YEBO, kuyeza, kepha kumaKristu amaningi sekuvele kukhona lapha: iPassion of the Church. Ngenkathi umpristi ephakamisa uMthendeleko oNgcwele namhlanje ekuseni ngesikhathi seMisa lapha eNova Scotia lapho ngisanda kufika ukuzonikeza indawo yokubalekela amadoda, amazwi akhe aba nencazelo entsha: Lokhu kungumzimba wami ozonikelwa ngawo.
Singa Umzimba Wakhe. Sihlanganiswe Naye ngokumangazayo, nathi “sanikelwa” ngalolo Lwesine Olungcwele ukuze sihlanganyele ezinhluphekweni zeNkosi Yethu, futhi ngaleyo ndlela, sihlanganyele Ekuvukeni Kwayo. “Kungokuhlupheka kuphela lapho umuntu engangena khona eZulwini,” kusho umpristi entshumayelweni yakhe. Impela, lokhu kwakuyimfundiso kaKrestu ngakho-ke ihlala iyimfundiso engapheli yeSonto.
'Akukho sigqila esikhulu kunenkosi yaso.' Uma bengizingele mina, nani bayakunizingela. (Johane 15:20)
Omunye umpristi osethathe umhlalaphansi uhlala kule Passion ngenhla nje kogu lolwandle ukusuka lapha esifundazweni esilandelayo…
IQINISO LIYOKUKHULULA ... NOMA HHAYI?
Uneminyaka engu-85 ubudala uFr. UDonat Gionet wacelwa ukuba agcwalise umfundisi ngenyanga edlule eSaint-Léolin esifundeni saseBathhurst eNew Brunswick, eCanada. Ngokusho kwe- kwendatshana ku- I-Telegraph-Ijenali, Fr. Intshumayelo kaGionet iholele ekusolweni okukhulu: umbhishobhi wakhe uwaphucile amalungelo akhe okuqhuba iMisa esifundeni sababhishobhi.
Encwadini ebhalwe ngesiFulentshi ayinikeze i- I-Telegraph-Ijenali, UGionet uthe intshumayelo okukhulunywa ngayo imayelana nokubhujiswa kweSonto futhi
isidingo sokufuna ukuthethelelwa kwezono ezedlule:
“Ngathi: 'Namuhla, yithina maKatolika esichitha iSonto LamaKatolika. Sidinga ukubheka kuphela isibalo sokukhishwa kwezisu kumaKatolika, sibheke ongqingili, nathi uqobo. ' (Yilapho-ke lapho ngakhomba khona esifubeni sami — ngaleso senzo engangifuna ukusisho, thina bapristi) futhi ngaqhubeka ngathi: Sichitha iSonto lethu uqobo. Yilapho ngasho khona ukuthi lawo kwakungamazwi awashiwo uPapa John Paul II. Ngaleso sikhathi, esontweni iSt-Léolin kuphela, ngangeza ngathi: 'Singangezelela kulokho umkhuba wokubuka imibhikisho yezitabane, sikhuthaza lobu bubi'… Ubungacabangani ngomuntu obona okwakwenzeka ngo (Septhemba. ) 11, 2001, ukudilika kwemibhoshongo, kwase kuqale ukushaya izandla? Akufanele sibukhuthaze ububi, noma ngabe buza kanjani. ” -I-Telegraph-Journal, Septhemba 22nd, 2011
Kodwa-ke, uFr. UWesley Wade, ongu-vicar general weDiocese yaseBathurst, uthe izimfundiso zikaGionet azihlangabezani nomgomo wedayosisi wokulandela isibonelo sikaKristu sokuthanda ngokungenamibandela.
Kufanele sihloniphe abantu ohambweni lwabo. Umlayezo wokuqala kaKristu kwakungukusembulela uBaba onothando noBaba onomusa nokuthi sonke sibizelwe ukuba ngabantwana bakhe nokuthi sonke sithandwa nguye ngaphandle kwemibandela. —Ibhid.
Angazi uFr. Gionet, umlando wakhe nedayosisi, noma umbhishobhi wakhe. Angizwanga ntshumayelo ephelele, ithoni, noma okunye. Kepha kwirekhodi lomphakathi elinikeziwe, ezinye zazo ziyizinto eziphikisayo ezimangazayo.
UKUVIKELA INI FUTHI?
