IZWI LAMANJE LOKUFUNDWA KWESIMISA
NgoLwesithathu Weviki Lesithathu Lentente, Mashi 11, 2015
Imibhalo yenkolo lapha
Ngokuzithoba i-Universal Studios
KUNYE ukubukela ukuphahlazeka kwesitimela kuhamba kancane, ngakho-ke kubuka ukufa komqondo ezikhathini zethu (futhi angikhulumi ngoSpock).
IF the Ukukhanyisa ukuthi kwenzeke, umcimbi ofana “nokuvuka” kweNdodana Yolahleko, lapho-ke kungeke nje kuphela ukuthi isintu sihlangabezane nokonakala kwaleyo ndodana elahlekile, umusa olandelayo kaBaba, kodwa futhi ukungabi nazwelo yomfowabo omdala.
Kuyathakazelisa ukuthi emfanekisweni kaKristu, akasitsheli ukuthi indodana endala iza ukwamukela ukubuya komfowabo omncane. Empeleni ubhuti uthukuthele.
Manje indodana endala ibikade isensimini futhi, lapho ibuya, njengoba isondela endlini, yezwa umsindo womculo nokudansa. Wabiza enye yezisebenzi wayibuza ukuthi lokhu kungasho ukuthini. Inceku yathi kuye: 'Umfowenu ubuyile, uyihlo uhlabe ithole elikhuluphalisiweyo, ngokuba ubuyile ephilile.' Wathukuthela wagana unwabu, kwathi uma enqaba ukungena endlini, ubaba wakhe waphuma wamncenga. (Luka 15: 25-28)
Iqiniso eliphawulekayo ukuthi, akuwona wonke umuntu emhlabeni ozokwamukela umusa woKukhanya; abanye bayokwenqaba “ukungena endlini.” Akunjalo yini nsuku zonke ezimpilweni zethu? Sinikezwe izikhathi eziningi zokuphenduka, kepha-ke, imvamisa sikhetha intando yethu engafanele ngaphezu kukaNkulunkulu, bese senza izinhliziyo zethu zibe lukhuni kancane, okungenani ezindaweni ezithile zezimpilo zethu. Isihogo uqobo lwaso sigcwele abantu abenqabele ngamabomu umusa osindisayo kulokhu kuphila, ngakho-ke abanawo umusa kokulandelayo. Inkululeko yokuzikhethela komuntu iyisipho esimangalisayo ngasikhathi sinye kungumthwalo obucayi, ngoba iyona nto eyenza uNkulunkulu onamandla onke angabi nalusizo: Akaphoqi muntu ukuba asindiswe yize ethanda ukuthi bonke basindiswe. [1]isib. 1 Thim 2: 4
Esinye sezilinganiso senkululeko yokuzikhethela esivimbela amandla kaNkulunkulu okwenza okuthile kithi ukungabi nazwelo…
| ↑1 | isib. 1 Thim 2: 4 |
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UMKHOSI WOKUZALWA KUKA MARIYA
KAMUVA, Bengisondelene nokulwa ngesandla nesilingo esesabekayo sokuthi Anginaso isikhathi. Awunaso isikhathi sokuthandaza, sokusebenza, sokwenza okudinga ukwenziwa, njll. Ngakho ngifuna ukwabelana ngamagama athile avela emthandazweni angithinte kakhulu kuleli sonto. Ngoba ababheki nje kuphela isimo sami, kepha yonke inkinga ethinta, noma ngithi, ukuthelela iSonto namuhla.
UKristu Phambi KukaPontiyu Pilatu ngu-Henry Coller
Muva nje, bengikade ngihambele umcimbi lapho insizwa ebiphethe ingane isondele kimi. “Nguwe uMark Mallett?” Ubaba osemncane uqhubeke wachaza ukuthi, eminyakeni eminingana edlule, wahlangabezana nemibhalo yami. "Bangivusile," esho. “Ngabona ukuthi kufanele ngihlanganise impilo yami futhi ngihlale ngigxile. Imibhalo yenu ibilokhu ingisiza kusukela ngaleso sikhathi. ”
Labo abajwayelene nale webhusayithi bayazi ukuthi okubhalwe lapha kubukeka sengathi kudansa phakathi kokukhuthaza kanye "nesixwayiso"; ithemba neqiniso; isidingo sokuhlala phansi kepha sigxile, njengoba iSiphepho Esikhulu siqala ukuzungeza thina. “Hlalani nisangulukile” uPetru noPawulu babhala. “Bhekani futhi nithandaze” kusho iNkosi yethu. Kepha hhayi ngomoya wokuziphatha okubi. Hhayi ngomoya wokwesaba, kunalokho, ukulindela ngenjabulo konke uNkulunkulu angenza futhi azokwenza, noma ngabe ubusuku bumnyama kangakanani. Ngiyavuma, isenzo sokulinganisela sangempela ngolunye usuku njengoba ngilinganisa ukuthi yiliphi “igama” elibaluleke kakhulu. Eqinisweni, bengikwazi ukukubhalela nsuku zonke. Inkinga ukuthi iningi lenu linesikhathi esinzima ngokwanele ukuhambisana njengoba linjalo! Yingakho ngithandazela ukwethula kabusha ifomethi ye-webcast emfushane…. okuningi kulokho kamuva.
