IT akubonakali kudala ukuthi ngema endaweni eyithafa lapho isiphepho siqala ukungena. Amazwi akhulunywa enhliziyweni yami abe eseba “izwi lamanje” elichazayo elaliyoba isisekelo salobu buphostoli iminyaka engu-18 elandelayo:
Kukhona iSiphepho Esikhulu esiza emhlabeni njengesiphepho.
Lokho kwakungu-2006. Ngokushesha ngemva kwalokho, elinye igama elingaphakathi lalikhomba Ubukhulu yalesi Siphepho njenge izimpawu eziyisikhombisa zesAmbulo njengoba kuchazwe kuyo isahluko sesithupha. Uphawu lokuqala luwumgibeli wehhashi elimhlophe owaphuma “enqoba futhi eyonqoba.” Otolika abahlukahlukene banikeze lo mgibeli inhloso embi. Nokho, uPapa Pius XII wakubona ngendlela ehlukile:
UnguJesu Kristu. Umvangeli ophefumulelwe [uSt. UJohane] akagcinanga ngokubona incithakalo eyalethwa isono, impi, indlala nokufa; futhi wabona, okokuqala, ukunqoba kukaKristu. —POPE PIUS XII, ikheli, Novemba 15, 1946; umbhalo waphansi we I-Navarre Bible, "Isambulo", kk .70 [1]In the I-Haydock Catholic Bible Commentary (1859) ilandela inguqulo yesiLatin-English ethi Douay-Rheims, ithi: “Ihhashi elimhlophe, njengabanqobi ababevame ukugibela phezu kwalo lapho benqoba. Lokhu ngokuvamile kuqondwa njengoMsindisi wethu, uKristu, yena ngokwakhe nangabaphostoli bakhe, abashumayeli, abafel’ ukholo, nabanye abangcwele, wanqoba zonke izitha zeBandla Lakhe. Wayephethe umnsalo esandleni sakhe, imfundiso yevangeli, ehlaba njengomcibisholo ezinhliziyweni zalabo abezwayo; nomqhele awanikwa wona wawuwuphawu lokunqoba kwalowo owaphuma enqoba, ukuze anqobe…
Yiqiniso, lena akuyona inkolelo-mbono. Kodwa kuhle futhi kuyiqiniso ukuthi, kungakhathaliseki ukuthi yini elandelayo leli hhashi elimhlophe, liyohlala lisetshenziswa uNkulunkulu ukuze aqhubekisele phambili ukunqoba Kwakhe nokunqoba ububi. 
Njengoba ngiqhathanisa i izihloko zezindaba kuyo yonke indaba ka-St. John, ngiyamangala ukuthi zonke izimpawu zihlangana kanjani ngesikhathi esifanayo: impi yomhlaba wonke (uphawu lwesibili); hyperinflation / ukuwa kwezomnotho (uphawu lwesithathu); indlala nezifo eziwubhadane (uphawu lwesine); ukushushiswa (uphawu lwesi-2)… konke okuholela kulokho okuzwakala ncamashi okuchazwa yizimfihlakalo zamaKatolika ngokuthi “ukuzamazama okukhulu konembeza”, “ukukhanya kukanembeza”, noma “Isixwayiso” (uphawu lwesi-6). Lokhu kuzosiletha “esweni lesiphepho”, uphawu lwesikhombisa:
Lapho iWundlu livula uphawu lwesikhombisa, kwaba khona ukuthula ezulwini cishe ingxenye yehora. (IsAm 8:1) (bheka esibekelwe)
Abaningi bayabuza, uma bengancengi, ukuthi isixwayiso sizofika nini. Engingakusho nje ukuthi, uma iSiphepho “njengesiphepho”, khona-ke lapho sisondela esweni leSiphepho, imimoya yesiphithiphithi izoba namandla kakhulu. Izenzakalo ziyonqwabelana, omunye phezu komunye, kuze kube yilapho abantu beguqa ngamadolo - njengendodana yolahleko. Asikho lapho okwamanje.[2]isib. buka: Kungani Kunesixwayiso? Ngaphezu kwalokho, asikho ezingeni lapho sesilungele ukubuya ingqondo yethu ngokuhlanganyela:
Lapho isanguluka yacabanga, ‘Bangaki izisebenzi zikababa eziqashiwe ezinokudla okwanele, kodwa nangu mina ngifa indlala. Ngizosuka ngiye kubaba ngithi kuye, “Baba, ngonile kulo izulu nakuwe.” (ULuka 15: 17-18)
Ngakho-ke, yini okufanele ngabe siyayenza manje?
Lingisani iNkosi yeNkanyamba
Okufika emqondweni isithombe esijwayelekile sikaJesu elele esikebheni ngesikhathi kunesiphepho esibi ngesikhathi abaPhostoli bethukile.[3]ULuka 8: 22-25 Lapho evuka, uJesu wakhuza kokubili isiphepho nokuntula kwabo ukholo. 
Ngabe usicabanga kanjani-ke leso sigameko kanye nendlela okwakufanele baziphathe ngayo abaPhostoli? Ingabe impendulo akuyona nje ukuba nayo walingisa iNkosi? UJesu wazidela ngokuphelele ezandleni zikaYise kangangokuthi “walala” ngokoqobo.
Ngizikhulumela mina, ngincamela ukuthi ngibheke amagagasi amakhulu noma amanzi abilayo ngebhakede. Ngamanye amazwi, ngandlela-thile "ukulawula." Kanjalo futhi, abaningi namuhla bagxile “ngokubuka isiphepho”, okungukuthi. ukufunda izihloko zezindaba kanye “nokuskrola kwe-doom” ngento embi elandelayo. Abanye bayahlanya bagcina ukudla, izinsiza kanye nezikhali ukuze bazibambele mathupha lapho Ukuwa uyadla
Ungangizwa kabi - kudingeka sisebenzise futhi sihlakaniphe. Iqiniso lokuthi uJesu wayesesikebheni kwasekuqaleni lalisho ukuthi wayengalindele ukuthi uBaba amthwale yonke indawo ngokuphazima kweso (njengoFiliphu encwadini yanamuhla. ukufunda kokuqala). Cha, uJesu wayesebenza ngesikhathi ecwiliswe ngokuphelele othandweni lukaYise - nakho konke lokho.
Lesi yisifundo esihle kanye nendlela yethu, noma ngabe sibhekana nasiphi isivunguvungu. Lapho singeke sikwazi ukumisa amagagasi okudideka, izikweletu, ukugula, ukuhlupheka, ukukhashelwa, ukwahlukana, njll. ukuthi angeqisi, impendulo kuphela kuwukuziphonsela ezandleni zikaBaba waseZulwini futhi. ukuphumula. Futhi futhi ukuphumula kuNkulunkulu akusho ukunethezeka noma ukungenzi lutho noma ukuphika imizwa yethu. Kunalokho, kukulokho kuthula kwangaphakathi nokulahlwa kuphela lapho umsebenzi weqiniso wabaphostoli ungenzeka khona: ukuthulisa zonke izivunguvungu. Futhi lokhu kuthula akuyona indaba yokukhipha amanzi echibini, njengokungathi singayiqeda le nkinga. Kunalokho, kuyindaba yokulawula imizwelo yethu ukuze ukuhlupheka kwethu kusiyise esikhumulweni semikhumbi esiphephile, kungasicwilisi. Isizathu sokuthi ngibhale ngalokhu akukona ukuthi ngikwazile lokhu kodwa kungenxa yokuthi ngihlupheke kakhulu ngokungakwazi!
Yebo, yeka indlela okunzima ngayo ukuphila lokhu! Yeka ukuthi kunzima kanjani ukukuyeka! Yeka ukuthi kunzima kangakanani ukungagxili kulokhu noma esinye isivunguvungu. Kodwa ukubethelwa kulesisiphambano sokukholwa UbuKristu bangempela. Ayikho enye Indlela. Okunye wukuvele wethuke… futhi yisiphi isithelo esihle esake sathela?
Inkonzo Iya Phambili
Ngakho-ke ngilapha - ngiphoqelekile ukuba ngilale phezu kwalesi siphambano njengoba ikusasa lami kanye nekusasa lale nkonzo lingaqiniseki kakhulu kunangaphambili. Kunesikhathi lapho ngingakwazi ukuvala “impompi” yezwi likaNkulunkulu elaligeleza emphefumulweni wami kwaze kwaba seqophelweni lapho ngangikwazi ukubhala khona zonke izinsuku. Kodwa I-Now Word iza ngokukhohlisa kamuva nje. Mhlawumbe lokhu kukodwa a uphawu lwezikhathi....
Ngesikhathi esifanayo, ngithola izincwadi nsuku zonke ezivela kubafundi ababheke kule nkonzo ukuze bathole amandla nesiqondiso kulamahora aneziyaluyalu. Ngakho-ke ngiyohlala esikhundleni sami inqobo nje uma iNkosi ivuma (noma uhulumeni evuma njengoba, eCanada okungenani, inkululeko yethu yokukhuluma ilenga ngomucu omuhle).
Ezinyangeni ezimbalwa ezedlule, nginxuse abafundi bami ngosekelo lwezezimali. I-Now Word isewumzamo wesikhathi sonke kimina njengoba usemkhulu umsebenzi okufanele wenziwe. Cishe u-1% wabafundi bami uphendulile, yingakho ngiphoqeleka ukuthi ngenze isikhalazo sesibili kakade (ngokuvamile, ngilinda kuze kube sekwindla sekwephuzile). Ngiyazi ukuthi lezi yizikhathi ezinzima futhi ziya ngokuba nzima. Isicelo sami sithi hhayi kini enidonsa kanzima ukubeka ukudla etafuleni kodwa kulabo abakwaziyo ukufaka isandla kulobupostoli. Abaningi benu beninakho, futhi ngibonga kakhulu ngokupha kwenu okukhulu, uthando, kanye nemithandazo kule minyaka edlule. (Kulabo abakwaziyo, unganikela lapha kungaba kanye noma ngenyanga).
UNkulunkulu kuphela owazi uhlelo lwezikhathi lwalesi Siphepho. Ngokohlangothi lwami, manje-ke, ngihlala phezu kodonga lomlindi ukuze ngikhulume iZwi laKhe aze angibizele ekhaya noma kwenye inkonzo. Kulelo zinga, ngiyamuzwa esimema manje:
Woza-ke, uphumule naMi ngasemuva walomkhumbi Omkhulu. Ungawesabi amagagasi alokhu noma esinye isiphepho. Hlalani Kimi, nami ngiyohlala kini, futhi siyohlala othandweni lukaBaba nokunakekela okuphakade.
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| ↑1 | In the I-Haydock Catholic Bible Commentary (1859) ilandela inguqulo yesiLatin-English ethi Douay-Rheims, ithi: “Ihhashi elimhlophe, njengabanqobi ababevame ukugibela phezu kwalo lapho benqoba. Lokhu ngokuvamile kuqondwa njengoMsindisi wethu, uKristu, yena ngokwakhe nangabaphostoli bakhe, abashumayeli, abafel’ ukholo, nabanye abangcwele, wanqoba zonke izitha zeBandla Lakhe. Wayephethe umnsalo esandleni sakhe, imfundiso yevangeli, ehlaba njengomcibisholo ezinhliziyweni zalabo abezwayo; nomqhele awanikwa wona wawuwuphawu lokunqoba kwalowo owaphuma enqoba, ukuze anqobe… |
|---|---|
| ↑2 | isib. buka: Kungani Kunesixwayiso? |
| ↑3 | ULuka 8: 22-25 |