Imfihlakalo yoMbuso kaNkulunkulu

 

Unjani uMbuso kaNkulunkulu?
Ngingakufanisa nani?
Kufana nembewu yemastadi eyathathwa ngumuntu
watshalwa ensimini.
Lapho isikhulile, yaba isihlahla esikhulu
izinyoni zezulu zahlala emagatsheni awo.
(IVangeli lanamuhla)

 

ZONKE IZINHLOBO Ngosuku, sithandaza la mazwi: “Umbuso wakho mawuze, intando yakho mayenziwe emhlabeni njengaseZulwini.” UJesu wayengeke asifundise ukuthandaza kanjalo ngaphandle kokuba silindele ukuthi uMbuso usazofika. Ngaso leso sikhathi, amazwi okuqala eNkosi yethu enkonzweni Yayo ayethi:

Lesi isikhathi sokugcwaliseka. UMbuso kaNkulunkulu ususondele. Phendukani, nikholwe evangelini. ( Marku 1:15 )

Kodwa ube esekhuluma ngezibonakaliso “zesikhathi sokuphela” esizayo, ethi:

... nxa nibona lezizinto zenzeka, yazini ukuthi umbuso kaNkulunkulu ususondele. ( Luka 21:30-31 )

Ngakho, ikuphi? Ingabe uMbuso usekhona noma usazofika? Kubili. Imbewu ayiqhume ibe ukuvuthwa ngobusuku obubodwa. 

Umhlaba uyaziveza ngokwawo, kuqala ikhaba, bese kuba isikhwebu, bese kuba amabele agcwele esikhwebu. ( Marku 4:28 )

 

Ukubusa Kwentando Yaphezulu

Ukubuyela kuBaba Wethu, uJesu usifundisa ukuthi sithandazele “uMbuso Wentando Yaphezulu”, lapho kithi, kuyokwenziwa “emhlabeni njengaseZulwini.” Ngokusobala, Ukhuluma ngokuza ukubonakaliswa koMbuso kaNkulunkulu “emhlabeni” wesikhashana — ngaphandle kwalokho, ubeyomane asifundise ukuthandaza: “Umbuso wakho mawuze” ukuze ulethe isikhathi nomlando esiphethweni sawo. Ngempela, oFata BeSonto Lokuqala, ababesekelwe ebufakazini bukaSt. John ngokwakhe, bakhuluma ngoMbuso wesikhathi esizayo. emhlabeni. 

Siyavuma ukuthi umbuso sathenjiswa umhlaba phezu komhlaba, yize wawungakabi khona ezulwini, kuphela kwesinye isimo sokubakhona; ngoba kuzoba njalo emva kovuko lweminyaka eyinkulungwane edolobheni laseJerusalema elakhiwe ngokwaphezulu… —UTertullian (155-240 AD), Ubaba weSonto laseNicene; U-Adversus Marcion, Obaba be-Ante-Nicene, Abashicileli bakaHenrickson, 1995, Umq. 3, amakhasi 342-343)

Ukuze uqonde ukuthi amagama angokomfanekiso “iminyaka eyinkulungwane” asho ukuthini, niyabo Usuku lweNkosi. Iphuzu elibalulekile lapha ukuthi uJohane oNgcwele wabhala futhi wakhuluma ngokugcwaliseka kukaBaba Wethu:

Indoda phakathi kwethu egama layo linguJohane, omunye wabaPhostoli bakaKristu, wemukela futhi wabikezela ukuthi abalandeli bakaKristu bazohlala eJerusalema iminyaka eyinkulungwane, nokuthi emva kwalokho ukuvuswa nokwahlulelwa okungunaphakade kuzokwenzeka emhlabeni wonke, futhi ngamafuphi. -St. U-Justin Martyr, Ingxoxo no-Trypho, uCh. 81, The Fathers of the Church, Christian Heritage

Ngeshwa, amakholwa okuqala angamaJuda ayecabanga ukuthi uKristu wayefike ngokoqobo emhlabeni ezomisa uhlobo lombuso wezombangazwe, ogcwele amadili nemikhosi yenyama. Lokhu kwalahlwa ngokushesha njengokuhlubuka kwe-millenarianism.^[1]qhathanisa IMillenarianism - Okuyikho, futhi akunjalo Kunalokho, uJesu kanye noJohane oNgcwele babhekisela ku- ngaphakathi iqiniso ngaphakathi eBandleni ngokwalo:

ISonto “ukuBusa KukaKristu osekuvele kumfihlakalo.” -Catechism weSonto LamaKatolika,n. 763

Kodwa kungumbuso ukuthi, njengembewu yesinaphi eqhakazayo, ingakavuthwa ngokugcwele.

