Ukubuya KwamaJuda

 

WE zisemaphethelweni ezenzakalo ezimangazayo eSontweni nasemhlabeni. Futhi phakathi kwabo, ukubuya kwamaJuda esibayeni sikaKristu.

 

UKUBUYELA KWAMAJUDA

Kukhona ukuqaphela okukhulu phakathi kwamaKrestu athile namuhla ngokubaluleka kwamaJuda esiprofethweni. Ngeshwa, noma kunjalo, kuvame ukuba nehaba noma kungaqondakali ngokuphelele.

Abantu abangamaJuda kusamele babambe iqhaza emlandweni wensindiso, njengoba kufingqwe nguSt. Paul:

Angifuni ukuba ningayazi le mfihlakalo, bazalwane, ukuze ningahlakaniphi ekulinganiseni kwenu: ukuqina kufikile ku-Israyeli ngokwengxenye, kuze kufike inani eliphelele labezizwe, futhi kanjalo wonke u-Israyeli sisindiswe, njengokulotshiweyo ukuthi: “Umsindisi uzakuvela eSiyoni, asuse ukungamesabi uNkulunkulu kuJakobe; yilesi isivumelwano sami nabo lapho ngisusa izono zabo. ” (Rom 11: 25-27)

Lokho kusho ukuthi izivumelwano zeTestamente Elidala nama-Israyeli kufezekile esivumelwaneni esisha, ngoJesu, osusa “izono zabo” ngokuchitheka kwegazi lakhe eliyigugu. Njengoba uSt. John Chrysostom afundisa, ukwamukelwa kwabo eSivumelwaneni Esisha kuza…

Hhayi lapho besoka… kepha lapho befinyelela ekuthethelelweni kwezono. Uma-ke lokhu kuthenjisiwe, kepha kungakaze kwenzeke kubo, futhi abakaze bakuthokozele ukuthethelelwa kwezono ngokubhabhadiswa, impela kuzokwenzeka. —Umndeni XIX kuRom. 11:27

Nokho, njengoba UPaul Paul ufundisa ukuthi, uNkulunkulu uvumele “ubulukhuni benhliziyo” ukuthi bufike phezu kuka-Israyeli ukuze icebo likaNkulunkulu lokusindiswa komhlaba wonke lifezeke, ukuze “bonke abanye” bomhlaba babe nethuba lokubuyisana noNkulunkulu Baba. Ngoba iNkosi “ithanda ukuthi wonke umuntu asindiswe futhi afinyelele olwazini lweqiniso.” ^[1]I-1 Timothy 2: 4

Lobu bunzima obufike phezu kuka-Israyeli akusona isizathu samaKrestu ukwahlulela amaJuda; ngokuphambene nalokho, kuyithuba lokulindela ubunye obuzayo babo bonke abantu bakaNkulunkulu okuyingxenye yezehlakalo ezinkulu ezihlanganisa "izikhathi zokugcina."

Ngakho-ke ungazikhukhumezi, kepha yesaba. Ngoba uma uNkulunkulu engawayekelanga amagatsha emvelo, mhlawumbe nawe ngeke akuyekele. (Rom 11: 20-21)

Ukuza kukaMesiya okukhazimulayo kumisiwe ngawo wonke umzuzu womlando kuze kube yilapho amukelwa yiwo wonke “u-Israyeli”, ngoba “ukuqina kwehlele abakwa-Israyeli” “ekungakholweni” kwabo kuJesu… “Ukufakwa ngokuphelele” kwamaJuda kuMesiya ukusindiswa, ngemuva "kwenani eliphelele labeZizwe", kuzokwenza Abantu bakaNkulunkulu bakwazi ukuthola "isilinganiso sesilinganiso sokugcwala kukaKristu", lapho “uNkulunkulu angaba yikho konke kubo bonke.” -Catechism weSonto LamaKatolika,n. 674

 

AYIKHO KWI-DUALISM YESIVUMELWANO ESIMBILI

Kunobumbano obuthile obuvelayo ngalezi zikhathi, nokho, obuvame ukubeka abantu bamaJuda endleleni ehlukile yensindiso, kube sengathi banezivumelwano zabo, kanti namaKrestu anazo. Mayelana namaJuda nezithembiso zikaNkulunkulu kuwo, azikhohlakali:

Ngoba izipho nobizo lukaNkulunkulu akunakuguquka. (Rom 11:29)

Kodwa-ke, izivumelwano zeTestamente Elidala azinakwehlukaniswa noJesu Kristu ongu ukugcwaliseka kubo, nangaso sonke isifiso senkolo, kanye nokuphela kwendlela isintu esizosindiswa ngayo. Kuhlelo IKhomishini Yezobudlelwano Bezenkolo namaJuda, iVatican ithi kuwebhusayithi yayo:

“Ngenxa yomsebenzi wakhe ongcwele, iSonto” okumele libe “yizo zonke izindlela zokusindiswa” okuwukuphela kwalo “ukuphelela kwendlela yensindiso kungatholakala”; “Kumele ngemvelo yakhe amemezele uJesu Kristu emhlabeni”. Impela siyakholwa ukuthi kungaye ukuthi siye kuBaba (bheka uJ. 14: 6) “Futhi lokhu ngukuphila okuphakade, ukuthi bazi wena owukuphela kukaNkulunkulu weqiniso noJesu Kristu omthumileyo” (Joh 17:33). —Ukuthunyelwa kobudlelwano benkolo namaJuda, "Endleleni efanele yokwethula amaJuda nobuJuda"; n. 7; v Vatican.va

Njengoba uRosalind Moss, umvangeli owayephila ngaleso sikhathi ongumJuda namaKatolika asho: ukuba umKatolika 'kuyinto yamaJuda engenziwa umuntu.' ^[2]qhathanisa Insindiso ivela kumaJuda, URoy H. Schoeman, ikhasi. 323 UmJuda ongumKatolika ongumKatolika, uRoy Schoeman, ufakaza:

Cishe wonke umJuda ongena eSontweni lamaKhatholika uzizwa ngokujulile umuzwa "wokubuyela" uSt.Paul awuthatha ngomfanekiso wakhe wegatsha lomnqumo elixhunywe libuyele ezimpandeni zalo zokuqala, zemvelo — ukuthi abasuki enkolweni yobuJuda kodwa kunalokho bayeza ekugcwaleni kwayo. -Insindiso ivela kumaJuda, URoy H. Schoeman, ikhasi. 323

 

AMATHUNZI NEZITHOMBE

Ukhiye wokuqonda iTestamente Elidala ukulifunda njenge- ukuthayipha kobuKristu, okufanekisela okungokomfanekiso kweSivumelwano Esisha. Kungalokhu kukhanya kuphela — ukukhanya komhlaba, onguJesu — okungakwenza Okudala Ukuhlobana kweTestamente neNtsha kuqondwe futhi kwaziswe futhi amazwi abaprofethi nezinzalamizi aqondwe ngokuphelele. Ngaphezu kwalokho, iningi konke izinkolo ekugcineni zingaqondakala njengokufuna uNkulunkulu, okuyisiphetho esivamile sabo bonke abantu.

ISonto LamaKatolika liyabona kwezinye izinkolo ukuthi, phakathi kwezithunzi nezithombe, ziyamfuna uNkulunkulu ongaziwa osesondele ngoba unika impilo nokuphefumula nazo zonke izinto futhi ufuna bonke abantu basindiswe. Ngakho-ke, iSonto libheka konke ukulunga neqiniso okutholakala kulezi zinkolo “njengokulungiselela iVangeli nokunikezwa nguyena okhanyisela bonke abantu ukuze ekugcineni babe nokuphila.” -Catechism weSonto LamaKatolika,n. 843

Umlando omude womuntu, owake waphahlazeka ngenxa yesono sokuqala, uye wahlangana ngendlela eyodwa eya kuBaba ukuze abe “yikho konke kubo bonke. Leyo ndlela nguJesu, “indlela neqiniso nokuphila.” Lokhu akusho ukuthi wonke umuntu uzosindiswa, kodwa yilabo kuphela abahambisana nemiyalo kaNkulunkulu ngokukholwa, ngoba njengoba uJesu asho: “Uma nigcina imiyalo yami, niyakuhlala othandweni lwami…” (Johane 15:10). ^[3]isib. CCC, n. 847

UJesu uyaqinisa ukuthi “kuzakuba mhlambi munye nomalusi munye”. ISonto nobuJuda ngeke kubhekwe njengezindlela ezimbili ezifanayo zensindiso, futhi iSonto kumele lifakaze kuKristu njengoMhlengi wabo bonke, “ngenkathi ligcina inhlonipho eqinile yenkululeko yenkolo ngokuhambisana nemfundiso ye-Second Vatica
n UMkhandlu (Isimemezelo Izikhulu ezihlonishwayo uHumanae). " —Ukuthunyelwa kobudlelwano benkolo namaJuda, "Endleleni efanele yokwethula amaJuda nobuJuda"; n. 7; v Vatican.va

 

Ubunye: UKUBUYISELWA OKUKHULU

Ubunye uJesu abuthandazelayo akubona ubunye benkolo, kodwa abantu. Ngaphezu kwalokho, lobu bunye buzoba njalo kuKristu, okungukuthi, uMzimba waKhe oyimfihlakalo, okuyiBandla. Konke okwakhiwe esihlabathini kuzokhukhulwa kulesi siphepho samanje nesizayo.^[4]qhathanisa Lokho Okwakhiwe Esihlabathini futhi KuBastion! - Ingxenye II Kuzosala kuphela lokho okwakhiwe edwaleni (ngoba uKristu ubekade akha) ^[5]qhathanisa UJesu, Umakhi Ohlakaniphile Futhi-ke, iMagisterium ifundisa:

ISonto lamaKatolika, elingumbuso kaKristu emhlabeni, kulindeleke ukuba lisatshalaliswe phakathi kwabo bonke abantu nezizwe zonke… —I-POPE PIUS XI, Ama-Quas Primas, I-Encyclical, n. 12, Disemba 11, 1925; cf. Math 24:14

"Bazolizwa izwi lami, kube-yisibaya esisodwa nomalusi munye." Kwangathi uNkulunkulu… maduze angagcwalisa isiprofetho sakhe sokuguqula lo mbono oduduzayo wekusasa ube yiqiniso lamanje… —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Ekuthuleni KukaKristu eMbusweni wakhe", Disemba 23, 1922

Ngokwesimo seTestamente Elidala, oFata beSonto babona “iSiyoni” njengohlobo lweSonto.

Lowo owahlakaza u-Israyeli, manje ubabuthela ndawonye, ​​uyabaqapha njengomalusi umhlambi wakhe… Bememeza, bayokhuphuka izindawo eziphakemeyo zaseSiyoni, bayokuza bathutheleke ezibusisweni zikaJehova… kuyakuba khona umalusi munye wabo bonke… Indawo yami yokuhlala yiba nabo; Ngibe nguNkulunkulu wabo, bona babe ngabantu bami. (Jeremiya 31:10, 12; Hezekeli 37:24, 27)

Lobu bunye obabikezelwa kudala bamaJuda nabezizwe, obathengwa ngegazi likaJesu, babonwa nguSt. John eVangelini lakhe:

UKayafase… waprofetha ukuthi uJesu wayezosifela isizwe, hhayi isizwe kuphela, kodwa futhi nokuqoqela ndawonye abantwana bakaNkulunkulu abahlakazekile. (Johane 11: 51-52)

NgokwemiBhalo Engcwele kanye neFata weSonto, ukuguqulwa kwamaJuda kuqala nje ngaphambi kuye “osukwini lweNkosi”, leyo “nkathi eyinkulungwane” yokuthula. 

Bheka, uSuku lweNkosi luyakuba yiminyaka eyinkulungwane. —Ingxenye kaBarnaba, Obaba beBandla, Ch. 15

Ngokomprofethi uMalaki, iNkosi ithembisa ukushintsha okukhulu; iminyango yesihe izovulwa ivuleke phambi kweminyango yobulungiswa:

Manje ngithuma kini u-Eliya umprofethi, lungakafiki usuku lweNkosi, usuku olukhulu nolwesabekayo; Uyakuphendulela izinhliziyo zawoyise emadodaneni abo, nezinhliziyo zamadodana koyise, funa ngifike, ngilishaye izwe ngokubhujiswa. (Mal 3: 23-24)

Abaningi boFata BeSonto baqonda ukuthi lokhu kusho ukuthi “ofakazi ababili”, u-Enoke no-Eliya—abangazange bafe, kepha bathathwa baba yipharadesi — babezobuya bashumayele iVangeli ukuze babuyisele amaJuda ekukholeni okuphelele - “obaba emadodaneni abo”.  

Ngizothuma ofakazi bami ababili ukuba baprofethe ngalezo zinsuku eziyikhulu namashumi amabili namashumi ayisithupha, begqoke indwangu yesaka. (IsAm 11: 3)

U-Enoke no-Elias waseThesbite bazothunyelwa futhi bazobuyisela izinhliziyo zawoyise ezinganeni, okungukuthi, isinagoge leNkosi yethu uJesu Kristu nokushunyayelwa kwabaphostoli… —USt. UJohn Damascene, "Ngokuphathelene noMphikukristu", UDe Fide Orthodoxa, IV, 26

… AmaJuda azokholwa, lapho u-Eliya omkhulu eza kubo futhi abalethele imfundiso yokholo. INkosi uqobo yasho njalo: U-Eliya uzofika, abuyisele zonke izinto. ” —Theodoret of Cyr, uBaba weSonto, "Commentary on the Epistle to the Romans" Roma,by UGerald L. Bray, uThomas C. Oden; k. 287

Ukuguqulwa kwamaJuda ebuKristwini kuzoshiya umthelela omkhulu eSontweni elixegekile ngenxa yokuhlubuka, ukuthanda izwe kanye nokuxega, ngokusho kukaSt. Thomas Aquinas:

Ngithi, ukwamukelwa okunje kungasho ukuthini kodwa kuzokwenza abeZizwe bavukele ekuphileni? KwabeZizwe amakholwa azokhula esivivi: "Ngenxa yokuthi ububi banda, uthando lwabesilisa luyakuphola" (I-24: i-12), noma bazowa ngokuphelele, bekhohliswa Umphikukristu. Lokhu kuzobuyiselwa entshiseko yabo yakudala ngemuva kokuguqulwa kwamaJuda. —USt. Thomas Aquinas, Commentary on the Epistle to the Romans, Rom. 11, n. 890; isib. I-Aquinas Study Bible

Njengoba ngichaza ngezansi, kungabonakala sengathi ukunqoba kwenhliziyo engenasici kuyiyona "into ezalwa" yalobu bunye, okungenani ezigabeni zayo zokuqala, ukuze kuqiniswe uMzimba kaKristu ekukhohlisweni kukaMphikukristu okuzolandela ukukhanya Konembeza. Ngamazwi wekhulu le-10 u-Abbot Adso waseFrance:

Hleze Umphikukristu afike ngokuzuma futhi ngaphandle kwesixwayiso futhi akhohlise futhi abhubhise lonke uhlanga lwesintu ngephutha lakhe, ngaphambi kokufika kwakhe abaprofethi ababili abakhulu u-Enoke no-Eliya bazothunyelwa emhlabeni. Bazovikela abathembekile bakaNkulunkulu ekuhlaselweni Umphik'ukristu ngezandla zikaNkulunkulu futhi bazofundisa, baduduze, futhi balungiselele abakhethiweyo empini ngeminyaka emithathu nengxenye yokufundisa nokushumayela. Laba baprofethi nabafundisi abakhulu ababili bazoguqula abantwana bakwa-Israyeli abayohlala ngaleso sikhathi okholweni, futhi bazokwenza inkolelo yabo inganqobeki phakathi kwabakhethiweyo lapho bebhekene nokuhlupheka kwesiphepho esikhulu kangaka. —U-Abbot Adso waseMontier-En-Der, Incwadi eku-The Origin and Time of Antichrist; (c. 950); pbs.org

Embonweni “wowesifazane ogqoke ilanga”, uzala “indodana yowesilisa”, okusho ukuthi, umzimba wonke kaKristu (kumane nje “kuyingane”, umuntu angasho kanjalo, kodwa aze akhule abe “isiqu esigcwele ”Kanye“ nobudoda ”ngesikhathi sokuthula.) Ngemuva kwalokho iSt John ibona lokho…

… Owesifazane wanikezwa amaphiko amabili okhozi olukhulu, ukuze akwazi ukundiza aye endaweni yakhe ehlane, lapho, kude nenyoka, anakekelwa khona unyaka, iminyaka emibili, nohhafu. (IsAm 12:14)

Ingabe okunye ukuhumusha okungenzeka “kwamaphiko amabili” okomusa ka-Enoke no-Elija, ofakazi ababili besambulo abaqinisa uMzimba kaKristu njengokuthi “labo abathemba eNkosini bazovuselela amandla abo, bayakhuphuka ngezinkozi” amaphiko ”? ^[6]isib. U-Isaya 40; 31

… Ukufika kuka-Enoke no-Elias, abaphila namanje futhi abasazophila baze beze baphikise uMphikukristu uqobo, futhi balondoloze abakhethiweyo ekukholweni kukaKristu, futhi ekugcineni bazoguqula amaJuda, futhi kuqinisekile ukuthi lokhu kungakagcwaliseki. —USt. URobert Bellarmine, I-De Summo Pontifice, Mina, 3

 

UJOHN PAUL II, NE-UNIFICATION YENKOSI YETHU

Kuphakathi kokuthi iMedjugorje — okusaphenywa yiVatican — izodlala indima enkulu kulezi zikhathi (futhi isivele inamashumi ezinkulungwane zabaphendukayo namabizo), noma izomane iphazamise njengoba abaphikisi bayo besikisela.^[7]qhathanisa EMedjugorje Kodwa-ke, kuyathakazelisa ukuthi izibuko zaqala ngoMkhosi kaSt. UJohane uMbhapathizi, uJesu amfanisa nokuza ngomoya ka-Eliya. ^[8]isib. UMathewu 7: 11-13

Phambi kwengqungquthela ye-Indian Ocean Regional Episcopal Conference, ngesikhathi sabo isikhangiso limina behlangana Ngaleso sikhathi, uPapa John Paul II, wawuphendula umbuzo wabo maqondana nomlayezo ophakathi wesiprofetho kaMedjugorje, awubiza ngokuthi “ukwandiswa kukaFatima”: ^[9]qhathanisa IMedjugorje: “Amaqiniso Nje Nkosikazi”

Njengoba u-Urs von Balthasar akubeka, uMary unguMama oxwayisa izingane zakhe. Abantu abaningi banenkinga neMedjugorje, neqiniso lokuthi izibuko zihlala isikhathi eside kakhulu. Abaqondi. Kepha umyalezo unikezwa kumongo othile, uhambelana nesimo sezwe. Umlayezo ugcizelela ukuthula, ebudlelwaneni phakathi kwamaKatolika, ama-Orthodox namaSulumane. Lapho, uthola ukhiye wokuqonda okwenzekayo emhlabeni nekusasa lawo. -UMedjugorje obukeziwe: ama-90's, Ukunqoba Kwenhliziyo; USr Emmanuel; ikhasi. 196

Lokhu akuwona umbono wokuvumelanisa inkolo, sengathi zonke izinkolo ziyalingana. Eqinisweni, ekubukweni okusolwayo kuka-Our Lady waseMedjugorje, okuvame ukudideka nokuchazwa kahle, ubuzwa ukuthi 
ubuze ukuthi ngabe zonke izinkolo ziyafana yini? Impendulo yimfundiso efanelekile yokuthi ungabona kanjani abangewona amaKrestu, kufaka phakathi amaJuda:

Amalungu azo zonke izinkolo ayalingana phambi kukaNkulunkulu. UNkulunkulu ubusa phezu kokholo ngalunye njengombusi phezu kombuso wakhe. Emhlabeni, zonke izinkolo azifani ngoba bonke abantu abayilandelanga imiyalo kaNkulunkulu. Bayabenqaba futhi bababukele phansi. —Okthoba 1, 1981; Imilayezo yeMedjugorje, 1981-20131; k. 11

Abantu bayalingana phambi kwamehlo kaNkulunkulu — hhayi izinkolo. “Ngempela ngiyaqonda,” kusho uSt. Peter, “ukuthi uNkulunkulu akakhethi, kodwa ezizweni zonke noma ngubani omesabayo futhi enze okulungile uyamukeleka kuye.” ^[10]Izenzo 10: 34-35

Ngempela, uPapa Benedict wakuqinisekisa ukuthi iSt. John Paul II uyayithanda…

… Ukulindela okukhulu ukuthi inkulungwane yeminyaka yoqhekeko izolandelwa yinkulungwane yeminyaka yokuhlanganiswa… ukuthi zonke izinhlekelele zekhulu lethu leminyaka, zonke izinyembezi zalo, njengoba uPapa esho, zizobanjwa ekugcineni futhi ziphendulwe isiqalo esisha. —Cardinal Joseph Ratzinger (IPOPE BENEDICT XVI), Usawoti Womhlaba, Ingxoxo NoPeter Seewald, iphe. I-237

 

UKUNQOBA KOBUNYE

Njengoba ngibhala Ukunqoba emBhalweni, i-Triumph of the Immaculate Heart kungukuzalwa kwabantu abahlangene okubukeka sengathi kuzothela izithelo, okungenani kusaqala, ngesikhathi “sehlo lesiphepho”. Futhi, lokhu kuzala kubonakala kufaka okungenani amanye amaJuda ngesikhathi esinqabile. 

Isikhathi siyeza lapho izikhulu nabantu bazokwenqaba igunya likaPapa. Amanye amazwe azokhetha ababusi bawo beSonto kunePapa. Umbuso waseJalimane uzohlukaniswa. Impahla yesonto izokhonzwa. Abapristi bazoshushiswa. Ngemuva kokuzalwa kwabahlubuki bakaMphikukristu bazoshumayela izimfundiso zabo zamanga zingaphazanyiswa, okuholela ekutheni amaKrestu abe nokungabaza ngenkolo yawo engcwele yamaKhatholika. —USt. UHildegard (c. 1179), amadlozi.net

Kudingeka “ukuzamazama okukhulu”, “ukukhanya konembeza”, okubonakala sengathi uSt. wonke umuntu emhlabeni ubona ezulwini “iWundlu ebonakala sengathi lihlatshwe.”^[11]I-Rev 5: 6

Bakhala ezintabeni nasemadwaleni, bathi: “Welani phezu kwethu, nisifihle ebusweni balowo ohlezi esihlalweni sobukhosi nasolakeni lweWundlu, ngokuba usuku olukhulu lolaka lwabo selufikile; ngubani ongamelana nalo na? ? ” (IsAm 6: 16-17)

Njengoba ngiphawulile Ukunqoba emBhalweni, lokhu kungabonakala njengomcimbi ofanayo nalapho uSt. Michael the Angelo ingelosi enkulu kanye neqembu lakhe bephula amandla amaningi kaSathane, ngokwemvelo, esikhathini esinamandla sokushunyayelwa kwevangeli. ^[12]qhathanisa Ukufika Okuphakathi

