I ngichithe amasonto ambalwa ngixoxa nomuntu ongakholelwa ebukhoneni bukaNkulunkulu. Cishe akukho ukuzivocavoca okungcono okwakha ukholo lwakho. Isizathu ukuthi yilokho okungenangqondo kuwuphawu uqobo lwamandla angaphezu kwawemvelo, ngoba ukudideka nokungaboni ngokomoya kuyizimpawu zesikhulu sobumnyama. Kunezimfihlakalo umuntu ongakholelwa ebukhoneni bukaNkulunkulu angakwazi ukuzixazulula, imibuzo angakwazi ukuyiphendula, kanye nezici ezithile zempilo yomuntu kanye nomsuka wendawo yonke ongenakuchazwa yisayensi iyodwa. Kepha lokhu uzokuphika ngokungayinaki le ndaba, anciphise umbuzo osenkingeni, noma anganaki ososayensi abaphikisa isikhundla sakhe futhi abacaphuna kuphela labo abakwenzayo. Ushiya abaningi Izinsimbi ezibuhlungu ngemva “kokucabanga” kwakhe.
INSIMU YESAYENSI
Ngoba ongakholelwa kuNkulunkulu wenqaba noma yini uNkulunkulu, isayensi empeleni iba “inkolo” yakhe. Okusho ukuthi, unayo ukholo ukuthi izisekelo zophenyo lwesayensi noma "indlela yesayensi" eyenziwe nguSir Francis Bacon (1561-1627) yinqubo lapho yonke imibuzo engokwemvelo futhi ecatshangwa ukuthi ingaphezu kwemvelo ekugcineni ixazululwa ukuthi ibe yimikhiqizo nje yemvelo. Indlela yesayensi, ungathi, "isiko" labangakholelwa ebukhoneni bukaNkulunkulu. Kepha okuhlekisayo ukuthi obaba abasunguli besayensi yanamuhla cishe bonke ama-theists, kufaka phakathi i-Bacon:
Kuyiqiniso, ukuthi ifilosofi encane ithambekisela ingqondo yomuntu ekukholelweni ebukhoneni bukaNkulunkulu, kepha ukujula kwefilosofi kuletha izingqondo zabantu mayelana nenkolo; ngokuba ngenkathi ingqondo yomuntu ibheka izimbangela zesibili ezihlakazekile, kwesinye isikhathi ingahlala kuzo, ingabe isaya phambili; kepha lapho ibona uchungechunge lwabo luhlanganisiwe, futhi luxhunyaniswe ndawonye, kufanele lundizele eProvidence nakuNkulunkulu. - USir Francis Bacon, Okokungakholelwa ebukhoneni bukaNkulunkulu
Kusamele ngihlangane nomuntu ongakholelwa ebukhoneni bukaNkulunkulu ongachaza ukuthi amadoda afana noBacon noma uJohannes Kepler — abeka imithetho yokunyakaza kwamaplanethi ngelanga; noma uRobert Boyle — owasungula imithetho yamagesi; noma uMichael Faraday — omsebenzi wakhe kugesi nakumagnetism washintsha i-physics; noma uGregor Mendel — owabeka izisekelo zezibalo zofuzo; noma uWilliam Thomason Kelvin — owasiza ekwakheni isisekelo se-physics yanamuhla; noma uMax Planck-owaziwa nge-quantum theory; noma u-Albert Einstein-owaguqula ukucabanga ebudlelwaneni 