Okokuqala, yini le “nto embi” uFr. UGionet ubhekisa kuphi? EVatican's Incwadi eya kubabhishobhi beSonto LamaKatolika Ngokunakekelwa Kwabefundisi Babantu Abangqingili, esayinwe nguKhadinali uJoseph Ratzinger ngaleso sikhathi, ithi:
Yize ukuthambekela okukhethekile komuntu wobungqingili kungesona isono, kungukuthambekela okucishe kube namandla okuyalelwe ebubini bokuziphatha okungaphakathi; futhi ngalokho ukuthambekela uqobo kufanele kubonakale njengokuphazamiseka kwenhloso. —N. 3, Ibandla Lemfundiso Yokholo, eRome, Okthoba 1, 1986
Kuyinto eyodwa ukuba nokuthambekela ebubini bokuziphatha okungaphakathi (okungukuthi, izenzo zobungqingili); kungenye yokuqhubeka nalolo mkhuba futhi ulubeke emigwaqweni njengokuhle kokuziphatha. 
Futhi masingabi abangenalwazi. Lezi ziphakathi kwemibhikisho ejabulisa kakhulu ezikhathini zanamuhla ezibandakanya abesilisa nabesifazane abangagqokile, ukugqoka okweqile, izenzo ezingcolile, ngisho nobunqunu obugcwele obubonakala obucacile bamaphoyisa nezingane. Okuvame ukubhekwa njengesenzo sobugebengu nganoma yiluphi olunye usuku lweviki 
hhayi ngabahlanganyeli kuphela, kepha ngosopolitiki uqobo. Ngaphezu kwalokho, imibhikisho yezitabane ivame ukugcona iSonto LamaKatolika ngezimpawu eziphikisana nobuKristu, izimpawu ezijivaza upapa, kanye nabagqoka iziphambano abafaka izimonyo ezinzima emikhubeni yobunazaretha. Kunzima ukucabanga noma yisiphi isifunda-bhishobhi samaKhatholika emhlabeni esivikela imibhikisho yezitabane — kodwa lolu uhlobo ngqo lokubekezelelana olubonakala ludinga ubhishophu waseBathurst.
ISIKHUKU… ISIPHAMBANO
Ku-crux yokuzivikela kukaBathurst ekususeni uFr. Amandla kaGionet ukuthi ngokusobala wehlulekile ukuhlangabezana "nomgomo" wesifunda-bhishobhi. Kwaphinda lokho:
Kufanele sihloniphe abantu ohambweni lwabo. Umlayezo wokuqala kaKristu kwakungukusembulela uBaba onothando noBaba onomusa nokuthi sonke sibizelwe ukuba ngabantwana bakhe nokuthi sonke sithandwa nguye ngaphandle kwemibandela.
Empeleni, lona kwakungewona umyalezo wokuqala kaKristu. Lokhu kwaba:
UJesu weza eGalile ememezela ivangeli likaNkulunkulu: “Lesi isikhathi sokugcwaliseka. Umbuso kaNkulunkulu useduze. Phendukani, nikholwe yivangeli. ” (Marku 1:15)
Yonke indawo engishumayela kuyo manje, kungaba seCanada noma e-United States noma phesheya, ngihlala ngiwuphendula lo mbuzo kubalaleli bami: “Uhambeleni uJesu?” Kwakungekhona ukuqala iklabhu yezwe elibizwa ngokuthi iSonto LamaKatolika lapho ufaka khona imali yakho emibili kubhasikidi masonto onke, ukhokhe imali yakho, futhi ulilungele iZulu. Cha! Alikho ithikithi elinjalo lokuya epharadesi. Kunalokho, UJesu weza ukusisindisa. Kodwa kusuka kuphi?
Uzakuzala indodana, uyiqambe igama lokuthi uJesu, ngoba nguye ozosindisa abantu bakhe ezonweni zabo. (Math 1:21)
Umlayezo wokuqala kaKrestu kuwo wonke umuntu wawuthi “phenduka.”Kamuva, Walandela lo myalo ngo“bathandane.”Okusho ukuthi, shiya isono bese ulandela umthetho omusha, umthetho wothando, ngoba…
… Wonke umuntu owenza isono uyisigqila sesono. (Johane 8:34)
Lesi-ke-ke, yisona sizathu sonke sokuza kukaKristu: ukushumayela iqiniso elizasikhulula ebugqilini besono, futhi ekugcineni, ukhokhele isijeziso sesono sethu ukuze sixolelwe futhi siphulukiswe ezonweni zethu ngegazi lakhe.
