Imiphefumulo ekhethiwe kuzofanele ilwe neNkosana Yobumnyama.
Kuzoba isiphepho esesabekayo - cha, hhayi isiphepho,
kodwa isiphepho sichitha yonke into!
Ufuna nokuchitha ukholo nokuzethemba kwabakhethiweyo.
Ngizohlala ngiseduze kwakho eSiphepho manje esibuya.
NginguMama wakho.
Ngingakusiza futhi ngifuna ukukwenza!
Uzobona yonke indawo ukukhanya kweLangabi Lami Lothando
kuhluma kuhle kombani
ekhanyisa iZulu nomhlaba, futhi engizokushisa
ngisho nemiphefumulo emnyama neyethile!
Kepha yeka usizi engilubonayo
izingane zami eziningi kangaka ziziphonsa esihogweni!
—Umlayezo osuka ku-Virgin Mary Obusisiwe waya ku-Elizabeth Kindelmann (1913-1985);
yamukelwa nguKhadinali Péter Erdö, isikhulu sase-Hungary
LAPHO baningi “abaprofethi” abaqotho nabaqotho emabandleni amaProthestani namuhla. Kodwa akumangazi ukuthi kukhona izimbobo nezikhala kwamanye “amazwi abo ayisiprofetho” kulelihora, ngokunembile ngoba kunemigodi nezikhala ezindaweni zabo zobufundisi. Isitatimende esinjalo asihloselwe ukuvusa inkanuko noma ukunqoba, njengokungathi "thina maKatolika" sinekhono kuNkulunkulu, ngomqondo ongokomfanekiso. Cha, iqiniso liwukuthi, amaKristu amaningi amaProthestani (amaVangeli) namuhla anothando olukhulu nokuzinikela eZwini likaNkulunkulu kunamaKhatholika amaningi, futhi ahlakulele intshiseko enkulu, impilo yomkhuleko, ukholo, nokuvuleleka ekuphakameni koMoya oNgcwele. Futhi-ke, uKhadinali Ratzinger wenza iziqu ezibalulekile zobuProthestani besikhathi samanje:
Imbuka, yemiBhalo neBandla lokuqala, ifaka umqondo wesinqumo somuntu siqu ngokumelene nobunye beSonto,
futhi isici sokuhlubuka sika i-pertinacia, inkani yalowo ophikelela ngendlela yakhe yangasese. Lokhu, noma kunjalo, akunakuthathwa njengencazelo efanelekile yesimo esingokomoya somKrestu ongumProthestani. Esikhathini somlando osenamakhulu eminyaka manje, ubuProthestani bube negalelo elibalulekile ekugcwalisekeni kokholo lobuKristu, bafeza umsebenzi omuhle ekuthuthukiseni umyalezo wobuKristu futhi, ngaphezu kwakho konke, kuvame ukukhipha ukholo oluqotho nolunzulu ku umuntu ongeyena umKrestu ongumKrestu, ukuhlukaniswa kwakhe nesiqinisekiso samaKhatholika akuhlangene nalutho i-pertinacia isici sokuhlubuka… Isiphetho asinakugwenywa-ke: UbuProthestani namuhla buyinto ehlukile kunobuqili ngomqondo wendabuko, into leyo ndawo yayo yezenkolo engakacaci. -Cardinal Ratzinger (IPOPE BENEDICT XVI), Incazelo Yobuzalwane BobuKristu, i-87-88
Mhlawumbe kungasebenzela umzimba kaKristu kangcono ukuqeda izigaba ezizibekele "zesiprofetho samaProthestani" vs "isiprofetho samaKatolika." Ngezwi eliyiqiniso eliyisiprofetho elivela kuMoya oNgcwele akusilo elama "Katolika" noma "lamaProthestani", kepha liyizwi nje kubo bonke abantwana bakaNkulunkulu. Lokho kusho ukuthi, asikwazi ukuqeda kalula ukwahlukana kwangempela kwezenkolo okuqhubekayo okuthi kwesinye isikhathi kulimaze kakhulu kokubili isambulo sangasese nesomphakathi, kungaba ukuphonsa iZwi likaNkulunkulu encazelweni engamanga noma ukulishiya lihlwempu kakhulu. Kufika izibonelo ezimbalwa, njengalezo “ziprofetho” eziveza iSonto LamaKatolika njengesifebe saseBabiloni, uPapa “njengomprofethi wamanga,” noMariya njengonkulunkulukazi wamaqaba. Lokhu kungukuhlanekezelwa okungatheni, empeleni, okuholele ekutheni imiphefumulo eminingi ishiye inkolo yayo yamaKhatholika ukuze ibe nokuhlangenwe nakho okungokwenkolo (futhi okuyingozi) (futhi lokho ngikholelwa ukuthi Ukuzamazama Okukhulu lokho okuzayo kuzodidizela konke okwakhiwe esihlabathini, okungasekelwe kukho Usihlalo WeDwala.[1]I-Matt 16: 18 ]
Ngaphezu kwalokho, lokhu kuhlanekezelwa, ezimweni eziningi, kushiye izici ezibaluleke kakhulu zeSiphepho Esikhulu esisiphezu kwethu: okungukuthi, ukunqoba lokho kuyeza. Ngempela, amanye amazwi ayiqiniso kakhulu embusweni wamaVangeli acishe agxile ngokuphelele "ekwahlulelweni" okuzayo kweMelika nezwe. Kepha kunokunye okuningi, okuningi kakhulu! Kodwa ngeke uzwe ngakho emibuthanweni yamaVangeli ngoba ukunqoba okuzayo kugxile “kowesifazane ogqokiswe ilanga”, iNcasakazi uMariya.
