LAPHO yizikhathi lapho izilingo zishuba kakhulu, izilingo zinamandla kakhulu, imizwa ifile kakhulu, ukuthi ukukhumbula kunzima kakhulu. Ngifuna ukuthandaza, kepha ingqondo yami iyajikeleza; Ngifuna ukuphumula, kodwa umzimba wami uyaheha; Ngifuna ukukholwa, kepha umphefumulo wami ulwa nokungabaza okuyinkulungwane. Kwesinye isikhathi, lezi yizikhathi ze impi engokomoya—ukuhlaselwa isitha ukudikibala nokuqhubela umphefumulo esonweni nasekuphelelweni yithemba… kepha kuvunyelwe nguNkulunkulu nokho ukuvumela umphefumulo ubone ubuthakathaka nesidingo saKhe njalo, bese esondela eMthonjeni wamandla awo.
Umufi uFr. UGeorge Kosicki, omunye "wobabamkhulu" wokwazisa ngomyalezo we-Divine Mercy owambulelwa uSt. Faustina, wangithumela uhlaka lwencwadi yakhe enamandla, Isikhali sikaFaustina, ngaphambi kokuba adlule emhlabeni. UFr. UGeorge ukhomba okwenzeka ekuhlaselweni okungokomoya uSt Faustina adlula kukho:
Ukuhlaselwa okungenasisekelo, ukwenyanya odade abathile, ukudangala, izilingo, izithombe ezingajwayelekile, akakwazanga ukuzikhumbuza lapho ethandaza, edidekile, engakwazi ukucabanga, ubuhlungu obungaziwa, wakhala. —Fr. UGeorge Kosicki, Isikhali sikaFaustina
Ubuye akhombe okunye 'kokuhlaselwa' kwakhe njengokubandakanya 'ikhonsathi "yezinhlungu zekhanda… ukukhathala, ingqondo ekhukhulayo, ikhanda le-" zombie ", ukuhlaselwa ubuthongo ngesikhathi sokuthandaza, iphethini yokulala engajwayelekile, ngaphezu kokungabaza, ukucindezelwa, ukukhathazeka, futhi ukhathazeke. '
Ngezikhathi ezinjengalezi, kungenzeka singazihlanganisi nabangcwele. Asikwazi ukuzibona njengabangane bakaJesu abaseduze njengoJohane noma uPetru; sizizwa singafaneleki ngisho nangaphezu kowesifazane ophingayo noma owophayo owamthinta; sizizwa singakwazi nokukhuluma naye njengabanochoko noma impumputhe yaseBetsayida. Kunezikhathi lapho sizizwa silula okhubazekile.
IZIMALI EZINHLANU
Emzekelisweni wokhubazekile, owehliselwa ezinyaweni zikaJesu ophahleni, indoda egulayo ayisho lutho. Sicabanga ukuthi ufuna ukuphulukiswa, kepha-ke, wayengenawo amandla okuziletha ezinyaweni zikaKristu. Kwakungeyakhe abangane owamletha phambi kobuso bukaMercy.
Omunye “owayefe uhlangothi” kwakuyindodakazi kaJayiru. Wayefa. Noma uJesu athi, “Bayekeni abantwana beze kimi,” akakwazanga. Ngesikhathi uJarius ekhuluma, wafa… ngakho-ke uJesu waya kuye wamvusa kwabafileyo.
ULazaru naye wayeseshonile. Ngemuva kokuba uKristu emvusile, uLazaru waphuma ethuneni lakhe ephila futhi waboshwa ngezindwangu zokungcwaba. UJesu wayala abangani nomndeni ababuthene ukuba basuse izindwangu zokungcwaba.
Inceku yekhulu futhi "yayikhubazekile" eyayiseduze nokufa, igula kakhulu ukuba ingafika kuJesu uqobo. Kodwa futhi nenduna yekhulu yayingaziboni ikufanele ukuthi uJesu angene endlini yayo, yancenga iNkosi ukuba isho izwi kuphela lokuphilisa. UJesu wakwenza, futhi inceku yelashwa.
Futhi-ke kukhona "isela elihle" futhi "elalikhubazekile," izandla nezinyawo zalo labethelwa esiphambanweni.
"ABANGANE" BOMTHETHO
Esikhathini ngasinye salezi zibonelo, kukhona "umngane" oletha umphefumulo okhubazekile phambi kukaJesu. Esimweni sokuqala, abasizi abathobisa okhubazekile ophahleni bayizimpawu ze- ubupristi. Ngokuvuma kweSakramente, ngiza kumpristi “njengoba nginjalo,” futhi yena, emele uJesu, ungibeka phambi kukaBaba ozomemezela, njengoba noKristu enza kofe uhlangothi:
Ngane, izono zakho zithethelelwe… (Marku 2: 5)
UJayiru umele bonke labo bantu abasithandazelayo nabasikhulekelayo, kufaka phakathi labo esingakaze sihlangane nabo. Nsuku zonke, eMiseni bathi emhlabeni wonke, abathembekile bayathandaza, "… Futhi ngicela iNdodakazi Ezibusisiwe uMariya, zonke izingelosi nabangcwele, nani bafowethu nodadewethu ukuba ningikhulekele eNkosini uNkulunkulu wethu."
Enye ingelosi yafika yema e-altare, iphethe umcengezi wegolide. Wanikwa impepho eningi ukuba ayinikele, kanye nemikhuleko yabo bonke abangcwele, ealtare legolide elaliphambi kwesihlalo sobukhosi. Umusi wempepho kanye nemithandazo yabangcwele kwenyuka phambi kwengilosi phambi koNkulunkulu. (IsAm 8: 3-4)
Yimithandazo yabo eletha lezo zikhathi zomusa ezingazelelwe lapho uJesu iza kithi lapho kubonakala ngathi asizi kuye. Kulabo abathandazayo nabakhulumayo, ikakhulukazi kulabo ababathandayo abawile okholweni, uJesu uthi kubo njengoba enza kuJayiru:
Ungesabi; yiba nokukholwa nje. (Mk 5:36)
Ngokuqondene nalabo bethu abakhubazekile, ababuthakathaka nabakhungathekile njengendodakazi kaJayiru, sidinga kuphela ukunaka amazwi kaJesu azofika, ngandlela thile, futhi ungabanqabi ngenxa yokuziqhenya noma ukuzidabukela:
“Kungani kunalesiyaluyalu nokukhala? Ingane ayifile kodwa ilele… Ntombazanyana, ngithi kuwe, vuka! .. ”[UJesu] wathi kufanele anikezwe okudliwayo. (Ml 5:39. 41, 43)
Lokho kungukuthi, uJesu uthi emphefumulweni okhubazekile:
Kungani konke lokhu kuphithizela nokukhala sengathi ulahlekile? Angisiye yini uMalusi Omuhle ozele izimvu ezilahlekile? Futhi ngilapha! Awufile uma UKUPHILA ukuthole; awulahlekile uma INDLELA ifikile kuwe; awusona isimungulu uma IQINISO likhuluma nawe. Vuka, mphefumulo, thatha uhlaka lwakho uhambe!
Ngesinye isikhathi, ngesikhathi sokuphelelwa yithemba, ngakhala eNkosini: “Nginjengesihlahla esifile, okuthi noma sitshalwe ngasemfuleni ogelezayo, angikwazi ukufaka amanzi emphefumulweni wami. Ngihlala ngifile, angiguquki, ngingenazithelo. Ngingakholelwa kanjani ukuthi ngilahliwe? ” Impendulo yayimangaza — futhi yangivusa:
Uyalahlwa uma uhluleka ukuthembela ebuhleni Bami. Akukona okwakho ukunquma izikhathi noma izinkathi lapho umuthi uzothela izithelo. Ungahluleli wena kepha hlala njalo emuseni Wami.
Bese kuba khona noLazaru. Yize evuswe kwabafileyo, wayesaboshwe izindwangu zokufa. Umele umphefumulo wamaKristu osindisiwe — okhuliselwe empilweni entsha — kepha usasindwa yisono nokunamathela, ngo “… Ukukhathazeka kwezwe nokuhaha kwengcebo [okuminyanisa] izwi futhi kungatheli zithelo”(Math 13:22). Umphefumulo onjalo uhamba ebumnyameni, yingakho, lapho eya ethuneni likaLazaru, uJesu wathi,
Uma umuntu ehamba emini, akakhubeki, ngokuba ubona ukukhanya kwaleli zwe. Kodwa uma umuntu ehamba ebusuku, uyakhubeka, ngoba ukukhanya akukho kuye. (Johane 11: 9-10)
Umuntu okhubazekile onjalo uncike ezindleleni ezingaphandle kwakhe zokumkhulula ekubanjweni yisono okubulalayo. ImiBhalo Engcwele, umqondisi kwezikamoya, izimfundiso zabaNgcwele, amazwi eSimemezelo esihlakaniphile, noma amagama olwazi avela kumfowenu noma udade… Lawa ngamazwi ka iqiniso lokho kuletha ukuphila kanye namandla okusetha okusha indlela. Amagama azomkhulula uma ehlakaniphile futhi ezithobile ngokwanele
ukulalela izeluleko zabo.
Mina ngingukuvuka nokuphila; okholwa yimi, noma efa, wophila; yilowo nalowo ophila akholwe yimi kasoze afa naphakade. (Johane 11: 25-26)
Ebona umphefumulo onjalo ubhajwe ezinkanukweni zawo ezinobuthi, uJesu akashukunyiselwa ekulahlweni kodwa uzwela. Emathuneni kaLazaru, imiBhalo ithi:
UJesu wakhala. (Johane 11:35)
Inceku yekhulu yayinolunye uhlobo lomuntu ofe uhlangothi, engakwazi ukuhlangana neNkosi endleleni ngenxa yokugula kwayo. Ngakho induna yekhulu yeza kuye, yathi:
Nkosi, ungazihluphi, ngoba angifanele ukuthi ungene ngaphansi kophahla lwami. Ngakho-ke, angibonanga kufanele ukuthi ngize kuwe; kepha yisho izwi, inceku yami ilulame. (Luka 7: 6-7)
Lona ngumthandazo ofanayo esiwenzayo ngaphambi kokuthola iSidlo esingcwele. Lapho sithandaza lo mthandazo ngokusuka enhliziyweni, ngokuzithoba nokuthembela okufana nekhulu, uJesu uzokuza Ngokwakhe — umzimba, igazi, umphefumulo kanye nomoya - emphefumulweni okhubazekile, athi:
Ngithi kini: Angitholanga kwa-Israyeli ukukholwa okungaka. (Luk 7: 9)
Amagama anjalo angahle abonakale engeyona indawo emphefumulweni okhubazekile, okhathazeke kakhulu esimweni sakhe esingokomoya, uzizwa njengoMama uTeresa ake wezwa:
Indawo kaNkulunkulu emphefumulweni wami ayinalutho. Akekho uNkulunkulu kimi. Lapho ubuhlungu bokulangazelela bukhulu kakhulu — ngilangazelela nje futhi ngilangazelela uNkulunkulu… bese kuba sengathi ngibona ukuthi akangifuni — Akekho — uNkulunkulu akangifuni. - Umama uTeresa, Woza Ngokukhanya Kwami, UBrian Kolodiejchuk, MC; ikhasi. 2
Kepha uJesu ufikile impela emphefumulweni nge-Ekaristi Engcwele. Ngaphandle kwemizwa yakhe, isenzo esincane sokholo somphefumulo okhubazekile, okungenzeka ukuthi “silingana nembewu yesinaphi,” sisuse intaba ngokumane sivule umlomo waso ukuze samukele iNkosi. Umngani wakhe, "ikhulu" lakhe kulo mzuzu ukuthobeka:
O Nkulunkulu, umhlatshelo wami umoya odabukile; inhliziyo edabukile futhi ithobekile, Nkulunkulu, awuyikulahla. (IHubo 51:19)
Akufanele angabaze ukuthi usefikile, ngoba uyamuzwa lapho olimini lwakhe efihla iSinkwa newayini. Udinga kuphela ukugcina inhliziyo yakhe ithobekile futhi ivulekile, futhi iNkosi impela “izodla” nayo ngaphansi kophahla lwenhliziyo yayo (bheka iSamb. 3:20).
Ekugcineni, kukhona “isela elihle.” Wayengubani “umngane” owaletha lo muntu owayekhubazekile kuJesu? Ukuhlupheka. Noma ngabe ukuhlupheka okulethwe yithi noma ngabanye, ukuhlupheka kungasishiya sisesimweni sokuphelelwa ngamandla. "Isela elibi" lenqaba ukuvumela ukuhlupheka ukuthi kumhlanzise, ngaleyondlela kumphuphuthekisa ukuthi abone uJesu phakathi kwalo. Kodwa "isela elihle" lavuma ukuthi likhona hhayi engenacala nokuthi izipikili nokhuni olwalumbophile kwakuyindlela yokwenza ukuzisola, ukwamukela buthule intando kaNkulunkulu efihla ukuhlupheka okucindezelayo. Kwakungalesi senzo lapho abona khona ubuso bukaNkulunkulu, khona lapho eceleni Kwakhe.
Lo nguyena engimthokozelayo: umuntu ophansi owaphukileyo othuthumela ngezwi lami… INkosi iyabalalela abampofu futhi ayilahli izinceku zayo emaketangeni abo. (Is 66: 2; IHu 69:34)
Kwakungalokhu kungabi namandla okusiza lapho anxusa khona uJesu ukuba amkhumbule lapho engena embusweni wakhe. Ngamazwi okufanele anikeze isoni esikhulu kunazo zonke — ilele embhedeni owondlile ngokuhlubuka kwakhe — ithemba elikhulu kunawo wonke, uJesu waphendula wathi:
Ngiqinisile ngithi kuwe, namuhla uzokuba nami ePharadesi. (Luka 23:43)
INDLELA EYA PHAMBILI
Kuwo wonke lawa macala, okhubazekile wagcina evukile futhi ehamba futhi, kufaka phakathi isela elihle okwathi, ngemuva kokuphothula uhambo lwalo lokuhamba esigodini sobumnyama, lahamba phakathi kwamadlelo aluhlaza epharadesi.
Ngithi kuwe, sukuma, uthathe uhlaka lwakho, uye ekhaya. (UMk 2:11)
Ikhaya lethu limane nje intando kaNkulunkulu. Ngenkathi singadlula ezikhathini zokukhubazeka ngezikhathi ezithile, noma singakwazi ukuzikhumbula, sisengakhetha ukuhlala entandweni kaNkulunkulu. Sisengakwazi ukuqedela umsebenzi wesikhashana noma ngabe kungaqubuka impi emiphefumulweni yethu. Ngoba “ijoka laKhe lilula nomthwalo ulula.” Futhi singathembela kulabo "bangane" uNkulunkulu azosithumela ngabo ngesikhathi sethu sokudinga.
Kwakukhona umuntu wesithupha okhubazekile. KwakunguJesu uqobo. Ehoreni losizi Lwakhe, “wayekhubazekile” esimweni Sakhe sobuntu, ngomqondo ongokomfanekiso, ngosizi nokwesaba indlela eyayiphambi Kwakhe.
“Umphefumulo wami ulusizi, kuze kube sekufeni…” Wayesebunzimeni obukhulu futhi wathandaza kakhulu kangangokuthi izithukuthuku zakhe zaba njengamathonsi egazi awela emhlabathini. (Mt 26:38; Luk 22:44)
Ngesikhathi salobuhlungu, "umngane" naye wathunyelwa kuYe:
… Ukumqinisa ingelosi evela ezulwini yabonakala kuye. (Luk 22:43)
UJesu wathandaza,
Abba, Baba, zonke izinto zingenzeka kuwe. Susa le ndebe kimi, kodwa kungabi intando yami kodwa intando yakho. (Mk 14:36)
Ngalokho, uJesu wasukuma wahamba buthule indlela yentando kaYise. Umphefumulo okhubazekile ungafunda kulokhu. Lapho sikhathele, sesaba, futhi siphelelwa ngamazwi okoma komkhuleko, kwanele ukuhlala nje entandweni kaBaba esivivinyweni. Kwanele ukuphuza buthule enqabeni yokuhlupheka ngokholo olunjengomntwana lukaJesu:
Uma nigcina imiyalo yami, niyakuhlala othandweni lwami, njengalokho nami ngigcinile imiyalo kaBaba ngihlala othandweni lwakhe. (Johane 15:10)
Ishicilelwe okokuqala ngoNovemba 11, 2010.
KUFUNDWA OKUFUNDILE
Ukuthula Kubekhona, Hhayi Ukungabikho
Ngokuhlupheka, Izilwandle Eziphezulu
Uchungechunge lwemibhalo ebhekene nokwesaba: Kukhubazeke Ngenxa Yokwesaba
