UMKHOSI WOKUZALWA KUKA MARIYA
KAMUVA, Bengisondelene nokulwa ngesandla nesilingo esesabekayo sokuthi Anginaso isikhathi. Awunaso isikhathi sokuthandaza, sokusebenza, sokwenza okudinga ukwenziwa, njll. Ngakho ngifuna ukwabelana ngamagama athile avela emthandazweni angithinte kakhulu kuleli sonto. Ngoba ababheki nje kuphela isimo sami, kepha yonke inkinga ethinta, noma ngithi, ukuthelela iSonto namuhla.
UKristu Phambi KukaPontiyu Pilatu ngu-Henry Coller
Muva nje, bengikade ngihambele umcimbi lapho insizwa ebiphethe ingane isondele kimi. “Nguwe uMark Mallett?” Ubaba osemncane uqhubeke wachaza ukuthi, eminyakeni eminingana edlule, wahlangabezana nemibhalo yami. "Bangivusile," esho. “Ngabona ukuthi kufanele ngihlanganise impilo yami futhi ngihlale ngigxile. Imibhalo yenu ibilokhu ingisiza kusukela ngaleso sikhathi. ”
Labo abajwayelene nale webhusayithi bayazi ukuthi okubhalwe lapha kubukeka sengathi kudansa phakathi kokukhuthaza kanye "nesixwayiso"; ithemba neqiniso; isidingo sokuhlala phansi kepha sigxile, njengoba iSiphepho Esikhulu siqala ukuzungeza thina. “Hlalani nisangulukile” uPetru noPawulu babhala. “Bhekani futhi nithandaze” kusho iNkosi yethu. Kepha hhayi ngomoya wokuziphatha okubi. Hhayi ngomoya wokwesaba, kunalokho, ukulindela ngenjabulo konke uNkulunkulu angenza futhi azokwenza, noma ngabe ubusuku bumnyama kangakanani. Ngiyavuma, isenzo sokulinganisela sangempela ngolunye usuku njengoba ngilinganisa ukuthi yiliphi “igama” elibaluleke kakhulu. Eqinisweni, bengikwazi ukukubhalela nsuku zonke. Inkinga ukuthi iningi lenu linesikhathi esinzima ngokwanele ukuhambisana njengoba linjalo! Yingakho ngithandazela ukwethula kabusha ifomethi ye-webcast emfushane…. okuningi kulokho kamuva.
Ngakho-ke, namuhla bekungekho okwehlukile njengoba bengihleli phambi kwekhompyutha yami nginamazwi ambalwa engqondweni yami: “UPontiyu Pilatu… Liyini iQiniso?… Inguquko… i-Passion of the Church…” njalonjalo. Ngakho-ke ngiseshe ibhulogi yami ngathola lo mbhalo wami kusuka ku-2010. Ifingqa yonke le micabango ndawonye! Ngakho-ke ngiyishicilele kabusha namhlanje ngamazwana ambalwa lapha nalaphaya ukuyivuselela. Ngiyithumela ngethemba lokuthi mhlawumbe omunye umphefumulo owodwa olele uzovuka.
Ishicilelwe okokuqala ngoDisemba 2, 2010…
"INI iqiniso? ” Leyo kwakuyimpendulo eqondile kaPontiyu Pilatu emazwini kaJesu:
Ngazalelwa lokhu futhi ngizele lokhu ezweni, ukufakazela iqiniso. Wonke umuntu ongoweqiniso uyalilalela izwi lami. (Johane 18:37)
Umbuzo kaPilatu uthi indawo yokujika, umnyango owawuzovulelwa umnyango wokungena kosuku lokugcina lukaKristu. Kuze kube yileso sikhathi, uPilatu wenqaba ukunikela uJesu ukuba abulawe. Kepha ngemuva kokuthi uJesu esezikhombisile njengomthombo weqiniso, uPilatu wazinikela ekucindezelweni, emihumeni zibe relativism, futhi unquma ukushiya isiphetho seQiniso ezandleni zabantu. Yebo, uPilatu uzigeza izandla zeQiniso uqobo.
Uma umzimba kaKristu uzolandela iNhloko yawo ku-Passion yawo uqobo- lokho iCatechism ekubiza ngokuthi “yisivivinyo sokugcina esizokwenza nithintithe ukukholwa yamakholwa amaningi, ” [1]I-CCC 675 - lapho-ke ngikholelwa ukuthi nathi sizobona isikhathi lapho abashushisi bethu beyochitha umthetho wemvelo wokuziphatha bathi, "Liyini iqiniso?"; isikhathi lapho umhlaba nawo uzogeza izandla zawo "ngesakramente leqiniso,"[2]CCC 776, 780 iSonto uqobo.
Ngitsheleni bafowethu nodadewethu, ngabe lokhu akukakaqali?
IT kusekubhekweni emuva manje ukuthi mhlawumbe amaRoma Isahluko 1 abe yinye yezindima ezingokwesiprofetho kakhulu kwiTestamente Elisha. USt. Paul ubeka inqubekela phambili ethakazelisayo: ukuphika uNkulunkulu njengeNkosi yendalo kuholela ekucabangeni okuyize; ukucabanga okuyize kuholela ekukhonzeni isidalwa; futhi ukukhulekelwa kwesidalwa kuholela ekuguqulweni kobuntu **, nokuqhuma kobubi.
AmaRoma 1 mhlawumbe ngesinye sezibonakaliso ezinkulu zezikhathi zethu…