Wakhashelwa Ngokuqabula, nguMichael D. O'Brien
TO faka “Isikole sothando” akusho ukuthi umuntu kufanele ngokushesha abhalise “esikoleni ukwehlisa. ” Ngalokhu ngiqonde ukuthi uthando, uma luqotho, luhlala luneqiniso njalo.
Igagasi elilungile lezepolitiki
Izwe lomqondo ophelele lisuswe igagasi lokulunga kwezepolitiki elizame ukwenza wonke umuntu “muhle,” kepha hhayi ngokuthembeka. Umbhishobhi omkhulu waseDenver ukubeke kahle muva nje:
Ngicabanga ukuthi impilo yesimanje, kubandakanya nempilo eseSontweni, ihlupheka ngenxa yokungazimiseli kokukhohlisa ukucasula lokho okuwubuhlakani nemikhuba emihle, kepha kaningi kuvela ukuthi kuyigwala. Abantu bakweleta ukuhloniphana nenhlonipho efanelekile. Kodwa futhi sikweleta omunye nomunye iqiniso — okusho ukungagunci. - UMbhishobhi Omkhulu uCharles J. Chaput, OFM Cap., Ukunikela KuKesari: Umsebenzi Wezombusazwe WamaKatolika, NgoFebhuwari 23, 2009, eToronto, eCanada
Akukho ndawo lapho lobu bugwala babonakala khona kakhulu empini yokulwa "nesiko lokuyekethisa" kwezocansi kwabantu. Ngokwengxenye kungenxa yokuntuleka kwemfundiso eqinile ngobulili bomuntu nomshado:
… Ayikho indlela elula yokukusho. ISonto e-United States lenze umsebenzi omubi wokwakha ukholo nonembeza wamaKhatholika iminyaka engaphezu kwengu-40. Futhi manje sivuna imiphumela — esigcawini somphakathi, emindenini yethu nasekudidekeni kwempilo yethu. -Ibid.
Kungashiwo okufanayo ngeCanada, uma kungenjalo iningi lamazwe aseNtshonalanga. Futhi-ke, izingqondo zishintshwa kalula yizitatimende ezingokomzwelo nezibonakala zinengqondo njengalezo ezivela kubenzi befilimu eyakha ubungqingili, Ubisi. Enkulumweni yokwamukela kukaSean Penn "Umlingisi ohamba phambili" okwakamuva Academy Awards, wagxeka "isiko lokungazi" ngokuphikisana "namalungelo ezitabane":
Ngicabanga ukuthi lokhu kufundiswa kakhulu ukulinganiselwa nokungazi, lolu hlobo lwento, futhi empeleni, kuyadabukisa kakhulu ngandlela thile, ngoba kukhombisa ubugwala obunje obungokomzwelo ukwesaba ukwelula amalungelo afanayo komunye umuntu njengoba ubungafuna wena. -www.LifeSiteNews.com, Februwari 23, i-2009
Umbhali we-movie, uDustin Lance Black (“Best Screenplay”), uzwakale enengqondo ngokwengeziwe:
Uma uHarvey [umlingiswa oyinhloko wezitabane] wayengathathwanga kithi eminyakeni engama-30 eyedlule, ngicabanga ukuthi wayefuna ukuthi ngithi kuzo zonke izingane eziyizitabane nabangqingili laphaya namhlanje kusihlwa, abatshelwe ukuthi “bangaphansi” kunamasonto abo, nguhulumeni noma ngemindeni yabo — ukuthi niyizidalwa ezinhle, izidalwa ezinhle zenani elikhulu nokuthi noma ngabe yini umuntu anitshela yona, uNkulunkulu uyanithanda nokuthi kungekudala, ngiyathembisa, nizoba namalungelo alinganayo ngokuhlanganyela, kulesi sizwe sethu esikhulu. -www.LifeSiteNews.com, Februwari 23, i-2009
Lokhu kuzwakala kumnandi, futhi kuyiqiniso ukuthi umuntu ngamunye “uyisidalwa esihle, esimangalisayo esiyigugu” (kodwa-ke, ongakazalwa, osekhulile, kanye nabagulela ukufa cishe abakaze balikhulise leli xabiso ezingqondweni zalabo balwela “amalungelo abantu” Ngokwalokhu kucabanga, kungani ungasebenzisi "amalungelo alinganayo" kubo bonke abantu abanesithembu abafuna abalingani abaningi? Noma kuthiwani ngabo bonke abafuna isimo esisemthethweni “nabalingani” babo… ovele abe yisilwane nje? Futhi-ke kukhona amaqembu ahlelwe kahle anomuzwa wokuthi i-pedophilia kufanele yenziwe ibe semthethweni. UWhy ngabe ngeke bavunyelwe "umshado"? Ngoba akunjalo kubonakala sengathi kwesokudla? Akukwenzi bazizwa kwesokudla? Kepha nomshado wobungqingili awuzange ube nawo eminyakeni engama-20 eyedlule, futhi manje ubekwa njengelungelo lomhlaba wonke yilabo abaphothula iSikole Sokuvumelana. Mhlawumbe labo abaphikisana nesithembu kanye nokushaywa ngocansi kwabantwana noma umshado wezilwane kufanele bayeke imizwa yabo yokungabekezelelani ngasikhathi sinye!
