Isipho Sezilimi: KungamaKatolika

 

noma ubuke ngamagama-ncazo avaliwe lapha

 

Tnayi ividiyo ezungeza umxoshi odumile wamaKhatholika, uFr. Chad Rippberger, lokho kukungabaza ubuKatolika “besiphiwo sezilimi” okukhulunywa ngaso njalo nguSt. Paul kanye neNkosi yethu uJesu uqobo. Ividiyo yakhe, yona, isetshenziswa ingxenye encane kodwa eya ngokuya ikhula yamazwi azichaza ngokuthi “abalandeli bendabuko”, okuxakayo, empeleni. isuka kusukela eSikweni Elingcwele kanye nemfundiso ecacile yemiBhalo Engcwele, njengoba uzobona. Futhi benza umonakalo omkhulu. Ngiyazi—ngoba ngisogwini lwakho kokubili ukuhlaselwa nokudideka okuhlukanisa iBandla LikaKristu.

Angisithathi kalula isikhathi sokukhuluma ngokugxeka umfundisi wamaKatolika. Kepha iCanon Law ngokwayo iyaphikelela:

Ukuthembeka kukaKristu… banelungelo, impela kwesinye isikhathi isibopho, ngokuhambisana nolwazi lwabo, amandla nesikhundla sabo, ukuveza kubaFundisi abangcwele imibono yabo ngezinto ezithinta ukulunga kweSonto. Banelungelo futhi lokwazisa imibono yabo kwabanye abathembekile bakaKristu, kodwa ngokwenza njalo kumele ngaso sonke isikhathi bahloniphe ubuqotho bokholo nokuziphatha, bakhombise inhlonipho efanele kubaFundisi babo, futhi bacabangele okuhle nokuhlonipheka komuntu ngamunye. -Ikhodi Yomthetho weCanon, 212

UFr. Ukuqonda kukaChad njengomuntu okhipha imimoya edemoni nasezimpini zomoya kuye kwakhuthaza abaningi. Nginayo ikhophi yemithandazo yakhe yokukhulula abantu abavamile futhi ngiyisebenzisile. Ngizazisa ngobuqotho izinto eziningi azishilo ukuze asize abathembekile lapho abelusi abaningi kangaka bethule.

Nokho, isizukulwane sethu sithambekele ekwabeleni bonke abakhipha imimoya “ukungabi naphutha” okuthile uma kuziwa emfundisweni yenkolo. Futhi, bangochwepheshe emkhakheni wabo, hhayi kuzo zonke izici zempilo yeBandla. Kungakho wonke amakholwa, umfundisi, umbhishobhi, kanye upapa kufanele siqhubeke sibheka imiBhalo Engcwele kanye nezimfundiso zikaMantshi, ikakhulukazi lapho singazazi kahle izici ezithile zemfundiso yeBandla noma i-praxis.

Sengikhulume ngezilimi kusukela ngineminyaka engaba yisikhombisa; ngemva kokubona kokubili izithelo ezinhle nezimbi zenhlangano eyaziwa ngokuthi “Ukuvuselelwa Kokushisekela Umoya”; esefundise ngezipho zikaMoya eminyakeni engaphezu kwengama-30 yenkonzo; futhi ngemva kokufunda konke lokhu kumongo weSiko Elingcwele, ngizizwa ngibophekile ukuba ngiphendule ezinkingeni zikaFr. Isethulo sika-Chad. Ngizokwenza lokhu ngokudlula kulokhu ividiyo emfushane yakhe futhi ephendula imibono ayinikeze ngesikhathi soMbuzo nezimpendulo.

 

Amaphutha kanye ne-Fundamentalism

Okokuqala… kulezo “zithelo ezimbi” engizibonile ekuvuselelweni. Emsebenzini wabo wokuphila Ukuthanda Ilangabi, UFr. U-Kilian McDonnell kanye noFr. UGeorge T. Montague wabonisa ukuthi izimpande zenhlangano yokuthakazelisa zisungulwa kanjani ngokugcwele kuSiko Elingcwele. Kodwa-ke, bavumile ukuthi kube nezinkinga endleleni ukuvuselela okwenziwe ngayo:

Siyavuma ukuthi ukuvuselelwa okumangalisayo, njengalo lonke iBandla, kube nezinkinga kanye nobunzima bokwalusa. Njengakulo lonke iBandla, kuye kwadingeka sibhekane nezindaba zobufandamentali, ubushiqela, ukuqonda okuyiphutha, abantu abashiya iBandla, kanye nenkolo yobukholwa edukile. Lokhu kuphambuka kuvela ekukhawulweni komuntu kanye nokuba nesono kunokusuka esenzweni sangempela sikaMoya. -Ukuthanda Ilangabi, I-Liturgical Press, 1991, p. 14

Nalapha futhi, ngikubonile ngokudabukisayo konke lokho. Kungashiwo okufanayo ngezinhlangano eziningi ezihlanganisa leya nhlangano ebizwa ngokuthi “yamakholwa endabuko” (yize wonke amaKhatholika athembekile ngokwencazelo eyinkolelo yendabuko). Imindeni eminingi kanye nentsha idonswa eMiseni lasendulo lesiLatini njengoba ilangazelela izinkonzo ezidlulele kakhulu ezathathelwa indawo futhi kamuva zacekelwa phansi abaguquli besimanje abathatha inkululeko enkulu ngemva kweVatican II. Okwenzekile bekubi futhi kudinga ukulungiswa.

Nokho, ngiye ngathola nezincwadi ezivela kubantu abagcina beyishiyile eminye yalemiphakathi yamakholwa ngenxa yeqiniso “lobufandamentali, ubushiqela, ukuqonda okuyiphutha” kanye nokuthambekela kokungezwani. UKhadinali Zen ubize lokhu ngokuthi “isiko elinobuthi.” Nokho, lokho akusho ukuthi wonke umuntu othanda iMisa lesiLatini uyilokho okubizwa ngokuthi “i-rad trad” noma unobuthi. Ngokuphambene, nginomkhaya, engisebenza nabo enkonzweni, nabafundi abaningi abavamile abaya eMiseni lesiLatini futhi bangamaKatolika alinganiselayo nathembekile. Ngakho ngicela ningangibhali nithi ngihlasela amasiko. Eqinisweni, ngifuna ukubona umzila wesidlo nama-altare aphakeme abuyiselwe, ama-cassocks amaningi, amakhandlela amaningi, i-ad orientem, kanye nakho konke okunye okwakungafanele neze kulahleke kwasekuqaleni - kuhlanganise nemithandazo emihle yasendulo yenkonzo eyeqiwe. Noma kunjalo, kwakunokuhlakanipha koFata baseVatican ekuboneni isidingo sokuvuthwa nokuthena iMisa lasendulo; kodwa kwakukhona ukuhlakanipha okuncane, kubonakala sengathi, ukuthi lokho kwaqaliswa kanjani ngempela.

Noma kunjalo, njengoba ukuhleka kanye noFr. Impendulo yokuqala ka-Chad kule vidiyo ibonisa, kubonakala sengathi labo abathintwe ngempela ukuvuselelwa okumangalisayo ngaphakathi kweBandla abanikezwa usizo olufanayo. Ikhwalithi yomsindo iphansi, kodwa obuzayo uyabuza “uma ukubhapathizwa ngomoya nokukhuluma ngezilimi, ingabe konke lokho…?” [singathatha ngokuthi igama eliphumayo mhlawumbe “umbhedo”] uFr. Ngokushesha uChad uzwakalisa ukudelela kwakhe okusobala ngale ndaba. Uthi, inkinga iwukuthi abantu abazazi “izici zokuqala eziyisisekelo zemfundiso yenkolo”:

 

Isikhulumile IMantshi

Okubaluleke kakhulu kunokwazi “izici zokuqala eziyisisekelo zemfundiso yenkolo” ukwazi lokho uMama weBandla akufundisayo, okungadingi iziqu zemfundiso yenkolo kodwa ikhono lokufunda nje.