Ngenxa yosizo lukaMichael, izingane zikaNkulunkulu ezithembekile zizomasha ngaphansi kwesivikelo sakhe. Bazonqothula izitha zabo futhi bazuze ukunqoba ngamandla kaNkulunkulu ... Ngenxa yalokhu inani elikhulu labahedeni lizojoyina amaKrestu okholweni lweqiniso futhi bazothi, “UNkulunkulu wamaKrestu unguNkulunkulu weqiniso ngoba imisebenzi emangalisayo enjalo yenziwe amaKrestu ”. —USt. UHildegard (c. 1179), amadlozi.net

Isithelo salo musa kanye "nesixwayiso sokugcina" ngaphambi kokuza kwalowo “ongenamthetho” —uba yithuluzi likaNkulunkulu lobulungiswa — ngokusobala kuzofakwa namaJuda. Qhathanisa umbono kaSt. Faustina "wesixwayiso" nalowo womprofethi uZakariya maqondana nama-Israyeli:

Ngaphambi kokuba ngize njengeJaji elilungile, ngiza kuqala njengeNkosi yoMusa. Ngaphambi kokuba kufike usuku lokwahlulela, kuzokwenzeka unikwe abantu isibonakaliso salolu hlobo emazulwini alolu hlobo: Konke ukukhanya emazulwini kuzocinywa, futhi kube khona ubumnyama obukhulu phezu komhlaba wonke. Lapho-ke isibonakaliso sesiphambano sizobonakala esibhakabhakeni, kuthi lapho kuvuleka khona izandla nezinyawo zoMsindisi kuphume izibani ezinkulu ezizokhanyisa umhlaba isikhathi esithile. Lokhu kuzokwenzeka ngaphambi nje kosuku lokugcina. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami, IDayari, n. 83; qaphela ukuthi “usuku lokugcina” lapha akusho ukuthi isikhathi sokugcina samahora angama-24, kepha kungenzeka ukuthi “usuku lweNkosi”. Bheka UFaustina, nosuku lweNkosi

Ngiyothululela phezu kwendlu kaDavide naphezu kwabakhileyo eJerusalema umoya womusa nokunxusa, ukuze kuthi lapho bebheka yena abamgwazile, bamkhalele njengalokhu kulilela ingane ezelwe yodwa. iyomkhalela njengalowo olilela izibulo lakhe. (Zak 12:10)

Ngemuva kokuvulwa kophawu lwesithupha, uSt. John ubona ukumakwa okukhethekile okwenzeka ngaphambi kokujeziswa, okubandakanya uMphikukristu noma "isilo".

Ningoni umhlaba noma ulwandle noma izihlahla size sibeke uphawu emabunzini ezinceku zikaNkulunkulu wethu. ” Ngezwa inani lalabo ababephawulwe ngophawu, kwaba yizinkulungwane eziyikhulu namashumi amane nane ezizweni zonke zabantwana bakoIsrayeli… (IsAm 7: 3-4)

Njengoba i I-Navarre iBhayibheli i-commentary ithi, "Ukuchazwa okusobala kakhulu ukuthi i-144, 000 imele amaJuda aguqukele ebuKristwini." ^[13]qhathanisa IsAmbulo, ikhasi. 63, umbhalo waphansi 7: 1-17 Isazi semfundiso yenkolo uDkt. Scott Hahn uphawula ukuthi lolu phawu ...

… Evikela insali ekholwayo yakwa-Israyeli, ezodlula osizini. Lokhu kungabhekisa emseni wokubekezela okungokomoya kunesiqinisekiso sokusinda ngokomzimba. Ngokomongo obanzi weSambulo, kukhona umehluko phakathi kophawu lukaNkulunkulu olugxivizwe emabunzini olungileyo nophawu lwesilo olubhalwe ezinhlakeni zababi. -Ignatius Catholic Study Bible, ITestamente Elisha, k. 501, umbhalo waphansi 7: 3

Nakulokhu, lokhu kufanekiselwa kusAmbulo 12 lapho "owesifazane owembethe ilanga", "owayenemihelo", ebeletha "indodana yesilisa" ngaphambi kwempi yokugcina nesilo, futhi naye uqobo unikezwa isiphephelo ugwadule ”. Umqhele wakhe wezinkanyezi eziyishumi nambili umele izizwe eziyishumi nambili zakwa-Israyeli kanye nabaPhostoli abayiShumi naMbili, okungukuthi, bonke abantu bakaNkulunkulu. I-Twelve Apostles, kusho uDkt. Hahn, "isho ukubuyiselwa kukaMesiya kwa-Israyeli." ^[14]isib. UDkt Scott Hahn, Ignatius Catholic Study Bible, ITestamente Elisha, k. 275, “Insindiso Ka-Israyeli” Ngempela, umbono kaSt. ^[15]isib. IsAm 7: 9-14 Ngakho-ke, ukuxabana kokugcina phakathi kweSonto nabamelene neBandla kuzoba yimpi phakathi kwe Ubumbene Umzimba kaKristu vs. umfaniswano umzimba kaSathane ongaqondakali.

 

IJERUSALEMA, ISIKHUNGO SOMHLABA

Indima yeJerusalema emlandweni wensindiso ilibeka eceleni kunoma iliphi elinye idolobha emhlabeni. Empeleni, luhlobo lweJerusalema Elisha lasezulwini, lelo Dolobha Laphakade lapho bonke abangcwele bayohlala ekukhanyeni okungapheli.

IJerusalema lidlale indima enkulu ku-Our Lord Passion, Ukufa, kanye noVuko, futhi laba yisiprofetho eSontweni lokuqala ngokubhujiswa kwethempeli. Kodwa-ke, oFata beSonto Lokuqala nabo babona kusengaphambili ukuthi iJerusalema lizophinda libe isikhungo somhlaba — kube ngcono futhi okubi kakhulu — ngaphambi "kokuphumula kwesabatha" noma "inkathi yokuthula".

Kepha uma umphik'ukristu esezichithile zonke izinto kulomhlaba, uyakubusa iminyaka emithathu nezinyanga eziyisithupha, ahlale ethempelini eJerusalema; khona-ke iNkosi izofika ivela ezulwini ngamafu… ithumele lo muntu nalabo abamlandelayo echibini lomlilo; kepha ukuletha ukulunga kwezikhathi zombuso, okungukuthi, okuseleyo, kungcweliswe usuku lwesikhombisa… Lokhu kuzokwenzeka ngezikhathi zombuso, okungukuthi, ngosuku lwesikhombisa… iSabatha leqiniso labalungile. —St. U-Irenaeus waseLyons, uBaba weSonto (140- 202 AD); Ama-Adersus Haereses, U-Irenaeus waseLyons, V.33.3.4, Obaba beBandla, I-CIMA Publishing Co

USt.Paul usho okuthile okuthakazelisa kakhulu ngokuguquka kwama-Israyeli kuJesu Kristu.

Ngoba uma ukulahlwa kwabo kungukubuyisana komhlaba, ukwamukelwa kwabo kuyosho ukuthini, ngaphandle kokuphila kwabafileyo na? (KwabaseRoma 11:15)

USt Paul ubopha ukufakwa kwamaJuda ekuvukeni kweSonto. Ngempela, ngemuva kokushona kukaMphikukristu, uSt. ^[16]qhathanisa Uvuko Oluzayo

Abanye abafileyo abaphilanga yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala. (Isambulo 20: 5)

Isiqiniseko esibalulekile ngesesigaba esiphakathi lapho abangcwele abavukile besesemhlabeni futhi bengakangeni esigabeni sabo sokugcina, ngoba lokhu kungenye yezici zemfihlakalo yezinsuku zokugcina ezingakembulwa. —UKhadinali Jean Daniélou, SJ, isazi semfundiso yenkolo, Umlando Wokufundisa Kwasekuqaleni KwamaKristu Phambi Komkhandlu WaseNicea, I-1964, iphe. 377

OBaba BeSonto bakubona lokho iJerusalema kwakuzoba isikhungo sobuKristu ngemuva kwe- ukubhujiswa okungenzeka kakhulu kweRoma.

Siyavuma ukuthi umbuso sathenjiswa umhlaba phezu komhlaba, yize wawungakabi khona ezulwini, kuphela kwesinye isimo sokubakhona; ngoba kuzoba njalo emva kovuko lweminyaka eyinkulungwane edolobheni laseJerusalema elakhiwe ngokwaphezulu… —UTertullian (155-240 AD), Ubaba weSonto laseNicene; U-Adversus Marcion, Obaba be-Ante-Nicene, Abashicileli bakaHenrickson, 1995, Umq. 3, amakhasi 342-343)

Khumbula-ke, ukuthi amaJuda ayehlakazekile esuka eJerusalema nakuwo wonke ama-Israyeli njengesijeziso ngokungathembeki kwabo esivumelwaneni sikaNkulunkulu — okubizwa ngokuthi Ukuhlakazeka. Kodwa-ke, imiBhalo ibikezela ukuthi ngelinye ilanga bayobuya… umcimbi manje esibheke kuwo isikhathi sangempela njengoba amaJuda avela emhlabeni wonke eqhubeka nokuthuthela kwa-Israyeli.

Bheka! Ngizobabuyisa bevela ezweni lasenyakatho; Ngiyobaqoqela emaphethelweni omhlaba, izimpumputhe nezinyonga phakathi kwabo, abesifazane abakhulelwe, kanye nalabo ababelethayo — isixuku esikhulu — bazobuya… Bheka, ngiyababutha kuwo wonke amazwe engiwabusisile. wabaxosha ngokufutheka kwami ​​nokufutheka okukhulu; Ngiyakubabuyisela kule ndawo, ngibahlalise lapha ngokuphepha… Ngiyakwenza nabo isivumelwano esiphakade, ngingayeki ukubenzela okuhle;
Ngiyofaka ukwesaba kimi ezinhliziyweni zabo, ukuze bangangifulatheli. (Jeremiya 31: 8; 32: 37-40)

Babizelwe ezweni labo “besebenza”… njengo owesifazane embethe ilanga, bobabili bashushisa futhi balungiselela lobo bunye uKristu abuthandazelayo, futhi obufezwa ngoMama Wethu Obusisiwe, "uMama wabo bonke abantu." Ngakho-ke, singaqonda kangcono ukuhlaselwa okungenakuqhathaniswa kubantu bamaJuda kuwo wonke amakhulukhulu eminyaka elwa namaJuda, ukuqothulwa kobuNazi, futhi manje, futhi, ukukhuphuka okukhulu kodlame olubhekiswe kumaJuda, ikakhulukazi eMiddle East naseYurophu. ^[17]isib. washingtonpost.com, Ephreli 15, 2015; frontpagemag.com, Ephreli 19, 2015 Kunjengokungathi uSathane uzama ukucisha abantu bamaJuda futhi ngandlela thile ubhuntshisa icebo likaNkulunkulu, ngoba nakubo “bangabobukhosi, nenkazimulo, nezivumelwano, nokunikezwa komthetho, nokukhonzwa, nezithembiso; izinzalamizi zingezabo, futhi uhlanga lohlanga lwabo, ngokwenyama, lunguKristu. ” ^[18]I-Rom 9: 4

… Ngoba insindiso ivela kumaJuda. (Johane 4:22)

Lokho kungukuthi, kubo, futhi, kungokwalabo uSt. Peter akubiza ngokuthi isikhathi yokuthola kabusha, lokho oFata beSonto abakuqonda njenge "minyaka eyinkulungwane" kanye "nesabatha" leqiniso ngemuva kokufa koMphikukristu, kodwa ngaphambi kokuphela kwesikhathi.

Ngakho-ke, masikhulekele ukusheshiswa kokunqoba kwenhliziyo engenasici nokuza koMbuso kaNkulunkulu, lapho amaJuda kanye nabeZizwe ngokufanayo bezodumisa uKristu, iWundlu, eMthendelekweni oNgcwele njengoba belungiselela ukubuya kwaKhe enkazimulweni ukuphela kwesikhathi. 

Ngakho-ke phendukani, futhi niguquke, ukuze izono zenu zisulwe, nokuthi iNkosi ikunikeze izikhathi zokuqabuleka futhi ikuthumele uMesiya osevele emiselwe wena, uJesu, okumele izulu limamukele kuze kube yizikhathi zokubuyiselwa komhlaba wonke UNkulunkulu wakhuluma ngomlomo wabaprofethi bakhe abangcwele kusukela endulo. (Izenzo 3: 19-21)

Mina nawo wonke amanye amaKhristu angama-Orthodox sizwa siqinisekile ukuthi kuzoba novuko lwenyama oluzolandelwa iminyaka eyinkulungwane ekwakhiweni kabusha, kwahlanganiswa, nokwandiswa kwedolobha laseJerusalema, njengoba kumenyezelwe abaProfethi uHezekeli, u-Isaya nabanye… Indoda phakathi kwethu ogama lakhe nguJohane, omunye wabaPhostoli bakaKristu, wamukela futhi wabikezela ukuthi abalandeli bakaKristu bazohlala eJerusalema iminyaka eyinkulungwane, nokuthi emva kwalokho umhlaba jikelele futhi, ngamafuphi, uvuko laphakade nokwahlulela kuzokwenzeka. —St. UJustin Martyr, Ingxoxo noTrypho, Ch. 81, Obaba beBandla, Amagugu ObuKristu

 

KUFUNDWA OKUFUNDILE

Abanye bazophikisana nalokhu kubhala ngokususelwa enkolelweni yabo yokuthi Umphik'ukristu uza ekugcineni kwesikhathi. Bheka Umphik'ukristu Ngezikhathi Zethu futhi Ilahlekile kanjani i-Era

Lapho U-Eliya Ebuya

Izinsuku zika-Eliya… noNowa

Ukubuyiselwa Okuzayo Komndeni

Igagasi Elizayo Lobunye

Ukufika Okuphakathi

 

Siyabonga ngothando lwakho, imithandazo, nokusekela kwakho!