phakathi kwesikhathi, amandla adonsela phansi, nokuguqulwa kwezinto kube amandla ... ukuthi la madoda akhaliphileyo, wonke athambekele ekuhloleni umhlaba ngokusebenzisa ilensi eqaphelayo, eqinile nenenhloso kungenzeka usakholelwa ebukhoneni bukaNkulunkulu. Singabathatha kanjani laba bantu nemibono yabo ngokungathi sína uma, ngakolunye uhlangothi, kuthiwa bahlakaniphile, kanti ngakolunye uhlangothi, “bayiziphukuphuku” ngokuphelele nangokuyihlazo ngokuyekelela ekukholweni kunkulunkulu? Isimo senhlalo? Ukuwashwa kobuchopho? Ukulawulwa kwengqondo kwabefundisi? Ngokuqinisekile lezi zingqondo ezivumelane ngokwesayensi bezingahogela "amanga" amakhulu njenge-theism? Mhlawumbe uNewton, u-Einstein amchaze “njengomuntu okhaliphile, owathola inkambo yomcabango waseNtshonalanga, wenza ucwaningo, futhi wenza ngendlela okungekho muntu ngaphambili kusukela ngesikhathi sakhe ongathinta ngayo” unikeza ukuqonda okuncane kokuthi ingqondo yakhe kanye nozakwabo yayiyini:
Angazi ukuthi ngingahle ngibonakale ngiyini emhlabeni; kodwa kimi kubukeka sengathi bengifana nomfana kuphela odlala ogwini lolwandle, futhi ngiziphambukisa manje bese ngithola itshe elibushelelezi noma igobolondo elihle kunaleli elijwayelekile, ngenkathi ulwandle olukhulu lweqiniso lubeka konke kungatholakalanga phambi kwami... UNkulunkulu weqiniso ungumuntu ophilayo, ohlakaniphile nonamandla. Isikhathi sakhe sifinyelela kusukela phakade kuze kube phakade; Ukuba khona kwakhe kusuka kokungapheli kuya kokungapheli. Ubusa zonke izinto. -Izikhumbuzo Zempilo, Imibhalo, kanye Nokutholwa kukaSir Isaac Newton (1855) kaSir David Brewster (Umqulu II. Ch. 27); Principia, Edition Second
Kungazelelwe, kuba sobala. Lokho uNewton nezingqondo eziningi zesayensi zakudala nezakamuva ababenakho ososayensi abaningi abanakho namuhla ukuthobeka. Ukuthobeka kwabo, empeleni, kwabenza bakwazi ukubona ngokusobala ukuthi ukukholwa nokuzindla akuphikisani. Okuhlekisayo ukuthi ukutholwa kwabo yisayensi -abangakholelwa kuNkulunkulu namuhla—Kwakugcwele uNkulunkulu. Babenaye engqondweni lapho bevula izilinganiso ezintsha zolwazi. Kwakuwukuthobeka okwabenza bakwazi “ukuzwa” lokho izazi eziningi namuhla ezingakwazi.
Lapho elalela umyalezo wendalo nezwi likanembeza, umuntu angafika ngokuqiniseka ngobukhona bukaNkulunkulu, imbangela kanye nokuphela kwakho konke. -Catechism weSonto LamaKatolika (CCC), hhayi. 46
U-Einstein ubelalele:
Ngifuna ukwazi ukuthi uNkulunkulu uwudale kanjani lo mhlaba, anginantshisekelo kulokhu noma kuleso senzakalo, ebangeni lale nto noma leyo nto. Ngifuna ukwazi imicabango Yakhe, konke okunye imininingwane. - URonald W. Clark, Impilo nezikhathi zika-Einstein. INew York: I-World Publishing Company, ngo-1971, k. 18-19
Mhlawumbe akuyona into engaqondakali ukuthi njengoba la madoda alwela ukuhlonipha uNkulunkulu, uNkulunkulu wabahlonipha ngokudonsela emuva umgubuzelo, ebanikeza ukuqonda okujulileyo ngamaqhinga endalo.
