Ukuza Ubungcwele Obusha NobuNkulunkulu

 

NKULUNKULU ufisa ukwenza okuthile esintwini angakaze akwenze phambilini, ukusindisa abantu abambalwa, futhi lokho ukunika isipho saKhe ngokuphelele kuMlobokazi Wakhe, ukuthi aqale ukuphila anyakaze futhi abe sesimweni esisha ngokuphelele .

Ufisa ukunika iSonto “ubungcwele bezindawo ezingcwele.”

 

UBUNGCWELE OBUTSHA NOBUPHEZULU

Enkulumweni yakhe eyaziwa kancani kuBaba beRogationist, uPapa John Paul II waphawula ukuthi, ngomsunguli wabo uBusisiwe Annibale Maria di Francia (manje oyiSt. Annibale noma iSt. Hannibal)…

UNkulunkulu uqobo wayehlinzeke ukuletha ubungcwele “obusha nobaphezulu” lapho uMoya oNgcwele ufisa ukucebisa khona amaKristu ekuqaleni kwenkulungwane yesithathu, ukuze “enze uKristu abe yinhliziyo yomhlaba.” —I-POPE JOHN PAUL II, Ikheli Kubobaba beRogationist, n. 6, www.v Vatican.va

Izimiso ezintathu eziyisisekelo zikaSt. Hannibal, noma amahlumela amathathu ongasho, angaqhakaza kulesi sikhathi santwasahlobo esisha yile:

I. Ukubeka uMthendeleko Obusisiwe maphakathi nempilo yomuntu neyomphakathi, ukuze ufunde kuyo ukuthi ungathandaza kanjani futhi uthande kanjani ngokusho kweNhliziyo kaKristu.

II. Ukuba khona njengomzimba ngobunye, ngobunye bezinhliziyo ezenza umkhuleko wamukeleke kuNkulunkulu.

III. Ukuhlangana obuseduze nokuhlupheka kweNhliziyo Engcwele KaJesu. ^[1]isib. UPAPA JOHN PAUL II, Ikheli Kubobaba beRogationist, n. 4, www.v Vatican.va

Lokho okuchazwa nguSt. John Paul ngenhla kokubili uhlelo ngoba kanye nohlelo of Isikhathi sokuthula esiza ngemuva kokuhlanzwa komhlaba lapho uMthendeleko, Ubumbano, nokuhlupheka kweSonto kuzosebenzela ukufeza lokho one Umlobokazi kaKristu, engenabala futhi engenasici, elungiselelwe umkhosi waphakade womshado weWundlu. Njengoba uSt. John ezwa futhi wabona embonweni:

Masijabule sithokoze simnike inkazimulo. Ngoba usuku lomshado weWundlu selufikile, umakoti wakhe uzilungisile. Wavunyelwa ukugqoka ingubo yelineni ekhanyayo, ehlanzekile. (IsAm. 19: 7-8)

Okungukuthi, wavunyelwa ubungcwele “obusha nobunkulunkulu”…

 

ISIPHO

Ama-mystics amaningana akhulume ngale nkathi entsha ezayo, yize besebenzisa amagama ahlukile ukuyichaza. Lokhu kuhlanganisa “Ukuvela Komuntu Okungaqondakali” kukaVenableable Conchita de Armida no-Arhcbishop Luis Martinez, “Ukuhlala Okusha” kuka-Elizabeth Obusisiwe kaZiqu-zintathu, “Ukuqalwa Kwemiphefumulo Othandweni” lukaSt. Maxamilian Kolbe, “Ukufakwa KukaNkulunkulu” Ubusisiwe uDina Belanger ', ^[2]qhathanisa Umqhele kanye nokuqedwa kwayo Yonke Imisebenzi nguDaniel O'Connor, k. 11; iyatholakala lapha “Ilangabi Lothando” lika-Elizabeth Kindelmann (okungenani njengesiqalo salo), kanye ne- “Isipho Sokuphila Kwintando Yaphezulu” yeNceku kaNkulunkulu uLuisa Piccarreta.