ISonto lamaKatolika, elingumbuso kaKristu emhlabeni, kulindeleke ukuba lisatshalaliswe phakathi kwabo bonke abantu nezizwe zonke… —I-POPE PIUS XI, Ama-Quas Primas, Encyclical, n. 12, Dec. 11, 1925; cf. Ikhathekizimu leSonto LamaKatolika, hhayi. 763

Kuyoba njani-ke lapho uMbuso ufika “emhlabeni njengaseZulwini”? Izobukeka kanjani le “mbewu yesinaphi” evuthiwe?

 

Inkathi Yokuthula Nobungcwele

Kuyoba lapho, ngamandla kaMoya oNgcwele, uMlobokazi kaKristu ebuyiselwa esimweni sokuqala sokuvumelana neNtando Yaphezulu u-Adamu ake ayijabulela e-Edene.^[2]bheka Intando Eyedwa 

Leli ithemba lethu elikhulu nokunxusa kwethu ukuthi, 'Umbuso wakho mawuze!' - Umbuso wokuthula, ubulungiswa kanye nokuzola, okuzomisa kabusha ukuvumelana kokuqala kwendalo. —ST. UPAPA JOHN PAUL II, Izethameli Ezijwayelekile, ngoNovemba 6, 2002, iZenit

Ngamagama, kuyoba lapho iBandla selifana nomlingani walo, uJesu Kristu, okwathi ekuhlanganisweni kwe-hypostatic yesimo Sakhe sobuNkulunkulu nesomuntu, wabuyiselwa noma “wavuswa”,^[3]qhathanisa Ukuvuswa KweSonto njengokungathi, ukuhlangana kwentando yobuNkulunkulu neyomuntu ngenhlawulo nesenzo sokuhlenga sokuhlupheka, ukufa, nokuvuka Kwakhe. Ngakho-ke, umsebenzi wokuhlenga uzoba kuphela qeda lapho umsebenzi we ukungcweliswa kufeziwe:

Ngoba izimfihlakalo zikaJesu azikenziwa ngokuphelele futhi zigcwaliseke. Aphelele, empeleni, asesimweni sikaJesu, kodwa hhayi kithi, angamalungu akhe, noma eSontweni, okuwumzimba wakhe ongaqondakali. —St. UJohn Elies, qaphela "EMbusweni KaJesu", Imfundo yamahora, IVol IV, ikhasi 559

Futhi yini ngempela “engaphelele” eMzimbeni kaKristu? Kuwukugcwaliseka kukaBaba Wethu kithi njengoba kuKristu. 

“Yonke indalo,” kusho uSt. Paul, “iyabubula futhi isebenza kanzima kuze kube manje,” ilinde imizamo kaKristu yokuhlenga ukubuyisela ubudlelwano obufanele phakathi kukaNkulunkulu nendalo yakhe. Kodwa isenzo sikaKristu sokuhlenga asibuyisanga ngokwaso ukubuyisela zonke izinto, simane senza umsebenzi wokuhlengahlengiswa waba khona, saqala ukuhlengwa kwethu. Njengoba bonke abantu behlanganyela ekungalalelini kuka-Adamu, ngakho-ke bonke abantu kumele babambe iqhaza ekulaleleni uKristu entandweni kaBaba. Ukuhlengwa kuzophelela lapho bonke abantu behlanganyela ekulaleleni kwakhe… —Inceku kaNkulunkulu Fr. UWalter Ciszek, Uyangihola (ISan Francisco: Ignatius Press, 1995), amakhasi 116-117

Kuzobukeka kanjani lokhu? 