… Ngeke kube khona umehluko phakathi kwenkolo nokucabanga. Njengoba yena uNkulunkulu owembula izimfihlakalo futhi afake ukholo unikeze ukukhanya kwesizathu emqondweni womuntu, uNkulunkulu akakwazi ukuziphika, futhi neqiniso alisoze laphikisana neqiniso… Umphenyi othobekile futhi ophikelelayo wezimfihlo zemvelo uyaholwa, , ngesandla sikaNkulunkulu naphezu kwakhe, ngoba nguNkulunkulu, umlondolozi wazo zonke izinto, ozenze zaba yilokhu eziyikho. -CCC,n. 159
UKUBHEKA ENYE INDLELA
Uma uke wakhulumisana nomuntu ongakholelwa ebukhoneni bukaNkulunkulu, maduzane uzothola ukuthi abukho ubufakazi obukhona obuzobakholisa ngobukhona bukaNkulunkulu, noma bethi “bavulelekile” kuNkulunkulu beziveza. Nokho, lokho iSonto elikubiza ngokuthi “ubufakazi”…
… Izimangaliso zikaKristu nabangcwele, iziphrofetho, ukukhula kweBandla nobungcwele, kanye nokuthela kwalo nokuzinzile… -CCC, n. 156
… Ongakholelwa ebukhoneni bukaNkulunkulu “ubuqili obungcwele.” Izimangaliso zikaKristu nabangcwele zingachazwa ngokwemvelo, bathi. Izimangaliso zesimanje zamathumba ziyanyamalala khona manjalo, ukuzwa kwabangezwa, izimpumputhe zibona, ngisho nabafileyo bayavuswa? Akukho lutho olungaphezu kwemvelo lapho. Akukhathalekile ukuthi ilanga belingadansa yini esibhakabhakeni bese lishintsha imibala lidelela imithetho ye-physics njengoba kwenzeka eFatima phambi kwamakhomanisi angama-80 000, abagxeki nabezindaba ... konke kuyachazeka, kusho ongakholelwa ebukhoneni bukaNkulunkulu. Lokho kuya ngezimangaliso zoMthendeleko lapho uMgcini ephendukele khona inhliziyo izicubu noma wophe kakhulu. 
Kuyisimangaliso? Okungajwayelekile nje. Iziphrofetho zasendulo, ezinjengamakhulu amane noma ngaphezulu lezo uKristu azigcwalisa ku-Passion, Ukufa, nokuvuka kwakhe? Kwenziwe. Iziphrofetho ezingajwayelekile zeNtombi Ezibusisiwe esezigcwalisekile, njengemibono enemininingwane nokubikezela ngokubulawa okunikezwe ababoni bezingane baseKibeho ngaphambi kokubulawa kwabantu eRwanda? Ukuqondana kwezinto. Imizimba engonakali ekhipha iphunga elimnandi futhi yehluleke ukubola ngemuva kwamakhulu eminyaka? Iqhinga. Ukukhula nobungcwele beSonto, okwashintsha iYurophu nezinye izizwe? Umbhedo womlando. Ukusimama kwakhe kuwo wonke amakhulukhulu eminyaka njengoba kwakuthenjiswe nguKristu kuMathewu 16, ngisho naphakathi kwamahlazo onyawana? Umbono nje. Okuhlangenwe nakho, ubufakazi, kanye nofakazi — noma ngabe babalelwa ezigidini? Ukusangana. Ukuqagela kwengqondo. Ukuzikhohlisa.
Kulowo ongakholelwa ebukhoneni bukaNkulunkulu engokoqobo akusho lutho ngaphandle kokuthi kuhlolwe futhi kwahlaziywa ngamathuluzi enziwe ngumuntu usosayensi abeke ukholo kuye njengezindlela ezichazayo zokuchaza iqiniso.
Okumangazayo, empeleni, ukuthi umuntu ongakholelwa ebukhoneni bukaNkulunkulu uyakwazi ukungazinaki ukuthi izingqondo eziningi ezikhaliphile emkhakheni wezesayensi, ezemfundo nezepolitiki namuhla azikholelwa nje kuphela kuNkulunkulu, kodwa abaningi eguquliwe ebuKristwini kusukela ukungakholelwa ebukhoneni bukaNkulunkulu. Kukhona uhlobo oluthile lokuzikhukhumeza kwengqondo lapho umuntu ongakholelwa ebukhoneni bukaNkulunkulu ezibona "njengokwazi" kuyilapho wonke ama-theists empeleni engabafana bezengqondo zabantu bezinhlanga zase-jungle abadwetshwe ubuso ababambelele ezinganekwaneni zasendulo. Sikholwa nje ngoba asikwazi ukucabanga.