Lobu bungcwele “obusha nobungcwele” empeleni buyisimo sokuba khona in Intando Yaphezulu eyayingeka-Adamu no-Eva ngaphambi kokuwa, futhi eyatholwa ku "Eva omusha", uMariya, futhi-ke kwakuyindlela kaKristu engaguquguquki, "uAdamu omusha." ^[3]isib. 1 Kor 15:45 INcasakazi uMariya Ebusisiwe, njengoba sengike ngabhala ngaphambili, ngu ukhiye ukuqonda isimo seSonto njengoba linjalo, futhi kuzoba njalo. ^[4]qhathanisa Ukhiye WowesifazaneKuzobukeka kanjani lokhu? 

UJesu uchazele uVonable Conchita:

Lokhu kungaphezu komshado ongokomoya. Kungumusa wokungenza umuntu abe ngumuntu kimi, wokuphila nokukhula emphefumulweni wakho, ungalokothi uwushiye, ukuba ube nawe futhi ube nawe njengoba ukwisimo esifanayo. Yimina engikudlulisela emphefumulweni wakho ngokuqokwa okungenakuqondakala: kungumusa womusa… Kuyinyunyana yemvelo efanayo naleyo yobumbano lwezulu, ngaphandle kwalapho epharadesi iveli efihla ubuNkulunkulu iyanyamalala… —Ucashunwe ku- Umqhele kanye nokuqedwa kwayo Yonke Imisebenzi, nguDaniel O'Connor, k. 11-12; nb. URonda Chervin, Hamba nami, Jesu

Kuphinde futhi, ngazwi linye, ukuphila in Intando Yaphezulu. Kusho ukuthini lokhu? Bafowethu nodadewethu, kubekelwe lezi zikhathi, kepha ngiyakholwa ikakhulu izikhathi ezizayo, ukukhipha imfundisoze egcwele nobubanzi balokho uNkulunkulu akwenzayo nasazokwenza. Futhi sesiqale nje. Njengoba uJesu asho kuLuisa:

Isikhathi lapho le mibhalo izokwaziswa ngaso sihlobene futhi sincike esimweni semiphefumulo efisa ukuthola okuhle okukhulu kangaka, kanye nasemzameni walabo okumele bazikhandle ekubeni ngabaphathi bompondo ngokunikela umhlatshelo wokwazisa esikhathini esisha sokuthula… —UJesu waya eLuisa, Isipho Sokuphila Intando Yaphezulu emibhalweni kaLuisa Piccarreta, n. 1.11.6, uMfu Joseph Iannuzzi

I-St. Louis de Montfort mhlawumbe ikuthatha kahle ukububula okukhula ngokuqhubekayo emzimbeni kaKristu kwalokhu kuphezulu okusha isipho as ububi buqhubeka nokuzikhandla:

Imiyalo yakho yaphezulu yephuliwe, iVangeli lakho liyaphonswa eceleni, isifufula sobubi sigcwala umhlaba wonke sithwala ngisho nezinceku zakho… Ngabe konke kuzophela ngokufana neSodoma neGomora? Awusoze waphula ukuthula kwakho? Uyakubekezelela konke lokhu kuze kube phakade? Akulona yini iqiniso ukuthi intando yakho kumele yenziwe emhlabeni njengoba yenziwa ezulwini? Akulona yini iqiniso ukuthi umbuso wakho kumele ufike? Awuzange unikeze eminye imiphefumulo, bathandekayo kuwe, umbono wokuvuselelwa kweSonto esizayo? -Umkhuleko Wezithunywa Zevangeli,n. 5; www.ewtn.com

