Emshadweni Wezitabane

IQINISO ELINZIMA - INGXENYE II

KUNGANI? Kungani iSonto LamaKatolika lingavumelani nothando?

Lowo ngumbuzo abantu abaningi abawubuzayo uma kukhulunywa ngokwenqatshelwa kweSonto emshadweni wezitabane. Abantu ababili bafuna ukushada ngoba bayathandana. Kungani kungenjalo?

ISonto liphendule ngokusobala, lisebenzisa izizathu ezinengqondo nezisusekayo emithethweni yemvelo, emiBhalweni Engcwele, nakwezamasiko emibhalweni emibili emifushane: Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili futhi Incwadi eya kubabhishobhi beSonto LamaKatolika Ngokunakekelwa Kwabefundisi Babantu Abangqingili.

ISonto liphendule ngokusobala nangokuqinile njengoba lenza lapho ligcina ukuthi ukuphinga akulungile ngokokuziphatha njengokuhlala ndawonye ngaphambi komshado, ukweba, noma ukuhleba. Kepha uPapa Benedict (owayesayine yomibili le mibhalo) waveza iphuzu elibalulekile elibonakala ngathi likhohliwe:

Imvamisa ufakazi weSonto ophikisana namasiko akaqondwa kahle njengezinto ezibuyela emuva nezimbi emphakathini wanamuhla. Yingakho kubalulekile ukugcizelela izindaba ezimnandi, umyalezo ophilisayo nophilisa impilo weVangeli (cf. Jn 10: 10). Noma kubalulekile ukuthi sikhulume ngokuqinile ngokumelene nobubi obusongelayo, kufanele silungise umbono wokuthi ubuKhatholika bumane nje “buyiqoqo lemikhawulo”. -Ikheli kubabhishobhi base-Ireland; IVATICAN CITY, OCT. 29, 2006

UMAMA NOMFUNDISI

Singaqonda kuphela indima yeSonto "njengomama kanye nothisha" kumongo wokuthunywa kukaKristu Weza ukuzosisindisa ezonweni zethu. UJesu weza ukuzosikhulula ebugqilini nasebugqilini obonakalisa isithunzi namandla alowo nalowo muntu owenziwe ngomfanekiso kaNkulunkulu.

Impela, uJesu uthanda bonke abesilisa nabesifazane abayizitabane emhlabeni. Uthanda wonke umuntu "oqondile". Uthanda zonke iziphingi, izifebe, isela, nokuhleba. Kodwa kumuntu ngamunye uyamemezela, "Phendukani, ngoba umbuso wezulu ususondele" (Math 4: 17). "Phenduka" ebubini ukuze uthole "umbuso wezulu". Izinhlangothi ezimbili ku Uhlamvu lweqiniso.

Kumphingi obanjwe oqotsheni, uJesu, ebona izixuku ezinobuso obomvu zibeka phansi amatshe azo zihamba, uthi, "Nami angikulahli ...". Leyo,

UNkulunkulu akazange athumele iNdodana yakhe emhlabeni ukuba yahlulele umhlaba, kodwa ukuthi izwe lisindiswe ngayo. (Johane 3:17)

Noma mhlawumbe njengoba uPapa Francis akubeka, "Ngingubani mina ukwahlulela?" Cha, uJesu ungenisa inkathi yoMusa. Kepha uMercy naye ufuna ukukhulula, ngaleyo ndlela ukhuluma iqiniso. Ngakho-ke uKristu uthi kuye, "Ungabe usona futhi."

"Lowo ongakholwa usevele ulahliwe."

Uyasithanda, ngakho-ke, ufisa ukusikhulula nokusiphilisa ekukhohlisweni nasemiphumeleni yesono.

… Impela inhloso yakhe kwakungekhona nje ukuqinisekisa umhlaba ngobungcweti bawo nokuba ngumlingani wawo, uwushiya ungashintshi ngokuphelele. —UPOPE BENEDICT XVI, Freiburg im Breisgau, Germany, Septhemba 25th, 2011; www.chiesa.com

Ngakho-ke, lapho iSonto limemezela imikhawulo yomthetho nemingcele yokusebenza kwabantu, ayinciphisi inkululeko yethu. Esikhundleni salokho, uyaqhubeka nokukhomba onogada nezimpawu ezisikhomba ngokuphepha weqiniso inkululeko.

