INI impela kuzokwenzeka ngesikhathi se- Ukukhanyiselwa Konembeza? Kungumcimbi lapho imiphefumulo izohlangana khona nelangabi eliphilayo loThando ngubani Iqiniso.
NJENGOBA KUDLULA IMPAHLA
Isihlanzo yisimo somusa esinikezwe imiphefumulo ehlengiwe engakabi “lingcwele futhi alinasici”(Efe 5:27). Akulona ithuba lesibili, kepha ukuhlanzwa ukulungisa umphefumulo ubumbano noNkulunkulu. Izono zami zingaxolelwa, kepha uthando lwami ngaye lungaxubana nokuzithanda; Kungenzeka ukuthi ngamxolela umakhelwane wami, kepha uthando lwami kuye kungenzeka lungaphelele; Kungenzeka nginike abampofu izipho zomusa, kepha hlala unamathele ezintweni zesikhashana. UNkulunkulu angathatha kuYe kuphela okumsulwa nokungcwele, ngakho-ke, konke okungekho kuYe “kushile,” ngomqondo ongokomfanekiso. Mercy. Isihogo, ngakolunye uhlangothi, akuwona umlilo ohlanzayo — ngoba umphefumulo ongaphenduki ukhethe ukunamathela esonweni sawo, ngakho-ke, uvutha ingunaphakade emlilweni Justice.
Ukukhanya okuzayo, noma "isexwayiso," ukwambula esintwini lokhu kungcola ngaphambili, okuyi ngalesi sikhathi emlandweni, ngokungafani nezizukulwane ezedlule, unesimilo eschatological njengoba kuvezwe ngoSt. Faustina:
Bhala lokhu: ngaphambi kokuba ngize njengeJaji elilungile, ngiza kuqala njengeNkosi Yomusa. Ngaphambi kokuthi kufike usuku lokwahlulela, abantu bazonikezwa isibonakaliso emazulwini salolu hlobo: Konke ukukhanya emazulwini kuzocinywa, futhi kube khona ubumnyama obukhulu phezu komhlaba wonke. Ngemuva kwalokho isibonakaliso sesiphambano sizobonakala esibhakabhakeni, kuthi lapho kuvuleka khona izandla nezinyawo zoMsindisi kuphume izibani ezinkulu ezizokhanyisa umhlaba isikhathi esithile… Kuzofanela ukhulume umhlaba ngomusa Wakhe omkhulu futhi ulungiselela umhlaba ukuBuya kwesiBili kwaYe lowo ozokuza, hhayi njengoMsindisi onesihe, kodwa njengoMahluleli olungile… Khuluma nemiphefumulo ngalomusa omkhulu kusese yisikhathi [sokunikeza] umusa . —UMary ekhuluma noSt Faustina, iDayari Isihe Saphezulu Emphefumulweni Wami,n. 83, 635
Ukukhanya kuyithuba lokugcina lomhlaba lokushintsha inkambo yawo, ngakho-ke, iyi- umlilo okuyinto ngasikhathi sinye isibaniines futhi iyonga. Encwadini yakhe yokubhala, Khuluma uSalvi, UPapa Benedict kungenzeka ukuthi uchaza lesi sehlakalo esibalulekile lapho ebhekisa esahlulelweni esithile umuntu ngamunye wethu azobhekana naso ekupheleni kwempilo yakhe, engadinga "isihlanzo" - umlilo oqubukayo:
Umlilo ovuthayo futhi osindisayo nguKristu uqobo, uMahluleli noMsindisi. Ukuhlangana naye kuyisinqumo esinqumayo sokwahlulela. Ngaphambi kokubuka kwakhe onke amanga ancibilikile. Lokhu kuhlangana naye, njengoba kusishisa, kusiguqula futhi kusikhulule, kusivumele ukuba sibe ngokwethu uqobo. Konke esikwakhayo ezimpilweni zethu kungabonakala kungotshani nje, i-bluster ehlanzekile, futhi iyawa. Kepha ebuhlungwini balokhu kuhlangana, lapho ukungcola nokugula kwezimpilo zethu kubonakala kithi, kukhona insindiso. Ukubuka kwakhe, ukuthinta kwenhliziyo yakhe kusisindisa ngoshintsho olungenakuphikwa "njengasemlilweni." Kepha ubuhlungu obubusisiwe, lapho amandla angcwele othando lwakhe ahamba ngathi njengelangabi, okusenza sikwazi ukuba ngabethu ngokuphelele sibe ngabakaNkulunkulu ngokuphelele. -Khuluma uSalvi "Usindisiwe Ethembeni", hhayi. 47
Yebo, ukuKhanya kuyisixwayiso sokuphenduka, futhi kuyisimemo sokuthi “sibe ngokwethu sonke sibe ngabakaNkulunkulu ngokuphelele.” Yinjabulo nentshiseko engakanani ezothungelwa ngomlilo kulabo abamukela lesi simemo; intukuthelo nobumnyama obuzodla labo abenqabayo. Insindiso ivuleleke kubo bonke, futhi imiphefumulo yabo bonke izobekwa obala ngokungathi ukwahlulela okuncane:
Umsebenzi womuntu ngamunye uzovela; ngoba uSuku luzoludalula, ngoba luyokwembulwa ngomlilo, futhi umlilo uzohlola ukuthi yiluphi uhlobo lomsebenzi ngamunye owenzile. (1 Kor 3:13)
NGASENDODaneni
Abanye abantu bangibuze ukuthi ngabe ukukhanya sekuvele kwenzeka yini. Ngenkathi, ngokusho kwezimanga, ukuKhanya kungumcimbi womhlaba wonke, impela uNkulunkulu uhlala ekhanyisa, ehlanza, futhi ehlanganisa izinhliziyo zethu kuye kuze kube manje lapho sinikela khonaYebo omkhulu. ” Kulezi zinsuku, ngikholwa ukuthi uNkulunkulu “usheshise” inqubo, futhi uthela ulwandle lomusa, ngoba isikhathi sifushane. Kepha lezi zimfanelo, ngenkathi zenzelwe wena uqobo, zihloselwe ukukulungiselela ukushunyayelwa okusha okukhona nokuzayo. Kungenxa yalesi sizathu ukuthi uJesu noMariya bakulungiselela manje ukuba ube ilangabi eliphilayo lothando ukuze umusa woKhanya uqhubeke uvutha emiphefumulweni ozohlangana nayo.
Ukholo luhambo lokukhanyisa: luqala ngokuthobeka kokuzibona njengodinga insindiso bese ufika ekuhlanganeni komuntu noKristu, obiza umuntu ukuba amlandele endleleni yothando. —I-POPE BENEDICT XVI, Ikheli le-Angelus, Okthoba 29th, i-2006
Ugodo olubandayo luvutha isikhashana njengoba ludlula emlilweni, kodwa uma lubanjwe ngaphezu kwelangabi, ekugcineni luzobamba umlilo. Uzakuba yilolangabi. Kepha njengoba sazi, amalangabi angaba nemibala ehlukahlukene, kuya ngokuthi yini evuthayo (“igolide, isiliva, amatshe ayigugu, ukhuni, utshani, noma utshani…”Cf. 1 AbaseKorinte 3:12). Umlilo oshisayo owaziwa yisayensi awubonakali. Kodwa-ke, lapho kufakwa ukungcola, imibala ingakhishwa. Uma izinhliziyo zethu zimsulwa, kuncipha imibala yo “uqobo” futhi kulapho kulapho kulapho khona engabonakali, ukubonakala, ubukhona bukaNkulunkulu obedlulele bungadlula. Kungakho abaningi bethu behlushwa izilingo ezibuhlungu — hhayi ngoba uNkulunkulu engasithandi — kepha ngoba usidonsela ekujuleni kwenhliziyo yakhe engcwele ukuze nathi ekugcineni sigcine sesivutha amalangabi amsulwa othando!