Kusikhumbuza amazwi kaJesu:
Uma bengeke balalele uMose nabaprofethi, futhi ngeke bakholwe uma kuvuka umuntu kwabafileyo. (Luka 16:31)
Ngabe sikhona esinye isizathu esenza abantu abangakholelwa ebukhoneni bukaNkulunkulu babonakale bebheka enye indlela lapho bebhekene nobufakazi obunamandla obungaphezu kwemvelo? Omunye angathi sikhuluma ngezinqaba zamademoni. Kodwa akuyona yonke into enobudemoni. Kwesinye isikhathi amadoda, anikezwe isipho senkululeko yokuzikhethela, avele aziqhenye noma abe nenkani. Futhi kwesinye isikhathi, ubukhona bukaNkulunkulu buphazamisa kakhulu kunanoma yini enye. Umzukulu kaThomas Huxley, owayesebenza noCharles Darwin, uthe:
Ngicabanga ukuthi isizathu esenza ukuthi sigxume emsukeni wezinto eziphilayo kungenxa yokuthi umqondo kaNkulunkulu uphazamise isimilo sethu sobulili. -I-Whistleblower, Februwari 2010, Umqulu 19, No. 2, k. 40.
UProfesa wefilosofi eNew York University, uThomas Nagel, unanela umuzwa ovamile kulabo ababambelela ngokungaguquguquki ekuziphendukeleni kwemvelo ngaphandle kukaNkulunkulu:
Ngifuna ukungakholelwa ebukhoneni bukaNkulunkulu kube yiqiniso futhi kungenza ngikhathazeke ngokuthi abanye babantu abahlakaniphe kakhulu nabanolwazi oluningi engibaziyo bangamakholwa enkolo. Akukhona nje ukuthi angikholelwa kuNkulunkulu futhi, ngokwemvelo, nginethemba lokuthi ngiqinisile enkolweni yami. Kungukuthi ngithemba ukuthi akekho uNkulunkulu! Angifuni kube khona uNkulunkulu; Angifuni ukuthi indawo yonke ibe njalo. —Ibhid.
Ekugcineni, ukwethembeka okuqabulayo.
UKUPHIKA KWANGEMPELA
Usihlalo wangaphambili wokuziphendukela kwemvelo e-University of London wabhala ukuthi ukuziphendukela kwemvelo kuyamukelwa…
… Hhayi ngoba kungafakazelwa ukuthi ubufakazi obumbanayo bunengqondo ukuthi buneqiniso kepha ngoba okuwukuphela kokunye, indalo ekhethekile, ngokusobala kuyamangalisa. - UDMS Watson, I-Whistleblower, Februwari 2010, Umqulu 19, No. 2, k. 40.
Noma kunjalo, naphezu kokugxekwa okuqotho ngisho nabasekeli bezinguquko, umngane wami ongakholelwa ebukhoneni bukaNkulunkulu wabhala:
Ukuphika ukuziphendukela kwemvelo kufanele kube ukwenqaba umlando kufana nalabo abaphika ukuqothulwa kwesizwe.
Uma isayensi “iyinkolo” yomuntu ongakholelwa ebukhoneni bukaNkulunkulu, ukuziphendukela kwemvelo kungenye yamavangeli ayo. Kodwa okuhlekisayo ukuthi ososayensi abaningi bokuziphendukela kwemvelo ngokwabo bayavuma ukuthi akunasiqiniseko sokuthi iseli eliphilayo lokuqala ladalwa kanjani ingasaphathwa eyokwakhiwa kwamabhulokhi okuqala, noma nokuthi kwaqalwa kanjani i- “Big Bang”.