HEAD FUTHI UMZIMBA
Kusukela ekuqaleni, kuGenesise, sifunda ukuthi uSathane uzolwa kanjani nalo “wesifazane”. Futhi inyoka izonqotshwa 'ngenzalo' yayo.
Ngizobeka ubutha phakathi kwakho [Sathane] nowesifazane, naphakathi kwenzalo yakho nenzalo yakhe; zizokushaya ekhanda lakho, ngenkathi wena ushaya ku-hee yabo
l. (UGenesise 3:15)
Ukuhunyushwa kwesiLatin kufundeka kanje:
Ngiyakubeka ubutha phakathi kwakho nowesifazane, nenzalo yakho, nenzalo yakhe. (UGenesise 3:15, UDouay-Rheims)
Kule nguqulo lapho uMama wethu ekhonjiswa njengokuchoboza ikhanda lenyoka, uPapa John Paul II wathi:
… Le nguqulo [ngesiLatin] ayivumelani nombhalo wesiHeberu, lapho kungesiye owesifazane kepha inzalo yakhe, inzalo yakhe, ezolimaza ikhanda lenyoka. Lo mbhalo ke awusho ukuthi ukunqotshwa kukaSathane nguMariya kodwa kube kweNdodana yakhe. Yize kunjalo, njengoba umqondo weBhayibheli usungula ubumbano olunzulu phakathi komzali nenzalo, ukuboniswa kwe-Immaculata ichoboza inyoka, hhayi ngamandla ayo kodwa ngomusa weNdodana yayo, kuyahambisana nencazelo yokuqala yale ndima. - "Amandla kaMariya kuSathane ayephelele"; Izithameli ezijwayelekile, ngoMeyi 29, 1996; ewtn.com
Ngempela, umbhalo waphansi ku UDouay-Rheims iyavuma: “Umqondo uyefana: ngoba kungenxa yenzalo yakhe, uJesu Kristu, ukuthi owesifazane achoboze ikhanda lenyoka.”[2]Umbhalo waphansi, k. 8; IBaronius Press Limited, eLondon, 2003 Ngakho-ke, noma yimuphi umusa, isithunzi, neqhaza uMama wethu analo kuye akusuki kuye, njengoba eyisidalwa, kodwa kusuka enhliziyweni kaKristu, onguNkulunkulu noMlamuleli phakathi komuntu noBaba.