Kuyinyunyana yemvelo efanayo naleyo yokuhlangana kwezulu, ngaphandle kokuthi epharadesi umgubuzelo ofihla ubuNkulunkulu uyanyamalala… —Jesus to Venerable Conchita, from Hamba Nami Jesu, Ronda Chervin

UNkulunkulu uqobo wayehlinzeke ukuletha ubungcwele “obusha nobaphezulu” lapho uMoya oNgcwele ufisa ukucebisa khona amaKristu ekuqaleni kwenkulungwane yesithathu, ukuze “enze uKristu abe yinhliziyo yomhlaba.” —I-POPE JOHN PAUL II, Ikheli Kubobaba beRogationist, n. 6, www.v Vatican.va

…Umakoti wakhe usezilungisile. Wavunyelwa ukuba embathe ingubo yelineni ecwebezelayo, ehlanzekile… ukuze abeke phambi kwakhe ibandla lisebukhazikhazini, lingenabala nambimbi noma yini enjalo, ukuze abe ngcwele futhi angabi nasici. ( IsAmbulo 17:9-8; Efesu 5:27 )

Njengoba lokhu kuwukuza kwangaphakathi koMbuso okuyofezwa ‘njengePhentekoste elisha,’^[4]bheka Ukwehla Okuzayo Kwentando Yaphezulu yingakho uJesu ethi uMbuso wakhe awusiwo owaleli zwe, okungukuthi. umbuso wezombangazwe.

Ukuza kombuso kaNkulunkulu akunakubonwa, futhi akekho oyomemezela, 'Bheka, nangu,' noma, 'Nanguya.' Ngokuba bhekani, umbuso kaNkulunkulu uphakathi kwenu… useduze. (Luka 17: 20-21; Marku 1:15)

Ngakho, iphetha idokhumenti yemantshi:

Uma ngaphambi kwalesosiphelo kuzobakhona inkathi yobungcwele bokunqoba, isikhathi esithe xaxa noma esingaphansi, umphumela onjalo awuyikulethwa ukubonakala komuntu kaKristu eKhaya kodwa ngokusebenza kwalawo mandla okungcweliswa manje kusebenza, uMoya oNgcwele namaSakramente eBandla. -Imfundiso yeSonto LamaKhatholika: Isifingqo seMfundiso yamaKhatholika, London Burns Oates & Washbourne, 1952; ihlelwe futhi yahlelwa nguCanon George D. Smith (lesi sigaba sibhalwe ngu-Abbot Anscar Vonier), p. 1140

Ngokuba umbuso kaNkulunkulu awusiwo ukudla nokuphuzwayo, kodwa ungowokulunga, nokuthula, nentokozo kuMoya oNgcwele. ( Roma 14:17 )

Ngoba umbuso kaNkulunkulu awusiyo eyokukhuluma kodwa ngamandla. (1 Kor 4:20; jn 6:15)

 

Ukusabalala Kwamagatsha

Noma kunjalo, opapa abaningana ekhulwini leminyaka elidlule bakhuluma obala nangokwesiprofetho ukuthi balindele loMbuso ozayo “ngokholo olungenakunyakaziswa”,^[5]UPAPA ST. I-PIUS X, U-E Supremi, Encyclical "Ekubuyiselweni Kwazo Zonke Izinto", n. 14, 6-7 ukunqoba okungeke kube nemiphumela yesikhashana kuphela:

Lapha kubikezelwe ukuthi uMbuso Wakhe ngeke ube nemingcele, futhi uyonothiswa ngobulungisa nokuthula: “Ezinsukwini zayo kuyakuhluma ukulunga, nokuchichima kokuthula... emikhawulweni yomhlaba”… Lapho abantu sebebonile, ngasese nasemphakathini, ukuthi uKristu uyiNkosi, umphakathi ekugcineni uyothola izibusiso ezinkulu zenkululeko yangempela, isiyalo esihlelekile, ukuthula nokuzwana… ububanzi bomhlaba wonke boMbuso kaKristu abantu bayoqaphela ngokwengeziwe isixhumanisi esibahlanganisayo, futhi ngaleyo ndlela izingxabano eziningi zizovinjelwa ngokuphelele noma okungenani ukucasuka kwazo kuzoncipha. —I-POPE PIUS XI, Ama-Quas Primas, n. 8, 19; Disemba 11, 1925

Ingabe lokhu kuyakumangaza? Kungani kungakhulunywa okwengeziwe ngalokhu emBhalweni uma kuwumvuthwandaba womlando wesintu? UJesu uchazela iNceku kaNkulunkulu uLuisa Piccarreta:

Manje, kufanele nazi ukuthi, ekufikeni kwami ​​emhlabeni, ngizele ukuzobonakalisa imfundiso yami yaseZulwini, ukwazisa uBuntu bami, izwe likaBaba wami, kanye nohlelo isidalwa okwakumele silugcine ukuze sifinyelele eZulwini - ngegama, iVangeli. . Kodwa angishongo lutho noma okuncane kakhulu nge-Will yami. Ngacishe ngadlula phezu kwaYo, ngibenza baqonde kuphela ukuthi into engangiyikhathalela kakhulu kwakuyiNtando kaBaba. Cishe angishongo lutho ngezimfanelo Zayo, ngobude nobukhulu Bayo, nangezimpahla ezinkulu isidalwa esizithola ngokuphila ngokuthanda kwami, ngoba isidalwa sasiwusana kakhulu ezintweni zaseZulwini, futhi sasingeke siqonde lutho. Ngisanda kumfundisa ukuthandaza: 'Fiat Voluntas Tua, sicut in coelo et in terra' “Intando yakho mayenziwe emhlabeni njengaseZulwini”) ukuze azinikele ekwazini leNtando Yami ukuze aYithande, ayenze, futhi ngakho-ke amukele iziphiwo Eziqukethe. Manje, lokho engangizokwenza ngaleso sikhathi - izimfundiso ngeNtando yami engangizokunikeza bonke - ngikunike yona. -Volume 13, Juni 2, i-1921

Futhi wanikezwa Inqwaba: Amavolumu angama-36 ngezimfundiso eziphakeme^[6]qhathanisa KuLuisa Nemibhalo Yakhe ezembula ukujula nobuhle baphakade beNtando Yaphezulu eyaqala umlando wesintu ngeFiat of Creation - kodwa eyaphazanyiswa ukuhamba kuka-Adamu kuyo.

Kwesinye isiqephu, uJesu usinika umqondo walesi sihlahla samasitadi soMbuso Wentando Yaphezulu esikhula kuzo zonke izinkathi futhi manje sifinyelela ekuvuthweni. Uyachaza ukuthi phakathi namakhulu eminyaka ulungise kanjani kancane iBandla ukuthi lithole “ubungcwele bobungcwele”:

Ukhombise iqembu elilodwa labantu indlela eya esigodlweni sakhe; eqenjini lesibili ukhombe umnyango; kwesithathu ukhombise isitebhisi; kolwesine kwakukhona amakamelo okuqala; naseqenjini lokugcina uvule wonke amakamelo… Uke wakubona yini ukuthi ukuphila Entandweni Yami kuyini?… Kuwukujabulela, ngenkathi usaphila emhlabeni, zonke izimfanelo ZobuNkulunkulu… Ubungcwele obungakaziwa, futhi engizobenza baziwe, obuyobeka endaweni umhlobiso wokugcina, enhle kakhulu futhi ekhazimula kakhulu phakathi kwabo bonke obunye ubungcwele, futhi lokho kuyoba umqhele nokuqedwa kwabo bonke obunye ubungcwele. -UJesu kuLuisa, Umq. XIV, Novemba 6, 1922, Abangcwele ngentando yaphezulu nguFr. USergio Pellegrini, p. 23-24; kanye Nesipho Sokuphila Entandweni Yaphezulu, uMfundisi Joseph Iannuzzi; n. 4.1.2.1.1 A —

Ngasekupheleni komhlaba… uNkulunkulu uSomandla noMama waKhe Ongcwele kumele bavuse abangcwele abakhulu abazodlula ngobungcwele iningi labanye abangcwele njengemisedari yaseLebhanoni ngaphezu kwezihlahlana ezincane. —USt. ULouis de Montfort, Ukuzinikela Kweqiniso kuMariya, Isigaba 47

Kude ngandlela thize “ukuklebhula” abaNgcwele abakhulu bayizolo, lemiphefumulo evele isePharadesi izozwa kuphela isibusiso esikhulu eZulwini ngezinga iBandla libhekana naso lesi “Sipho Sokuphila Entandweni Yaphezulu” emhlabeni. UJesu uwuqhathanisa nesikebhe (umshini) 'nenjini' yentando yomuntu edlula futhi ngaphakathi 'kolwandle' lweNtando Yaphezulu:

Ngaso sonke isikhathi lapho umphefumulo uzenzela ezawo izinhloso ezikhethekile ku-Will yami, injini ifaka umshini ekunyakazeni; futhi njengoba iNtando yami iyimpilo yabaBusisiwe kanye neyomshini, akumangalisi ukuthi iNtando yami, ephuma kulomshini, ingena eZulwini futhi ikhazimule ngokukhanya nenkazimulo, ichaphazele phezu kwabo bonke, kuze kufike esihlalweni sami sobukhosi, bese ngehlela futhi olwandle lweNtando yami emhlabeni, ukuze kuzuze imiphefumulo yabahambi. —UJesu waya eLuisa, Volume 13, Agasti 9, 1921

Lokhu kungase kube isizathu esenza imibono kaSt. John eNcwadini yesAmbulo ivame ukushintshana phakathi kwezindumiso ezimenyezelwa uMkhosi Wezempi emhlabeni bese kuba uMnqobi weBandla osevele useZulwini: i-apocalypse, okusho “ukwembulwa”, iwukunqoba kweBandla lonke— ukwembulwa kwesigaba sokugcina soMlobokazi ‘wobungcwele obusha nobungcwele’ bukaKristu.

… Siyabona ukuthi “izulu” kulapho intando kaNkulunkulu yenziwa khona, nokuthi lowo “mhlaba” uba “yizulu” —eyi, indawo yobukhona bothando, ubuhle, iqiniso nebuhle bukaNkulunkulu — kuphela uma esemhlabeni intando kaNkulunkulu yenziwe. —UPOPE BENEDICT XVI, Izethameli Ezijwayelekile, ngoFebhuwari 1, 2012, eVatican City

Kungani ungamceli ukuthi asithumelele ofakazi abasha bokuba khona kwakhe namuhla, ngobani Yena uqobo eza kithi? Futhi lo mkhuleko, yize ungagxile ngqo ekupheleni komhlaba, noma kunjalo umkhuleko wangempela wokuza kwaKhe; uqukethe ububanzi bomthandazo ngokwakhe asifundisa wona: “Umbuso wakho mawuze!” Woza, Nkosi Jesu! —UPOPE BENEDICT XVI, UJesu waseNazaretha, Isonto Elingcwele: Kusukela Ekungeneni EJerusalema Kuya Ekuvukeni, ikhasi. 292, Ignatius Cindezela 

Kungaleso sikhathi kuphela, lapho uBaba Wethu esegcwalisekile “emhlabeni njengaseZulwini,” lapho isikhathi (chronos) siyophela khona futhi “izulu elisha nomhlaba omusha” kuqala ngemva kokwaHlulelwa Kokugcina.^[7]cf. IsAm 20:11 – 21:1-7 

Ekupheleni kwesikhathi, uMbuso kaNkulunkulu uyofika ngokugcwele. -Ikhathekizimu leSonto LamaKatolika, hhayi. 1060

Izizukulwane ngeke ziphele kuze kubusa Intando Yami emhlabeni. —UJesu waya eLuisa, Volume 12, Februwari 22, 1991

 

Epilogue

Esikubonayo njengamanje “ukubhekana kokugcina” phakathi kwemibuso emibili: umbuso kaSathane kanye noMbuso kaKristu (bona Ukungqubuzana Kwemibuso). OkaSathane umbuso osabalalayo wobuKhomanisi bomhlaba wonke^[8]qhathanisa Isiprofetho Sika-Isaya Sobukhomanisi Bomhlaba Wonke futhi Lapho UbuKhomanisi Bubuyela ezama ukulingisa “ukuthula, ubulungisa, nobunye” ngokuvikeleka okungamanga (“amaphasiphothi” ezempilo), ubulungisa bamanga (ukulingana okusekelwe ekupheleni kwempahla yomuntu siqu kanye nokwabiwa kabusha kwengcebo) kanye nobunye bamanga (ukuvumelana okuphoqelelwe kube “okukodwa umcabango” esikhundleni senyunyana yosizo lokuhlukahluka kwethu). Ngakho-ke, kufanele sizilungiselele ihora elinzima nelibuhlungu, eselivele lisembuleka. Ngoba Ukuvuswa KweSonto kumele kuqala kwandulelwe yi- Ukushisekela iSonto (bheka I-Brace ye-Impact).

Ngakolunye uhlangothi, kufanele silindele ukufika koMbuso kaKristu Wentando Yaphezulu kanye injabulo:^[9]KumaHeberu 12:2 : “Ngenxa yentokozo eyayiphambi kwakhe wakhuthazelela isiphambano, edelela ihlazo laso, futhi usehlezi ngakwesokunene sesihlalo sobukhosi sikaNkulunkulu.”