Yini Fr. Ngokumangazayo u-Chad akalokothi asho kule vidiyo ukuthi konke opapa kusukela kuPaul VI baye basizwakalisa ngokungananazi isidingo nendawo yokuvuselela okunamandla njengokungewona nje umnyakazo osebenzayo kodwa njengengxenye yeBandla lonke.

Kungenzeka kanjani ukuthi lokhu 'kuvuselelwa ngokomoya' kungabi yithuba leBandla kanye nomhlaba? Futhi, kuleli cala, kungenzeka kanjani ukuthi umuntu angasebenzisi zonke izindlela zokuqinisekisa ukuthi kuhlala kunjalo…? —UPOPE PAUL VI, Umhlangano Wamazwe Ngamazwe Wokuvuselelwa KobuKhatholika KobuKatolika, ngoMeyi 19, 1975, ERoma, e-Italy, www.ewtn.com

Nginesiqiniseko sokuthi le nhlangano iyingxenye ebaluleke kakhulu ekuvuseleleni ngokuphelele iSonto, kulokhu kuvuselelwa kweSonto ngokomoya. —UPOPE JOHN PAUL II, izethameli ezikhethekile noKhadinali Suenens kanye namaLungu Omkhandlu we-International Charismatic Renewal Office, ngoDisemba 11, 1979, http://www.archdpdx.org/ccr/popes.html

UJesu wathi: Niyowazi umuthi ngesithelo sawo. Izithelo zokuvuselelwa kuze kube namuhla, naphezu kobufandamentali babantu abathile, zibe zinhle ngokwedlulele ekukhuthazeni impilo entsha ezifundeni kanye nokuqhakaza kwezinkonzo ekushumayeleni okusha.

Kodwa abanye abashisekeli bendabuko baphetha ngokuthi yonke into kusukela iVatican II iwukusungulwa kwesimanje: ukuvuselelwa okumangalisayo, imiboniso ethile yaseMarian, imvuselelo yentsha, njll. Baphonsa konke ngoba nje kwenzeka ngemva koMkhandlu Wesibili WeVatican.

Ngingaphikisa ngokuthi eminye yale mikhankaso iyimpendulo kaNkulunkulu ngokunembile emonakalweni amaqili anengqondo kanye nezanamuhla azame ukuwenza phezu kweBandla. Ngakho, wathi uSt. John Paul II:

Ukuvela kokuvuselelwa okulandela uMkhandlu Wesibili weVatican kwakuyisipho esithile sikaMoya oNgcwele eSontweni…. Ekupheleni kwaleNkulungwane Yesibili Yeminyaka, iSonto lidinga kakhulu kunanini ngaphambili ukuphendukela ekuzethembeni nasethembeni kuMoya oNgcwele… —UPOPE JOHN PAUL II, Ekhuluma Nomkhandlu Wehhovisi Lomhlaba Wonke Lokuvuselelwa KobuKrestu, ngoMeyi 14, 1992

Kuyaphikiswa futhi ukuthi ukuvuselelwa okunamandla kuyimpendulo eqondile evela kuNkulunkulu kuNovena kaPapa Leo XIII eya kuMoya oNgcwele eyathandazelwa izinsuku eziyisishiyagalolunye ngaphambi kwePhentekoste yiBandla lonke, ngokuhlanganyela noMama Obusisiwe, ngo-1897:

Kwangathi yena qhubekani nokuqinisa imikhuleko yethu ngamagunya alo, ukuze, phakathi kwakho konke ukucindezeleka nosizi lwezizwe, lezo zenzo zikaNkulunkulu zivuselelwe ngenjabulo nguMoya oNgcwele, ezabikezelwa emazwini kaDavide: “Thumela uMoya Wakho kuzokudalwa, wenze-busha ubuso bomhlaba.” (IHu. Ciii., 30). —POPE LEO XIII, IDivinum Illud Munus,n. 14

Ngakho-ke, enkulumweni engashiyi ukudideka mayelana nokuthi ukuvuselelwa kwe-charismatic kuhloswe ukuba kube nendima phakathi konke Church, uJohn Paul II waphetha:

Izici zesikhungo kanye ne-charismatic yilezi okubalulekile njengoba kwakunjalo kumthethosisekelo weBandla. Banikela, nakuba behlukile, ekuphileni, ekuvuseleleni nasekungcwelisweni kwabantu bakaNkulunkulu. —Inkulumo eya kwi-World Congress of Ecclesial Movements and New Communities, www.v Vatican.va

EsenguKhadinali, uPapa Benedict wathi:

Ngingumngane ngempela wokunyakaza - i-Communione e Liberazione, i-Focolare, kanye ne-Charismatic Renewal. Ngicabanga ukuthi lokhu kuwuphawu lweNtwasahlobo kanye nokuba khona kukaMoya oNgcwele. —UKhadinali Ratzinger (UPAPA BENEDICT XVI), Ingxoxo noRaymond Arroyo, EWTN, Emhlabeni Wonke, Septhemba 5th, 2003

UPapa uFrancis, ngokunxusa okuhlakaniphe kakhulu, muva nje ubize ukuvuselelwa ukuze kuthuthukiswe “ukuvuthwa kwezenkolo”^[1]“Namuhla kuvela isiteji esisha phambi kwakho: leso sokuvuthwa kwezenkolo. Lokhu akusho ukuthi zonke izinkinga sezixazululiwe. Kunalokho, kuyinselele. Umgwaqo ozowuthatha. IBandla lilindele kuwe izithelo “ezivuthiwe” zenhlanganyelo nokuzibophezela.” —UPOPE JOHN PAUL II, Inkulumo Yengqungquthela Yomhlaba Yezinhlangano Zenkolo Nemiphakathi Emisha, v Vatican.va lapho egunyaza ngokugcwele lokho okwaziwa ngokuthi “Umhlangano Wokuphila Emoyeni.” Lolo hlelo lwasungulwa ekuqaleni kwenhlangano yokushumayela ivangeli kumaKhatholika nokulungisa izinhliziyo zawo ukuze zamukele ukuthululwa okusha kukaMoya oNgcwele - lokho obuza imibuzo kuvidiyo akubiza ngokuthi “ubhapathizo ngoMoya oNgcwele.”

UFrancis, enanela abanduleli bakhe, wagcizelela izici ezimbili ezibalulekile zale nhlangano:

Okokuqala: ukubaluleka “kokukhuthaza ukusetshenziswa kweziphambeko hhayi kumaKhatholika kuphela I-Charismatic Ukuvuselelwa kodwa naseBandleni lonke” (Art. 3 §b).

amen. Masikukhiphe lokhu ezindlini ezingaphansi zeBandla nakuzo zonke izici zempilo yobuKristu. Lokho kungahlanganisa nesiphiwo sokukhuluma ngezilimi.

Okwesibili: "ukukhuthaza ukujula ngokomoya kanye nobungcwele babantu abaphila isipiliyoni sokubhapathizwa ngoMoya oNgcwele" (Art. 3 §c).

Leli phuzu lesibili libalulekile. Njengokubhala kwami ​​kwakamuva, Isidingo Sokuphila Kwangaphakathi kugcizelela, kunesidingo - kungakhathaliseki ukuthi inkulumo evusa amadlingozi noma izinkulumo ezihlotshiswe kakhulu zenkonzo, njengokugqoka amaveyili, ingoma eculayo, njll. - ukuze lokhu kugeleze empilweni yeqiniso yomkhuleko wangaphakathi. Kungenjalo, njengoba uSt. Paul eluleka, “asilutho”:

Uma ngikhuluma ngezilimi zabantu nezezingelosi kodwa ngingenalo uthando, ngiyinsimbi encencethayo noma insimbi encencethayo. Uma nginesiphiwo sokuprofetha, ngiqonda izimfihlakalo zonke nokwazi konke; uma nginokukholwa konke okungaba ngigudluza izintaba, kepha ngingenalo uthando, angiyinto yalutho. (1 Korinte 13: 1-2)

Kodwa ngifuna ukwengeza ukuthi sekube nokujula kokuvuselelwa komusa kwabaningi abahlangabezane nezinhleko zakho. Ngihlala phakathi kwabo futhi ngisebenza nabaningi balaba bantu. Omunye wabaholi bokuqala balenhlangano, uDkt. Ralph Martin, ufundisa ingokomoya labangcwele emthanjeni kaJohane Wesiphambano kanye noTeresa wase-Avila; U-Patti-Mansfield ufundisa ngesidingo se-Marian dimension yempilo yekholwa; isazi sezenkolo uDkt. Mary Healy sijula ​​emaqinisweni nasekwenzeni kweBhayibheli. Futhi kunezinkulungwane zangempela zezinkonzo zomhlaba wonke, imiphakathi esemthethweni, kanye namabizelo azalwa kusukela ekuvuselelweni, nakuba angeke akhangise kanjalo, angabambeki “ebisini” lokuhlangenwe nakho okumangalisayo kodwa adonsela abantu ekudleni okuqinile kwengcebo enkulu yobuKatolika.

Kulo mongo, isiyalo esilandelayo sikaFrancis kithi sonke siyisiprofetho:

Ungalokothi ukhohlwe ukuthi umsebenzi wakho awukona ukwahlulela ukuthi ngubani noma ongeyena “umthakathi wangempela,” lokhu akuwona umsebenzi wakho. Lesi yisilingo eBandleni, kusukela ekuqaleni: “Mina ngingokaPawulu” — “Mina ngingoka-Apholo” — “Mina ngingokaPetru” (futhi mhlawumbe namuhla sithi, “Ngingumuntu ohlakaniphile, ngingumfundisi wamasiko, nokunye….” cf. 1 Korinte 1:12). Cha, lokhu akulungile. -Zenit, November 5, 2023

Kafushane-ke, “ukuvuselelwa kokuthakazelisa” kumane kuwumqondo ovuselelwe wokuba khona kanye nokwenza kukaMoya oNgcwele njengoba kubonakaliswa ngomusa omusha wokomoya, okuhlanganisa ngezinye izikhathi izipho zikamoya noma. imiphakathi.

 

Izilimi Ziyisipho

UFr. U-Chad usho kahle kuvidiyo ukuthi uNkulunkulu unikeza umusa othembekile wokungcweliswa kwethu nokukhula kwethu ebungcweleni. Lokhu kufaka phakathi “izibusiso ezingenasidingo”, njengezipho zomusa, ezingafanelwe kodwa ezinikezwa amakholwa ngendlela uNkulunkulu abona kufanele. Eqinisweni, uma ukhuluma ngalokhu, i- ICatechism yamaKhatholika ibalula ngokuqondile izilimi njengesipho uNkulunkulu asinika abathembekileyo:

Umusa okokuqala futhi okuphambili isipho sikaMoya osilungisisayo futhi esingcwelisa. Kodwa umusa uhlanganisa nezipho uMoya asinika zona ukuze sizihlanganise nomsebenzi wakhe, ukuze sikwazi ukubambisana ekusindiseni abanye nasekukhuleni koMzimba kaKristu, iBandla. Bangu umusa wesakramente, izipho ezifanele amasakramente ahlukahlukene. Kukhona futhi umusa okhethekile, ebizwa nangokuthi imiphakathi ngemva kwegama lesiGreki elasetshenziswa uSt. Paul futhi elisho “umusa,” “isipho esingesihle,” “inzuzo.” Noma ngabe isiphi isimo sazo—ngesinye isikhathi asivamile, njengesiphiwo sezimangaliso noma sezilimi—izenzo zokuphana ziqondiswe emseni ongcwelisayo futhi zihloselwe ukusiza iBandla lonke. Basenkonzweni yothando eyakha iBandla. -Ikhathekizimu leSonto LamaKatolika, hhayi. 2003

Kodwa emva kwalokho uFr. U-Chad wenza isimangalo sokuthi “awukwazi ukubathandazela… noma wenze noma yini ukuze uwathole.” Nokho, umBhalo ukhuluma indaba ehlukile. Ngokwesibonelo, uSt. James uyala abafundi bakhe ukuba bathandazele ukuhlakanipha, okungesinye ‘sezipho eziyisikhombisa’ zoMoya oNgcwele, futhi uma benza kanjalo, bayokwamukela ngokuqinisekile:

Uma noma ubani kini entula ukuhlakanipha, makacele kuNkulunkulu opha bonke ngesandla esivulekile, ngokungakhathali, futhi uyomnika. (UJames 1: 5)

Uma kuziwa ezenzweni zomusa, uSt. Paul uvame ukuyala abafundi bakhe ukuthi "balwele ngokulangazela" ngabo:

Bonke baneziphiwo zokuphulukisa na? Bonke bakhuluma ngezilimi na? Bonke bayahumusha na? Lwela ngokulangazela ukuthola izipho ezingokomoya ezinkulu kakhulu. ( 1 Korinte 12:30-31; 14:1, 14:12, 14:39 )

Eqinisweni, uPawulu uthi, “Ngingathanda ukuba nonke nikhulume ngezilimi.”^[2]I-1 Cor 14: 5 Ngakho, uJesu wathi ngezipho zomoya:

yilowo nalowo ocelayo uyaphiwa…Ngumuphi kini onganika indodana yakhe itshe, lapho icela isinkwa, noma inyoka, lapho icela inhlanzi? Ngakho-ke uma nina enibabi nikwazi ukubapha abantwana benu izipho ezinhle, kakhulu kangakanani uYihlo osezulwini uzakubapha okuhle labo. abambuzayo. (UMathewu 7: 8-11)

Nokho, njengoba isiyalo sikaMoya oNgcwele sinikezwa “ukwakhiwa komzimba,”^[3]I-Eph 4: 12 zabiwa kuphela ngokwezidingo zoMzimba kaKristu. Akubona bonke, kusho uPawulu, abathola izipho ezifanayo:

Kukhona izinhlobonhlobo zeziphiwo, kepha uMoya munye... ( 1 Korinte 12:4; 12:10 )

Ngakho yebo, umuntu angacela futhi “alwele ngentshiseko” emthandazweni izipho zikaNkulunkulu, kodwa iVatican II yafundisa ukuthi akufanele sizifune “ngokuxhamazela.”^[4]Lumen Gentium,n. 12 Ngokwesibonelo, ukucela ilukuluku noma izinhloso zethu zobugovu noma zokuzazisa, njll. UBaba waseZulwini uzosinika kuphela lezo zipho “eziyizinto ezinhle” kithi, ezizuzisa uMzimba kaKristu noma thina uqobo, kodwa uyogodla lezo zinto ezingezinhle kithi—ngisho nezinto ezingcwele, njengezintelezi.

 

Isipho samademoni?

UFr. U-Chad ube esethi umbono umuntu angawucela ngeziphambeko uqhamuke ngomnyakazo wePentecostal. Kodwa uqhubeka ecaphuna icala “lempahla embi kakhulu” ake wayibona. Kwakungowesifazane owayecele isipho sokukhuluma ngezilimi. Kodwa uFr. Isibonelo sika-Chad siyinkinga ngezizathu ezimbalwa.

Isidalwa sokuqala, njengoba sekushiwo, ukuthi siphikisana noSt. Paul oyala amabandla ukuba "alwele ngokulangazela" ngezilimi phakathi kwezinye izipho. Kule minyaka engu-50 ngichayeka embuthweni othakazelayo, ngingasho ukuthi angikaze ngibone nelilodwa icala lempahla kunoma ubani oke wacela iNkosi ukuba ithole lesi sipho. Kodwa ngi babe wabona ukukhululwa emademonini ezenzakalweni ezivusa amadlingozi. Nami babe yabona abaningi abathola uhlobo lweBhayibheli lwezilimi, ngezinye izikhathi ngendlela emangalisa kakhulu.

Enye indaba enjalo kwakunguSt. John Paul II owayefuna ukuthola lesi sipho. Njengomshumayeli wendlu kapapa uFr. URaneiro Cantalamessa uthi, uJohn Paul II waphuma endlini yakhe yesonto ngolunye usuku ebabaza, “Ngisitholile isipho! Ngithole isipho sokukhuluma ngezilimi!”

Inkinga yesibili ukuthi uFr. I-Chad ayikuvezi ukuthi yiziphi ezinye izinkinga okungenzeka ukuthi bezikhona ngalo wesifazane onomoya. Ingabe wayethakatha noma esebenzelana nemimoya? Ingabe wayehileleke esonweni esibulalayo? Ingabe wayedlala ngemihlangano, amabhodi e-Ouija, noma ebhula? Lena bekuyoba iminyango evuleke ukuze ngemva kwalokho kwamukele “izipho” ezingamanga ezilingisa izintelezi. Asazi lutho ngaye, kodwa uFr. I-Chad ishiya izethameli ezihefuzela zikholwe ukuthi ukucela isipho sezilimi kufana nokumema ukuba namademoni.

Iqiniso liwukuthi lezi zipho zikaMoya can alingiswe idimoni. Muva nje ngizwe ubufakazi bendoda eyayihileleke ngokujulile ekusebenzelaneni nemimoya eyayikwazi ukunikeza “amazwi olwazi” kanye “nesiprofetho.” Wathola lezi “zipho” zomgunyathi, hhayi ngoMoya oNgcwele, kodwa ngemimoya emibi ngokuqondile ngoba wazivulela kuyo ngokusebenzisa imimoya. Kamuva wawalahla lawa makhono engqondo ayengelutho ngaphandle kwamadimoni alingisa ubuNkulunkulu.

Kodwa umKristu ofuna ukwakha uMzimba kaKristu ngokucela uBaba ukuthi amnike noma yiziphi izipho azithandayo, wenza lokho kanye umBhalo omyala ukuba akwenze. UJesu waphinda wathi: “UBaba osezulwini uzakubapha kakhulu abawucelayo uMoya oNgcwele!”^[5]ULuka 11: 13 

Ngaphandle kwalokho, akumangazi ukuthi amademoni akhuluma ngezilimi njengoba eyizingelosi eziwile. Izazi eziningana zibonisa ukuthi isipho sezilimi, ikakhulukazi ukucula ngezilimi (uPawulu akhuluma ngaso kweyoku-1 Korinte 14:15), ngokuvamile kwakubhekiselwa kuso ngokuthi “izilimi zezingelosi.” Ngempela, uSt. Paul wasebenzisa wona kanye lomusho (cf. 1 Kor 13:1). Umngane wami wathola iculo elidala likaGregorian Chant eminyakeni embalwa edlule, futhi ikhava yangaphakathi yayifundeka kanje, 'Lezi zingoma zazigqugquzelwa izilimi zezingelosi.'

Kuyamangaza ukuthi, njengoba uFr. I-Chad ikhuthaza iMisa lesiLatini, elihle kakhulu, ukuthi uGregorian Chant ubonakala egqugquzelwe yilokho okubizwa ngokuthi. glossolalia - izilimi ezithandekayo. Ngempela, uma uke wezwa ukucula ngezilimi, kulula ukubona ukuthi ukucula kwavele kwahlanganiswa kanjani nezilimi. Isazi saseJalimane, uWerner Meyer, siyabhala:

I-glossolalia yeBandla laseMpumalanga lakuqala, njengomcimbi wokuqala womculo, imele ingqamuzana legciwane noma uhlobo lokuqala lomkhuleko wenkonzo yenkonzo… Ekuphakameni okuphakeme kanye nokweluka amathoni esonto elidala, ngisho nasesiculweni sikaGregory ngokwezinga elithile, sibingelelwa isici esinomsuka wayo ojulile ku-glossolalia. -Der erste Corinthians: Prophezei [1945], vol. 2, amakhasi 122ff)

Ngaphambi kokuthi siqhubeke... mayelana noFr. Izinsolo zikaChad zokuthi iPentecostalism ingumthombo we nokuzula ukuqonda izipho ezithandekayo ngabanye abantu, kungase kube iqiniso noma kungabi yiqiniso. Kepha iqiniso liwukuthi umnyakazo wangempela wokuthakasela wazalwa ngo-1967 eThe Ark naseDover Retreat House. Iqembu labafundi abangamaKhatholika abavela eNyuvesi yaseDuquesne lalizindla ngezEnzo Isahluko 2 ngosuku lwePhentekoste, lapho ukuhlangana okumangalisayo kuqala ukwenzeka lapho abafundi bengena endlini yesonto eliphezulu ngaphambi kweSakramente Elingcwele:

… Lapho ngingena futhi ngiguqa phambi kukaJesu eSakramenteni Elibusisiwe, ngazamazama ngokweqile ngomuzwa wokwesaba phambi kobukhosi baKhe. Ngangazi ngendlela emangalisayo ukuthi uyiNkosi Yamakhosi, iNkosi Yamakhosi. Ngacabanga, “Kungcono uphume lapha masinyane ngaphambi kokuthi kwenzeke okuthile kuwe.” Kepha ukweqa ukwesaba kwami ​​kwakuyisifiso esikhulu kakhulu sokuzinikela ngaphandle kwemibandela kuNkulunkulu. Ngathandaza, “Baba, nginikela ngokuphila kwami ​​kuwe. Noma yini oyicelayo kimi, ngiyayemukela. Futhi uma kusho ukuhlupheka, ngiyakwamukela nami lokho. Ngifundise ukulandela uJesu nokuthanda njengoba ethanda. ” Emzuzwini olandelayo, ngazithola ngiguqa, ngigudlile ebusweni, futhi ngagcwala ulwazi ngothando olunesihe lukaNkulunkulu… uthando olungafanelwe nhlobo, kepha olunikezwa ngokukhululekile. Yebo, kuyiqiniso lokho okubhalwa nguSt. Paul, “Uthando lukaNkulunkulu lutheliwe ezinhliziyweni zethu nguMoya oNgcwele.” Izicathulo zami zaphuma ngenqubo. Ngempela ngangisemhlabeni ongcwele. Ngizwe sengathi ngifuna ukufa ngibe noNkulunkulu… Ehoreni elilandelayo, uNkulunkulu ngokuzikhandla wadonsela abafundi abaningi esontweni. Abanye bebehleka, abanye bekhala. Abanye bathandaza ngezilimi, abanye (njengami) bezwa umuzwa ovuthayo uhamba ezandleni zabo… Kwakungukuzalwa kweCatholic Charismatic Renewal! - UPatti Gallagher-Mansfield, ufakazi wokuzibonela nowabamba iqhaza, http://www.ccr.org.uk/duquesne.htm

Yebo, ukuvuselelwa kabusha kwe-Charismatic kwazalwa ngeNhliziyo kaJesu ye-Ekaristi, futhi akukho okuncane. Phela, kusho uJohane uMbhapathizi, lokhu kuzoba inkonzo yeNkosi Yethu:

Mina nginibhapathiza ngamanzi, kepha kuyeza onamandla kunami. mina kangifanele ukuthukulula imichilo yezimbadada zakhe. yena uyakunibhapathiza ngoMoya oNgcwele nangomlilo. (Luka 3: 16)

Lezi zibonakaliso ziyakubalandela abakholwayo: ngegama lami bayakukhipha amademoni, bakhulume izilimi ezintsha... (Maka 16: 17)

 

Izilimi Ezihlukahlukene

Ngemva kokuthusa izethameli zakhe ezindimini (futhi ngethembe, manje ngithole izincwadi ezivela kubantu ezilahla ngokuqondile izilimi ngokuthi “ezinobudemoni”), Fr. I-Chad okungenani izama ukuhlonza izinhlobo ezivumelekile zalobu buthaka. Njengoba uSt. Paul abhala kweyoku-1 Korinte 12:10 , azikho nje olulodwa kodwa “izinhlobonhlobo zezilimi.”

Esokuqala, kusho uFr. I-Chad, yilapho umuntu ekhuluma ulimi lwakhe, kodwa omunye umuntu ezwa ngolimi lwakhe. Isibonelo esimangalisayo salokhu kuhlukahluka kwezilimi sivela kuFr. UChris Alar, MIC. Ngahlala ngaphesheya kwetafula kuye ngonyaka odlule ngesikhathi exoxa ngale ndaba eyiqiniso. Ngiyithole kuvidiyo emfushane omunye ayithumele lapha:

Kwakukhona umusa ofanayo ngePhentekoste lapho abaPhostoli bephuma ekamelweni eliphezulu. Babekhuluma ngezilimi, kodwa ababelalele bezwa ngolimi lwabo.

UFr. Khona-ke iChad ibhekisela kolunye uhlobo lwezilimi lapho umuntu evele efakwe khona ngolunye ulimi abese eqala ukulukhuluma futhi aluqonde ukuze nalabo abamzungezile baluqonde. Nakuba kungavamile, ngiye ngezwa ezinye izithunywa zevangeli zifakaza ngokuthi zikwazile ukukhuluma olunye ulimi kungazelelwe.

Nokho, kulapho uFr. U-Chad uphetha incazelo yakhe, ethi kukhona cha ulimi olunjalo lapho umuntu enza khona hhayi qonda ukuthi ukhuluma ngani. Uthi, “UNkulunkulu akasisebenzisi ngaphandle kokuba sazi esikwenzayo. Ufaka ulwazi, futhi ukusuka lapho singakwazi ngempela ukuthi senzani…” Ngakho, uyaphetha: “Ulwazi lokwazi okwenzayo yindlela okuhlukanisa ngayo nesimo sikaSathane…. isimo sikaSathane wukuthi kukhona inkulumo, ulimi oluphuma emlonyeni womuntu futhi akazi ukuthi uthini.”

Ngenhlonipho, manje sekuyacaca ukuthi uFr. UChad, okungenani kule vidiyo, akakenzi isifundo esiyisisekelo sezilimi ezitholakala eZwini likaNkulunkulu noma eSiko. St. Paul kwacaca ukuthi lapho is uhlobo lolimi lapho okhulumayo noma umuntu ozwayo engenakho iyiphi cabanga ukuthi ulimi luyini:

Ngokuba okhuluma ngezilimi akakhulumi kubantu, kodwa kuNkulunkulu; ngoba kakho ozwayo, kodwa ukhuluma izimfihlakalo ngoMoya. (I-1 Korion 14: 2)

Engashiyi kungabaza ukuthi lolu wulimi umuntu okhulumayo angaluqondi yena ngokwakhe, uPawulu uyayala:

Ngakho-ke, okhuluma ngezilimi kufanele athandaze ukuze akwazi ukuchaza. (I-1 Korion 14: 13)

(Qaphela: Ingabe ubambe uPawuli ethi “khuleka” ngalesi sipho!)

Yingoba uPawulu wayefuna ukuba amabandla alwele ngokulangazela ukuthola izipho ezazizokwakha uMzimba. Ngakho, ukuze alondoloze ukuhleleka emihlanganweni yokukhulekela, uPawulu wanxusa lowo onesiphiwo sokukhuluma ngezilimi. hhayi lisebenzise esidlangalaleni ngaphandle uma kukhona ozolitolika:

Uma umuntu ekhuluma ngezilimi, akube ngababili noma bangadluli kwabathathu, badedelane, omunye ahumushe. Kodwa uma kungekho umhumushi, lowo muntu kufanele athule ebandleni futhi akhulume yedwa futhi noNkulunkulu. (1 Korinte 14: 27-28)

Asikho isidingo sokuba nesiphiwo sokuhumusha komunye umuntu uma lowo okhulumayo ehlale ekuqonda akushoyo. Ngakho-ke, ngokuphambene noFr. Ukusho kukaChad, lokhu ngempela yizinhlobonhlobo zezilimi, futhi yizona eziningi evamile, okungekho muntu nakancane owaziyo okushiwoyo ngaphandle kukaNkulunkulu… futhi lokhu kufakazelwa ESikweni LeBandla.

 

Izilimi Ngokwendabuko

Encwadini yakhe eya kwabaseRoma, uPawulu oNgcwele ubhekisela kula mazwi angaziwa njengathatha isimo somthandazo wokuncenga kaMoya oNgcwele:

Ngokunjalo noMoya uyasisiza ebuthakathakeni bethu; ngokuba asikwazi ukukhuleka ngokufanele, kepha uMoya uqobo uyasikhulekela ngokububula okungenakukhuluma. (KwabaseRoma 8: 26)

Isazi semfundiso yenkolo, uDkt. Mary Healy, siphawula ukuthi “Izilimi ezabikwa ngePhentekoste zibonakala ziyisenzakalo esingavamile eTestamenteni Elisha, nakuba lesi senzakalo siye safakazelwa ngezikhathi ezithile kuwo wonke umlando weSonto nasesikhathini sethu.”

OFata beSonto ngokuvamile baligodla igama elithi 'izilimi' ukuze babhekisele kulesi sipho esiyisimangaliso, kuyilapho besebenzisa igama elithi '.ukujabula' ukubhekisela ekudumiseni uNkulunkulu okungaphumi namazwi. Ukufana phakathi kwalokho isiko elikubiza ngokuthi ukuthokoza nokuthandaza ngezilimi njengoba kwenzeka namuhla kusobala. -“Izimpendulo Eziphathelene Nomusa Wokuphulukisa”, UDkt. Mary Healy, Disemba 20, 2018

UBaba Wesonto u-Irenaeus wabhala:

… Sizwa nabazalwane abaningi eSontweni abaneziphiwo zokuprofetha futhi abathi ngoMoya bakhulume zonke izinhlobo zezilimi futhi abakhanyisela izinto ezifihliwe zabantu ukuze bazuze ngokujwayelekile futhi bamemezele izimfihlakalo zikaNkulunkulu. —USt. U-Irenaeus, Ngokumelene namaHlubies, 5: 6: 1 (AD 189)

Ukuphikisana noFr. Ukusho kwefilosofi kaChad kokuthi uNkulunkulu akasoze asebenzisa umuntu ukuba akhulume amazwi angawaqondi, uSt. Thomas Aquinas, udokotela weSonto, empeleni wavuma uhlobo lwezilimi okungekho muntu, kuhlanganise nalowo okhulumayo, oluqondayo:

Lapho ingqondo yethu ivuswa ukuzinikela lapho sithandaza, sivele sikhale futhi sibubule futhi sikhale zenjabulo nokunye okunjalo. imisindo. —Simon Tugwell, ed., U-Albert noThomas: Imibhalo Ekhethiwe, Ama-Classics of Western Spirituality (ENew York: Paulist Press, 1988), 380

Kusukela ekuqaleni kwenhlangano ye-charismatic, le nkulumo yomthandazo yaziwa ngokuthi ukukhuluma noma ukucula ngezilimi:

I-jubilus iyinjabulo engachazeki engakwazi ukuvezwa ngamazwi kodwa noma kunjalo izwi limemezela lo mkhathi omkhulu wenjabulo... —USt. UThomas Aquinas, Ku-Psalterium, IHu 32.3:XNUMX.

Augustine, naye ongudokotela weBandla, uthi...

Uma amazwi engeke asebenze, kodwa nokho ungathuli, yini enye ongayenza ngaphandle kokukhamuluka ngenjabulo? Inhliziyo yakho kufanele ijabule ngaphezu kwamazwi, ikhuphukele enjabulweni enkulu, engenakuvinjelwa izibopho zesilabhasi. Hlabelelani kuye ngokujabula. -St. Augustine, ehlaziya iHubo 32

Futhi, lokhu yizilimi. Omunye udokotela weBandla, u-St. Teresa wase-Avila, ufakaza ku-classic yakhe yokomoya ngomthandazo wangaphakathi:

INkosi yethu kwesinye isikhathi inika umphefumulo imizwa yokujabula kanye nomkhuleko ongaziwa akuqondi. Ngibhala ngalomusa lapha ukuze kuthi, uma Eninika wona, nimnike udumo, nazi okwenzekayo… -Saint Teresa wase-Avila, Interior Castle, VI.6.10–11.

It Kubonakala njengokungathi gibberish - ngendlela esikuzwile ngayo lokhu kuvuselelwa kwesiphiwo sezilimi ezikhathini zethu. Khumbula, ngenkathi abaPhostoli bekhuluma ngezilimi, wonke umuntu wayecabanga ukuthi “badakiwe.”^[6]Izenzo 2: 15 Kwesinye isikhathi amandla angaphezu kwawemvelo asenza singakhululeki… kodwa yilokho okwelula ukholo lwethu nokukhula.

 

Human vs Divine Gibberish

Lokhu akusho ukuthi uFr. I-Chad ayivezi iphuzu elisebenzayo ezingeni elilodwa: abanye abantu bayayenza imisindo bese beyibiza ngokuthi “isiphiwo sezilimi.” Nokho, ube esezama ukucaphuna isifundo esifakazela ukuthi izilimi ziwumbhedo nje, nokuthi uNkulunkulu ngokwakhe ukubheka ngalendlela. Njengoba kubonisiwe ngenhla kokubili emiBhalweni naseSikweni, uNkulunkulu akusho kubone ngale ndlela. Eqinisweni, umBhalo uyafakaza ukuthi ukukhuluma kwezingane kunamandla futhi kuyajabulisa kanjani kuNkulunkulu ngenxa yobumsulwa bakho:

Emlonyeni wezingane nowabancela uphelelisile ukudumisa ngenxa yezitha zakho, ukuze ubhubhise isitha nomphindiseli. (AmaHubo 8: 3)

Eqinisweni, isayensi iye yafakazela ukuthi okuthile okuphawulekayo kwenzeka ebuchosheni lapho umuntu ethandaza ngobuqotho ngezilimi. Ingxenye yobuchopho yenziwe yasebenza okungafanele ibe:

Angisho ukuthi lowo owenza izilimi ngokuzazisa noma ukuzama ukubonakala ngokomoya uyamthokozisa uNkulunkulu. Njengoba uJesu asho,

Isikhathi siyeza, sesikhona namanje, lapho abakhulekayo abaqinisileyo beyakukhuleka kuBaba ngoMoya nangoMoya iqiniso... (UJohn 4: 23)

Ngesikhathi esifanayo, ngikholwa ukuthi kwakufanele bathandaze ngokusuka enhliziyweni njengabangcwele abaphezulu “ngokububula”, “imisindo”, “nokubhuqa” ngenxa yothando ngoNkulunkulu, ukuthi angawamukela lowo msindo wenjabulo—ngokuba iZwi laKhe lisitshela ukuthi:

Hlabelelani ngenjabulo kuJehova, mhlaba wonke... (AmaHubo 98: 4)

Ngokudabukisayo, lokho odokotela beBandla abakuchaza ngokuthi “injabulo,” uFr. Empeleni iChad ibiza “ingozi” nangokuthi “umzila,” yehluleka ukuhlukanisa phakathi kwezilimi ezihlukahlukene uPawulu azichazayo, nalabo abasebenzisa ukusebenzelana nemimoya.

Khona manjalo, siyakholelwa ngempela yini ukuthi imithandazo yethu eqephuzayo, ecwengisisiwe, noma ngabe ikhulunywa ngesiNgisi noma ngesiLatini, ayikona futhi ukubhibhidla kwezingane ezincane? Zonke amazwi ethu awanele futhi amazwi alinganiselwe ukuchaza izinto ezingokoqobo zenkolo noma ukunikeza udumo olufanele kuNkulunkulu. Nokho, okuseduze kakhulu esikutholayo ekuvezeni amazwi afanele ukukhonza kusesiphiwo sezilimi, ngoba nguMoya okhuleka kithi, kusho uSt. Futhi, ukuthandaza ngeZwi likaNkulunkulu, njengamaHubo kodwa ikakhulukazi amazwi kaJesu, kungaphezu kokufaneleka.

Ngikhumbula ngizwa indaba yomphristi waseCanada, uFr. Denis Phaneuf. Wayekhuleka ngezilimi owesifazane. Wayengazi ukuthi uthini, kodwa kamuva, owesifazane waphendukela kuye wathi, “UFata wami. Denis, ukhuluma isi-Ukraine esihle sakudala!” UFr. UDenis wambheka wayesethi, “NgingumFulentshi. Angikhulumi isi-Ukraine!” Wathi, “O, ukwenzile. Uthe, 'Sonke sifana nezimbiza zobumba eziqhekekile… sigcwaliswa ngoMoya kodwa “siyavuza,” bese iNkosi ifuna ukusigcwalisa njalonjalo.'”

