kodwa njengabanikazi noma abaphathi [bayo]; noma, ngakolunye uhlangothi, isilingo sokunganaki okungokoqobo, ukusebenzisa ulimi olucophelelayo nolimi olushelelayo ukuze ukhulume izinto eziningi futhi ungasho lutho! Bawabiza ngama “byzantinism,” ngiyacabanga, lezizinto...

Bafowethu nodadewethu abathandekayo, izilingo akufanele zisethuse noma zisiphazamise, noma zisithene amandla, ngoba akekho umfundi omkhulu kunomfundisi wakhe; ngakho uma uJesu ngokwakhe elingwa - futhi waze wabizwa ngokuthi uBelzebule (cf. Mt 12: 24) - abafundi bakhe akufanele balindele ukuphathwa okungcono.

Ngokwami ​​bengingakhathazeka kakhulu futhi ngidabuke ukube bekungengenxa yalezi zilingo kanye nalezi zingxoxo ezinyakazayo; lokhu kunyakaza kwemimoya, njengoba uSt Ignatius akubiza kanjalo (Izivivinyo Zomoya, 6), ukube bonke bebesesimweni sokuvumelana, noma bethule ngokuthula okungamanga nokuzolile. Esikhundleni salokho, ngibonile futhi ngizwile - ngenjabulo nokwazisa - izinkulumo nokungenelela okugcwele ukholo, ukushisekela ukufundisa nokufundisa, ukuhlakanipha, ukungafihli kanye nesibindi: kanye ne-parrhesia. Futhi ngiye ngezwa ukuthi lokho okwakubekwe phambi kwamehlo ethu kwakuwukulunga kweBandla, kwemindeni, kanye “nomthetho ophakeme,” “okuhle kwemiphefumulo” (cf. Can. 1752). Futhi lokhu njalo - sikushilo lapha, eHholo - ngaphandle kokungabaza amaqiniso ayisisekelo eSakramente lomshado: ukungaqedwa, ubunye, ukwethembeka, ukuthela, lokho kuvuleleka ekuphileni (cf. Cann. 1055). , 1056; futhi I-Gaudium et spes, 48).

Futhi leli yiBandla, isivini sikaJehova, uMama ovundile kanye noMfundisi onakekelayo, ongesabi ukugoqa imikhono yakhe ukuze athele amafutha newayini enxebeni labantu; i-WHO ayiboni isintu njengendlu yengilazi yokwahlulela noma yokuhlukanisa abantu ngokwezigaba. Leli yiBandla, Linye, Elingcwele, lamaKhatholika, labaphostoli futhi elakhiwe izoni, elidinga isihe sikaNkulunkulu. Leli yiBandla, umlobokazi kaKristu weqiniso, ofuna ukwethembeka kumngane wakhe womshado nasezimfundisweni zakhe. Yilo iBandla elingasabi ukudla nokuphuza nezifebe nabathelisi. IBandla elineminyango evulekile yokwamukela abaswele, abaphendukayo, hhayi kuphela abalungile noma abakholwa ukuthi baphelele! IBandla elingenawo amahloni ngomzalwane owile futhi lenza sengathi alimboni, kodwa ngokuphambene lizizwa lihileleke futhi licishe libophekile ukumphakamisa futhi limkhuthaze ukuba aphinde athathe uhambo futhi limphelezele ukuya emhlanganweni oqinisekile nowakwakhe. , eJerusalema lasezulwini.

IBandla, uMama wethu! Futhi lapho iBandla, ezinhlobonhlobo zezintelezi zalo, liziveza ngesidlo, alinakwenza iphutha: liwubuhle namandla e-sensus fidei, alowomqondo wokholo ongaphezu kwemvelo onikezwa uMoya oNgcwele ukuze, ndawonye, ​​sonke singangena enhliziyweni yeVangeli futhi sifunde ukulandela uJesu ekuphileni kwethu. Futhi lokhu akufanele neze kubhekwe njengomthombo wokudideka nokungezwani.

Abahlaziyi abaningi, noma abantu abakhulumayo, baye bacabange ukuthi babona iBandla eliphikisanayo lapho ingxenye ethile iphikisana nenye, bengabaza ngisho noMoya oNgcwele, umgqugquzeli wangempela nomqinisekisi wobunye nokuzwana kweBandla – uMoya oNgcwele owathi kuwo wonke umlando. ubelokhu eqondisa i-barque, ngokusebenzisa abaFundisi bakhe, ngisho nalapho ulwandle lwalugubha futhi lugubha, nezikhonzi ezingathembekile nezoni.

Futhi njengoba ngibe nesibindi sokunitshela, njengoba nganitshela kwasekuqaleni kweSinodi ukuthi kwakudingekile ukuba kukho konke lokhu kuhlale ngokuthula nangokuthula kwangaphakathi, ukuze kube khona iSinodi phakathi kukaPetro noPetru. Petro (noPeter kanye nangaphansi kukaPetru), nokuba khona kukaPapa kuyisiqinisekiso sakho konke.

Sizokhuluma kancane ngoPapa, manje, mayelana nabaBhishobhi [behleka]. Ngakho, umsebenzi kaPapa uwukuqinisekisa ubunye beBandla; kungukukhumbuza abathembekileyo ngomsebenzi wabo wokulandela ngokwethembeka iVangeli likaKristu; kungukukhumbuza abefundisi ukuthi umsebenzi wabo wokuqala wukondla umhlambi - ukondla umhlambi - iNkosi ewuphathise wona, nokufuna ukwamukela - ngokunakekela kobaba nangomusa, futhi ngaphandle kokwesaba amanga - izimvu ezilahlekile. . Ngenze iphutha lapha. Ngathi ngiyakwamukela: [kunalokho] ukuphuma ngiyobathola.