Esikhundleni sokuzama ukuveza lapha ukuthi yini eyathathwa nguLuisa imiqulu engama-36 ukuyibhala — umsebenzi osalokhu ungahlelwanga futhi ungahunyushiwe (futhi empeleni, ungaphansi kokumiswa kokushicilelwa, gcina imisebenzi embalwa eshiwo ngezansi), ngizomane ngifake owodwa ukusikisela okwengeziwe ngalo musa ozayo ngaphambi kokubuyela enjongweni yami ethile "yokumemezela esikhathini esisha sokuthula." ^[5]“Inkathi entsha lapho uthando lungewona umhobholo noma ukuzifunela lona, ​​kodwa lumsulwa, luthembekile futhi lukhululekile ngokweqiniso, luvulekele abanye, luhlonipha isithunzi sabo, lufune okuhle kwabo, luveza injabulo nobuhle. Isikhathi esisha lapho ithemba lisikhulula khona ekunciphiseni, ukunganaki, nokuzithathela okubulala imiphefumulo yethu futhi kungcolise ubudlelwano bethu. Bangani abasha abathandekayo, iNkosi ikucela ukuba nibe ngabaprofethi bale nkathi entsha… ” —I-POPE BENEDICT XVI, i-Homily, uSuku lweNtsha lweMhlaba, eSydney, e-Australia, ngoJulayi 20, 2008

Encwadini yakhe eyingqopha-mlando yokuDokotela, ephethe izimpawu zokuvunywa kwePontifical Gregorian University kanye nokugunyazwa kwezenkolo okugunyazwe yi-Holy See, isazi semfundiso yenkolo uMfu Joseph Iannuzzi usinikeza umbono omncane walomusa we "Pentekoste entsha" ezayo Opapa bekhulu leminyaka elidlule bebelokhu bethandazela.

Kuyo yonke imibhalo yakhe uLuisa wethula isipho se-Living in the Divine Will njengokuhlala okusha nobungcwele emphefumulweni, akubiza ngokuthi “Impilo yangempela” kaKristu. Impilo yangempela kaKristu iqukethe ukubamba iqhaza komphefumulo ngokuqhubekayo empilweni kaJesu kuMthendeleko. Ngenkathi uNkulunkulu engaba khona kakhulu kumuntu ongaphili, uLuisa uqinisekisa ukuthi kungashiwo okufanayo ngendaba ephilayo, okungukuthi, umphefumulo womuntu. -Isipho Sokuphila Ngentando Yaphezulu, nguMfu Joseph Iannuzzi, n. 4.1.21, ikhasi. 119

Lokhu kuguqulwa kube "" Umgcini ophilayo "okhombisa ngokuphelele isimo sangaphakathi sikaJesu, ^[6]Ibid. n. 4.1.22, ikhasi. 123 ngenkathi sisalokhu siyisidalwa esinenkululeko egcwele yokuzikhethela namandla kepha sibumbene ngokuphelele empilweni yangaphakathi kaZiqu-zintathu oNgcwele, sizoba njengesipho esisha, umusa omusha, ubungcwele obusha obuzokwenza, ngobungcwele bukaLuisa, abangcwele be Okwedlule kubonakala njengesithunzi uma kuqhathaniswa. Ngamazwi alowo santa omkhulu waseMarian:

Ngasekupheleni komhlaba… uNkulunkulu uSomandla noMama waKhe Ongcwele kumele bavuse abangcwele abakhulu abazodlula ngobungcwele iningi labanye abangcwele njengomsedari waseLebhanoni ngaphezu kwezihlahlana ezincane. —USt. ULouis de Montfort, Ukuzinikela Kweqiniso kuMariya, Ubuciko. 47

Kodwa kungenzeka ukuthi uthi manje, “Ini…? Ubungcwele obukhulu kunoCatherina waseSienna, kunoJohn weSiphambano, kunoSt. Francis wase-Assisi ?? ” Impendulo yokuthi kungani ilele kwimfumbe yeminyaka…

 