Ngakho-ke, namuhla bekungekho okwehlukile njengoba bengihleli phambi kwekhompyutha yami nginamazwi ambalwa engqondweni yami: “UPontiyu Pilatu… Liyini iQiniso?… Inguquko… i-Passion of the Church…” njalonjalo. Ngakho-ke ngiseshe ibhulogi yami ngathola lo mbhalo wami kusuka ku-2010. Ifingqa yonke le micabango ndawonye! Ngakho-ke ngiyishicilele kabusha namhlanje ngamazwana ambalwa lapha nalaphaya ukuyivuselela. Ngiyithumela ngethemba lokuthi mhlawumbe omunye umphefumulo owodwa olele uzovuka.
Ishicilelwe okokuqala ngoDisemba 2, 2010…
"INI iqiniso? ” Leyo kwakuyimpendulo eqondile kaPontiyu Pilatu emazwini kaJesu:
Ngazalelwa lokhu futhi ngizele lokhu ezweni, ukufakazela iqiniso. Wonke umuntu ongoweqiniso uyalilalela izwi lami. (Johane 18:37)
Umbuzo kaPilatu uthi indawo yokujika, umnyango owawuzovulelwa umnyango wokungena kosuku lokugcina lukaKristu. Kuze kube yileso sikhathi, uPilatu wenqaba ukunikela uJesu ukuba abulawe. Kepha ngemuva kokuthi uJesu esezikhombisile njengomthombo weqiniso, uPilatu wazinikela ekucindezelweni, emihumeni zibe relativism, futhi unquma ukushiya isiphetho seQiniso ezandleni zabantu. Yebo, uPilatu uzigeza izandla zeQiniso uqobo.
Uma umzimba kaKristu uzolandela iNhloko yawo ku-Passion yawo uqobo- lokho iCatechism ekubiza ngokuthi “yisivivinyo sokugcina esizokwenza nithintithe ukukholwa yamakholwa amaningi, ” [1]I-CCC 675 - lapho-ke ngikholelwa ukuthi nathi sizobona isikhathi lapho abashushisi bethu beyochitha umthetho wemvelo wokuziphatha bathi, "Liyini iqiniso?"; isikhathi lapho umhlaba nawo uzogeza izandla zawo "ngesakramente leqiniso,"[2]CCC 776, 780 iSonto uqobo.
Ngitsheleni bafowethu nodadewethu, ngabe lokhu akukakaqali?
IT nginenhliziyo ebucayi engajwayelekile ukuthi ngigibele indiza eya e-United States izolo, ngisendleleni ukuyonikeza i- inkomfa kule mpelasonto eNyakatho Dakota. Ngaso leso sikhathi indiza yethu yasuka, indiza kaPapa Benedict yayihlala e-United Kingdom. Ubelokhu enenhliziyo yami kulezi zinsuku-futhi ekumaphephandaba.
Ngesikhathi ngiphuma esikhumulweni sezindiza, ngaphoqeleka ukuba ngithenge umagazini wezindaba, okuyinto engingavamile ukuyenza. Ngabanjwa yisihloko esithi “Ingabe i-American Going Third World?" Kungumbiko wokuthi amadolobha aseMelika, amanye adlula amanye, aqala kanjani ukonakala, ukwakheka kwengqalasizinda yawo, imali yawo icishe iphele. IMelika 'iphukile', kusho usopolitiki osezingeni eliphezulu eWashington. Kwesinye isifunda e-Ohio, umbutho wamaphoyisa mncane kakhulu ngenxa yemikhawulo, kangangokuba ijaji lesifunda lancoma ukuthi izakhamizi 'zihlome' ngezigebengu. Kwamanye amazwe, amalambu emigwaqo ayavalwa, imigwaqo egandayiwe iphendulwa yaba wubhuqu, nemisebenzi yenziwa uthuli.
Kwakungu surreal kimi ukubhala ngalokhu kudilika okuzayo eminyakeni embalwa eyedlule ngaphambi kokuba umnotho uqale ukuwohloka (bheka Unyaka Wokuvela). Kuyi-surreal eyengeziwe ukuyibona yenzeka manje phambi kwamehlo ethu.