Manje lapho lezi zinto ziqala ukwenzeka, bhekani phezulu futhi niphakamise amakhanda enu, ngoba ukuhlengwa kwenu kuyasondela. (Luka 21:28)

Ngakolunye uhlangothi, uJesu uxwayisa ngokuthi uvivinyo luyoba lukhulu kangangokuthi angase angalutholi ukholo emhlabeni lapho ebuya.^[10]qhathanisa noLuka 18:8 Eqinisweni, eVangelini likaMathewu, uBaba Wethu uphetha ngalesi sicelo: “Ungasifaki ovivinyweni lokugcina.” ^[11]I-Matt 6: 13 Ngakho-ke, impendulo yethu kufanele ibe yinye ye Ukholo Olunganqobeki KuJesu kuyilapho singangeni esilingweni sohlobo oluthile lwesibonakaliso sobuhle noma injabulo mbumbulu encike emandleni omuntu, elishaya indiva iqiniso lokuthi ububi buyadlanga ngendlela esingazinaki ngayo:^[12]qhathanisa Kwanele Imiphefumulo Emihle

…asimuzwa uNkulunkulu ngoba asifuni ukuphazanyiswa, ngakho-ke sihlala singenandaba nobubi.”… Isimo esinjalo siholela ku“a ukungakhathali komphefumulo ngamandla wobubi.”UPapa wayezimisele ngokugcizelela ukuthi ukusola kukaKristu kubaphostoli bakhe abebelele -“ hlalani niphapheme futhi niqaphile ”- kusebenza kuwo wonke umlando weSonto. Umyalezo kaJesu, uPapa wathi,isigijimi saphakade sonke isikhathi ngoba ukulala kwabafundi akuyona inkinga yalowo mzuzu owodwa, kunalokho okwenzeka kuwo wonke umlando, 'ubuthongo' bungobethu, bethu labo abangafuni ukubona amandla aphelele wobubi futhi bafuna ukungena ku-Passion yakhe.” — UPAPA BENEDICT XVI, I-Catholic News Agency, Vatican City, Apr 20, 2011, Izethameli Ezijwayelekile

Ngicabanga ukuthi uSt. Paul ushaya ukulinganisela okufanele kwengqondo nomphefumulo lapho esibiza khona ubungqondo:

Kepha nina, bazalwane, anikho ebumnyameni, ukuba lolo suku lunifice njengesela. Ngokuba nonke ningabantwana bokukhanya nabantwana bemini. Asibona abobusuku noma abobumnyama. Ngakho-ke masingalali njengabanye, kodwa masihlale siphapheme, sisangulukile. Abalele balala ebusuku, nabadakwayo badakwe ebusuku. Kepha thina singabemini, masizithibe, sigqoke isivikelo sesifuba sokukholwa nothando nesigqoko sokuzivikela esiyithemba lokusindiswa. ( 1 Thesalonika 5:1-8 )

Kukumoya “wokholo nothando” lapho injabulo nokuthula kweqiniso kuyochuma khona ngaphakathi kwethu kuze kunqobe konke ukwesaba. Ngoba “uthando alusoze lwaphela”^[13]I-1 Cor 13: 8 futhi “uthando oluphelele luxosha konke ukwesaba.”^[14]I-1 John 4: 18

Bayohlwanyela ukwesaba, ukwesaba, nokuhlaba yonke indawo; kodwa ukuphela kuyofika - Uthando lwami luyakunqoba phezu kwabo bonke ububi babo. Ngakho-ke, beka intando yakho phakathi Kwami, futhi ngezenzo zakho uzoza ukwelula izulu lesibili phezu kwamakhanda abo bonke… Bafuna ukulwa - makube njalo; lapho sebekhathele, nami ngizoyilwa impi yami. Ukukhathala kwabo ebubini, ukudangala kwabo, ukudumazeka, ukulahlekelwa abakutholayo, kuzobalahla ukuba bamukele impi yami. Impi yami izoba yimpi yothando. Intando Yami izokwehla ivela eZulwini ingene phakathi kwabo... -UJesu ku Luisa, Umqulu 12, April 23, 26, 1921

 

KUFUNDWA OKUFUNDILE

The Gift

Intando Eyedwa

Ubuntu beqiniso

Ukuvuswa KweSonto

Ukuza Ubungcwele Obusha NobuNkulunkulu

Ukulungiselela Isikhathi Sokuthula

Ukwehla Okuzayo Kwentando Yaphezulu

Ukuphumula KweSabatha Okuzayo

Ukudalwa Okusha

Indlela iNkathi elahlekile ngayo

Baba Ongcwele Othandekayo… Uyeza!

KuLuisa Nemibhalo Yakhe

 

 

Lalela kulokhu okulandelayo:

 

 

Landela uMark kanye "nezibonakaliso zezikhathi" zansuku zonke kimi:

Landela imibhalo kaMark lapha:

Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.