UKristu wasikhululela enkululekweni; ngakho-ke yimani niqine futhi ningaphinde nizithobe ejokeni lobugqila. (Gal 5: 1)
Qaphela, ukuthi lapho ingelosi isitshela ukuthi uMesiya uzobizwa ngoJesu ngoba “uyakusindisa abantu bakhe ezonweni zabo, ” UMathewu unezela amavesi ambalwa kamuva amazwi omprofethi u-Isaya:
Bheka, intombi iyakukhulelwa, izale indodana; bayakuyiqamba igama lokuthi u-Emmanuel, okusho ukuthi uNkulunkulu unathi. (Math 1:23; qhathanisa no-Isaya 7:14)
Lokhu kusho ukuthi uJesu akazelanga ukuzosilahla esonweni sethu, kodwa ukuzosibiza ukuthi siphume kuso. Esikhundleni salokho, uku siphume kuyo. Njengomalusi omuhle, uhlala nathi, uhamba nathi, asiphakele, futhi asiholele emadlelweni enkululeko. UNkulunkulu unathi.
Lokhu kuphambene kakhulu “nomgomo” obonakalayo wesifunda-bhishobhi iBathurst. Amagama azwakala emuhle, ayiqiniso ngisho, kepha hhayi kumongo wawo. Ngoba lokho ababonakala bekusho ukuthi kufanele sithande abantu
lapho bekhona — bese ubashiya lapho. Kodwa uJesu akazange ashiye isiphingi othulini; akazange amshiye uMathewu ebe izintela; akazange amshiye uPetru aqhubeke nokuphishekela izinto zezwe; akazange amshiye uZakewu esihlahleni; akazange ashiye indoda ekhubazekile ohlakeni lwayo; akazange abashiye ababeboshwe ngamaketanga… uJesu wabaxolela izono zabo, wase ebayala ukuthi “ungabe usona." [1]isib. Johane 8:11 Lwalunjalo-ke uthando lwaKhe ukuthi wayengeke akubekezelele ukubona isithombe esihle ababedalwe kuso sishiywa sibhubha ekulimaleni okuyisono.
… Impela inhloso yakhe kwakungekhona nje ukuqinisekisa umhlaba ngobungcweti bawo nokuba ngumlingani wawo, uwushiya ungashintshi ngokuphelele. —UPOPE BENEDICT XVI, Freiburg im Breisgau, Germany, Septhemba 25th, 2011; www.chiesa.com
UFr. UGionet ubekhala hhayi nje ukwamukelwa kwesono emhlabeni, kodwa nesono Ngaphakathi iSonto. Kulokhu esikubonayo namuhla ukusungulwa kwe- parallel Isonto elingelona elamaKatolika noma elobuKristu, kepha empeleni, inkolo entsha yokuzimela.
KHULUMA NGOKUGCWELE NGOKUPHAKATHI KWABASOTHANE
ISonto LamaKatolika ligcina lokho elikufundisile kuwo wonke la makhulu eminyaka kanye nalokho ebelilandela eminyakeni eyizinkulungwane: ukuthi ukuthambekela kwabobulili obufanayo kukhubazekile. Njengoba umuntu engakwazi ukubiza inja ngekati, i apula ipentshisi, noma isihlahla siyimbali, ngakho-ke, umehluko kubulili obuhlukile yiqiniso lezinto eziphilayo, nemiphumela yemisebenzi yazo ehlosiwe yokuzala. Roses musa impova iminduze. Ngakho-ke, izenzo eziphikisana nemvelo yomuntu azinakuthathwa njengezilungile, kepha zimbi njengokuzisola wena noma abanye.