MY oneminyaka eyishumi nesithupha usanda kubhala indatshana ngokungenakwenzeka ukuthi indawo yonke yenzeke ngengozi. Ngesinye isikhathi, wabhala:
[Ososayensi bezwe] basebenze kanzima isikhathi eside kangaka ukuthola izincazelo “ezinengqondo” zendawo yonke ngaphandle kukaNkulunkulu baze bahluleka bheka endaweni yonke uqobo lwayo . — UTianna Mallett
Emilonyeni yezingane. UPaul wakubeka ngqo,
Ngoba okungaziwa ngoNkulunkulu kusobala kubo, ngoba uNkulunkulu wakwenza kwacaca kubo. Kusukela ekudalweni komhlaba, izimfanelo zakhe ezingabonakali zamandla aphakade nobunkulunkulu zikwazile ukuqondwa nokubonakala kulokho akwenzile. Ngenxa yalokho, abanazaba; ngoba noma babemazi uNkulunkulu abamnikanga udumo njengoNkulunkulu noma ukumbonga. Kunalokho, baba yize ekucabangeni kwabo, futhi izingqondo zabo ezingenangqondo zamnyama. Ngesikhathi bethi bahlakaniphile, baba yiziwula. (Roma 1: 19-22)
WE phila esikhathini esingajwayelekile lapho kunezimpendulo khona konke. Awukho umbuzo ebusweni bomhlaba lowo, onokufinyelela kwikhompyutha noma othile onayo, angayitholi impendulo. Kepha impendulo eyodwa esalindile, elindele ukuzwa izixuku, ingumbuzo wendlala enkulu yabantu. Ukulambela injongo, injongo, uthando. Uthando ngaphezu kwakho konke okunye. Ngoba lapho sithandwa, ngandlela thile yonke eminye imibuzo ibonakala inciphisa indlela izinkanyezi ezibuna ngayo lapho kusa. Angikhulumi ngothando lwezithandani, kepha ukwamukela, ukwamukelwa okungenamkhawulo nokukhathazeka komunye.Qhubeka ukufunda
Ishicilelwe okokuqala ngoMeyi 28th, 2007, ngibuyekeze lo mbhalo, ngasebenza kakhulu kunakuqala…
IN iphupho okuyinto ngokuya izibuko izikhathi zethu, St. John Bosco wabona iSonto, amelwe umkhumbi omkhulu, okuyinto, ngqo phambi a isikhathi sokuthula, wahlaselwa kakhulu:
Imikhumbi yezitha ihlasela ngakho konke enakho: amabhomu, izindwani, izibhamu, ngisho izincwadi namapheshana baphonswa emkhunjini kaPapa. -Amaphupho Amane KaSt John Bosco, ihlanganiswe futhi yahlelwa nguFr. J. Bacchiarello, SDB
Okungukuthi, iSonto lizogcwala uzamcolo we abaprofethi bamanga.
IN ukushintshaniswa kwencwadi kwakamuva, ongakholelwa ebukhoneni bukaNkulunkulu wathi kimi,
Uma ngikhonjiswa ubufakazi obanele, ngingaqala ukufakaza ngoJesu kusasa. Angazi ukuthi lobo bufakazi bungaba yini, kodwa ngineqiniso lokuthi unkulunkulu onamandla onke, owazi konke njengoYahweh uzokwazi ukuthi kuzothathani ukuze ngikholelwe. Ngakho-ke lokho kusho ukuthi uYahweh akumele afune ngikholwe (okungenani ngalesi sikhathi), ngaphandle kwalokho uYahweh uzongikhombisa ubufakazi.
Ngabe uNkulunkulu akafuni ukuthi lo muntu ongakholelwa ebukhoneni bukaNkulunkulu akholwe ngalesi sikhathi, noma ingabe lo muntu ongakholelwa ebukhoneni bukaNkulunkulu akazimisele ukukholwa kuNkulunkulu? Okungukuthi, ingabe usebenzisa imigomo “yendlela yesayensi” kuMdali uqobo Lwakhe?Qhubeka ukufunda
I ngichithe amasonto ambalwa ngixoxa nomuntu ongakholelwa ebukhoneni bukaNkulunkulu. Cishe akukho ukuzivocavoca okungcono okwakha ukholo lwakho. Isizathu ukuthi yilokho okungenangqondo kuwuphawu uqobo lwamandla angaphezu kwawemvelo, ngoba ukudideka nokungaboni ngokomoya kuyizimpawu zesikhulu sobumnyama. Kunezimfihlakalo umuntu ongakholelwa ebukhoneni bukaNkulunkulu angakwazi ukuzixazulula, imibuzo angakwazi ukuyiphendula, kanye nezici ezithile zempilo yomuntu kanye nomsuka wendawo yonke ongenakuchazwa yisayensi iyodwa. Kepha lokhu uzokuphika ngokungayinaki le ndaba, anciphise umbuzo osenkingeni, noma anganaki ososayensi abaphikisa isikhundla sakhe futhi abacaphuna kuphela labo abakwenzayo. Ushiya abaningi Izinsimbi ezibuhlungu ngemva “kokucabanga” kwakhe.