Isiprofetho Esibusisiwe

IZWI LAMANJE LOKUFUNDWA KWESIMISA
kaDisemba 12, 2013
Umkhosi weNkosikazi Yethu yaseGuadalupe

Imibhalo yenkolo lapha
(Kukhethiwe: IsAm 11: 19a, 12: 1-6a, 10ab; Judith 13; Luka 1: 39-47)

Eqa uNjabulo, nguCorby Eisbacher

 

NGEZINYE izikhathi uma ngikhuluma ezingqungqutheleni, ngizobheka esixukwini bese ngisibuza, "Ngabe nifuna ukugcwalisa isiprofetho seminyaka eyi-2000, khona lapha, njengamanje?" Impendulo ivame ukujabula Yebo! Bese ngithi, "Thandaza nami la magama":

Sawubona Mariya, ogcwele umusa, iNkosi inawe, ubusisiwe wena esifazaneni, futhi sibusisiwe isithelo sesisu sakho uJesu...

Ngalokho ke, sagcwalisa i IZwi likaNkulunkulu. Ngokuba uMariya uyababaza ngomfanekiso wakhe omkhulu, “Bheka, kusukela manje kuqhubeke bonke ubudala bayothi ngibusisiwe.” Ngakho-ke, noma nini lapho siphindaphinda amazwi kamzala wakhe u-Elizabethe, “ubusisiwe wena phakathi kwabesifazane”, sigcwalisa isiphrofetho sikaMariya sokuthi “bonke ubudala” bayombiza ngokuthi ubusisiwe. AmaKatolika amaningi agcwalisa “Isiprofetho Esibusisiwe” izikhathi ezingaba ngu-50 ngosuku ngeRosari! Nakuba amahlelo amaningi evangeli engeke ahlanganise lutho noMariya, akunjalo ngoMartin Luther, uyise wobuProthestani.

Akekho umuntu wesifazane ofana nawe. Ungaphezu kuka-Eva noma uSara, ubusiswe ngaphezu kwakho konke ukuhlonishwa, ukuhlakanipha, nobungcwele…. Umuntu kufanele ahloniphe uMariya njengoba ayefisa futhi njengoba evezile kuMagnificat. Wadumisa uNkulunkulu ngezenzo zakhe. Pho singamdumisa kanjani? Udumo lukaMariya lweqiniso luwudumo lukaNkulunkulu, indumiso yomusa kaNkulunkulu… UMariya akafisi ukuthi size kuye, kodwa ngaye siye kuNkulunkulu. —UMartin Luther, iNtshumayelo, uMkhosi Wokuvakashela, 1537; Incazelo ye-Magnificat, 1521)

ULuther naye wasivuma esinye isici esiyisiprofetho sendima kaMariya esisibona namuhla ukufundwa kulo Mkhosi Wenkosikazi Yethu yaseGuadalupe. Isithombe sakhe savela ngokuyisimangaliso ku-tilma [1]ingubo ka-St. Juan Diego ngo-1531. Kulowo mfanekiso, “owumfanekiso” wokufundwa kokuqala kwanamuhla kusAmbulo 12, ubhince ibhande elimnyama okhalweni lwakhe. Ngokwesiko lamaMaya langalolo suku, kwakuwuphawu lokukhulelwa.

Intombi Ebusisiwe uMariya ingumama. Futhi ngenxa yakhe i-fiat, waba umama weBandla lonke.

UMariya akayona imodeli nesibalo seSonto kuphela; ungaphezulu kakhulu. Ngoba "ngothando lukamama ubambisana ekuzalweni nasekukhuleni" kwamadodana namadodakazi e-Mother Church. —UBUSISEKILE UJOHANE PAUL II, I-Redemptoris Mater, hhayi. 44

Owokuqala owavuma leli qiniso kwaba umzala wakhe u-Elizabeth, njengoba sizwa eVangelini lanamuhla:

Futhi lokhu kwenzeka kanjani kimi, lokho umama weNkosi yami kufanele eze kimi?

Owokuqala owazuza kulomusa kwakunguJohane uMbhapathizi:

…lapho izwi lokubingelela kwakho lafika ezindlebeni zami, usane lwaxhuma esiswini sami ngokujabula. ( Luka 1:44 )

Ngokuvuma ukuthi uMariya wayengunina kaNkulunkulu (ngoba uJesu wathatha inyama Yakhe enyameni yakhe), u-Elizabethi naye ubonisa ukuthi okungokomoya umama kaMariya. Ngokuba unina, kungesiye oweNhloko enguKristu kuphela, kodwa nowomzimba waKhe, oyiBandla.

Ngokulalela waba imbangela yensindiso yakhe nakuso sonke isintu... Bemqhathanisa no-Eva, [OFata BeSonto] babiza uMariya ngokuthi “uNina wabaphilayo” (UGenesise 3:20) futhi ngokuvamile bathi: “Ukufa ngo-Eva, ukuphila ngoMariya.” -Ikhathekizimu leSonto LamaKatolika, hhayi. 494

Ukuzinikela kuMariya nokugcwaliseka kweSiphrofetho Esibusisiwe kwaqala eBandleni lokuqala. Njengoba ngasekuqaleni kwekhulu lokuqala kuya engxenyeni yokuqala yekhulu lesibili leminyaka, uMary uvezwa emidwebeni emigwaqweni yamaRoma kokubili eneNdodana yakhe engcwele nangaphandle kwayo. [2]UDkt. Mark Miravalle, “UMariya Ebandleni Lakuqala”, piercedearts.org Yebo, lelo Bandla eliwusana, elivutha umlilo ngoMoya oNgcwele futhi lizinikele ngokuphelele kuKristu... lalizinikele “kumngane womshado kaMoya oNgcwele,” uMariya, unina.