… Ithonya leNcasakazi Ebusisiwe emadodeni… liphuma lisuka kokuningi kokufaneleka kukaKristu, lincike ekulamuleni Kwakhe, lincike ngokuphelele kulo, futhi likhiphe wonke amandla alo kulo. -Catechism weSonto LamaKatolika, hhayi. 970
Ngakho-ke, akunakwenzeka ukuhlukanisa umama nenzalo — ukunqoba kwengane nakho kukanina. Lokhu kugcwaliseka kuMariya onyaweni lwesiphambano lapho iNdodana yakhe, ayizala emhlabeni ngaye fiat, wehlula amandla obumnyama:
… Ephanga ubukhosi namandla, wenza umbukwane kubo, wabaholela ekunqobeni ngawo. (Kol 2:15)
Futhi nokho, uJesu wakwenza kwacaca ngokusobala ukuthi abalandeli Bakhe, baKhe umzimba, ngokuhlanganyela nabo bazobamba iqhaza ekuphangeni ubunhloko namandla:
Bheka, ngikunike amandla 'okunyathela izinyoka' nawofezela nasebandleni eliphelele lesitha futhi akukho lutho oluzokulimaza. (Luka 10:19)
Singakubona kanjani lokhu njengokugcwaliseka kukaGenesise 3:15 lapho kuprofethwa khona ukuthi inzalo yowesifazane “izoshaya ekhanda [likaSathane]”? Kodwa-ke, umuntu angabuza ukuthi kwenzeka kanjani ukuthi amaKrestu namuhla abe “yinzalo” yalo wesifazane futhi? Kodwa asibona yini “umfowabo” kaKristu noma “udadewethu”? Uma kunjalo, asinaye yini-ke umama ovamile? Uma “eyinhloko” futhi “singumzimba” waKhe, ingabe uMariya wazala ikhanda noma umzimba wonke kuphela? Vumela uJesu uqobo aphendule lo mbuzo:
Kwathi uJesu ebona unina nomfundi amthandayo ekhona, wathi kunina: “Mame, nangu indodana yakho.” Wayesethi kumfundi: “Bheka unyoko.” Kusukela kulelo hora umfundi wamngenisa endlini yakhe. (Johane 19: 26-27)
Ngisho noMartin Luther wayekuqonda kahle lokho.
UMariya unguMama kaJesu noMama wethu sonke yize kwakunguKristu yedwa owaguqa ngamadolo akhe… Uma engowethu, kufanele sibe sesimeni sakhe; lapho ekhona, nathi kufanele sibe khona nakho konke anakho kufanele kube okwethu, nonina ungumama wethu. —UMartin Luther, Intshumayelo, UKhisimusi, 1529.
USanta John Paul II naye uphawula ukubaluleka kwesiqu esithi “Owesifazane” lapho uJesu akhuluma khona noMariya — siyinkulumo enenhloso ngamabomu “yowesifazane” kaGenesise — owayebizwa ngo-Eva…
… Ngoba wayengunina wabo bonke abaphilayo. (UGenesise 3:20)
Amagama akhulunywa nguJesu eseSiphambanweni akhombisa ukuthi ukuba ngumama kwalowo owazala uKristu kuthola ukuqhubeka "okusha" eSontweni nangeSonto, okufanekiselwa nokumelwa nguJohane. Ngale ndlela, yena njengalowo “ogcwele umusa” walethwa emfihlakalweni kaKristu ukuze abe nguMama wakhe futhi ngaleyo ndlela abe nguMama Ongcwele kaNkulunkulu, ngeSonto uhlala kuleyo mpicabadala njengo “wesifazane” okukhulunywa ngaye ngu tyena Incwadi kaGenesise (3:15) ekuqaleni kanye ne-Apocalypse (12: 1) ekupheleni komlando wensindiso. —I-POPE JOHN PAUL II, I-Redemptoris Mater, hhayi. 24
Ngempela, endimeni yeSambulo 12 echaza "owesifazane ogqoke ilanga", siyafunda:
Wayekhulelwe futhi ekhala kakhulu ngezinhlungu njengoba ayesebenza kanzima ukuba abelethe… Khona-ke udrako wema phambi kowesifazane owayesezobeletha, ukushwabadela ingane yakhe lapho ebeletha. Wazala indodana, umntwana wesilisa, omiselwe ukubusa zonke izizwe ngenduku yensimbi. (IsAm 12: 2, 4-5)
Ingubani le ngane? UJesu, kunjalo. Kepha-ke uJesu unalokhu ukusho:
Onqobayo, ogcina izindlela zami kuze kube sekupheleni, ngiyonika igunya phezu kwezizwe. Uzobabusa ngenduku yensimbi… (IsAm 2: 26-27)
"Ingane" etholwa yilomfazi, ngakho-ke, inguKristu inhloko futhi Umzimba wakhe. UMama wethu ubeletha i- Konke Abantu bakaNkulunkulu.
OWESIFAZANE USASEBENZA EMSEBENZINI
Wenza njani
es uMariya “uzala” thina? Akunakuphikwa ukuthi ukuba ngumama kwakhe kithi kunjalo okungokomoya emvelweni.
ISonto lakhulelwa, ngomqondo ongokomfanekiso, ngaphansi kweSiphambano. Lapho, kwenzeka uphawu olunzulu olubonisa isenzo somshado sokuphela. KuMariya, ngokulalela okuphelele, "uvulela" inhliziyo yakhe ngokuphelele entandweni kaNkulunkulu. Futhi uJesu, ngokulalela kwakhe okuphelele, "uvula" inhliziyo yakhe ekusindisweni kwesintu, okuyintando kaBaba. Igazi namanzi kuphuma sengathi "kuhlwanyela" enhliziyweni kaMariya. Izinhliziyo ezimbili zimunye, futhi kule nyunyana ejulile eNtandweni Yaphezulu, iSonto liyakhiwa “Sifazane, nansi indodana yakho.” Kungaleso sikhathi-ke, ngePhentekoste — ngemuva kokusebenza kanzima kokulinda nokuthandaza — lapho iBandla owazalwa phambi kukaMariya ngamandla kaMoya oNgcwele:
Futhi-ke, emnothweni wokuhlenga womusa, olethwe isenzo sikaMoya oNgcwele, kukhona ukuxhumana okuhlukile phakathi komzuzu wokuzalwa komzimba kweZwi nesikhathi sokuzalwa kweSonto. Umuntu oxhumanisa lezi zikhathi ezimbili nguMariya: uMariya eNazaretha noMariya eGumbini Eliphezulu eJerusalema. Kuzo zombili izimo ukuqonda kwakhe kodwa kubalulekile
ubukhona bukhombisa indlela "yokuzalwa okuvela kuMoya oNgcwele." Ngakho-ke lowo okhona emfihlakalweni kaKristu njengoMama uba — ngentando yeNdodana nangamandla kaMoya oNgcwele — ubakhona emfihlakalweni yeSonto. Nasesontweni uyaqhubeka nokuba khona komama, njengoba kukhonjiswa ngamazwi akhulunywa esiphambanweni: "Mfazi, bheka indodana yakho!"; “Nangu unyoko.” —UYINGCWELE UJOHANE PAUL II, I-Redemptoris Mater, hhayi. 24
Ngempela, iPentekoste iyi- ukuqhubeka we-Annunciation ngenkathi uMary eqala ukusibekelwa nguMoya oNgcwele ukuze akhulelwe futhi abelethe iNdodana. Ngokunjalo, okuqale ngePentekoste kuyaqhubeka nanamuhla njengoba imiphefumulo eminingi "izalwa ngokusha" ngoMoya namanzi—amanzi oBhaphathizo okuphuma enhliziyweni kaKristu kudlula enhliziyweni kaMariya "kugcwele umusa" ukuze aqhubeke nokubamba iqhaza ekuzalweni kwabantu bakaNkulunkulu. Uhlobo lwe-Incarnation luyaqhubeka njengendlela uMzimba kaKristu ozalwa ngayo:
Yileyo ndlela uJesu ahlala ekhulelwa ngayo. Yileyo ndlela azalwa ngayo kabusha emiphefumulweni. Uyisithelo njalo sezulu lomhlaba. Izingcweti ezimbili kufanele zivumelane nomsebenzi owenziwa ngobuciko obukhulu bukaNkulunkulu kanye nomkhiqizo ophakeme wesintu: uMoya oNgcwele kanye neNtombi Elingcwelengcwele… ngoba yibo bodwa abakwazi ukuzala uKristu. —Ingcweti. ULuis M. Martinez, I-Sanctifier, iphe. I-6
Okushiwo yilokhu kuba khona okujulile kukaMariya — ngokwakhiwa kukaNkulunkulu nenkululeko yokuzikhethela — kubeka lo wesifazane eceleni kweNdodana yakhe enkabeni yomlando wensindiso. Lokho kusho ukuthi, uNkulunkulu akagcinanga nje ngokufuna ukungena esikhathini nomlando ngokusebenzisa owesifazane, kepha uhlose ukukwenza ephelele Ukuhlengwa ngendlela efanayo.
Kuleli zinga lomhlaba wonke, uma ukunqoba kufika kuzolethwa nguMary. UKristu uzonqoba ngaye ngoba ufuna ukunqoba kweSonto manje nasesikhathini esizayo kuxhumane naye… —I-POPE JOHN PAUL II, Ukweqa Umngcele Wethemba, iphe. I-221
Ngaleyo ndlela kuvezwa “igebe” lesiphrofetho samaProthestani, futhi lokho ukuthi lo wesifazane uneqhaza ekuzaleni bonke abantu bakaNkulunkulu ukuze aqhubekisele phambili umbuso kaNkulunkulu emhlabeni, umbuso weNtando Yaphezulu. “Emhlabeni njengasezulwini” ngaphambi kokuphela komlando wesintu. [3]qhathanisa Ukuza Ubungcwele Obusha NobuNkulunkulu Futhi lokhu yilokho okwachazwa kuGenesise 3:15:
ukuthi inzalo yoMfazi izochoboza ikhanda lenyoka — uSathane, “isimo somuntu” sokungalaleli. Lokhu yikho kanye okwabonwa nguSt.John enkathini yokugcina yomhlaba:
Ngabe sengibona ingelosi yehla ivela ezulwini, iphethe isihluthulelo sakwalasha neketanga elisindayo esandleni sayo. Wabamba udrako, inyoka yasendulo, okunguDeveli noma uSathane, wayibopha iminyaka eyinkulungwane wayiphonsa kwalasha, wayivalela phezu kwayo, wayivala, ukuze ingabe isakwazi ukudukisa izizwe kuze kube iminyaka eyinkulungwane isiqediwe. Emva kwalokhu, izokhululwa isikhashana. Ngase ngibona izihlalo zobukhosi; labo ababehlala phezu kwabo baphathiswa ukwahlulela. Ngabona nemiphefumulo yalabo ababenqunywe amakhanda ngenxa yobufakazi babo kuJesu nangezwi likaNkulunkulu, futhi ababengasikhonzi isilo noma umfanekiso waso futhi bengazange bamukele uphawu lwaso emabunzini abo noma ezandleni zabo. Baphila futhi babusa noKristu iminyaka eyinkulungwane. (IsAm 20: 1-)4)
Ngakho-ke, ukhiye wokuqonda "izikhathi zokugcina" uqonde ngqo ekuqondeni indima kaMary, oyisibonelo nesibuko seSonto.
Ulwazi ngemfundiso eyiqiniso yamaKhatholika maqondana neNtombi Ezibusisiwe uMariya luyohlale luyikhiye ekuqondeni ngqo imfihlakalo kaKristu neyeSonto. —UPOPE PAUL VI, Inkhulumo yangomhlaka 21 Novemba 1964: AAS 56 (1964) 1015
Umama Obusisiwe uba kithi bese eyisibonakaliso futhi engokoqobo 
ithemba lokuthi siyini iSonto, nokuthi lizoba yini: Elingenacala.
Ngaso leso sikhathi eyintombi nomama, uMary uwuphawu kanye nokugcwaliseka okuphelele kweSonto: “ISonto impela. . . ngokwamukela izwi likaNkulunkulu ngokukholwa kuba ngumama uqobo. Ngokushumayela nangokubhabhadisa uletha amadodana, akhulelwa ngoMoya oNgcwele futhi azelwe nguNkulunkulu, empilweni entsha nengafi. Naye uqobo uyintombi nto, ogcina inkolo ayithembise owakwakhe ngokuphelele nobumsulwa. ” -Ikhathekizimu leSonto LamaKatolika, hhayi. 507
Ngakho-ke, ukunqoba okuzayo kukaMariya kungukunqoba kweSonto ngasikhathi sinye. [4]qhathanisa Ukunqoba kukaMariya, Ukunqoba kweSonto Lahla lo khiye, bese ulahlekelwa ukugcwala komyalezo wesiprofetho uNkulunkulu afuna ukuthi izingane Zakhe uzwe namuhla-amaProthestani namaKhatholika.
Izingxenye ezimbili kwezintathu zomhlaba zilahlekile kanti enye ingxenye kufanele ikhuleke futhi ibuyisele iNkosi ukuze izwele. UDeveli ufuna ukubusa okuphelele emhlabeni. Ufuna ukubhubhisa. Umhlaba usengozini enkulu… Ngalezi zikhathi sonke isintu silenga ngentambo. Uma intambo inqamuka, abaningi kuzoba yilabo abangayifinyeleli insindiso… Shesha ngoba isikhathi sihamba; ngeke ibe khona indawo yalabo abaphuza ukufika!… Isikhali esinethonya elikhulu kokubi ukusho iRosari… -Umama wethu kuGladys Herminia Quiroga wase-Argentina, uvunywe ngoMeyi 22, 2016 nguMbhishobhi Hector Sabatino Cardelli
Ishicilelwe okokuqala ngo-Agasti 17, 2015.
KUFUNDWA OKUFUNDILE
Ukunqoba - Ingxenye I, Ingxenye II, Ingxenye III
Uyathandwa.
Ukuhamba noMark ku The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
Imibhalo yaphansi
| ↑1 | I-Matt 16: 18 |
|---|---|
| ↑2 | Umbhalo waphansi, k. 8; IBaronius Press Limited, eLondon, 2003 |
| ↑3 | qhathanisa Ukuza Ubungcwele Obusha NobuNkulunkulu |
| ↑4 | qhathanisa Ukunqoba kukaMariya, Ukunqoba kweSonto |