Inhliziyo Yenguquko Entsha

IT kwabonakala njengefilosofi enobungozi—ubuqili. Ukuthi umhlaba ngempela wadalwa nguNkulunkulu… kodwa-ke washiyela umuntu ukuba azihlele yena futhi anqume ikusasa lakhe. Kwakungamanga amancane, azalwa ngekhulu le-16, okwaba yingxenye yengxenye yesikhathi “Sokukhanyiselwa”, esazala ukuthanda izinto ezibonakalayo zokungakholelwa ebukhoneni bukaNkulunkulu, okwakuhlanganiswe Ubukhomanisi, olungiselele inhlabathi lapho sikhona namhlanje: embundwini we a Ukuvukelwa Komhlaba.

IGlobal Revolution eyenzeka namuhla ayifani nanoma yini eyake yabonwa phambilini. Impela inezici zezepolitiki nezomnotho njengezinguquko ezedlule. Eqinisweni, zona kanye izimo ezaholela kuVukelo lwaseFrance (nokushushisa kwalo iSonto ngobudlova) ziphakathi kwethu namuhla ezingxenyeni eziningana zomhlaba: ukusweleka kwemisebenzi okuphezulu, ukusweleka kokudla, nentukuthelo ebhebhezela igunya leSonto kanye noMbuso. Eqinisweni, izimo namuhla evuthiwe yesiphithiphithi (funda Izimpawu Eziyisikhombisa Zenguquko).

Eqinisweni, amazwe amaningi, kufaka phakathi iJapan, i-United States, namazwe amaningana aseYurophu abelokhu enjalo imali yokuphrinta ukuvimba ezomnotho ukuwa. Ngaphezu kwalokho, abantu abasazi ukuthi bangazondla kanjani futhi banakekele ngaphakathi imiphakathi yabo. Ukudla kwethu kuvela ezinhlanganweni ezimbalwa zamazwe amaningi. Ukube izintambo zokuhlinzeka bezingaminyaniswa ukusweleka kukaphethiloli, ubhadane, isenzo sobuphekula, noma enye into, amashalofu ezitolo angachitheka zingakapheli izinsuku ezingama-4-5. Abantu abaningi bathembele "kugridi" ukuthola amanzi abo, ukushisa namandla abo. Futhi, ukulethwa kwalezi zinsiza kubuthakathaka njengoba nakho kuncike ekutholakaleni komunye nomunye. Lokhu kusho ukuthi uma kwenzeka lezi zingxabano zifika, kuzoba nomphumela wokuzinzisa zonke izifunda, kususe ohulumeni, futhi ku-oda kabusha imiphakathi yonke. Ngamagama, kungadala ifayela le- revolution (funda Ukukhohlisa Okukhulu - Ingxenye II). Kepha-ke, leyo yinhloso yokuthi i-New World Order isungulwe ngalezi zixakaxaka. ^[1]qhathanisa  Imfihlakalo iBabiloni, I-Global Revolution!, futhi Ukufuna Inkululeko

Kodwa-ke, okukhathaza kakhulu ukuthi, vele, sekucacile ukuthi abantu bezizwe ezibuswa ngentando yeningi bazimisele ukudela amalungelo abo okuvikeleka okungathathelwa phezulu koMbuso, noma ngabe ukwamukela okuvulekile kweSocialism emazweni amaningana, noma ukungena kukahulumeni kwinkululeko yomuntu siqu egameni "lokuphepha kwezwe." Ukube umhlaba ubuzophonswa ezinxushunxushwini zomhlaba, khona-ke umhlaba uzokwenza kanjalo bheka ukuze umholi akhulule kusuka ekuxakaneni kwayo. ^[2]qhathanisa Ukukhohlisa Okukhulu - Ingxenye II

Ngiyakhunjuzwa futhi, kodwa kumongo ohlukile, ngamagama angaphambi kwesikhathi kaKhadinali Newman Obusisiwe:

Lapho siziphonsa emhlabeni futhi sincike ekuvikelekeni kuwo, futhi sayeka ukuzimela kwethu namandla ethu, khona-ke [Umphik'ukristu] uzosidabukela ngokufutheka kuze kufike lapho uNkulunkulu emvumela khona. Ngemuva kwalokho uMbuso WaseRoma ungahle uqhekeke, uMphikukristu abonakale njengomshushisi, bese izizwe ezinonya ezizungezile zingene. —UJohn Henry Newman onamandla Intshumayelo IV: Ukushushiswa Komphik'ukristu

Kodwa-ke, kukhona okwehlukile enhliziyweni yalolu Vuko Olusha: nakho kunjalo i-anthropological emvelweni. Kungukuguqulwa kobani esizibona siyindoda nowesifazane kanye nobudlelwano bethu komunye nomunye. Izigaba "zendoda" kanye "nowesifazane" ziyanyamalala ngemiphumela engenakulinganiswa…

UKUQHUBEKA KWE-ANTHROPOLOGICAL

Iminyaka engamakhulu amane edlule iyinciphisile kancane kancane inkolelo yethu kuNkulunkulu, ngakho-ke, ukuqonda kwethu ukuthi singobani enziwe ngomfanekiso waKhe. Ngakho-ke, izisekelo zomphakathi wesintu owasungulwa nguNkulunkulu, okungukuthi Umshado futhi umndeni, ziye zahlakazeka kangangokuba kungashiwo ngokufanele ukuthi lona kanye “ikusasa lomhlaba liyisibopho.” ^[3]qhathanisa Ngosuku luka-Eva Ekhuluma ngomndeni, uPapa Benedict wathi:

Lo akuwona umhlangano olula wezenhlalo, kepha kunalokho yiseli eliyisisekelo lawo wonke umphakathi. Ngenxa yalokho, izinqubomgomo ezilulaza umndeni zisongela isithunzi somuntu nekusasa lesintu uqobo. —UPOPE BENEDICT XVI, Ikheli eliya eDiplomatic Corps, ngoJanuwari 19, 2012; AbakwaReuters

Wengeze lo Khisimusi odlule (2013)…

Emzabalazweni womndeni, wona kanye umqondo wokuba - wokuthi kusho ukuthini ngempela ukuba ngumuntu - uyabuzwa… Umbuzo womndeni… ngumbuzo wokuthi kusho ukuthini ukuba yindoda, nokuthi yini edingekayo benzani ukuba ngamadoda eqiniso… Amanga ajulile ale mbono [ukuthi ubulili abuseyona into esemvelweni kepha yindima yenhlalo abantu abazikhethele yona] kanye nenguquko ye-anthropological equkethwe kuyo isobala… —UPOPE BENEDICT XVI, Disemba 21, 2012

Ukulahleka kobuntu bethu "njengendoda" kanye "nowesifazane" kusheshe kuphume kungalawuleki. E-United Kingdom, amagama athi “umyeni” nelithi “unkosikazi” noma “uMlobokazi” nelithi “uMyeni” akhishiwe emibhalweni yomshado. ^[4]qhathanisa http://www.huffingtonpost.co.uk/ E-Australia, iKhomishini Yamalungelo Abantu iyathutha ukuvikela abanye amashumi amabili nantathu Izincazelo “zobulili” —nokubalwa.

Ekuqaleni kwakukhona owesilisa nowesifazane. Ngokushesha kwase kukhona ubungqingili. Kamuva kwabe sekukhona abathandana nabobulili obufanayo, futhi izitabane eziningi ezalandela, abesilisa abathandana nabesilisa nabesifazane, abesilisa nabafazi kanye nabafunayo… Kuze kube manje (ngesikhathi ufunda lokhu, umndeni… i-agender, isigqoki esiphambanweni, hudula inkosi, hudula indlovukazi, ubulili besilisa, ubulili, i-intergender, i-neutrois, i-pansexual, i-pan-gendered, ubulili besithathu, ubulili besithathu, i-sistergirl ne-brotherboy… —Kusuka ku "Pope Benedict XVI Udalula Amanga Ajulile Wefilosofi Ye-Gender Identity Movement", ngoDisemba 29, 2012, http://www.catholiconline.com/

Ngakho-ke, ukuvikelwa komndeni nomshado oyiqiniso kumayelana nokungaphezu kokugcina isisekelo sokwakha amasiko. It…

… Imayelana nomuntu uqobo. Futhi kuyacaca ukuthi lapho uNkulunkulu ephikwa, isithunzi somuntu naso siyanyamalala. —UPOPE BENEDICT XVI, Disemba 21, 2012

Lapho isithunzi somuntu sinyamalala, umuntu uqala ukunyamalala. Uma samukela umhlaba wonke ukuthi akusekho ukungqubuzana kokuziphatha — ukuthi singobani njengabantu, njengabantu ngabanye, njengabantu — kuchazwa ngokusobala, lapho-ke singaqiniseka ukuthi uMbuso ongamhloniphi uNkulunkulu uzosichazela wona ngokungafanele. Lesi yisifundo somlando, indlela ephindaphindwayo eshaywa phansi yizinyawo zensimbi zobushiqela, omashiqela, nabahlanya. Ukukhohliswa kweqiniso kwezikhathi zethu ukuthi sikholwa ukuthi sihlakaniphe kakhulu ukuthi singakuvumeli ukuthi kwenzeke futhi.

Kepha kwenzeka nxazonke zethu. Singa kakade ukunquma ngokungenasizathu lapho othile eba ngumuntu.

• Ukukhipha isisu kuxoxwa ngakho ngqo kuleli phuzu. ECanada muva nje, abezokwelapha ngokungahleliwe banqume lokho ubuntu abuqali kuze kube yilapho umzimba wengane engakazalwa uqalile ngokugcwele kwavela emseleni wokuzalwa. ^[5]qhathanisa Amagwala Imiphumela yalokhu icacile: ingane ingabulawa inqobo nje uma isenonyawo esibelethweni. Ngisho noma sekwenzeke amacala acacile okubulala, kusakhonjiswa ilungelo “lokukhipha isisu”. ^[6]qhathanisa www.ukuzix.ca

• E-United States, kwakhiwa lokho okubizwa ngokuthi “amaphaneli okufa” ukuthola ukuthi ngubani ongathola noma ongeke athole ukunakekelwa kwezempilo: ngubani obaluleke ngokwanele ukuzigcina enempilo, nokuthi ngubani ongekho.

• Ukucwaninga ngemibungu ngemibungu yabantu kuvame ukubhubhisa impilo ukuze kube “yinzuzo enkulu” yokuthola amakhambi ezifo — noma izithako ezingcono zokwenza izimonyo nokudla okuhle. ^[7]qhathanisa www.LifeSiteNews.com

• Ukuhlukuluzwa kuthethelelwa ngamazwe “athuthukile” “njengesikhali” sokulwa nobuphekula. ^[8]"Ukuhlukunyezwa esebenzisa ubudlova ngokomzimba noma ngokokuziphatha ukukhipha ukuvuma izono, ukujezisa abanecala, ukwethusa abaphikisi, noma ukwanelisa inzondo kuphambene nokuhlonipha umuntu nesithunzi somuntu. ” -Ikhathekizimu leSonto LamaKatolika, hhayi. 2297

• Ezizweni eziningi eNtshonalanga, ilungelo lokuzibulala lifunwa ngamandla ngenkathi ilungelo lokugcotshwa lichuma ngamandla.

• Isayensi nobuchwepheshe namuhla kuhamba ngesivinini esisheshayo sokuvuselela umuntu ngokoqobo ngokuguqula izakhi zethu zofuzo noma ngokufaka imizimba yethu ngama-chip chips.

Uma inqubekelaphambili yezobuchwepheshe ingahambisani nenqubekela phambili ehambisanayo ekwakheni isimilo somuntu, ekukhuleni kwangaphakathi komuntu (bheka u-Efe 3:16; 2 Kor 4:16), lapho-ke akuyona intuthuko nhlobo, kepha isongela umuntu nezwe... Isayensi ingasiza kakhulu ekwenzeni umhlaba nesintu sibe ngabantu. Noma kunjalo futhi ingabhubhisa isintu nomhlaba ngaphandle kokuthi kuqondiswe amandla alala ngaphandle kwawo.—UPOPE BENEDICT XVI, Incwadi Encyclical, Isikhulumi uSalvi,n. 22, 25

• Ngezinga elikhulu, ukuncipha kwenani labantu sekuyaqhubeka. Izizwe eziningi zakwamanye amazwe azikwazi ukuthola usizo lwangaphandle ngaphandle kokuthi zivume ukusebenzisa izinhlelo "zempilo yokuzala", ngamanye amazwi, ukutholakala okulungele ukulawulwa kokubeletha, ukukhipha isisu, nokuvala inzalo ngenkani. Ezomnotho eNtshonalanga ziyancipha ngesizathu esilula sokuthi zivimbele futhi zahushula izizukulwane zabathengi nabakhokhi bentela.

• Inzuzo, hhayi abantu, manje sekuwumgomo ophambili wezinkampani, izimakethe, kanye nezomnotho. Lezi zinhloso zezimali zandisa igebe phakathi kwabacebile nabampofu futhi zenza izizwe zibe nozinzo ngempumelelo.

… Ubushiqela bemali […] buhlanekezela isintu. Abukho ubumnandi obenele, futhi ukweqisa kophuzo oludakayo kuba wudlame oludabula izifunda zonke - futhi konke lokhu egameni lokungaqondi kahle kwenkululeko okuyilona elilulaza inkululeko yomuntu futhi ekugcineni kuyonakalise. —UPOPE BENEDICT XVI, Ikheli Elibhekiswe Kumkhosi WaseRoma, ngoDisemba 20, 2010

• Ohulumeni manje sebehlasela njalo amanye amazwe ngokuhlasela “okungenamsebenzi”, begunyaza iziteleka zemicibisholo ezingekho emthethweni, nokuxosha abaholi ngokulahlekelwa ngezinye izikhathi kwamakhulu ezinkulungwane zabantu abangenacala okwakuthiwa "kungumonakalo wesibambiso." ^[9]Kulinganiselwa ukuthi impi yase-Iraq yokuxosha uSaddam Hussein kanye "nezikhali zakhe zokubhubhisa abantu abaningi", ezingakaze zitholakale, ibulale abantu abalinganiselwa esigidini base-Iraq. isib. www.uhinyus.uk

Ngingaqhubeka nobuthi budedengu obenzeka ku- ukuhlinzekwa kokudla kwabantu, ezolimo, kanye nomkhathi wethu. Iphuzu yilokhu: lapho singasakuboni ukubaluleka komuntu, kwesithunzi somphefumulo, khona-ke abantu ngokwabo baba yindlela yokufeza; baba yizimpahla emakethe, itshe lokunyathela, umkhiqizo nje ovela ekuziphendukeleni kwemvelo kuncike ekusindeni kwezinamandla (okusho ukuthi, ezicebe kakhulu). Ngamafuphi, baba onganikezwa. ^[10]qhathanisa Ukuhlulwa Okukhulu

Umbuzo weNkosi: "Wenzeni?", Okungeke kuphunyuke uKayini, kubhekiswe nakubantu banamuhla, ukubenza babone ubukhulu nokuhlaselwa kokuhlaselwa kwempilo okuqhubeka kuphawula umlando wesintu ... Noma ngubani ohlasela impilo yomuntu , ngandlela thile uhlasela uNkulunkulu uqobo. —I-POPE JOHN PAUL II, I-Evangelium Vitae; n. 10

Noma ngubani ofuna ukuqeda uthando ulungiselela ukuqeda umuntu kanjalo. —UPOPE BENEDICT XVI, Incwadi Encyclical, UDeus Caritas Est (UNkulunkulu Uluthando), n. 28b

Samukele “isiko lokufa” futhi ngaleyo ndlela sifike emkhawulweni “wokubambana kokugcina” phakathi “kowesifazane owembethe ilanga” kanye nemihlathi “edrako.” ^[11]isib. IsAm 12-13; futhi Ukuhlulwa Okukhulu futhi Ukuqonda Ukuxabana Okokugcina Futhi lokhu kumane kuyisiqalo sokuvuna.

Lokhu [isiko lokufa] kukhuthazwa ngamandla yimisinga enamandla yamasiko, yezomnotho nezepolitiki ekhuthaza umbono womphakathi okhathazeke ngokweqile ngokusebenza kahle. Uma ubheka lesi simo ngalokhu, kungenzeka ukuthi ukhulume ngomqondo othile ngempi yabanamandla ngokumelene nababuthakathaka: impilo okungadinga ukwamukelwa okukhulu, uthando nokunakekelwa kuthathwa njengokungenamsebenzi, noma okubanjwe njengomthwalo ongabekezeleleki, ngakho-ke kwenqatshwa ngandlela thile. Umuntu okuthi, ngenxa yokugula, ukukhubazeka noma, ngokulula nje, ngokukhona nje, abeke engcupheni inhlalakahle noma indlela yokuphila yalabo abathandwa kakhulu, uthambekele ekubhekweni njengesitha okufanele siphikiswe noma sisuswe. Ngale ndlela kudalulwa uhlobo "lwetulo lokulwa nokuphila". Lolu zungu alubandakanyi nje kuphela abantu ebudlelwaneni babo bomuntu siqu, bomndeni noma beqembu, kepha ludlulela ngalé kwalokho, kuze kube sezingeni lokulimaza nokuphazamisa ezingeni lamazwe omhlaba, ubudlelwano
phakathi kwabantu neZwe. —UPOPE JOHN PAUL II, Evangelium Vitae, “IVangeli Lokuphila”, N. 12

UMBHoshongo OMUSHA WEBABELE

Yikho kanye lokhu "kuhlanekezela" uJohn Paul II akhuluma ngakho okwenza izimo zeGlobal Revolution, leyo ekugcineni efuna ukwenza umuntu ngomfanekiso wakhe. Futhi-ke, singene yethu izikhathi ziye ekuguqulweni okuphawulekayo: inkolelo yokuthi ubulili bethu begazi, ukwakheka kofuzo, kanye nendwangu yokuziphatha kungabuyekezwa ngokuphelele, kwenziwe kabusha, futhi kubekwe kabusha. Sibeke ithemba lethu cishe kuphela kwisayensi nakwezobuchwepheshe ukusiletha enkathini entsha yokukhanyiselwa kwabantu nenkululeko. I- Umbhoshongo omusha waseBabele sakha senza umbhoshongo waseBabiloni weTestamente Elidala ubukeke njengeqhugwane.

Kodwa liyini iBabele? Yincazelo yombuso lapho abantu begxile khona emandleni amakhulu abacabanga ukuthi abasadingi ukuncika kuNkulunkulu okude. Bakholelwa ukuthi banamandla amakhulu kangangokuba bangazakhela eyabo indlela eya ezulwini ukuze bavule amasango bazibeke endaweni kaNkulunkulu. Kepha yilesi sikhathi lapho kwenzeka khona okuthile okuxakile nokungajwayelekile. Ngenkathi besasebenza ukwakha umbhoshongo, bavele babona ukuthi basebenzisana. Ngenkathi bezama ukufana noNkulunkulu, bazibeka engcupheni yokungabi ngisho nawumuntu - ngoba balahlekelwe yinto ebalulekile yokuba ngabantu: amandla okuvumelana, ukuzwana nokusebenza ndawonye ... Inqubekela phambili nesayensi kusinikeze amandla okubusa emvelweni, ukuphatha isimo sezulu, ukukhiqiza kabusha izinto eziphilayo, cishe kuze kube seqophelweni lokukhiqiza abantu uqobo. Kulesi simo, ukuthandaza kuNkulunkulu kubonakala kuphelelwe yisikhathi, akusizi ngalutho, ngoba singakha futhi sakhe noma yini esiyifunayo. Asazi ukuthi siphila ngokuhlangenwe nakho okufanayo neBhabhele.  —UPOPE BENEDICT XVI, wePentekoste Homily, Meyi 27, 2102

Kuyinto Inkohliso enkulu hhayi kuphela izikhathi zethu, kepha mhlawumbe enkulu kunazo zonke kusukela ensimini yase-Edene. ^[12]qhathanisa Ukukhohlisa Okukhulu - Ingxenye III futhi Ukubuyela E-Edene? Kungenzeka kuphela emhlabeni wonke uma izinkinga zomhlaba ziphumelela ekukhohliseni isintu ukuba sikholelwe ukuthi kuphela Isixazululo sezinkinga zethu empeleni si ekugcineni babe onkulunkulu u-Adamu no-Eva abazama, kepha behluleka ukuba—angikwazanga kube.

Kulesi simo, ubuKristu kufanele bususwe futhi bunikezwe inkolo yomhlaba wonke kanye nohlelo lomhlaba omusha.  - ‚UJesu Kristu, Umphathi Wamanzi Okuphila, hhayi. 4, Imikhandlu Yapapa Yezamasiko Nezingxoxo Ezingokwenkolo

Kucishe kungakholeki ukuthi isintu singazivumela ukuba sikhohliswe kangaka, ngaphandle kwalokho Umbhalo uqobo, ngabaprofethi abasha nabadala beTestamente elidala, ubikezela le nto. Izinkinga, kubonakala sengathi zikhona Izimpawu Eziyisikhombisa Zenguquko ibonwe embonweni nguSt. John — izingqinamba ezigcina ngokuthi kube nomsindisi ongamhloniphi uNkulunkulu othembisa ukuletha i-New Utopia…

Emva kwalokhu ngabona emibonweni yasebusuku, khangela-ke, isilo sesine, esesabekayo, esesabekayo, njalo silamandla amakhulu; futhi lalinamazinyo amakhulu ensimbi… Ngabheka izimpondo, bheka, kwavela phakathi kwazo olunye uphondo oluncane, okwakukhona phambi kwalo ezintathu zezimpondo zokuqala ezihluthulwe ngezimpande: bheka, kulolu phondo kwakukhona amehlo amehlo omuntu, nomlomo okhuluma izinto ezinkulu. (Dan 7: 7-8)

Inesasasa, umhlaba wonke walandela isilo. (IsAm 13: 3) 

Ngaphambi kokuza kwesibili kukaKristu iBandla kumele lidlule esivivinyweni sokugcina esizonyakazisa ukholo lwamakholwa amaningi. Ushushiso oluhambisana nokuhambela kwakhe emhlabeni luyoveza “imfihlakalo yokungalungi” ngendlela yenkohliso yenkolo enikeza abantu isisombululo sezinkinga zabo ngenani lokuhlubuka eqinisweni. Inkohliso enkulu yezenkolo yileyo yoMphikukristu, umbono-mbumbulu kaMesiya ngawo umuntu uyazikhazimulisa esikhundleni sikaNkulunkulu nakuMesiya wakhe eze enyameni.Inkohliso Yomphik'ukristu isivele iqala ukwakheka emhlabeni ngaso sonke isikhathi lapho kwenziwa isimangalo sokubona emlandweni lelo themba likaMesiya elingafinyelelwa ngaphezu komlando ngokwahlulelwa komkhathi. -Ikhathekizimu leSonto LamaKatolika, n. 675-676

UKUFUNDA OKUFANELEKILE:

• Ukuya ePharadesi