 

Ubhapathizo ngoMoya

Yilokhu kugcwalisa “kaninginingi” okubizwa ngokuthi “ubhapathizo lomoya.” Isikhathi esiningi kungemuva kwalokhu okwenzeka lapho abantu abaningi bethola khona isipho sokukhuluma ngezilimi. Nokho, uFr. Inkulumo kaChad iphetha ngeshwa lapho ethi, “Ukubulawa [ukubhapathizwa] ngoMoya—asikho isipho esinjalo somusa. Akulona iqiniso, empeleni, ngicabanga ukuthi okuningi kungokwengqondo, ngokungagwegwesi. ”

Lokho kuwukuphikisana kwezimfundiso zikamantshi.

Lokhu “kugcwalisa”, “ukuphumula” noma “ukubhapathizwa ngoMoya” kwenzeka lapho uNkulunkulu egcwalisa umphefumulo ngoMoya oNgcwele. Encwadini yeZenzo 4, siyafunda:

Lapho bekhuleka, indawo ababebuthene kuyo yazamazama, futhi bonke bagcwala uMoya oNgcwele baqhubeka bekhuluma izwi likaNkulunkulu ngesibindi. (Izenzo 4: 31)

Uma ufunda lokho, ucabanga ukuthi kwakuyiPhentekoste, unephutha - lokho kwenzeke ezahlukweni ezimbili ngaphambili. Ngokusobala, singagcwaliswa ngoMoya oNgcwele ngokuphindaphindiwe.

Kwesinye isikhathi abantu bawela emuva, kaningi benganakile, futhi “baphumule” eNkosini. Lesi simo senzeke izikhathi eziyizigidi emhlabeni wonke kubabhishobhi, abapristi kanye namakholwa ngokufanayo. Yiqiniso, abanye abantu bangase “bayinkohliso,” kodwa uPapa Benedict XVI, nakuba engukhadinali futhi enguMphathi Webandla Lemfundiso Yokholo, akazange asilahle lesi senzo esivusa amadlingozi ngokuthi “singokwengqondo nje.”

Enhliziyweni yomhlaba ogcwele ukungabaza okunengqondo, kwavela okusha ngoMoya oNgcwele. Futhi, kusukela lapho, leso sipiliyoni sithathe ububanzi benhlangano yokuvuselela umhlaba wonke. Okusitshelwa yiTestamente Elisha ngama-charism - abonwa njengezimpawu ezibonakalayo zokuza kukaMoya - akuwona nje umlando wasendulo, ophelile futhi owenziwe, ngoba usuphenduke waba yi-topical ngokweqile. —UKhadinali uJoseph Ratzinger, Ukuvuselelwa Namandla Obumnyama, nguLeo Cardinal Suenens (Ann Arbor: Servant Books, 1983)

Abaningi sebeguqulwe ngokuphelele ekugcwalisweni okusha kukaMoya, njengePhentekoste lomuntu siqu. Kwesinye isikhathi, khona lapho, bagcwala ukuthula nenjabulo engachazeki, yingakho kwesinye isikhathi ubona abantu bephakamisa izandla bedumisa. Kodwa lokhu kuyanyanyiswa futhi kuze kudelelwe amanye amaKhatholika, nokho, kungokweBhayibheli ngokuphelele.

Ngakho-ke kuyisifiso sami ukuba amadoda akhuleke ezindaweni zonke, ephakamisa izandla ezingcwele, ngaphandle kolaka nokuphikisana. (I-1 uThimothi 2: 8)

“Yonke indawo” yayihlanganisa nomhlangano wenkonzo. 

Eminyakeni eminingi edlule, ithimba lami leza kimi futhi labuza ukuthi liyafuna yini ukukhulekelwa “umbhapathizo ngoMoya oNgcwele.” Nakuba abazali bami bake bakwenza lokhu eminyakeni edlule, ngathi kungani kungenjalo. Ngisho nangaphambi kokuba umholi athinte ikhanda lami, ngazithola ngisemhlane wami futhi okwakuzwakala sengathi ugesi ugeleza ezandleni zami, ezindebeni, nasemzimbeni. Kusukela ngalolo suku kuqhubeke, ukukhulekela nomculo wezinkonzo waqala ukuthululwa kimi njengozamcolo. Angikwazanga ukuyeka ukubhala izingoma. Lokho kugcine kugeleza kule nkonzo yamanje yemibhalo engaphezu kuka-1800 nokusakazwa kwewebhu.

Njengoba omunye umpristi asho ngobhapathizo lukaMoya, “Angazi ukuthi kuyini. Engikwaziyo ukuthi siyayidinga.”

EmBhaphathizweni kaMoya kukhona umnyakazo kaNkulunkulu oyimfihlo, oyimfihlakalo okuyindlela yakhe yokuba khona, ngendlela ehlukile kulowo nalowo ngoba Nguye kuphela osaziyo engxenyeni yethu engaphakathi nokuthi kufanele senze kanjani ngobuntu bethu obuyingqayizivele ... abafundi bezenkolo bafuna incazelo kanye nabantu abanomthwalo wemfanelo ukuze balinganisele, kodwa imiphefumulo elula ithinta izandla zabo amandla kaKristu eMbhapathizweni kaMoya (1 Kor. 12: 1-24). —UFr. Raneiro Cantalamessa, OFMCap, (owayengumshumayeli wendlu kapapa kusukela ngo-1980); Ukubhabhathizwa Ngomoya,www, .curchform.cz

Ekutadisheni kwabo lesi sigameko kuwo wonke umlando weBandla, uFata McDonnell kanye noMontague baphetha ngokuthi lokhu kumane nje kuwubuKristu 'obuvamile'. Ngamazwi kaMbhishobhi waseMelika uSam Jacobs:

... lomusa wePhentekoste, owaziwa ngokuthi uBhapathiso lukaMoya oNgcwele, awuwona owenhlangano ethile kodwa oweBandla lonke... lomusa wePhentekoste ubonakale empilweni nasezenzweni zeBandla, ngokwemibhalo yoFata beBandla, njengento evamile yokuphila kobuKristu futhi iyingxenye yokugcwala koKuqalwa kobuKristu.. —UMfundisi omkhulu uSam G. Jacobs, uMbhishobhi wase-Alexandria; Ukuthanda i-Flame, ikhasi. 7, nguMcDonnell noMontague

Njengoba uFr. U-Chad ungumpristi waseMelika, kungaba kuhle kuye ukuzwa isitatimende seNgqungquthela Yase-United States Yababhishobhi BamaKatolika:

Njengoba kwenzeka ku-Catholic Charismatic Renewal, ukubhapathizwa ngoMoya oNgcwele kwenza uJesu Kristu aziwe futhi athandwe njengeNkosi noMsindisi, kusungula noma kumise ukushesha kobudlelwane nabo bonke labo bantu bakaZiqu-zintathu, futhi ngokuguqulwa kwangaphakathi kuthinta yonke impilo yomKristu. Kukhona impilo entsha kanye nokuqaphela okusha kwamandla nobukhona bukaNkulunkulu. Kuyisipiliyoni somusa esithinta yonke imikhakha yempilo yeBandla: ukukhonza, ukushumayela, ukufundisa, inkonzo, ukuvangela, umkhuleko nobungokomoya, inkonzo kanye nomphakathi. Ngenxa yalokhu, kuwukuqiniseka kwethu ukuthi ukubhapathizwa ngoMoya oNgcwele, okuqondwa njengokuvuswa kabusha kokuhlangenwe nakho kobuKristu kobukhona kanye nokusebenza kukaMoya oNgcwele okunikezwa ekuqalweni kobuKristu, futhi kubonakaliswe ngobubanzi obuningi. uhla lwezenzo zomusa, kuhlanganise nalezo ezihlotshaniswa kakhulu neNkathi Yokuvuselela UbuKrestu, kuyingxenye yempilo yobuKristu evamile. -USCCB, Umusa weSikhathi Sentwasahlobo Esisha, 1997, catholiccharismatic.us