Cabanga ukuthi njengoba into iya ngaseLangeni, iqala ukukhanya ngokwengeziwe ekukhanyeni kwayo. Lapho isondela eduze neLanga, kulapho into ifudumala kakhulu ize ishise ize iqale ukushintsha. Lapho isondela ngokwengeziwe, lapho into iguqulwa ngokuya ngokuya iba njengeLanga eliphuthuma kulo kuze kuthi ekugcineni, into isondele kakhulu enhlosweni yayo, ize ivuthe amalangabi. Iqala ukushintsha ngokushesha ungene eLangeni uqobo kuze kube ekugcineni akukho kwento esele kodwa umlilo, elikhazimulayo, elibenyezelayo, eliqhuma ilangabi sengathi lona uqobo laliyiLanga. Ngenkathi into ingenawo amandla namandla angenamkhawulo weLanga, noma kunjalo, ithatha izici zeLanga ngendlela yokuthi into neLanga azihlukaniseki.
Lokho okwakulahlekile ngasikhathi sinye emakhazeni omkhathi manje sekunguLangabi, nakho uqobo kukhanyisa indawo yonke.
"Ilangabi eliphilayo lothando," elikhuluma ngalo uSt. John [weSiphambano], lingaphezu komlilo ohlanzayo. Ubusuku obuyimfihlakalo obuchazwe yilo Dokotela omkhulu weSonto ngesisekelo sokuhlangenwe nakho kwakhe buhambisana, ngomqondo othile, nesihlanzo. UNkulunkulu wenza umuntu adlule esihlanzweni esingaphakathi sesimo sakhe senyama nesingokomoya ukuze amngenise ebunyeni Naye. Lapha asizitholi sesiphambi kwenkantolo yamacala. Sizethula phambi kwamandla othando uqobo. Ngaphambi kwakho konke okunye, Uthando luhlulela. UNkulunkulu, onguThando, wahlulela ngothando. Luthando olufuna ukuhlanzwa, ngaphambi kokuba umuntu alungiselwe leyo nyunyana noNkulunkulu okuwubizo nesiphetho sakhe sokugcina. —I-POPE JOHN PAUL II, Ukweqa Umngcele Wethemba, p. 186-187
Bonke abafela emseni kaNkulunkulu nakubungani, kepha bebe bengakahlanzeki ngokungaphelele, impela baqinisekisiwe ngensindiso yabo yaphakade; kodwa emva kokufa badlula ekuhlanzweni, ukuze bazuze ubungcwele obudingekayo ukuze bangene enjabulweni yasezulwini… isono, ngisho nokudla, kuhlanganisa ukunamathela okungenampilo ezidalweni, okumele kuhlanzwe lapha emhlabeni, noma ngemuva kokufa endaweni ebizwa I-Purgatory. Lokhu kuhlanzwa kukhulula umuntu kulokho okubizwa ngokuthi "isijeziso sesikhashana" sesono. Lezi zijeziso ezimbili akumele zithathwe njengohlobo lwempindiselo elethwe nguNkulunkulu ngaphandle, kodwa njengokulandela isono uqobo. Ukuguqulwa okuvela esisaweni esivuthayo kungafinyelela ekuhlanzweni okuphelele kwesoni ngendlela yokuthi kungajeziswa. -Catechism weSonto LamaKatolika,n. 1030, 1472
Bathandekayo, ungamangali ukuthi ukuvivinywa ngomlilo kwenzeka phakathi kwakho, njengokungathi kwenzeka okuthile okungajwayelekile kuwe. Kepha jabulani kuze kube sezingeni lokuthi nihlanganyele ezinhluphekweni zikaKristu, ukuze kuthi lapho kwembulwa inkazimulo yakhe nithokoze ngokwethaba. (1 Petru 4: 12-13)