Imithetho ye-thermodynamic ithi ingqikithi yendaba namandla ihlala ingaguquguquki. Akunakwenzeka ukudala udaba ngaphandle kokusebenzisa amandla noma udaba; ngokufanayo akunakwenzeka ukudala amandla ngaphandle kokusebenzisa udaba noma amandla. Umthetho wesibili we-thermodynamics uthi i-entropy ephelele iyakhula ngokungenakugwenywa; indawo yonke kumele isuke ekuhlelekeni iye ekuphazamisekeni. Le migomo iholela esiphethweni sokuthi okuthile okungadalwanga, izinhlayiya, ibhizinisi, noma amandla kubhekele ukudala yonke into namandla nokunikeza ukuhleleka kokuqala endaweni yonke. Ukuthi le nqubo yenzeke nge-Big Bang noma ngokusebenzisa incazelo kaGenesise ngokoqobo akubalulekile. Okubalulekile ukuthi kufanele kube khona okuthile okungadalwanga okunekhono lokwenza nokuhleleka. --Bobby Jindal, Onkulunkulu Abangakholelwa KuNkulunkulu, Catholic.com
Noma kunjalo, abanye abangakholelwa ebukhoneni bukaNkulunkulu baphikelela ngokuthi “ukuphika ukuziphendukela kwemvelo kungokulingana nomuntu ophika ukuqothulwa kwesizwe.” Okusho ukuthi, babeke ifayili le- ukholo olukhulu entweni abangenakukufakazela. Bathembela ngokuphelele emandleni esayensi, sengathi bekuyinkolo, noma kungenamandla okuchaza okungachazeki. Futhi ngaphandle kobufakazi obuqand 'ikhanda boMdali, baphikelela ekutheni imbangela yokuqala yendawo yonke akunakuba uNkulunkulu, futhi empeleni, bayeke izizathu ngaphandle kokuchema. Umuntu ongakholelwa ebukhoneni bukaNkulunkulu, manje usephenduke into ayenyanyayo ebuKristwini: a oyisisekelo. Lapho omunye umKristu engabambelela ekuchazelweni okungokoqobo kwendalo ngezinsuku eziyisithupha, umuntu ongakholelwa ebukhoneni bukaNkulunkulu ubambelela enkolelweni yakhe ekuziphendukeleni kwemvelo ngaphandle kobufakazi obuphathekayo besayensi… noma ebhekene nokuyisimangaliso, unamathela emibonweni eqagelayo ngenkathi elahla ubufakazi obucacile. Umugqa ohlukanisa laba bantu abanezisekelo eziyisisekelo mncane impela. Umuntu ongakholelwa ebukhoneni bukaNkulunkulu usephenduke i- ophika iqiniso.
Encazelweni enamandla "yokwesaba ukukholwa" okungenangqondo okukhona kulolu hlobo lokucabanga, isazi sezinkanyezi esidume umhlaba wonke uRobert Jastrow sichaza umqondo ovamile wesayensi wanamuhla:
Ngicabanga ukuthi ingxenye yempendulo ukuthi ososayensi abakwazi ukuthwala umcabango wento engokwemvelo engachazeki, noma ngabe kunesikhathi nemali engenamkhawulo. Kukhona uhlobo lwenkolo kusayensi, kuyinkolo yomuntu okholelwa ukuthi kukhona ukuhleleka nokuzwana endaweni yonke, futhi yonke imiphumela kufanele ibe nomthelela wayo; asikho isizathu sokuqala… Le nkolo yenkolo yesosayensi yephulwa ngokuthola ukuthi umhlaba waba nesiqalo ngaphansi kwezimo lapho imithetho eyaziwayo ye-physics ingasebenzi, futhi njengomkhiqizo wamandla noma izimo esingeke sizithole. Uma lokho kwenzeka, usosayensi wehlulekile ukulawula. Uma ekuhlolisisa ngempela lokho okushiwoyo, angahlukumezeka kakhulu. Njengenjwayelo uma ubhekene nokuhlukumezeka, ingqondo iphendula ngokungayinaki imiphumela yayo—Kwesayensi lokhu kwaziwa ngokuthi “ukwenqaba ukuqagela” —noma ukwenza ize imvelaphi yomhlaba ngokuwubiza ngokuthi yiBig Bang, kube sengathi iUniversal iyisiqhumane… Kososayensi ophila ngokukholwa emandleni okucinga, le ndaba iphela njengephupho elibi. Unyuse intaba yokungazi; usezonqoba isiqongo esiphakeme kunazo zonke; njengoba ezihudula edwaleni lokugcina, ubingelelwa iqembu labafundisi bezenkolo abebehlale lapho amakhulu eminyaka. -Robert Jastrow, umqondisi osungula iNASA Goddard Institute for Space Studies, UNkulunkulu Nezazi Zezinkanyezi, I-Readers Library Inc., ngo-1992
Impikiswano ebuhlungu, impela.