ISIDUMBU SEMINYAKA

Esikhathini esedlule, kwafika umcabango kimi wokubhala nge- Isikhathi Esizayo Sothando kanye ne- Iminyaka Emine Yomusa. Iminyaka emithathu yokuqala yileso sesenzo sikaZiqu-zintathu Ongcwele kungakapheli isikhathi. INgcwele uJohn Paul II enkulumweni yayo eya kumaRogationists ikhulume "ngokubizelwa ebungcweleni endleleni yabeluleki bevangeli." ^[7]Ibid., N. 3 Umuntu angakhuluma nangeminyaka emithathu ka-Faith, Hope, ne-Love ^[8]qhathanisa Isikhathi Esizayo Sothando okuyindlela eya “ebungcweleni bobungcwele.” Njengoba isho kuCatechism:

Indalo inobuhle bayo kanye nokuphelela okufanele, kepha ayizange ivele iphelele ezandleni zoMdali. Indawo yonke yadalwa “isesimweni sokuhamba”ku-statu viae) ekupheleleni okuphelele okusazofinyelelwa, uNkulunkulu akumisele khona. -Ikhathekizimu leSonto LamaKatolika, hhayi. 302

The Iminyaka kababa, okuyi "nkathi yokholo", yaqala ngemuva kokuwa kuka-Adamu no-Eva lapho uNkulunkulu engena ezivumelwaneni nesintu. Inkathi yeNdodana, noma “age of Hope”, kwaqala ngeSivumelwano Esisha ngo
UKristu. Futhi Inkathi Yomoya Ongcwele yilokho esikungenayo njengoba “siwela umkhawulo wethemba” singena “enkathini yothando.”

Isikhathi sesifikile sokuphakamisa uMoya oNgcwele emhlabeni… Ngifisa ukuthi lo msebenzi wokugcina anikezelwe ngendlela ekhethekile kuloMoya oNgcwele… Kusekusikhathi sakhe, kuyithuba lakhe, kuwukunqoba kothando eBandleni Lami. , endaweni yonke. —UJesu KuMhlonishwa UMaría Concepción Cabrera de Armida; UFr. UMarie-Michel Philipon, uConchita: Idayari Yomama Engokomoya, k. 195-196

Lokhu kunqoba kukaNkosikazi wethu neSonto akuyona intokozo yaseZulwini, leso simo esinqunyiwe sokuphelela ngokuphelele emzimbeni, emphefumulweni nasemphefumulweni. Ngakho-ke, “inkathi yokuthula” noma “iminyaka eyinkulungwane yesithathu” yobuKristu, kusho uJohn Paul II, ayilona ithuba “lokuzijabulisa Millenarianism"...

… Nesilingo sokubikezela ushintsho olukhulu empilweni yomphakathi wonkana nakowomuntu ngamunye. Impilo yomuntu izoqhubeka, abantu bazoqhubeka nokufunda ngempumelelo kanye nokwehluleka, izikhathi zenkazimulo nezigaba zokubola, futhi uKristu iNkosi yethu uzohlala njalo, kuze kube sekupheleni kwesikhathi, abe ngumthombo wensindiso. —I-POPE JOHN PAUL II, Ingqungquthela Kazwelonke Yababhishobhi, Januwari 29, 1996; www.v Vatican.va

Yize kunjalo, isigaba sokugcina sokukhula kweSonto ekupheleleni naso sizobe singenakuqhathaniswa emlandweni, ngoba uMbhalo ngokwawo ufakazela ukuthi uJesu uzilungiselela uMlobokazi oyongcweliswa.

Wasikhetha kuye, ngaphambi kokusekelwa komhlaba, ukuba sibe ngcwele futhi singabi nasici phambi kwakhe… ukuze ethule kuye ibandla ngobuhle, lingenabala noma mibimbi noma yini enjalo, ukuze abe ngcwele futhi angabi nasici . (Efe 1: 4, 5: 27)

Eqinisweni, uJesu, umPristi wethu oPhakeme, wathandazela ngqo lobu bungcwele, obuzobonakala ngokuphelele ubunye :

… Ukuze bonke babe munye, njengoba wena, Baba, ukimi nami ngikuwe, ukuze nabo babe kithi… ukuze balethwe ku ukuphelela njengobunye, ukuze umhlaba wazi ukuthi ungithumile, nokuthi ubathandile njengoba ungithandile. (Johane 17: 21-23)

Ekhulwini lesibili leminyaka “Incwadi KaBarnaba” yabaphostoli, uBaba Wesonto ukhuluma ngalobu bungcwele obuzayo ngemuva ukubonakala koMphikukristu futhi kwenzeke ngesikhathi “sokuphumula” kweBandla:

Lapho iNdodana Yakhe, iza [futhi], izochitha isikhathi somubi, futhi yahlulele abangamhloniphi uNkulunkulu, futhi iguqule ilanga, nenyanga, nezinkanyezi, khona-ke iyophumula ngempela phezu komhlaba. usuku lwesikhombisa. Ngaphezu kwalokho, uthi, Uyakulingcwelisa ngezandla ezihlanzekileyo nangenhliziyo ehlanzekileyo. Ngakho-ke, uma umuntu engangcwelisa manje usuku uNkulunkulu alungcwelisa, ngaphandle kokuba ehlanzekile enhliziyweni ezintweni zonke, siyaduka. Ngakho-ke bhekani-ke, impela ukuphumula okuqondileyo kuyakungcwelisa, lapho thina, esesamukele isithembiso, ububi bungasekho, nakho konke sekwenziwe kusha yiNkosi, siyakuba namandla okwenza ukulunga. Khona-ke sizokwazi ukulingcwelisa, njengoba sesingcwelisiwe thina kuqala ... lapho, nginikeza ukuphumula ezintweni zonke, ngizokwenza ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala komunye umhlaba. -Incwadi kaBarnaba (70-79 AD), Ch. 15, eyabhalwa uBaba OngabaPhostoli wekhulu lesibili

Emibhalweni yakhe, iNkosi ikhuluma noLuisa ngalezi zikhathi ezintathu esikhathini, lokho akubiza ngokuthi “yiFiat of Creation”, i- “Fiat of Redemption”, kanye ne- “Fiat Yokungcweliswa ”eyakha indlela eyodwa eya eNgcwelengcwele.

Bobathathu ndawonye bazohlangana futhi bafeze ukungcweliswa komuntu. IFiat yesithathu [yeNgcweliso] izonikeza umusa omkhulu kumuntu njengokumbuyisela esimeni sakhe sokuqala. Kungaleso sikhathi kuphela lapho, lapho ngibona umuntu njengoba ngamdala, umsebenzi Wami uzobe usuphelele… —UJesu waya eLuisa, Isipho Sokuphila Ngentando Yaphezulu, nguMfu Joseph Iannuzzi, n. 4.1, ikhasi. 72

Njengoba bonke abantu behlanganyela ekungalalelini kuka-Adamu, ngakho-ke bonke abantu kumele babambe iqhaza ekulaleleni uKristu entandweni kaBaba. Ukuhlengwa kuzophelela kuphela lapho bonke abantu behlanganyela ekulaleleni kwakhe. —Fr. UWalter Ciszek, Uyangihola, ikhasi. 116-117

Lokhu kungenzeka ngamandla kaMoya oNgcwele:

Ngemuva kokuthi uKristu eseqedile ukuthunywa kwakhe emhlabeni, kwakusalokhu kudingekile ngathi ukuba sibe ngabahlanganyeli bemvelo yezwi likaNkulunkulu. Kwakudingeka sinikele ngempilo yethu futhi siguqulwe kangangokuthi sizoqala ukuphila uhlobo olusha ngokuphelele lwempilo olwaluzojabulisa uNkulunkulu. Lokhu kwakuyinto ebesingayenza kuphela ngokwabelana noMoya oNgcwele. -USanta uCyril wase-Alexandria

Ngabe lokhu akulungile yini, ukuthi labo abaphila enkathini yokugcina yomuntu babe ngabangcwelengcwele? Impendulo itholakala egameni elithi “isipho.” Njengoba uPaul Paul abhala:

Ngoba uNkulunkulu nguye, osebenzela inhloso yakhe enhle, osebenza kini kokubili ukufisa nokusebenza. (Fil 2: 13)

Isipho Sokuphila Ngentando Yaphezulu uNkulunkulu afisa ukunika iSonto Lakhe kulezi zikhathi zokugcina sizovela ngqo ngo isifiso kanye nokubambisana komzimba kaKristu uNkulunkulu uqobo awukhuthazayo — njengenjwayelo. Ngakho-ke, lo ngumsebenzi omkhulu kaMama kaNkulunkulu ngalelihora: ukusihlanganisela egumbini eliphezulu leNhliziyo Yakhe Engcwele ukuze silungiselele iSonto ukuthola "Ilangabi Lothando" elinguJesu Kristu uqobo, ^[9]qhathanisa Ilangabi Love, ikhasi. 38, okuvela kudayari ka-Elizabeth Kindelmann; 1962; Imprimatur uMbhishobhi Omkhulu uCharles Chaput ngokusho kuka-Elizabeth Kindelmann. Lokhu yikho kanye okwabhalwa nguLuisa ngenkathi echaza lesi sipho esiza “njengempilo yangempela” kaKristu nokuthi kungani nathi singakhuluma ngalokhu njengokuqala “kosuku lweNkosi”, ^[10]qhathanisa Izinsuku Ezimbili Ezengeziwe noma "ukuza maphakathi" kukaKristu, ^[11]qhathanisa Ukunqoba - Izingxenye I, II, Futhi III; "Ekuzeni kwayo kokuqala iNkosi yethu yeza yinyama yethu nobuthakathaka bethu; kulokhu kungena okuphakathi uza ngomoya nangamandla; Ekugcineni uyobonakala enkazimulweni nasebukhosini… ” —USt. UBernard, Imfundo yamahora, Vol I, k. 169 noma “liphuma iNkanyezi yokusa" ^[12]qhathanisa Inkanyezi Yasekuseni Ezayo lowo umemezela futhi uyi isiqala ukubuya kokugcina kukaJesu enkazimulweni ekupheleni kwesikhathi, ^[13]qhathanisa Baba Ongcwele Othandekayo… Uyeza! lapho sizombona ubuso nobuso. Kungukugcwaliseka kukaBaba Wethu— “Umbuso wakho mawuze ” —Njengoba uNkulunkulu efeza icebo Lakhe elingcwele emlandweni wensindiso:

… Umbuso kaNkulunkulu usho u-Kristu uqobo, esimfisela ukufika nsuku zonke, futhi ekufikeni kwakhe sifisa ukubonakaliswa ngokushesha kithi. Ngoba njengoba kungukuvuka kwethu, lokhu kuye kuvuka kuye, ukuze naye aqondwe njengombuso kaNkulunkulu, ngokuba siyakubusa kuye. -Catechism weSonto LamaKatolika, n. 2816

Kuyinto Ingaphakathi ukuza kukaKristu phakathi koMlobokazi Wakhe. 

ISonto, elakhiwa abakhethiweyo, kufanelekile ukuthi liguqulwe njengokusa noma kokusa… Kuzoba usuku oluphelele kuye lapho ekhanya ngokukhanya okuhle kokukhanya kwangaphakathi. —St. UGregory the Great, uPapa; Imfundo yamahora, I-Vol III, k. 308  

Lokhu, futhi, kufakazelwa emfundisweni yemilingo yeSonto:

Bekungeke kuhambisane neqiniso ukuqonda amagama, “Intando yakho mayenziwe nasemhlabeni njengasezulwini,” ukusho ukuthi: “eSontweni njengaseNkosini yethu uJesu Kristu uqobo”; noma “kuMlobokazi obanjiwe, njengakuMkhwenyana owenze intando kaBaba.” -Ikhathekizimu leSonto LamaKatolika, hhayi. 2827

Ngabona nemiphefumulo yalabo ababenqunywe amakhanda ngenxa yobufakazi babo kuJesu nangezwi likaNkulunkulu, futhi ababengasikhonzi isilo noma umfanekiso waso futhi bengazange bamukele uphawu lwaso emabunzini abo noma ezandleni zabo. Baphila futhi babusa kanye noKristu okweminyaka eyinkulungwane. (IsAm 20: 4)

 

KUKHULU KUNESIT. UFrancis?