Inkululeko akulona ikhono lokwenza noma yini esiyifunayo, noma nini lapho sifuna khona. Kunalokho, inkululeko yikhono lokuphila ngokuzibophezela ngeqiniso lobudlelwano bethu noNkulunkulu nakwabanye. —UPOPE JOHN PAUL II, eSt. Louis, 1999

Kungenxa yothando lweSonto kumuntu olwa nenkanuko yabo yezocansi ukuthi akhulume ngokusobala ngengozi yokuziphatha kokulandela ngezenzo eziphikisana nomthetho wokuziphatha wemvelo. Ubiza lowo muntu ukuthi angene empilweni kaKristu “oyiqiniso elisikhululayo.” Ukhomba iNdlela esiyinikwe nguKristu uqobo, okungukuthi, ukulalela ekwakhiweni kukaNkulunkulu — umgwaqo omncane oholela ebuningini bokuphila okuphakade. Futhi njengomama uxwayisa ngokuthi “inkokhelo yesono ingukufa,” kepha angakhohlwa ukumemeza ngenjabulo ingxenye yokugcina yalowo mBhalo:

… Kepha isipho somusa sikaNkulunkulu ukuphila okuphakade kuKristu Jesu iNkosi yethu. ” (KwabaseRoma 6:23)

IQINISO ETHANDWENI

Ngakho-ke, kufanele sicace, sikhulume iqiniso ngothando: ISonto alisho nje kuphela ukuthi igama elithi "umshado" lingaba elifanele kuphela imibhangqwana engabesilisa nabesifazane; usho njalo inyunyana ye iyiphi ukuhluka phakathi kwabantu bobulili obufanayo “kuphazamisekile”.

Imithetho yomphakathi yizimiso ezihlela impilo yomuntu emphakathini, ngokuhle noma ngokubi. "Badlala indima ebaluleke kakhulu futhi kwesinye isikhathi enqumayo ekuthonyeni izindlela zokucabanga nokuziphatha". Izindlela zokuphila kanye nezincazelo eziyisisekelo lezi azivezi nje kuphela impilo yomphakathi, kepha futhi zivame ukuguqula umbono wesizukulwane esisha kanye nokuhlola izindlela zokuziphatha. Ukuqashelwa ngokusemthethweni kwezinyunyana zobungqingili kungasitha izindinganiso ezithile eziyisisekelo zokuziphatha futhi kubangele ukwehla kwesisekelo somshado. -Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili; I-6.

Akuwona umyalo ongenamusa ongenamusa, kodwa kunanela amazwi kaKristu athi, “Phendukani, ngokuba umbuso wezulu ususondele.” ISonto liyawubona umzabalazo, kepha alihluli ikhambi:

… Abesilisa nabesifazane abanokuthambekela kobungqingili “kumele bamukelwe ngenhlonipho, ngozwelo nangokuzwela. Zonke izimpawu zokubandlululwa ngokungafanele kumele zigwenywe. ” Babizelwe, njengamanye amaKrestu, ukuba baphile ubumsulwa. Ukuthambekela kobungqingili nokho “kuphazamisekile” futhi imikhuba yobungqingili “yizono ezimbi kakhulu eziphikisana nobumsulwa.” —Ibhid. 4

Kanjalo nokuphinga, ubufebe, ukweba, nokuhleba izono ezinkulu. Indoda eshadile ethandana nonkosikazi kamakhelwane wayo ngoba “kubonakala kulungile nje” nayo ayikwazi ukulandela ukuthambekela kwayo, noma ngabe iqine kangakanani. Ngezenzo zakhe (naye), ngakho-ke, kuzoba kuphambene nomthetho wothando obabopha kwizifungo zabo zokuqala. Uthando, lapha, hhayi umuzwa wothando, kepha isipho sokuzidela komunye "kuze kube sekupheleni".

UKristu ufisa ukusikhulula ekuthambekeleni okungakhubazekile — noma ngabe kuyizitabane noma ubungqingili.

Ubumsulwa BUKHO BONKE

ISonto alibizi abantu abangashadile kuphela, abefundisi, abezenkolo, noma labo abanokuthambekela kobungqingili ekuziphatheni ngobumsulwa. Njalo owesilisa nowesifazane babizelwa ukuba baphile ubumsulwa, ngisho nemibhangqwana eshadile. Kwenzeka kanjani lokho, ungabuza !?

Impendulo iphinde ilele esimweni sangempela sothando, futhi lokho kunjalo nika, hhayi ukuthola kuphela. Njengoba ngibhale ku Ubufakazi Obuseduze, ukuvimbela inzalo akuyona ingxenye yohlelo lukaNkulunkulu lothando lomshado ngezizathu eziningi — izinhloso ezibalulekile emshadweni ophilile. Ngakho-ke, lapho umuntu eshada, akukhona ukuthi kungazelelwe kube "mahhala kubo bonke" uma kukhulunywa ngocansi. Indoda kufanele hlonipha isigqi semvelo somzimba womkakhe, esidlula “ezinkathini” zenyanga ngayinye, kanye “nezinkathi zemizwa” zakhe. Njengoba nje amasimu noma izihlahla zezithelo "ziphumula" ebusika, kunezikhathi lapho umzimba wowesifazane udlula emjikelezweni wokuvuselelwa. Kunezinkathi futhi lapho evundile, futhi laba abashadayo, ngenkathi bevulekele impilo, bangagcina ngalezi zikhathi futhi ukuze bahlele umndeni wabo ngokufanele ngothando nangokupha ezinganeni nasempilweni. ^[1]qhathanisa I-Humanae Vitae, hhayi. 16 Ngalezo zikhathi zobumsulwa emshadweni ngaleso sikhathi, indoda nenkosikazi bahlakulela ukuhloniphana okujulile nothando ngomunye nomunye okugxile emphefumulweni kunokuphikisana nesiko eligxile kokuziphatha ngokobulili esihlala kulo manje.

ISonto lingelokuqala ukudumisa nokuncoma ukusetshenziswa kobuhlakani bomuntu emisebenzini lapho isidalwa esinengqondo njengomuntu sihlobene kakhulu noMdali waso. Kepha uyaqinisekisa ukuthi lokhu kufanele kwenziwe ngaphakathi kwemingcele ye-oda leqiniso elisungulwe nguNkulunkulu. —I-POPE PAUL VI, I-Humanae Vitae,n. 16

Ngakho-ke, umbono weSonto wezocansi uhluke kakhulu kunombono osebenzisekayo nowesikhashana umhlaba ophethe. Umbono wamaKatolika ubheka i Konke umuntu, ngokomoya nangokwenyama; ibona ubuhle namandla eqiniso ezocansi kuzilinganiso zombili zokuzala nokuzwana; futhi okokugcina, kungumbono ohlanganisa ubulili kube yinzuzo enkulu kubo bonke, uqaphele ukuthi okubi okwenzeka ekamelweni lokulala empeleni kunomthelela emphakathini omkhulu. Lokho kusho ukuthi, ukuphikiswa komzimba okubonwa nje “njengomkhiqizo” lowo isebenzisa, kuthinta indlela esixhumana ngayo futhi sihlanganyele nabanye kwamanye amazinga, ngokomoya nangokwengqondo. Ngokusobala namuhla, amashumi eminyaka okubizwa ngokuthi "ubufazi" enze okuncane ukuzuza inhlonipho nesithunzi esingeyabo bonke abesifazane. Esikhundleni salokho, isiko lethu lezithombe zocansi liye lehlisa isithunzi abesilisa nabesifazane ngezinga lokuthi izakhamizi zaseRoma ezingamaqaba zingahlazeka. UPapa Paul VI uxwayise, empeleni, ukuthi ukucabanga ngezindlela zokuvimbela inzalo kungaveza ukungathembeki kanye nokwehla okujwayelekile kobulili babantu. Uthe, ngokwesiprofetho, ukuthi uma ukuvimbela inzalo kwamukelwa…

… Ukuthi le ndlela yokwenza ingavula kalula kanjani indlela yokungathembeki emshadweni kanye nokwehla okujwayelekile kwezindinganiso zokuziphatha. Asikho isipiliyoni esiningi esidingekayo ukuze kube ngokugcwele ukwazi ubuthakathaka bomuntu nokuqonda ukuthi abantu — futhi ikakhulukazi abasha, abachayeke kakhulu esilingweni — badinga izikhuthazo zokugcina umthetho wokuziphatha, futhi kuyinto embi ukwenza kube lula ngabo ukwephula lowo mthetho. Omunye umphumela odala ukwesaba ukuthi owesilisa ojwayele ukusetshenziswa kwezindlela zokuvimbela inzalo angakhohlwa inhlonipho ngenxa yowesifazane, futhi, ngokunganaki ukulingana kwakhe ngokomzimba nangokomzwelo, amnciphise ekubeni yithuluzi nje lokwanelisa izifiso zakhe, angabe esamthatha njengomlingani wakhe okufanele amzungeze ngokunakekela nothando. —I-POPE PAUL VI, I-Humanae Vitae,n. 17

Kodwa-ke, ukuma kokuziphatha okunjalo namuhla kubhekwa njengokubandlulula nokungabekezeleli, noma ngabe kukhulunywa ngobumnene nangothando.

Kunokukhala okukhulu kakhulu ngokumelene nezwi leBandla, futhi lokhu kuqiniswa ngezindlela zesimanje zokuxhumana. Kepha akumangazi iSonto ukuthi lona, njengoMsunguli walo ongcwele, limiselwe ukuba "luphawu lokuphikisana." … Bekungeke neze kube kuhle ngaye ukuthi amemezele ngokusemthethweni ukuthi yikuphi okungekho emthethweni, ngoba lokho, ngokwemvelo yakho, kuhlala kuphikisana nokulunga komuntu. —I-POPE PAUL VI, I-Humanae Vitae,n. 18

EPILOGUE

Ngesikhathi kuqala lokhu kubhalwa (ngoDisemba, 2006), isikhungo saseCanada, esiqhubeka nokuhola iNtshonalanga ekuzameni komphakathi, saba nethuba lokuguqula isinqumo saso esachaza kabusha umshado ngonyaka owedlule. Kodwa-ke, "umthetho" omusha umile njengoba unjalo. Ngeshwa, ngoba kuhlobene nekusasa lomphakathi, uJohn Paul II athi "lidlula emndenini." Futhi kulowo onamehlo okubona nezindlebe zokuzwa, kufanele futhi akwenze inkululeko yokukhuluma, nekusasa lobuKristu eCanada nakwamanye amazwe abashiya umthetho wokuziphatha wemvelo (bheka Ushushiso! … I-Morun Tsunami.)

Isexwayiso nesikhuthazo sikaPapa Benedict eCanada singabhekiswa kunoma yiliphi izwe eliqala ucwaningo lobudedengu ngezisekelo zekusasa…

ICanada inedumela elizuze kahle ngokuzibophezela ngomusa nangokoqobo kwezobulungiswa kanye nasekuthuleni… Ngesikhathi esifanayo, noma kunjalo, izindinganiso ezithile ezisuselwe ezimpandeni zazo zokuziphatha kanye nokubaluleka okuphelele okutholakala kuKristu kuguqukele ezindleleni eziphazamisa kakhulu. Egameni lika 'ukubekezelelana' izwe lakho kuye kwadingeka likhuthazelele ubuwula bokuchazwa kabusha komlingani, futhi egameni 'lenkululeko yokuzikhethela' libhekene nokucekelwa phansi kwezingane ezingakazalwa nsuku zonke. Lapho uhlelo olungcwele loMdali lunganakwa iqiniso lemvelo yomuntu liyalahleka.

Ama-dichotomies amanga awaziwa emphakathini wamaKristu uqobo. Ziyalimaza ikakhulukazi lapho abaholi abangamaKristu bezenhlalo bedela ubunye bokholo futhi begunyaza ukuhlakazeka kwesizathu kanye nezimiso zokuziphatha kwemvelo, ngokuvumela ukuthambekela komphakathi okungapheli kanye nokufunwa okungamanga kokuvota kwemibono. Intando yeningi iphumelela kuphela lapho isuselwa eqinisweni nasekuqondeni okulungile komuntu… Ezingxoxweni zakho nosopolitiki kanye nabaholi bomphakathi ngiyakukhuthaza ukuthi ukhombise ukuthi inkolo yethu yobuKrestu, ekude nokuba yisithiyo ezingxoxweni, iyibhuloho , impela ngoba ihlanganisa ukucabanga namasiko. —I-POPE BENEDICT XVI, Ikheli eliya kuBishop wase-Ontario, eCanada, “Ad Limina” Ukuvakasha, Septhemba 8, iVatican City