UKHOLO FUTHI HLELA
Kuze kube yilesi sizukulwane, kuye kwaziwa emhlabeni wonke ukuthi umshado awuwona umkhiqizo weqembu lezenkolo, kodwa umgomo oyisisekelo womuntu nowenhlalo osuselwe emthethweni wemvelo uqobo. Isibonelo, uma ijaji lilawula ukuthi amandla adonsela phansi awekho, kungakhathalekile ukuthi linegunya lini, ngeke lenze isithunzi emithethweni ye-physics. Angagxuma asuke phezulu kwesakhiwo seNkantolo Ephakeme, kepha ngeke andize; uzoshayeka phansi. Amandla adonsela phansi ahlala manje futhi njalo umthetho wemvelo, noma ngabe iNkantolo Ephakeme isho njalo noma cha. Kanjalo futhi, umshado weqiniso usekelwe eqinisweni: ukuhlangana kowesilisa nowesifazane, okwakha isakhiwo esiyingqayizivele sokwakha umphakathi kanye nofuzo. Babodwa abangazala ngokwemvelo izingane ezihlukile. Babodwa abakha i- zemvelo umshado. Ngokungafani nokugqilazwa kwabamnyama, okwakungaziphethe kahle okususelwa ezimisweni zomthetho wemvelo kanye nesithunzi somuntu, ezinye izincazelo zomshado zisuka emcabangweni ohlukaniswe nesizathu.
Kepha uma lesi sisekelo esinengqondo sichithakele, abantu bakubona kanjani lokho is zokuziphatha, futhi bazokwazi kanjani ukwazi ukuthi yini eqinisekisa impucuko enempilo nokuthi yini ezokuqeda? Ngubani onquma indlela yokuziphatha yanamuhla? Futhi lapho izisekelo ziwohloka ngokuqhubekayo, ngubani ozonquma ngezakusasa?
Ngempela, lapho isimilo sesishiya umzila weqiniso, singadonsela cishe noma kuphi.
UKUBEKEZELA KWANGEMPELA
Umlando ugcwele abalingiswa ababehlala ezihlalweni eziphakeme zamandla ngenkathi begunyaza konke kusuka ekuziphatheni okubi kuya ezenzakalweni ezimbi kakhulu egameni "leqiniso." Ukuphela “kweqiniso” ababezolibekezelela kwakuwuhlelo lwabo lokwakha kabusha umphakathi noma lokuguqula umbuso. Kanjalo futhi ngezinye izikhathi ububi benziwe "ngabenkolo". Kepha impendulo empeleni akukhona ukuqeda inkolo, njengoba abaningi bephakamisa namuhla, kepha kunalokho ukwamukela iqiniso njengoba kubhaliwe ku umthetho wemvelo futhi lapho kuthathwe khona ukuhleleka kokuziphatha. Ngoba kulokhu kugeleza isithunzi semvelo kanye nokubaluleka kwawo wonke umuntu, kungakhathalekile ukuthi unjani ngebala noma isivumo sokholo. Leli qiniso liyaqhubeka nokutholakala ezinkolweni ezinkulu, kepha liyabonakala ekugcwaleni kwayo “njengesango lensindiso” eSontweni LamaKatolika. Ngakho-ke, “ukwehlukaniswa” kweSonto nombuso kuyinto engeyinhle; iSonto linjalo kuyadingeka ukukhanyisela umbuso nokumgcina ekhombe ekuqondisweni kweqiniso. Ukwehlukaniswa kufanele kube ngesinye sezinto zokusebenza, hhayi ukwehlukana okubhubhisayo phakathi kokholo nokucabanga.
Unembeza wokuziphatha udinga ukuthi, kuzo zonke izikhathi, amaKrestu afakaze kulo lonke iqiniso lokuziphatha, eliphikisana nokuvuma izenzo zobungqingili nokucwaswa okungafanele kubantu abathandana nabangqingili… abesilisa nabesifazane abanokuthambekela kobungqingili “kumele bamukelwe ngenhlonipho, ngozwela nangokuzwela. Zonke izimpawu zokubandlululwa ngokungenabulungiswa maqondana nabo kufanele zigwenywe ” (UJohn Paul II, Incwadi Encyclical I-Evangelium Vitae, 73). Babizelwe, njengamanye amaKrestu, ukuba baphile ubumsulwa. Ukuthambekela kobungqingili nokho “kuphazamisekile ngokungenhloso” futhi imikhuba yobungqingili “yizono ezimbi kakhulu eziphikisana nobumsulwa”… Labo abazosuka ekubekezelelweni baye emthethweni wokutholwa kwamalungelo athile wokuhlala kwabantu bobungqingili badinga ukukhunjuzwa ukuthi ukwamukelwa noma ukugunyazwa kobubi kuyinto kwehluke kakhulu ekubekezeleleni ububi. Kulezo zimo lapho izinyunyana zobungqingili zamukelwe ngokomthetho noma zinikezwe ilungelo elisemthethweni namalungelo okushada, ukuphikisana okusobala nokugcizelelayo kungumsebenzi. -Ibandla Lemfundiso Yokholo, Ukucatshangelwa Mayelana Neziphakamiso Zokunikeza Ukwamukelwa Okusemthethweni Ezinyunyaneni Phakathi Kwabantu Abathandana Nobungqingili; n. 4-6
Lesi sitatimende sicacile: AmaKristu namuhla angahle abekezelele ububi — okungukuthi, lokho okungekuhle — aze ahloniphe inkululeko yokuzikhethela yabanye. Kepha ukubekezelelana kwangempela akukaze kusho ukubambisana ngokukhetha okusobala ngokusobala (kungaba ngokusobala ngezenzo zethu, noma ngokuthula kwethu.) NjengeNkosi yethu, amaKrestu abophekile ukuthi akhulume iqiniso lapho imiphefumulo yabantu ibheke ezenzweni ezibasusa esimisweni sokuziphatha futhi zibaholele kude uMdali. Ukwenza kanjalo kukodwa kuyisenzo se ukuthanda. Ngoba noma ngubani owonayo uyisigqila sesono (Johane 8:34). Iqiniso, nokho, lingabakhulula (Johane 8:32).
Umuntu akakwazi ukuyithola leyo njabulo yeqiniso ayilangazelela ngamandla onke omoya wakhe, ngaphandle kokuthi agcine imithetho uNkulunkulu oPhezukonke ayiqophile esimweni sakhe uqobo. —I-POPE PAUL VI, I-Humanae Vitae, Encyclical, n. 31; Julayi 25, 1968
Ngokudabukisayo, mancane amaKrestu amemezela iqiniso ngoba, ngicabanga ukuthi ngokwengxenye, kumane kungakhululeki ukwenza lokho. “Kungukuxabana” ukuphakamisa ukuthi abantu ababili bobulili obufanayo, noma abobulili obuhlukile ngalolo daba, akufanele bahlanganyele ndawonye, kepha bahlale bemsulwa. Sesingene emkhubeni wokuzama ukuba “muhle” ngokudela iqiniso.
Izindleko zingalinganiswa ngemiphefumulo elahlekile.
Ngaphandle kokuthi sizimisele ngaleli hora lokuphela ukuba sibe "yiziwula zikaKristu," sizokhukululwa kalula kuHlelo Lomhlaba Omusha umuntu angaba kulo, inqobo nje uma eshiya uNkulunkulu wobuKrestu edilowini.
Noma ngubani othanda ukusindisa impilo yakhe uyolahlekelwa yiyo, kepha noma ngubani olahlekelwa ngumphefumulo wakhe ngenxa yami nangenxa yevangeli uyowusindisa. (Marku 8:35)
NguMahluleli oPhezulu — hhayi laba basemhlabeni — esizolandisa kubo.
I-relativism, okungukuthi, ukuzivumela uphonswe futhi 'ukhukhulwe yiyo yonke imimoya yemfundiso', ibonakala kuphela kwesimo sengqondo esamukelekayo ezindinganisweni zanamuhla. -Cardinal Ratzinger (IPOPE BENEDICT XVI), I-Pre-conclave Homily, Ngo-Ephreli 18th 2005
Labo abaphonsela inselelo lobu buqaba obusha babhekene nenketho enzima. Kuphakathi kokuthi bavumelana nalefilosofi noma babhekene nethemba lokufel 'ukholo. —Fr. UJohn Hardon (1914-2000), Ungaba Kanjani UmKatolika Othembekile Namuhla? Ngokuthembeka kuMbhishobhi waseRoma; http://www.therealpresence.org/eucharst/intro/loyalty.htm
UKUFUNDA OKWENGEZIWE:
- Isikole Sothando
- Uthando Neqiniso
- Ukubiza i-Apple ngePentshisi
- Iqiniso Elinzima - Ingxenye II
- Iqiniso Elinzima - Ingxenye III
