Intando Eyedwa

 

THE ihhashi ingenye yezinto eziyimfihlakalo kunazo zonke izidalwa. Iwela ngokuphelele emugqeni ohlukanisayo phakathi kokuthambeka nokuganga, phakathi kokuthamba nokukhohlisayo. Kuthiwa futhi "iyisibuko somphefumulo" njengoba ibuyisa kithi ukwesaba nokungaqiniseki kwethu (bheka Belle, kanye noQeqesho lwesibindi).

Enye yezinto ezinhle kakhulu okufanele uzibuke phakathi komhlambi wamahhashi ukuthi ahamba kanjani ngokuvumelanisa. Bangakwazi ukujula futhi baluke, bagijimise kanye ne-juke ngokuhlangana okuphelele ngaphandle kokugijimela kolunye noma ukuthatha isikhala somunye. Kunjengokungathi bane- single ukuthanda.

Bengilokhu ngikhuluma “nesipho sokuphila ngentando yaphezulu” emasontweni ambalwa edlule futhi ngiyaqiniseka ukuthi iningi lenu liyabuza ukuthi yini ngempela le. Ungakhathazeki, ngizokwenza konke okusemandleni ami ukukuchaza lokhu emasontweni azayo, kufaka phakathi namuhla ngokusebenzisa isifaniso esilandelayo…

 

LANDELA UMHOLI

Kunemfihlakalo ezungeze labo isiko elidumile elibabiza ngokuthi “abahlebi bamahhashi,” sengathi banendlela eyimfihlo yokuxhumana ngamahhashi. Kepha empeleni yilokho okubizwa ngokuthi "ukugibela amahhashi kwemvelo," lokho mina nomkami esikusebenzisa emhlambini wethu sonke isikhathi. Imane ifunda ulimi lwamahhashi njengoba luphakathi komunye nomunye, bese usebenzisa lolu limi ekuqeqesheni kwethu.

Amahhashi anomzwelo wemvelo "wokulwa noma wokubaleka", ngakho-ke ahlala efuna ubuholi ngaphakathi komhlambi. Umbono-ke ngukuthi umqeqeshi abe ngumholi ihhashi elizomthanda ukwethemba futhi landela. Ekuqaleni, ihhashi lizovumela umqeqeshi ngenxa yokwesaba ukuboleka ukuthi liyahambisana nomgibeli walo… kepha lokho akunjalo. Imvamisa, ihhashi kungaba ibhomu lesikhathi sokuthikha elizuma ngokushesha noma libhale ngoba lingabutholi ubuholi kumgibeli walo.

Ukugibela ihhashi kwemvelo-ke kumayelana nokwakha i- ubuhlobo ukuze ihhashi lithole ubuholi nenduduzo yalo kumqeqeshi kunokuba lithumele ngokwesaba.

 

UKUHOLA KUNENKULULEKO

Kwenzeka okuthile okuhle lapho umgibeli wehhashi "exhuma" nehhashi ngale ndlela. Izoqala ukulandela umholi wayo ngenxa yokwethenjwa kunokungezwani; kuqala ukuphumula kumqeqeshi wayo. Uma umholi eqhubekela phambili, ihhashi kulandela; uma eyeka, kanjalo nehhashi; uma ephenduka, eshintsha ijubane, noma ehlehla, ulapho kanye naye. Manje, ihhashi lingafunda ukuhambisana nentando yomholi walo, ngokuphelele. Kepha imvamisa, lokhu kwenzeka kuphela lapho ihhashi linentambo yokuhola noma i-halter elizungezile. Ngokushesha nje lapho leyo ntambo iphuma, umuzwa wokubuyela emhlambini uvame ukuba namandla kunesifiso sokuhlala nomholi wawo ongumuntu.

Kodwa-ke, lapho ukuxhumana phakathi kwehhashi nomholi walo Inani futhi ephelele, ihhashi lizoqala ukunyakaza enkululekweni nomqeqeshi, okungukuthi, ngaphandle kwentambo yokuhola kanye ne-halter. Kungumzuzu ongokomzwelo futhi into enhle ukubona. Eqinisweni, abagibeli bamahhashi abahle impela, njengomeluleki wethu waseCanada uJonathan Field, bazokutshela ukuthi ihhashi lingaqala ukuhamba ngisho ukucabanga mayelana nokuthi ufunani. Kunjengokungathi ihhashi nomgibeli walo manje bane- intando eyodwa.

Angazi indlela engcono yokufunda ibutho lamahhashi kunokuphishekela ubudlelwano nehhashi elikhululekile ngaphandle kwezintambo. —UJonathan Field, umgibeli wamahhashi wemvelo waseCanada

Ukufanekisa lokhu, bukela uJonathan esebenza nehhashi lakhe uHal, owayekade engalindelekile futhi emuncu.

 

UKULAWULWA KWENTando YABANTU

Kusukela kwawa u-Adamu no-Eva, uNkulunkulu ubelokhu ethambisa intando yomuntu. Eqinisweni, lapho bezimboza ngamaqabunga futhi befihla kuMdali wabo, uhlanga lwesintu belulokhu lukhona “ekulweni noma ekubalekeni” kusukela lapho! Kepha kancane, esikhathini esiyinkulungwane, uNkulunkulu uBaba unakho kuhleba emphefumulweni womuntu, embizela kuYena. Ngabaprofethi kanye nezinzalamizi, waveza ukuthi unguNkulunkulu onothando, “Uyephuza ukuthukuthela futhi ugcwele isihe,” uBaba onesisa esingakwazi ukwethemba. Futhi nokuthi, uma sihlala kuye, sizothola ukuthula kweqiniso futhi ukuphumula. INkosi uDavida yakuzwa lokho Intando kaNkulunkulu kwakuwumthombo wokuphila nenjabulo kuye, kwamholela ekubhaleni i-canticle enhle kwi-Divine Will kumaHubo 119, naleli vesi lesisa:

Angazihlali ngezinto ezinkulu kakhulu futhi ezimangalisa kakhulu kimi. Kepha ngiwuthulisile ngawuthulisa umphefumulo wami, njengomntwana othuliswe ebeleni likanina; umphefumulo wami unjengengane ethulisiwe. (IHubo 131: 1-2)

UDavida wafunda ukuthi ukuphumula komphefumulo kutholakala ngokukholwa okuvezwe ku ukulalela. Njengalokho uJehova eshilo ngabakwa-Israyeli,

“Abasoze bangena ekuphumuleni kwami”… ngenxa yokungalaleli. (Heb 4: 5-6)

Lapho IZwi laba yinyama, UJesu wakwembula lokho He ukuphumula kwethu; ukuthi ngamandla Akhe nangomusa Wakhe, singanqoba intando yethu yobuntu ethambekele ekulweni noma ekubalekeni Kuye.

Angikwenzi engikufunayo, kepha ngenza engikuzondayo… Ngokuba ngiyazi ukuthi okuhle akuhlali kimi, okungukuthi, enyameni yami. Ozimisele ukulungele useduze, kepha ukwenza okuhle akulungile. Maye mina! Ngubani ongangikhulula kulo mzimba ofayo? Makabongwe uNkulunkulu ngoJesu Kristu iNkosi yethu. (bheka amaRoma 7: 15-25)

Ngamanye amazwi, uJesu wayezoba…

… Umholi nomphelelisi wokukholwa. (Heb 12: 2)

Kepha manje, kulezi zikhathi zokugcina, iNkosi yethu ifuna ukwenza okungaphezu kokumane iholele abangcwele bayo njengehhashi ngentambo yemiyalo yaYo entandweni yethu. Kunalokho, ufisa ukubuyisela kithina yini u-Adamu no-Eva elahlekile, okwakungekhona nje “ukwenza” intando kaNkulunkulu, kodwa uhlala ngaphakathi Intando Yaphezulu isiyonke inkululeko njengokuthi kube nefayela le- intando eyodwa. 

Ukwehla kwami ​​emhlabeni, ngithatha inyama yomuntu, kwakuyikho impela lokhu — ukuphinde ngiphakamise isintu futhi nginikeze iNtando yami yobuNkulunkulu amalungelo okubusa kulesi sintu, ngoba ngokubusa ebuntwini bami, amalungelo ezinhlangothi zombili, awabantu nawaphezulu, baphinde babekwa ngamandla. —UJesu waya eLuisa, Febhuwari 24, 1933; Umqhele Wobungcwele: Ezambulweni zikaJesu kuya eLuisa Piccarreta (ikhasi 182). I-Kindle Edition, uDaniel. U-O'Connor

 

INTANDO YANGAMODWA

Ngaphansi kukaMose, Abantu bakaNkulunkulu bafunda ukulalela, kepha kaningi ngenxa yokwesaba. Esivumelwaneni Esisha, abangcwele bafunda ukulalela uNkulunkulu ngokuphelele, futhi ngenxa yothando ngalokho. Kepha uJesu weza ukuzokwenza okungaphezulu kokucela ukwethembeka okungenaphutha (ngendlela yokuthi inceku ingayifeza ngokuphelele intando yenkosi yayo kepha ihlale iyisigqila). Kunalokho, uBaba ufuna Intando Yakhe ukubusa kithi "Emhlabeni njengasezulwini." Ezambulweni zeNceku kaNkulunkulu uLuisa Piccarreta, okuye kwaba njalo kuvunyelwe nguMbhishobhi Omkhulu wesifundabhishobhi sakhe futhi wahlanzwa yizazi zemfundiso yenkolo zaseVatican, uJesu wembula ukuthi lokhu Gift lokuphila kanye ukuphumula ngaphakathi intando yaphezulu yikho kanye ebesikuthandazela njengeBandla iminyaka engaphezu kuka-2000:

Wona kanye umthandazo wami kuBaba osezulwini, 'Mawufike, umbuso wakho mawufike nentando yakho yenziwe emhlabeni njengasezulwini,' kwakusho ukuthi ngokuza Kwami emhlabeni uMbuso Wentando Yami awuzange usungulwe phakathi kwezidalwa, ngaphandle kwalokho Ngabe ngangithi, 'Baba wami, kwangathi umbuso Wethu engiwumisile kakade emhlabeni ungaqiniswa, futhi iNtando Yethu mayibuse futhi ibuse.' Esikhundleni salokho ngathi, 'Kwangathi kungafika.' Lokhu kusho ukuthi kumele ifike futhi nemiphefumulo kumele ikulinde ngesiqiniseko esifanayo naleso ebisilindele ngaso uMhlengi wakusasa. Ngoba Intando Yami Yaphezulu iboshiwe futhi izinikele emazwini 'KaBaba Wethu.' —UJesu waya eLuisa, Isipho Sokuphila Intando Yaphezulu emibhalweni kaLuisa Piccarreta (Kindle Location 1551), uMfu Joseph Iannuzzi

Lo mbuso woMbuso Wentando Yaphezulu ususondele, yize uqalile kweminye imiphefumulo selokhu uLuisa ayithola okokuqala, futhi uvulelwa iSonto ngaleli hora, kufaka phakathi abafundi bami ngale mibhalo yamanje. ^[1]Qaphela: UMama wethu owamukelwe kwakunguye kuphela omunye umphefumulo ngemuva kuka-Adamu no-Eva owahlala eNtandweni Yaphezulu njengoba uNkulunkulu wasidala saba njalo.

ISonto Weminyaka Eyinkulungwane kumele sibe nokwazi okwengeziwe kokuba uMbuso kaNkulunkulu esigabeni sokuqala. —I-POPE JOHN PAUL II, L'Osservatore Romano, IsiNgisi Edition, Ephreli 25, 1988

Ekufaniseni kwethu-ke, lokhu kubusa okuzayo kufana nalesosigaba sokugcina nesingavamile lapho ihhashi nomgibeli behlangana babe intando eyodwa. Ihhashi liku inkululeko—ikhululekile ngokuphelele — kepha nokho, intando yayo sekungokwomholi wayo. Lolu wuhlobo lwenkululeko u-Adamu ake waba nayo, uMama Wethu wanikwa, futhi uJesu ufuna ukuyibuyisela eSontweni esigabeni sokugcina somlando wensindiso.

UKristu wasikhululela enkululekweni; ngakho-ke yimani niqine futhi ningaphinde nizithobe ejokeni lobugqila. (Galathiya 5: 1)

Ngamanye amagama, ijoka likaKristu, leso isipho sokuphila ngentando yaphezulu, empeleni kuyinkululeko ephelele yentando yomuntu encibilika, njengokungathi, ibe yiNtando Yaphezulu. Ngalokhu, angisho ukuthi intando yomuntu imane nje ihambisane nentando kaNkulunkulu, kodwa ukuthi iNtando Yaphezulu isebenza ngokuphelele futhi ihlala emphefumulweni womuntu futhi iba yimpahla yomphefumulo. UJesu uchazela uLuisa ukuthi yini umehluko phakathi kwalabo abahambisana ngokuphelele nentando yaKhe nalabo abazothola lesi Sipho sokugcina sika siphila ngentando yaphezulu kubekelwe izikhathi zethu:

Kuya siphile eNtandweni Yami ukubusa kuyo nangayo, kuyilapho ukwenza do Intando Yami kufanele ihanjiswe kwimiyalo Yami. Umbuso wokuqala ukuphatha; okwesibili ukuthola ukunikezwa nokwenza imiyalo. Ku siphile eNtandweni Yami ukwenza Intando Yami ibe ngeyakho, ibe yimpahla yomuntu, nokuthi bayiphathe ngendlela abahlose ngayo; uku do Intando Yami ukubheka Intando kaNkulunkulu njengeNtando Yami, hhayi [futhi] njengempahla yomuntu abakwaziyo ukuyilawula ngendlela abahlose ngayo. Ku siphile eNtandweni Yami ukuhlala neTando elilodwa […] Futhi njengoba Intando Yami ingcwele yonke, ihlanzekile futhi inokuthula konke, futhi ngoba kuyintando eyodwa ebusa [emphefumulweni], akukho ukuqhathanisa okukhona [phakathi kwethu]… Ngakolunye uhlangothi, uku do Intando yami ukuhlala nezincwadi ezimbili zamafa ngendlela yokuthi, uma ngikhipha imiyalo yokulandela iNtando Yami, umphefumulo uzwe isisindo sentando yawo esidala ukungafani. Futhi noma ngabe umphefumulo uyifeza ngokwethembeka imiyalo yeTando Yami, uzizwa unesisindo semvelo yomuntu odlubulundayo, wezinkanuko nokuthambekela kwakhe. Bangaki abangcwele, noma kungenzeka ukuthi bafinyelele ezindaweni eziphakemeyo zokuphelela, bezwa intando yabo ilwa nabo, ibagcina becindezelwe? Lapho abaningi baphoqeleka ukuthi bakhale: “Ngubani ongangikhulula kulomzimba wokufa?”, leyo, "Kule ntando yami, efuna ukubulala okuhle engifuna ukukwenza?" (cf Rom 7:24) —UJesu waya eLuisa, Isipho Sokuphila Kwintando Yaphezulu Emibhalweni kaLuisa Piccarreta, 4.1.2.1.4, (Kindle Locations 1722-1738), uMfu Joseph Iannuzzi

Lapho ihhashi nomgibeli sebefinyelele kuleso sigaba esiyigugu sentando eyodwa, noma ngabe ihhashi kungenzeka ukugijima—Sekuphelele ukuphumula kumholi wakhe othembela kuye. Ngempela, uSt. Paul kanye noFata beSonto Lakuqala babikezela ukuthi uMbuso Wentando Yaphezulu ufana kanjani "nokuphumula" okuzayo kweBandla… 

 

 

Ukusekelwa kwakho kwezezimali nemithandazo yakho kungani
ufunda lokhu namuhla.
 Akubusise futhi ngiyabonga. 

Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.