Ngakho,

…ukwamukela i ukubhaphathizwa ngoMoya ayihlanganisi umnyakazo, noma yikuphi ukunyakaza. Kunalokho, kuhlanganisa ukugcwala kokuthwasa kobuKristu, okungokweBandla. —UFr. U-Kilian McDonnell kanye noFr. George T. Montague, Ukuthanda Ilangabi, I-Liturgical Press, 1991, p. 21=

Eqinisweni, ukubonakaliswa 'okujwayelekile' kukaMoya oNgcwele kwakuvame ukuba ngokushesha ngemva kokuBhapathiswa. UFr. UCantalamessa uyachaza:

Ekuqaleni kweBandla, uMbhapathizo kwakuyisenzakalo esinamandla futhi esicebe kakhulu ngomusa kangangokuthi sasingekho isidingo sokukhishwa kukaMoya okusha njengoba sinakho namuhla. Ubhapathizo lwanikezwa abantu abadala abaphenduka ebuhedeni futhi abathi, ngokufundiswa kahle, base besesimweni sokwenza, ngesikhathi sokubhapathizwa, isenzo sokholo nokukhetha okukhululekile nokuvuthiwe... bafika ekubhapathizweni ngokuguqulwa kweqiniso nokwangempela, futhi kanjalo kubo ubhapathizo lwaluwukugeza kwangempela, ukuvuselelwa komuntu siqu, nokuzalwa kabusha ngoMoya oNgcwele. —Fr. URaneiro Cantalamessa, OFMCap, (umshumayeli wasendlini kapapa kusukela ngo-1980); Ukubhabhathizwa Ngomoya,www, .curchform.cz

Ziningi izindaba zabaguquki bokuqala abakhuluma ngezilimi noma beprofetha ngemva kokuBhapathiswa nokuQinisekiswa. Eqinisweni, udadewethu uqobo wafundiswa abazali bami ngamakhono kaMoya oNgcwele ngaphambi kuSiqiniseko sakhe. Lapho umbhishobhi embeka izandla, waqala ukukhuluma ngezilimi. Iphuzu liwukuthi kube nomsebenzi ompofu emashumini eminyaka amuva nje wokufundisa abathembekile ngezipho nokuphila kuMoya oNgcwele. Ngokudabukisayo, le vidiyo esiyihlaziyayo iyiqiniso.

Uma ukubhabhadiswa ngoMoya oNgcwele kuyinto ebalulekile ekuthwaseni kobuKristu, kumasakramente akhona, kusho ukuthi akusikho ukuzinikela ngasese kepha kungokwenkolo yomphakathi, ekukhonzeni okusemthethweni kwebandla. Ngakho-ke ukubhaphathizwa ngoMoya akuwona umusa okhethekile kwabanye kepha kungumusa ojwayelekile wabo bonke. -Ukuqaliswa KobuKristu Nokubhapathizwa Ngomoya — Ubufakazi Bekhulu Lokuqala Eight, Fr. UKilian McDonnell noFr. George Montague, uHlelo Lwesibili, k. 370

 

Ukuphefumula Ngamaphaphu Womabili

Sengiphetha, kukhona enye indida kukho konke lokhu. Siyazi ukuthi abavukeli bangena emasontweni ethu amaKatolika ngemva kweVatican II futhi baphuca amaningi awo okungcwele. Badabula ama-altare aphakeme, basusa izinsimbi zeSidlo, babhidliza izithombe, behlisa iziphambano, nobuciko obungcwele obuhlanzwe mhlophe. Ngamafuphi, bazame ngempumelelo enkulu ezindaweni ukuze bangabi nankinga ngaphandle ukubonakaliswa kwemfihlakalo yeBandla.

Kodwa ngendlela efanayo, kukhona ihlelo elincane kodwa elinezwi “labendabuko” elizama ukunethezeka nokuthulisa ngaphakathi ukubonakaliswa kwemfihlakalo yeBandla, evezwa ngokusebenza neziphambeko zikaMoya oNgcwele. Badelela ukuprofetha, bahlekise ngezipho ezinjengezilimi, bagcone noma yikuphi ukubonakaliswa kwangaphandle kothando ngoNkulunkulu ngokudumisa, iculo, noma ukubonakaliswa komzimba, futhi ekugcineni bacime uMoya oNgcwele. Yiwo kanye umoya wokuhlubuka ngemuva kwabathuthukisi njengoba kuyimbangela yaleli qembu lama-fundamentalist “labashisekeli bendabuko.” NjengabaFarisi nabaSadusi - nakuba babesezinhlangothini ezihlukene zemfundiso yenkolo - bobabili bagcina bebethele uKristu.

Impendulo yalokhu okweqisayo iwukubuyela eSikweni Elingcwele. Funda lokho iZwi likaNkulunkulu empeleni uthi. Qonda lokho iBandla elikufundise phakathi namakhulu eminyaka. Zimisele ukuphonselwa inselelo futhi ukhule. UNkulunkulu uyimfihlakalo, futhi lapho nje ucabanga ukuthi usumtholile Yena, cishe usuke uduka endleleni ewumngcingo ungene kwenye yalezi zindlela ezibanzi nezilula.

IBandla onyakeni olandelayo, onyakeni I-Era Yokuthula, uzoba Katolika ngokuphelele. Kuyoba yi-Ekaristi, i-charismatic kanye ne-hierarchical; UMarian, uPetrine, oweBhayibheli, wendabuko, ocabangelayo futhi osebenzayo, ophila ngokugcwele ngaphandle kweNtando yobuNkulunkulu ezobusa “Emhlabeni njengasezulwini.” Singacula kahle nge-Gregorian Chant ngendlela esizokwenza ngayo ngezilimi. Sekuyisikhathi sokuthi simise ukuhlukana siqale ukuphefumula futhi ngawo womabili amaphaphu. Njengoba uFr. URaneiro uthi:

… ISonto… linobukhosi futhi linomusa, liyisikhungo futhi liyimfihlakalo: iSonto elingahlali isakramente yedwa kepha futhi ngo uthando. Amaphaphu amabili eBandla... - Woza, Moya woMdali: ukuzindla ngoMdali waseVeni, nguRaniero Cantalamessa, k. 184

Sengathi singaqala masinyane ukuphefumula ukugcwala kukaMoya oNgcwele. Maranatha, Woza masinyane, Nkosi Jesu, futhi ubuyisele uMlobokazi wakho ngokugcwele.

 

Ngithanda ukumemeza... kuwo wonke amaKristu:
Zivuleni ngobumnene izipho zikaMoya!
Yamukela ngokubonga nangokulalela
izintelezi uMoya ongaphezi
ukusipha!
Ungakhohlwa ukuthi wonke charism
kunikezwa ukuze kuzuze abantu bonke, okungukuthi,
ukuze kuzuze iBandla lonke.
—UPAPA ST. UJOHANE PAUL II
Umhlangano ne-Ecclesial Movements
kanye Nemiphakathi Emisha
Meyi 30, 1998; v Vatican.va

 

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