Kodwa ubunina bukaMariya bulandelelwa emuva ngisho naphambili kuGenesise lapho uNkulunkulu ethi enyokeni:

ngiyakubeka ubutha phakathi kwakho nowesifazane, naphakathi kwenzalo yakho kanye neyakhe... Wathi kowesifazane: Ngiyakukwandisa ukukhandleka kwakho ekuzaleni abantwana; ngobuhlungu uyakuzala abantwana. ( Gen 3:15-16 )

Phangisa ukwethulwa komntwana uJesu ethempelini, [3]Luk 2: 22-38 futhi sizwa uSimeyoni enanela “imihelo” uEva Omusha ayezobhekana nayo: “wena ngokwakho inkemba iyogwaza. " [4]ULuka 2: 35 Lezo zinhlungu, hhayi ngeNdodana yakhe kuphela, kodwa ezinganeni zakhe zikamoya, zaqala kakhulu ngaphansi kwesiphambano:

“Mame, bheka indodana yakho.” Khona-ke [uJesu] wathi kumfundi: “Bheka, unyoko.” ( Johane 19:26-27 )

Futhi-ke, uyahlupheka namanje njengoba eshikashikeka ukuze abelethe konke inzalo yakhe. Kodwa umuntu osevele ejabulela ukuthokoza kweZulu usahlupheka kanjani? Ngoba unozwelo. Uthando aluyeki ukuba nozwelo eZulwini, kodwa iyaqina ngokuhlakanipha okukhula njalo, ukuqonda, kanye nokukhanya okuyalelwe embonweni waphakade kanye nekhwalithi exosha konke okungenzeka kokwesaba nobumnyama. Ngakho, uyakwazi ukusithanda nokuba khona kithi ngezindlela ayengakaze abe khona ngazo lapho esesemhlabeni. Futhi lokhu kuthuthukisa inzondo kaSathane ngalowo “ozochoboza ikhanda” lakhe. [5]IsiLatini sifundeka kanje: “Ngiyakubeka ubutha phakathi kwakho nowesifazane, nenzalo yakho nenzalo yakhe: yena uyakuchoboza ikhanda lakho, wena uyakuqamekela isithende sakhe. [Gen 3:15 UDouay-Rheims]. “Umqondo uyafana: ngoba ngenzalo yakhe, uJesu Kristu, lapho owesifazane echoboza ikhanda lenyoka.” -UDouay-Rheims, Umbhalo waphansi, p. 8; I-Baronius Press Limited, eLondon, ngo-2003

INkosi yamshaya ngesandla sowesifazane. (Bala uJuda 13:15.)

Njengoba uSt. John elandisa ekupheleni kwesahluko seshumi nambili sesAmbulo:

... udrako wamthukuthelela owesifazane, wahamba wayokulwa inzalo yakhe yonke, labo abagcina imiyalo kaNkulunkulu futhi bafakaza ngoJesu. (IsAm 12:17)

Lo wesifazane umele uMariya, uMama woMhlengi, kepha umele ngasikhathi sinye iBandla lonke, Abantu bakaNkulunkulu bazo zonke izikhathi, iBandla okuthi ngezikhathi zonke, elinobuhlungu obukhulu, liphinde lizale uKristu. —UPOPE BENEDICT XVI, uCastel Gandolfo, e-Italy, e-AUG. 23, 2006; I-Zenit

Khona-ke kuMariya asinabo ubufakazi obuhle kuphela, kodwa uMama onothando osebenza kanzima namuhla, neBandla, ukusiza mina nawe ukuba sibe ngcwele; ukuba ngcwele; ukuze sibe yilokho esadalelwa ukuba yikho. Le combo yeBandla Labesifazane iyona umthombo womusa ephuma enhliziyweni kaJesu. Yelula isandla sikaMama wakho ngokuzethemba okusha—yena naye obambe isandla seNdodana yakhe okunikezwe kuyo wonke “umusa”, ubumama, nesibusiso. Futhi okugeleza okuvela esandleni Sakhe kuzogeleza, kuye, kuye kwesakho... kuze kugeleze isandla sakho siqine iphumula kwelaKhe.

Ukusebenza kukaMariya njengonina wamadoda akukusithezi noma kunciphise lokhu kulamula okuyingqayizivele kukaKristu, kodwa kunalokho kubonisa amandla ako. Kodwa ithonya elihle leNcasakazi Ebusisiwe emadodeni… ligeleza liphuma ebuhleni obumangalisayo bukaKristu, lincike ekulamuleni kwakhe, lincike ngokuphelele kukho, futhi likhipha wonke amandla ako kukho. -Ikhathekizimu leSonto LamaKatolika, hhayi. 970

Ubusisiwe wena ndodakazi, nguNkulunkulu oPhezukonke, ngaphezu kwabesifazane bonke emhlabeni; futhi makabongwe uJehova uNkulunkulu, umdali wezulu nomhlaba. (Bala uJuda 13:18.)

 

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Imibhalo yaphansi

Imibhalo yaphansi
1 ingubo
2 UDkt. Mark Miravalle, “UMariya Ebandleni Lakuqala”, piercedearts.org
3 Luk 2: 22-38
4 ULuka 2: 35
5 IsiLatini sifundeka kanje: “Ngiyakubeka ubutha phakathi kwakho nowesifazane, nenzalo yakho nenzalo yakhe: yena uyakuchoboza ikhanda lakho, wena uyakuqamekela isithende sakhe. [Gen 3:15 UDouay-Rheims]. “Umqondo uyafana: ngoba ngenzalo yakhe, uJesu Kristu, lapho owesifazane echoboza ikhanda lenyoka.” -UDouay-Rheims, Umbhalo waphansi, p. 8; I-Baronius Press Limited, eLondon, ngo-2003
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