… Abesilisa nabesifazane abanokuthambekela kobungqingili “kumele bamukelwe ngenhlonipho, ngozwelo nangokuzwela. Zonke izimpawu zokubandlululwa ngokungafanele kumele zigwenywe. ” Babizelwe, njengamanye amaKrestu, ukuba baphile ubumsulwa. Ukuthambekela kobungqingili nokho “kuphazamisekile” futhi imikhuba yobungqingili “yizono ezimbi kakhulu eziphikisana nobumsulwa.” -Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili; n. 4; Ibandla Lemfundiso Yokholo, ngoJuni 3, 2003
Umnyombo wemfundiso yeBandla uthi isisa senhliziyo. Inkululeko! Iqiniso! Lapho uhulumeni eshaya umthetho wokuthi umuntu akakwazi ukuphuza nokushayela, bayabonisa yini inzondo ngakubantu abamane bathande ukuba nobhiya omncane ngemuva komsebenzi? Cha, bathi isenzo esinjalo singazilimaza thina nabanye. Akukhona ukungabekezelelani, kodwa ukuqonda. Lokhu kuyingxenye yegunya leSonto lokufundisa nokufundisa, ukusiza ukukhomba imiphefumulo ebubini bonke uKristu eze ukubuyisa. Kuwukuhlakanipha futhi isisa senhliziyo.
ISonto… lihlose ukuqhubeka nokuphakamisa izwi lalo ekuvikeleni isintu, noma ngabe izinqubomgomo zezwe kanye neningi lombono womphakathi ziya kolunye uhlangothi. Iqiniso, impela, lidonsela amandla kulo hhayi kunani lemvume eliyivusayo. —UPOPE BENEDICT XVI, eVatican, Mashi 20, 2006
Lokho kungenxa yokuthi inkululeko inemikhawulo. Angikhululekile, ngokwesibonelo, ukweqa umuntu ohamba ngezinyawo osendleleni.
Inkululeko akulona ikhono lokwenza noma yini esiyifunayo, noma nini lapho sifuna khona. Kunalokho, inkululeko yikhono lokuphila ngokuzibophezela ngeqiniso lobudlelwano bethu noNkulunkulu nakwabanye. —UPOPE JOHN PAUL II, eSt. Louis, 1999
Ngakho-ke, abantu kufanele babheke zonke izici zobukhona bethu nokuthi yini enhle nengalungile, kusukela ekuxhumaneni kwethu kwezenhlalo nakwimisebenzi yethu yezocansi. Zonke izenzo zingabanjelwa ekukhanyeni kweqiniso futhi kufanele. Indima yeBandla kulokhu ukwenza ukukhanyisela ukukhula komuntu ngesambulo uKristu asiletha ngempilo nomsebenzi wakhe, nangokuholwa nguMoya oNgcwele, owanikwa ukusiholela ekupheleleni kweqiniso.
Selokhu lokhu kubhalwa kobuphostoli kwaqala eminyakeni eminingana edlule, bangibhalele abesilisa abaningana abangongqingili, bengibonga ngokukhuluma iqiniso nokubasiza ukuba baphile ngokuvumelana neVangeli. Kusabanzima ngezinye izikhathi; banezilingo nokungabaza; kodwa ngamazwi abo, babona ngokucacile ngenkungu ebaholele endleleni ephikisana nokuthi babengobani futhi bangobani. Yebo, lona ngumzabalazo weSonto lonke: ukulandela uJesu ngaleyo ndlela encane ukuba sibe yilokho esiyikho ngempela. Futhi kuyindima yabelusi ukuqondisa izimvu ngokwezimfundiso zikaKristu.
ABELUSI BAMANGA PHAKATHI KWETHU
Kuyahlekisa ukuthi ngasikhathi sinye uFr. UGionet uxoshiwe, wonke umpristi kulo lonke elaseLobukholwa ubelokhu efunda enkulumweni yakhe yokuqala kaSt Augustine KumaFundisi kulawa masonto ambalwa edlule. Kuwo, lo-saint ophenduke waba ngcwele ucabanga ngesexwayiso sikaHezekeli kulabo belusi abahluleka ukondla izimvu.
Abangane bomkhwenyana abakhulumi ngezwi labo, kodwa bathokoza kakhulu ngokulalela izwi lomkhwenyana. UKristu uqobo ungumalusi lapho benza njengabelusi. "Ngiyabondla," esho, ngoba izwi lakhe ezwini labo, uthando lwakhe othandweni lwabo. —USt. Augustine, I-Liturgy of the Hours, Umq. IV, iphe. I-307
Kepha uma bekhuluma ngezwi labo hhayi iSonto,
bengakunaki ukubiza isoni ukuba siphenduke, abelusi abanjalo, uthi, "bafile."