Mhlawumbe singaqonda ukuthi kungani ubungcwele babangcwele bale nkathi elandelayo buzodlula obezizukulwane ezedlule ngokubuyela emuva embundwini wonyaka wesibili womusa, i "Fiat of Redemption." UJesu wathi:

Ngiqinisile, ngithi kini: Phakathi kwabazelwe ngabesifazane akakho omkhulu kunoJohane uMbhapathizi; kepha omncane embusweni wezulu mkhulu kunaye. (Math 11:11)

Uyabona, u-Abrahama, uMose, uJohane uMbhapathizi, njll. Kwakungamadoda amakhulu ukholo lwawo lwafakwa kubo. Nokho, uJesu uyaliveza iphuzuukuthi i I-Fiat Yokuhlenga yanika isizukulwane esilandelayo okuthile okukhulu, futhi leso isipho sikaZiqu-zintathu ohlala kuye. Inkathi yokholo yathathelwa indawo iThemba eliphilayo kanye nethuba elisha lobungcwele nokuhlangana noNkulunkulu. Ngalesi sizathu, ngisho nabancane embusweni banokuthile okukhulu kunokhokho ngaphambi kwabo. Ubhala uSt Paul:

UNkulunkulu wayesibonele kusengaphambili okungcono ngathi, ukuze ngaphandle kwethu bangenziwa baphelele. (Heb 11:40)

Kodwa nathi, bazokwazi ukuphelela kanye nayo yonke inkazimulo efanelekile ekukholweni kwabo kuNkulunkulu (nokuthi lokho kubukeka ingunaphakade kwaziwa uNkulunkulu kuphela. U-Abrahama empeleni angafinyelela esigabeni esiphakeme senkazimulo kunabangcwele abagcotshiwe. Kwazi bani?)

Ngenkathi uLuisa ebuza iNkosi lo mbuzo wokuthi kungenzeka kanjani ukuthi kube khona ongcwele owayehlala enza intando kaNkulunkulu eNgcwele kakhulu futhi owayehlala 'eNtandweni yakho', uJesu waphendula wathi:

Vele kube khona abangcwele abahlale benza Intando Yami, kepha bathathe eNtandweni Yami okuningi ngokwazi kwabo.

UJesu ube esefanisa Intando Yakhe Yaphezulu “nesigodlo esihle” Lowo, njengenkosana yawo, embonakalisile, kancane kancane, iminyaka ngeminyaka, inkazimulo yayo:

Ukhombise iqembu elilodwa labantu indlela eya esigodlweni sakhe; eqenjini lesibili ukhombe umnyango; kwesithathu ukhombise isitebhisi; kolwesine kwakukhona amakamelo okuqala; naseqenjini lokugcina uvule wonke amakamelo… —UJesu kuLuisa, Umq. XIV, Novemba 6, 1922, Abangcwele ngentando yaphezulu nguFr. USergio Pellegrini, ngemvume kaMbhishobhi Omkhulu waseTrani, uGiovan Battista Pichierri, k. 23-24

Lokho kusho ukuthi u-Abraham, Moses, David, John the Baptist, St. Paul, St Francis, St Aquinas, St. Augustine, St Therese, St Faustina, St. John Paul II… Sonto elijule kakhulu ekujuleni kwemfihlakalo kaNkulunkulu ukuthi SONKE sizohlanganyela ekuphakameni kweZulu ekugcwaleni kwalo, njengomzimba munye, ithempeli elilodwa kuKristu.

… Niyizakhamizi kanye nabangcwele namalungu endlu kaNkulunkulu, nakhelwe phezu kwesisekelo sabaphostoli nabaprofethi, noKristu Jesu uqobo lwakhe eyitshe eliyinhloko. Ngaye sonke isakhiwo sihlanganisiwe futhi sikhula sibe ithempeli elingcwele eNkosini; enithi nani nakhiwa ndawonye ndawonye, ​​nibe yindawo yokuhlala kaNkulunkulu ngoMoya. (Efe 2: 19-22)

Ngakho-ke manje, ngalesi sikhathi emlandweni wensindiso, “uNkulunkulu usibonele okungcono kakhulu”, ukusilethela izimfihlakalo ezijulile zeNtando yaKhe yobuNkulunkulu. njengomzimba. ^[14]isib. Johane 17:23 no Igagasi Elizayo Lobunye Futhi lobo Bunye obuphelele, obumthombo wayo kunguMthendeleko oNgcwele, buzokwenzeka ngePassion of the Church, ye…

Indlela yokupheleliswa idlula ngendlela yesiphambano. -Ikhathekizimu leSonto LamaKatolika, hhayi. 2015

Amahlumela amathathu eSt. Hannibal ^[15]nb. USt. Hannibal wayengumqondisi wezenkolo eLuisa Piccarreta —UMthendeleko, Ubunye, neSiphambano — siletha uMbuso kaNkulunkulu emhlabeni:

UMbuso kaNkulunkulu ubulokhu ufika kusukela ngeSidlo Sokugcina futhi, kuMthendeleko, uphakathi kwethu. UMbuso uzofika enkazimulweni lapho uKristu eyinikela kuYise. -Ikhathekizimu leSonto LamaKatolika, hhayi. 2816

Umbuso wami emhlabeni uyimpilo Yami emphefumulweni womuntu. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami, Idayari, n. 1784

Futhi lobo Bunye, njengoba kwake kwaba phakathi kuka-Adamu no-Eva, yiyona umvuthwandaba wokuphila ngentando yaphezulu, i ubungcwele bezingcwele, okuyintando kaNkulunkulu emhlabeni njengasezulwini. Futhi lokhu kubusa kukaKristu nabangcwele Bakhe kuzolungiselela iSonto ukuthi lingene enkathini yokugcina neyaphakade ekupheleni kwesikhathi. 

… Nsuku zonke emthandazweni we Baba Wethu sicela iNkosi: “Intando yakho mayenziwe emhlabeni njengasezulwini” (Math 6: 10)…. siyabona ukuthi “izulu” kulapho intando kaNkulunkulu yenziwa khona, nokuthi lowo “mhlaba” uba “yizulu” —eyi, indawo yobukhona bothando, ubuhle, iqiniso nebuhle bukaNkulunkulu — kuphela uma esemhlabeni intando kaNkulunkulu yenziwe. —UPOPE BENEDICT XVI, Izethameli Ezijwayelekile, ngoFebhuwari 1, 2012, eVatican City

UJesu uqobo yilokho esikubiza ngokuthi 'izulu.' —UPOPE BENEDICT XVI, ocashunwe ku- I-Magnificat, ikhasi. 116, Meyi 2013

… Ezulwini nguNkulunkulu. —UPOPE BENEDICT XVI, Emkhosini Wokwenyuka KukaMariya, ngoHomily, Agasti 15, 2008; UCastel Gondolfo, e-Italy; Isevisi Yezindaba YamaKatolika, www.catholicnews.com

Kungani ungamceli ukuthi asithumelele ofakazi abasha bokuba khona kwakhe namuhla, ngobani yena ngokwakhe azoza kithi? Futhi lo mkhuleko, yize ungagxile ngqo ekupheleni komhlaba, noma kunjalo umkhuleko wangempela wokuza kwakhe; uqukethe ububanzi bomthandazo ngokwakhe asifundisa wona: “Umbuso wakho mawuze!” Woza, Nkosi Jesu! —UPOPE BENEDICT XVI, UJesu waseNazaretha, Isonto Elingcwele: Kusukela Ekungeneni EJerusalema Kuya Ekuvukeni, ikhasi. 292, Ignatius Cindezela 

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