Umsebenzi wakhe uwukukhumbuza wonke umuntu ukuthi igunya eBandleni liyinkonzo, njengoba uPapa uBenedict XVI achaza ngokucacile, ngamazwi engiwasho nezwi nezwi: “IBandla liyabizwa futhi liyazinikela. ngokwakhe ukusebenzisa lolu hlobo lwegunya eliwukukhonza futhi alisebenzisi egameni lakhe, kodwa egameni likaJesu Kristu... ubathanda ngokujulile. Kodwa iNkosi uJesu, uMalusi omkhulu wemiphefumulo yethu, ithande ukuba iKolishi Labaphostoli, namuhla abaBhishobhi, ngokuhlanganyela noMlandeli kaPetru... ukuba bahlanganyele emsebenzini wakhe wokunakekela abantu bakaNkulunkulu, wokubafundisa ekukholweni naseku yokuqondisa, ukukhuthaza kanye nokusekela umphakathi wamaKrestu, noma, njengoba uMkhandlu ukubeka, ‘ukuqinisekisa… ukuthi ilungu ngalinye labakholwayo liyoholwa ngoMoya oNgcwele ekuthuthukisweni ngokugcwele kobizo lwalo ngokuvumelana nokushumayela iVangeli. , nasothandweni oluqotho nolusebenzayo’ nokusebenzisa leyo nkululeko uKristu asikhulule ngayo (cf. Presbyterorum Ordinis, 6)… futhi kungenxa yethu,” kuqhubeka uPapa Benedict, “lapho iNkosi ifinyelela imiphefumulo, iyale, iyiqaphe futhi iyiqondise. USt Augustine, encwadini yakhe ethi Commentary on the Gospel of St John, uthi: 'Ngakho-ke makube ukuzibophezela kothando ukondla umhlambi weNkosi' (cf. 123, 5); lokhu kuwumthetho ophakeme wokuziphatha kwabefundisi bakaNkulunkulu, uthando olungenamibandela, olufana nolukaMalusi Omuhle, olugcwele injabulo, olunikezwa bonke, olunake abaseduze nathi futhi olukhathalelayo kulabo abakude (cf. St. Augustine , Ingxoxo I-340, 1; Ingxoxo 46, 15), ngobumnene kwababuthakathaka, abancane, abalula, izoni, ukubonakalisa isihe sikaNkulunkulu esingapheli ngamazwi aqinisekisayo ethemba (cf. ibid., Incwadi, 95, 1).

Ngakho, iBandla likaKristu – lingumlobokazi Wakhe – futhi bonke ababhishobhi, ngokuhlanganyela noMlandeli kaPetru, banomsebenzi nomsebenzi wokuliqapha nokulikhonza, hhayi njengamakhosi kodwa njengezinceku. UPapa, kulo mongo, akayena inkosi ephakeme kodwa kunalokho inceku ephakeme - "inceku yezinceku zikaNkulunkulu"; umnikezeli wokulalela kanye nokuhambisana kweBandla nentando kaNkulunkulu, iVangeli likaKristu, kanye neSiko leBandla, sibeka eceleni zonke izinkanuko zomuntu siqu, naphezu kokuba - ngentando kaKristu Uqobo - "ophakeme kakhulu." Umfundisi noMfundisi wabo bonke abathembekile” (Can. 749) futhi naphezu kokujabulela “amandla aphezulu, agcwele, asheshayo, navamile eBandleni” (cf. Cann. 331-334).

Bafowethu nodade abathandekayo, manje sisenonyaka owodwa wokuvuthwa, nokuqonda okungokomoya kweqiniso, imibono ehlongozwayo kanye nokuthola izixazululo ezibambekayo ebunzimeni obuningi nezinselele ezingenakubalwa imindeni okufanele ibhekane nazo; ukunikeza izimpendulo ezidumazayo eziningi ezizungezile futhi ezicisha imikhaya.

Unyaka owodwa wokusebenza "Ubudlelwano beSynodal” okuyisifinyezo esithembekile nesicacile sakho konke osekukhulunyiwe nokuxoxiwe kuleli hholo nasemaqenjini amancane. Yethulwa eziNgqungqutheleni zama-Episcopal ngokuthi “umugqa” [iziqondiso].

INkosi mayihambe nathi, futhi isihole kulolu hambo lwenkazimulo yeGama layo, ngokuncenga kukaMariya oBusisiweyo kanye noJoseph oNgcwele. Futhi ngicela, ungakhohlwa ukungithandazela! Ngiyabonga!

[Kwaculwa i-Te Deum, kwanikezwa iSibusiso.]

Ngiyabonga, futhi uphumule kahle, eh?

-I-Catholic News Agency, Okthoba 18th, i-2014

Ukufunda kokuqala kwanamuhla eMiseni lansuku zonke langoMgqibelo:

Ekuziphenduleleni kwami ​​kokuqala akukho muntu owangimela, kepha bonke bangilahla. Kwangathi kungebalelwa kubo! Kepha iNkosi yangimela, yangipha amandla, ukuze kupheleliswe ngami isimemezelo, nezizwe zonke zikuzwe. ( 2 Thimothewu 4:16-17 )

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