Yibaphi abelusi abafile? T hose abafuna okungokwabo hhayi okwaKrestu. —Ibhid., K. 295
Uyini uKristu futhi, ngaphandle kokuthi asibize siphume esonweni siye enkululekweni? OkukaKristu ngumzimba wonke weqiniso — Isiko Elingcwele — elinikezwe iSonto njengengxenye yomyalezo wensindiso.
Awuzange uqinise ababuthakathaka noma welaphe abagulayo noma ubophe abalimele. Awubuyisanga abadukile noma wafuna elahlekile… Ngakho-ke bahlakazeka ngokuswela umalusi, baba ngukudla kwazo zonke izilwane zasendle. (Hezekeli 34: 4-5)
Ngabe kufanele sivumele ingcindezi yokwenziwa amasonto, futhi sibe sesimanje ngokuchelela phansi ukholo? —UPOPE BENEDICT XVI, ngoSepthemba 23, 2011, ehlangana noMkhandlu Wabafundisi BeSonto LaseJalimane e-Erfurt, eJalimane
IMVU ELAHLEKELAYO
Noma kunjalo, abaningi abafuni ukutholakala. Abafuni ukuzwa lo mlayezo. Esikhundleni salokho, bakholwe ngamanga okuthi kufanele sihaqwe iqembu elikhulu, futhi sicishe izwi leqiniso, izwi likanembeza wethu elibiza ukuthi siphile iqiniso othandweni. Engikucabangayo kuphoqa uFr. Gionet, okungiphoqayo, okucindezele iSonto iminyaka engu-2000 yilokho akusho ngathi. Kumayelana nokuthi yebo kuJesu ngokusebenzisana nokuhlengwa kwakhe ngokuba yizwi lakhe ebumnyameni ukubizela yonke imiphefumulo ekukhanyeni, njengoba ebize ngamunye wethu uqobo.
“Usifunelani? Usifunelani na? ” bayabuza, kube sengathi ukuduka kwabo nokulahleka kwabo bekungeyona imbangela yokuthi sibafune futhi sibafune…. Ngakho-ke ufisa ukuduka futhi ulahleke? Kungcono kangakanani ukuthi nami angikufisi lokhu. Impela, ngiyalokotha ngithi, angamukelekile. Kepha ngilalela uMphostoli othi: Shumayela izwi; phikelela kuso, wamukelekile futhi ungamukeleki. Akamukelekile kubani? Ngandlela zonke wamukelekile kulabo abakufisayo; engamukeleki kulabo abangakwamukeli. Kodwa-ke angamukelekile, ngiyafunga ukuthi: “Ufisa ukuduka, ufisa ukulahleka; kodwa angikufuni lokhu. ” —USt. Augustine, I-Liturgy of the Hours, Umq. IV, iphe. I-290
Angibazondi ongqingili. Ngiyamngabaza kakhulu uFr. UGionet uyabazonda ongqingili. Futhi iSonto alizizondi iziphingi, amasela, abakhipha izisu, nezidakwa, noma labo abathambekele kunoma yikuphi kwalokhu okungenhla. Kepha ubiza wonke umuntu ukuthi amukele futhi aphile empilweni uJesu eze ukuzonikeza. [2]John 10: 10 Noma ngabe kungubungqingili noma isono sobungqingili, umyalezo uhlala unjalo:
Phendukani, nikholwe yivangeli. ” (Marku 1:15)
Akunalutho Okuningi onothando. Kepha namhlanje, wona lowo mlayezo ngokuya ngokwandayo uholela ekubethelweni kwemiphefumulo. Futhi lokho kuyiqiniso ukuthi abapristi nabantu abavamile ngokufanayo kufanele bazilungiselele ezinsukwini ezizayo.
Labo abaphonsela inselelo lobu buqaba obusha babhekene nenketho enzima. Kuphakathi kokuthi bavumelana nalefilosofi noma babhekene nethemba lokufel 'ukholo. —Fr. UJohn Hardon (1914-2000), Ungaba Kanjani UmKatolika Othembekile Namuhla? Ngokuthembeka kuMbhishobhi waseRoma; http://www.therealpresence.org/eucharst/intro/loyalty.htm
UKUFUNDA OKUFANELE
Chofoza ngezansi ukuhumushela leli khasi olimini oluhlukile:
