Ukulalela Kokholo

 

Manje kuye ongakuqinisa.
ngokwevangeli lami nesimemezelo sikaJesu Kristu...
ezizweni zonke ukuletha ukulalela kokholo... 
( Roma 16:25-26 )

...wazithoba futhi walalela kwaze kwaba sekufeni,
ngisho nokufa esiphambanweni. (Fil 2: 8)

 

NKULUNKULU Kufanele ngabe uyanikina ikhanda laKhe, uma engahleki iBandla laKhe. Ngoba icebo elembulekayo kusukela ekuqaleni kokuHlengwa bekuwukuthi uJesu azilungiselele uMlobokazi “Engenabala noma mibimbi noma yini enjalo, ukuze abe ngcwele futhi angabi nasici” ( Efe. 5:27 ). Nokho, abanye ngaphakathi kwesigaba ngokwaso^[1]qhathanisa Isivivinyo Sokugcina sebefinyelele eqophelweni lokusungula izindlela zokuthi abantu bahlale esonweni esiyingozi, kodwa bazizwe “bamukelekile” eBandleni.^[2]Ngempela, uNkulunkulu wamukela bonke ukuba basindiswe. Umbandela wale nsindiso usemazwini eNkosi yethu uqobo: “Phendukani, nikholwe yivangeli” (Marku 1:15) Yeka umbono ohluke kakhulu kunokaNkulunkulu! Yeka kwalasha omkhulu phakathi kweqiniso lalokho okwembuleka ngokwesiprofetho ngalesi sikhathi - ukuhlanzwa kweBandla - nalokho abanye ababhishobhi abakuhlongozayo emhlabeni!

Eqinisweni, uJesu uqhubeka ngisho nangokwengeziwe kwezakhe (kuvunyelwe) izambulo kuNceku kaNkulunkulu uLuisa Piccarreta. Uthi intando yomuntu ingase iveze “okuhle,” kodwa ngenxa yokuthi eyomuntu izenzo zenziwa ngentando yomuntu, ziyasilela ekukhiqizeni izithelo afisa ukuba sizithele.

...kuya do Intando Yami [ngokuphambene nokuthi “phila entandweni Yami”] wukuphila nezincwadi zefa ezimbili ngendlela yokuthi, lapho nginikeza imiyalo yokulandela Intando Yami, umphefumulo uzwe isisindo sentando yawo siqu ebangela ukungafani. Futhi nakuba umphefumulo uyifeza ngokwethembeka imiyalo Yentando Yami, uyasizwa isisindo semvelo yawo yomuntu ehlubukayo, izinkanuko zawo nokuthambekela kwawo. Bangaki abangcwele, nakuba sebefinyelele ukuphakama kokuphelela, bezwa intando yabo ilwa nabo, ibagcina becindezelwe? Lapho abaningi baphoqeleka ukuba bamemeze:“Ngubani ongangikhulula kulomzimba wokufa?”, leyo, "Kule ntando yami, efuna ukubulala okuhle engifuna ukukwenza?" (cf Rom 7:24) —UJesu waya eLuisa, Isipho Sokuphila Kwintando Yaphezulu Emibhalweni kaLuisa Piccarreta, 4.1.2.1.4

UJesu ufuna senze njalo ukubusa as amadodana namadodakazi eqiniso, futhi lokho kusho “ukuphila Entandweni Yaphezulu.”

Indodakazi yami, ukuhlala kwiTando Yami yimpilo ecishe ifane kakhulu [nempilo yababusisiwe] ezulwini. Kukude kakhulu kumuntu ofaniswa neTando Yami futhi uyenze, enza ngokwethembeka imiyalo yakhe. Ibanga phakathi kwalaba bobabili lifinyelela lelo lezulu elisuka emhlabeni, lelo lelendodana elivela encekwini, nenkosi esihlokweni sayo. — Ibid. (Izindawo ze-Kindle 1739-1743), i-Kindle Edition

Yeka ukuthi ongaziwa kanjani-ke, ngisho nokuphakamisa umbono wokuthi singahlala esonweni...

 

Ukuhamba Kancane Komthetho: Isihe Esilahlekile

Ngokungangabazeki, uJesu uthanda ngisho nesoni esilukhuni kakhulu. Wezela “abagulayo” njengoba kumenyezelwe eVangelini^[3]isib. Marku 2:17 futhi futhi, ngo-St. Faustina:

Makungabikho muntu owesaba ukusondela Kimi, nakuba izono zawo zibomvu klebhu… Angeke ngijezise ngisho nesoni esikhulu kunazo zonke uma sinxusa ububele Bami, kodwa ngokuphambene nalokho, ngiyasithethelela ngomusa Wami ongenakuqondwa nongenakugwenywa. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami, IDayari, n. 1486, 699, 1146

Kodwa akukho ndawo emiBhalweni lapho uJesu ake asikisela khona ukuthi singaqhubeka esonweni sethu ngoba sibuthakathaka. Izindaba Ezinhle azikho kangako ukuthi uthandwe kodwa ukuthi, ngenxa yoThando, ungabuyiselwa! Futhi lokhu kuthengiselana kwaphezulu kuqala ngobhapathizo, noma kumKristu wangemva kokubhapathizwa, nge-Confession:

Ukube umphefumulo ubufana nesidumbu esibolayo ukuze ngokombono womuntu, kungabi khona [ithemba] lokubuyiselwa futhi konke kube sekuvele kulahlekile, akunjalo ngoNkulunkulu. Isimangaliso Sesihe SikaNkulunkulu sibuyisela lowo mphefumulo ngokugcwele. O, babuhlungu kangakanani labo abangasizakali ngesimangaliso somusa kaNkulunkulu! -Isihe SikaNkulunkulu Somphefumlo Wami, Idayari, n. 1448

Yingakho i-sophistry yamanje - ukuthi umuntu angase kancane kancane phenduka esonweni - kungamanga anamandla. Kudingeka umusa kaKristu, othululelwe thina ukuze kumiswe isoni kabusha umusa, futhi asisonte, kunalokho, ukuze amise isoni kabusha kwesakhe ego. U-St. John Paul II wadalula lokhu kuhlubuka okusamile okwaziwa “njengokuhamba kancane komthetho”, ethi umuntu...

…ngeke, nokho, babheke umthetho njengento nje okufanele izuzwe esikhathini esizayo: kufanele bakuthathe njengomyalelo kaKristu iNkosi ukunqoba ubunzima ngokungaguquki. Ngakho-ke lokho okwaziwa ngokuthi 'umthetho wokuhamba kancane' noma isinyathelo ngesinyathelo kusengaphambili akunakuchazwa ‘ngokuhamba kancane komthetho,’ njengokungathi kunamazinga ahlukene noma izinhlobo zezimiso ezihlukene emthethweni kaNkulunkulu kubantu nezimo ezihlukahlukene. -I-Familiaris Consortio, hhayi. 34

Ngamanye amazwi, nakuba ukukhula ebungcweleni kuyinqubo, isinqumo sokuhlukana nesono namuhla njalo kuyimpoqo.

O, sengathi namuhla belizwa izwi lakhe: 'Ningazenzi lukhuni izinhliziyo zenu njengasekuhlubukeni.' ( Hebheru 3:15 )

'Yebo' wenu makasho 'Yebo,' noCha+ wenu abe nguCha. Okunye okunye kuvela komubi. ( Mathewu 5:37 )

Ebhukwini labavuma izono, lithi:

Umthetho wobufundisi “wokuhamba kancane kancane”, okungamele kudidaniswe “nokuhamba kancane komthetho”, okungaba nomthelela ekunciphiseni izimfuno ozibeka kithina, kubandakanya ukudinga ikhefu eliwujuqu nesono kanye a indlela eqhubekayo ekuhlanganisweni okuphelele nentando kaNkulunkulu kanye nezimfuno zakhe zothando.  -Vademecum for Confessors, 3:9, UMkhandlu WobuPhapha Womndeni, 1997

Ngisho nakulowo owaziyo ukuthi ubuthakathaka ngendlela emangalisayo futhi angase awe futhi, usabizwa ukuba asondele "emthonjeni wesihe" kaningi, edonsa umusa, ukuze anqobe isono futhi sikhule ebungcweleni. Kangaki? Njengoba uPapa uFrancis asho kahle kakhulu ekuqaleni kobupapa bakhe:

INkosi ayibadumazi labo abazifaka engozini; noma nini lapho sithatha isinyathelo esibheke kuJesu, sifika ekuboneni ukuthi usevele ekhona, usilindile ngezandla ezimhlophe. Manje yisikhathi sokuba sithi kuJesu: “Nkosi, ngizivumele ukuba ngidukiswe; ngalugwema ngendlela eyinkulungwane uthando lwakho, nokho sengilapha ukuba ngivuselele isivumelwano sami nawe. Ngiyakudinga. Ngisindise futhi, Nkosi, ngithathe futhi ekugoneni kwakho okuhlenga”. Yeka ukuthi kumnandi kanjani ukubuyela kuYe noma nini lapho silahlekile! Ake ngiphinde ngisho lokhu: UNkulunkulu akakhathali ukusithethelela; yithi esikhathele ukufuna umusa wakhe. UKristu, owasitshela ukuthi sithethelelane “kamashumi ayisikhombisa aphindwe kasikhombisa” (Mt 18:22) usinike isibonelo sakhe: Usithethelele kamashumi ayisikhombisa aphindwe kasikhombisa. -U-Evangelii Gaudium,n. 3

 

Ukudideka Okukhona

Nokho, ukuhlubuka okungenhla kuyaqhubeka nokukhula ezindaweni ezithile.

Okhadinali abahlanu babuze uPapa uFrancis muva nje ukuthi acacise ukuthi “i umkhuba osabalele wokubusisa izinyunyana zobulili obufanayo uvumelana nesAmbulo kanye neMagisterium (CCC 2357).”^[4]qhathanisa Isexwayiso sika-Okthoba Impendulo, nokho, idale olunye ukwahlukana eMzimbeni kaKristu njengoba izihloko zezindaba emhlabeni wonke zakhala: “Izibusiso zeminyunyana yobulili obufanayo zingenzeka enkolweni yamaKatolika".

Ephendula okhadinali dubia, uFrancis wabhala:

…iqiniso esilibiza ngomshado linomthethosisekelo oyingqayizivele odinga igama elikhethekile, elingasebenzi kwezinye izinto ezingokoqobo. Ngenxa yalesi sizathu, iBandla ligwema noma yiluphi uhlobo lwesiko noma isakramente elingase liphikisane nalokhu kukholelwa futhi lisikisele ukuthi okuthile okungewona umshado kuqashelwa njengomshado. —Okthoba 2, 2023; lwazi.va

Kodwa-ke kufika "noma kunjalo":

Nokho, ebudlelwaneni bethu nabantu, akumele silahlekelwe yisisa sobufundisi, okufanele singene kuzo zonke izinqumo nezimo zethu zengqondo… Ngakho-ke, ubuhlakani bokwalusa kufanele buhlukanise ngokwanele ukuthi zikhona yini izinhlobo zesibusiso, ezicelwe ngumuntu oyedwa noma ngaphezulu, ezingadluliseli. umqondo oyiphutha ngomshado. Ngoba lapho kucelwa isibusiso, kusuke kuzwakalisa ukunxusa uNkulunkulu ukuba asisize, ukunxusa ukuba siphile kangcono, ukuthembela kuBaba ongasisiza siphile kangcono.

Esimeni sombuzo - ukuthi "ukubusisa izinyunyana zobulili obufanayo" kuvumelekile - kuyacaca ukuthi okhadinali bebengabuzi ukuthi abantu bangavele bacele isibusiso. Yebo bangakwazi; futhi iBandla belibusisa izoni ezifana nami nawe kusukela ekuqaleni. Kodwa impendulo yakhe ibonakala isho ukuthi kungase kube nendlela yokunikeza isibusiso kulaba izinyunyana, ngaphandle kokuwubiza ngokuthi umshado—futhi uze usikisele ukuthi lesi sinqumo akufanele senziwe izingqungquthela zababhishobhi, kodwa abapristi ngokwabo.^[5]Bheka (2g), I-Vatican News.va. Ngakho, okhadinali bacela ukucaciselwa ngomusa aphinde muva nje, kodwa akukho mpendulo ezayo  Kungenjalo, kungani ungaphindi nje lokho iBandla Lemfundiso Yokholo eselikushilo ngokucacile kakade?

…akuvumelekile ukunikeza isibusiso ebudlelwaneni, noma ebudlelwaneni, noma obuzinzile, obubandakanya ukuya ocansini ngaphandle komshado (okungukuthi, ngaphandle kobudlelwane obungahlakazeka bendoda nowesifazane obuvulekele ukudluliselwa kwempilo), njengoba kunjalo. indaba yezinyunyana phakathi kwabantu bobulili obufanayo. Ukuba khona ebuhlotsheni obunjalo bezakhi ezinhle, zona ngokwazo okufanele zaziwe futhi zaziwe, angeke buthethelele lobu budlelwano futhi bubenze izinto ezisemthethweni zesibusiso sesonto, njengoba izici ezinhle zikhona ngaphakathi komongo wenhlangano engayalelwanga ohlelweni loMdali. . - "Impendulo weBandla leMfundiso yoKholo ukuze a dubium mayelana nokubusiswa kwezinyunyana zabantu bobulili obufanayo”, Mashi 15, 2021; cindezela.vatican.va

Kalula nje, iBandla alikwazi ukubusisa isono. Ngakho-ke, kungakhathaliseki ukuthi abantu abathandana nobulili obuhlukile noma “abathanda ubulili obufanayo” abahlanganyela “ezenzweni zobulili ngaphandle komshado,” babizelwe ukuba bahlukane nesono ukuze bangene noma bangene kabusha ebunyeni noKristu neBandla Lakhe.

Njengabantwana abalalelayo, ningalingisi izinkanuko zokungazi kwenu kwakuqala, kodwa njengokuba ungcwele owanibizayo, yibani ngcwele nani kukho konke ukuziphatha kwenu; ngokuba kulotshiwe ukuthi: “Niyakuba ngcwele, ngokuba mina ngingcwele.” (Funda eyoku-1 Petru 1:13-16.)

Ngokungangabazeki, kuye ngokuthi ubuhlobo babo nokubandakanyeka kwabo buyinkimbinkimbi kangakanani, lokhu kungase kudinge isinqumo esinzima. Futhi kulapho amasakramente, umkhuleko, kanye nozwelo lobufundisi kanye nokuzwela kudingekile.  

Indlela embi yokubuka konke lokhu iwumyalo nje wokuhambisana nemithetho. Kodwa uJesu, kunalokho, uyasidlulisela njengesimemo sokuba uMlobokazi Wakhe futhi angene ekuphileni kwaKhe kobunkulunkulu.

Uma ningithanda, niyogcina imiyalo yami… Nginitshelile lokhu ukuze ukuthokoza kwami ​​kube kini, nentokozo yenu iphelele. ( Johane 14:15; 15:11 )

UPawulu oNgcwele ubiza lokhu kuvumelana neZwi likaNkulunkulu ngokuthi “ukulalela kokholo,” okuyisinyathelo sokuqala sokukhula kulobo bungcwele obuyochaza ngempela iBandla enkathini elandelayo… 

Ngaye samukele umusa wobuphostoli, ukuze kufezeke ukulalela kokholo… (KwabaseRoma 1:5)

…umakoti wakhe usezilungisile. Wavunyelwa ukuba agqoke ingubo yelineni ekhanyayo, ehlanzekile. ( IsAmbulo 19:7-8 )

 

 

Ukufunda okuhlobene

Ukulalela Okulula

IBandla Elisemgwaqweni - Ingxenye II

 

Sekela inkonzo kaMark yesikhathi esigcwele:

 

nge UNihil Obstat

 

Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.

Manje kuTelegram. Chofoza:

Landela uMark kanye "nezibonakaliso zezikhathi" zansuku zonke kimi:

Landela imibhalo kaMark lapha:

Lalela kulokhu okulandelayo: