Umugqa Omncanyana Phakathi Kobubele Nesihlubuki - Ingxenye III

INGXENYE III - UKWESABA KUVEZWA

SHE wondla futhi wembathisa abampofu ngothando; wondla izingqondo nezinhliziyo ngeZwi. UCatherine Doherty, umsunguli we-Madonna House apostolate, wayengowesifazane owathatha "iphunga lezimvu" ngaphandle kokuthatha "iphunga lesono." Wayehlala ehamba umugqa omncane phakathi kwesihe nokuhlubuka ngokwanga izoni ezinkulu ngenkathi ebabizela ebungcweleni. Wayevame ukuthi,

Hamba ngaphandle kokwesaba ekujuleni kwezinhliziyo zabantu… iNkosi iyakuba nawe. —Isusela emuva Igunya Elincane

Leli ngelinye lalawo “mazwi” avela eNkosini akwazi ukungena “Phakathi komphefumulo nomoya, amalunga nomnkantsha, nokukwazi ukubona ukubonakaliswa nemicabango yenhliziyo.” ^[1]isib. Heb 4: 12 UCatherine udalula umsuka wenkinga kubo bobabili ababizwa ngokuthi "abagcinayo" kanye "nabakhululekile" eSontweni: ukwesaba ukungena ezinhliziyweni zabantu njengoKristu.

AMABHAYIBHELI

Eqinisweni, esinye sezizathu esenza sisheshe sisebenzise amalebula athi "olondolozayo" noma "ovulekile" njll. Ukuthi kuyindlela elula yokuziba iqiniso lokuthi omunye kungenzeka ukuthi ukhuluma ngokufaka elinye ebhokisini elingavikeleki lomsindo isigaba.

UJesu wathi,

Mina ngiyindlela neqiniso nokuphila. Akekho oza kuBaba ngaphandle kokuba eze ngami. (Johane 14: 6)

"Okhululekile" ngokuvamile uthathwa njengomuntu ogcizelela "indlela" kaKristu, okuwukupha, ukuze kukhishwe iqiniso. "Abasadla ngoludala" kucatshangwa ukuthi kugcizelela “iqiniso”, noma imfundiso, ngaphandle kwesisa senhlangano. Inkinga ukuthi bobabili basengozini efanayo yokuzikhohlisa. Kungani? Ngoba umugqa omncane obomvu phakathi kwesihe nokuhlubuka ngumgwaqo omncane we kokubili iqiniso nothando okuholela ekuphileni. Futhi uma sikhipha noma sihlanekezela okunye noma okunye, sizibeka engcupheni yokuba thina ngokwethu isikhubekiso esivimbela abanye ukuba beze kuBaba.

Ngakho-ke, ngenhloso yalokhu kuzindla, ngizosebenzisa lawa magama, ngikhuluma ngokujwayelekile, ngethemba lokuveza ukwesaba kwethu, okudala nakanjani izikhubekiso- “ezinhlangothini” zombili.

… Owesabayo akakapheleli othandweni. (1 Johane 4:18)

Umsuka WOKWESABA KWETHU

Isilonda esikhulu enhliziyweni yomuntu, empeleni, yisilonda sokuzilimaza ukwesaba. Ukwesaba kuphambene nokwethenjwa, futhi bekungukungabikho ukwethemba emazwini kaNkulunkulu aletha ukuwa kuka-Adamu no-Eva. Lokhu kwesaba-ke kuhlanganiswe kuphela:

Lapho bezwa umsindo weNkosi uNkulunkulu uhambahamba ensimini ngesikhathi sokuphumula sosuku, u-Adamu nomkakhe bacasha ebusweni bukaJehova uNkulunkulu phakathi kwemithi yensimu. (UGenesise 3: 8)

UKhayini wabulala u-Abela ngokwesaba ukuthi uNkulunkulu wayemthanda kakhulu… futhi eminyakeni eyizinkulungwane emva kwalokho, ukwesaba kuzo zonke izinhlobo zalo zangaphandle zokusola, ukwahlulela, izakhiwo eziphansi, njll. Kwaqala ukuhlukanisa abantu njengoba igazi lika-Abela lalingena kuzo zonke izizwe.

Noma, ngoBhaphathizo, uNkulunkulu ususa ibala lesono sokuqala, imvelo yethu ewile isaphethe inxeba lokungathembani, hhayi uNkulunkulu kuphela, kepha nomakhelwane wethu. Kungakho uJesu athi kufanele sibe njengezingane ezincane ukuze singene “epharadesi” futhi ^[2]isib. Mat 18:3; kungani uPawule efundisa ukuthi ngomusa nisindisiwe ukholo.^[3]cf. Efe 2:8

Ithemba.

Yize kunjalo, abantu abalondolozayo nabakhululekile bayaqhubeka nokuthwala ukungathembeki kweNgadi yase-Edene, kanye nayo yonke imiphumela yayo emibi, kuze kube sosukwini lwethu. Ukuze labo abadla ngoludala bangasho ukuthi okuxoshe u-Adam no-Eva engadini ukuthi baphule umyalo kaNkulunkulu. Umuntu ovulekile angathi umuntu wephule inhliziyo kaNkulunkulu. Isixazululo, kusho lowo osadla ngoludala, ukugcina umthetho. Inkululeko ithi ukuthanda futhi. Lowo olondolozayo uthi isintu kufanele sihlale simboziwe ngamaqabunga amahloni. Inkululeko ithi ihlazo alisebenzi (futhi ungalokothi ukhumbule ukuthi umuntu olondolozayo usola umuntu wesifazane kanti owenkululeko usola owesilisa.)

Eqinisweni, bobabili baqinisile. Kepha uma bekhipha iqiniso lomunye, khona-ke bobabili banephutha.

UKWESABA

Kungani sigcina sigcizelela isici esisodwa seVangeli kwesinye? Uvalo. Kumele "siye ngaphandle kokwesaba ekujuleni kwezinhliziyo zabesilisa" futhi sihlangabezane nezidingo zomuntu ezingokomoya nezingokomzwelo / zomzimba. Lapha, iSt. James ishaya ibhalansi efanele.

Inkolo emsulwa nengangcolisiwe phambi kukaNkulunkulu uBaba yile: ukunakekela izintandane nabafelokazi osizini lwabo nokuzigcina ungangcolisiwe yizwe. (Jakobe 1:27)

Umbono wobuKristu ungomunye wabo bobabili “ubulungisa nokuthula.” Kepha inkululeko ihlehlisa isono, ngaleyo ndlela idale ukuthula kwamanga; owomthetho ogcizelela ngokweqile ugcizelela ubulungiswa, ngaleyondlela kuphuca ukuthula. Ngokuphikisana nalokho abakucabangayo, bobabili bantula umusa. Ukuze umusa wangempela ungasinaki isono, kepha wenza konke okusemandleni ukusixolela. Zombili izinhlangothi ziyesaba amandla esihe.

Ngakho-ke, ukwesaba kuhlukanisa phakathi "kwesisa senhliziyo" "neqiniso" okungukuthi uKristu. Kufanele siyeke ukwahlulelana futhi sazi ukuthi sonke sihlupheka ngandlela thile ngokwesaba. Abakhululekile kufanele bayeke ukulahla isisho esidlangalaleni sokuthi abanendaba nabantu kepha banaka ubumsulwa bezimfundiso kuphela. Abasadla ngoludala kufanele bayeke ukugxeka isisho senkululeko sokuthi abanandaba nomphefumulo womuntu, kuphela okukha phezulu. Sonke singafunda esibonelweni sikaPapa Francis “kubuciko bokulalela” komunye.

Kepha nansi inkinga eyisisekelo yabo bobabili: akekho kubo ngokweqiniso, okholelwa ngokuphelele emandleni nasezithembisweni zikaJesu Kristu. Abamethembi uJehova izwi likaNkulunkulu.

Ukwesaba okukhululekile

Abakhululekile besaba ukukholelwa ukuthi iqiniso lingaziwa ngokuqiniseka. Lokho “Iqiniso liyabekezela; umi ume uqinile njengomhlaba. ” ^[4]IHubo 119: 90 Akathembi ngokuphelele ukuthi uMoya oNgcwele empeleni, njengoba uKristu athembisa, uzoholela abalandela abaPhostoli “kulo lonke iqiniso” ^[5]John 16: 13 nokuthi "ukwazi" leli qiniso, njengoba uKristu athembisa, "kuzokukhulula" ^[6]8:32 Kodwa ngaphezu kwalokho, umuntu okhululekile akakholelwa ngokuphelele noma akaqondi ukuthi uma uJesu "eyiqiniso" njengoba eshilo, kukhona amandla eqinisweni. Ukuthi lapho sethula iQiniso ngothando, kufana nembewu uNkulunkulu uqobo ayitshala enhliziyweni yomunye. Ngakho-ke, ngenxa yalokhu kungabaza emandleni eqiniso, ovulekile uvame ukunciphisa ukushunyayelwa kwevangeli kuze kube ukunakekela izidingo zengqondo nezomzimba ngaphandle kwezidingo zangempela zomphefumulo. Kodwa-ke, uSt. Paul uyasikhumbuza:

Umbuso kaNkulunkulu awuyona eyokudla nokuphuzwayo, kepha ukulunga, ukuthula nenjabulo kuMoya oNgcwele. (Rom 14:17)

Ngakho-ke, ovulekile uvame ukwesaba ukungena ekujuleni kwezinhliziyo zamadoda noKristu, ukukhanya kweqiniso, ukuze kukhanyise indlela eya enkululekweni engokomoya ewumthombo wenjabulo yomuntu.

Kuyisilingo sokunganaki “idiphozi fidei ”[Ukubekwa kokholo], bengazicabangi bona njengabalondolozi kodwa bengabanikazi noma amakhosi [alo]. —UPapa uFrancis, inkulumo yokuphetha yeSinodi, iCatholic News Agency, ngo-Okthoba 18, 2014

Ukwesaba okulondolozayo

Ngakolunye uhlangothi, umuntu olondolozayo uyesaba ukukholelwa ukuthi isisa senhliziyo yiVangeli uqobo lwaso nalokho “Uthando lumboza izono eziningi.” ^[7]1 Peter 4: 8 Umuntu ogcina imvelo uvame ukukholelwa ukuthi akusilo uthando kepha imfundiso yokuthi kumele simboze ubunqunu babanye uma bezothola ithuba lokungena eZulwini. Umuntu ogcina imvelo kaningi akasethembi isithembiso sikaKristu sokuthi “ungomunye wabazalwane abancane”, ^[8]isib. Mat 25:45 noma ngabe angamaKatolika noma cha, futhi lolo thando alukwazi nje kuphela Thela amalahle ekhanda lesitha, kepha uvule izinhliziyo zabo eqinisweni. Umdlandla akakholelwa ngokuphelele noma akaqondi ukuthi uma uJesu "eyindlela" njengoba eshilo, khona-ke kukhona amandla angaphezu kwawemvelo amandla othandweni. Ukuthi lapho sethula uThando ngeqiniso, kufana nembewu uNkulunkulu uqobo ayitshala enhliziyweni yomunye. Ngoba uyangabaza amandla othando, umuntu olondolozayo uvamisile ukunciphisa ukushunyayelwa kwevangeli kuze kube ukukholisa abanye ngeqiniso, futhi aze acashe ngeqiniso, kuze kukhishwe izidingo zomzwelo nezomzimba zomunye.

Nokho, uSt. Paul uyaphendula:

Ngoba umbuso kaNkulunkulu awukhulumi ngenkulumo kepha ungamandla. (1 Kor 4:20)

Ngakho-ke, umuntu ogcina imvelo uvame ukwesaba ukungena ekujuleni kwezinhliziyo zamadoda noKristu, imfudumalo yothando, ukuze aqondise indlela eya enkululekweni engokomoya ewumthombo wenjabulo yomuntu.

UPaul uyi-pontifex, umakhi wamabhuloho. Akafuni ukuba ngumakhi wezindonga. Akasho ukuthi: “Abakhonza izithombe, hambani niye esihogweni!” Lesi yisimo sengqondo sikaPaul… Yakha ibhuloho eliya ezinhliziyweni zabo, ukuze bathathe esinye isinyathelo futhi bamemezele uJesu Kristu. —POPE FRANCIS, Homily, Meyi 8, 2013; Isevisi Yezindaba YamaKatolika

LOKHO UJESU ATHIYO: Phenduka

Ngibeke amakhulu ezincwadi selokhu iSynod eseRome yaphetha, futhi ngaphandle kokungajwayelekile okumbalwa, eziningi zalezi zinto ezesabisayo zikhona phakathi kwemigqa yonke. Yebo, ngisho nokwesaba ukuthi uPapa "uzoguqula imfundiso" noma "aguqule imikhuba yokwalusa ezolimaza imfundiso" kungokwesaba okuncane nje kwalokhu kwesaba okuyimpande.

Ngoba okwenziwa uBaba oNgcwele ngesibindi uhola iSonto emgqeni omncane obomvu phakathi kwesihe nokuhlubuka - futhi kuyadumaza izinhlangothi zombili (njengoba abaningi badunyazwa nguKristu ngokungabeki umthetho ngokwanele njengenkosi enqobayo, noma bebeka phansi ngokucacile, ngaleyo ndlela bathukuthelise abaFarisi.) Kubantu abakhululekile (abafunda empeleni amazwi kaPapa Francis hhayi izihloko zezindaba), badumele ngoba, ngenkathi enikeza isibonelo sobumpofu nokuthobeka, ukhombisile Kulabo abashisekayo (abafunda izihloko zezindaba hhayi amagama akhe), badumele ngoba uFrancis akawubeki umthetho ngendlela ababengathanda ngayo.

Kulokho ngolunye usuku okungabhalwa phakathi kwezinkulumo ezingokwesiprofetho kakhulu ezikhathini zethu ezivela kupapa, ngiyakukholwa lokho uJesu ubekhuluma ngqo nabakhululekile nabadla ngoludala eSontweni lomhlaba wonke ekupheleni kweSinodi (funda Ukulungiswa Okuhlanu). Kungani? Ngoba umhlaba ungena ehoreni lapho, uma sesaba ukuhamba ngokholo emandleni eqiniso nasothandweni lukaKristu — uma sifihla “ithalente” leNkambiso Engcwele emhlabathini, uma sigquma njengomfowethu omdala ndodana yolahleko, uma singamnaki umakhelwane wethu ngokungafani nomSamariya Omuhle, uma sizivalela emthethweni njengabaFarisi, uma sikhala sithi “Nkosi, Nkosi” kodwa singenzi intando Yakhe, uma singaboni abampofu — lapho imiphefumulo eminingi, eminingi kuthanda ulahleke. Futhi kuzofanele sinikeze ukubalwa kwamabhuku ezimali — abakhululekile nabasadla ngoludala ngokufanayo.

Ngakho-ke, kulabo abagcinayo abesaba amandla we Love, onguNkulunkulu, uJesu uthi:

Ngiyayazi imisebenzi yakho, nomshikashika wakho, nokubekezela kwakho, nokuthi awukwazi ukubekezelela ababi; uvivinye labo abazibiza ngabaphostoli kodwa bengesibo, wathola ukuthi bangabakhohlisi. Ngaphezu kwalokho, uye wakhuthazela futhi wahlupheka ngenxa yegama lami, futhi awukakhathali. Nokho nginale nto ngawe: ulahlekelwe uthando owawunalo ekuqaleni. Qaphela ukuthi uwe kude kangakanani. Phenduka, wenze imisebenzi owawenza ekuqaleni. Uma kungenjalo, ngizokuza kuwe ngisuse uthi lwakho lwesibani endaweni yalo, ngaphandle kokuthi uphenduke. (IsAm 2: 2-5)

UPapa Francis ukubeka ngale ndlela: ukuthi "labo abagcina imithetho" kumele baphenduke…

… Ukungaguquguquki kobutha, okungukuthi, ukufuna ukuzivalela ngaphakathi kwegama elilotshiwe, (incwadi) futhi ungazivumeli ukuba umangale uNkulunkulu, uNkulunkulu wezimanga, (umoya); ngaphakathi komthetho, ngaphakathi kokuqiniseka kwalokho esikwaziyo hhayi kwalokho esisadinga ukukufunda nokuzuza. Kusukela esikhathini sikaKristu, kuyisilingo sabantu abashisekayo, abanobuqili, abanxanxathela nababizwa - namuhla - “osiko lwendabuko” kanye nongqondongqondo. —UPapa uFrancis, inkulumo yokuphetha yeSinodi, iCatholic News Agency, ngo-Okthoba 18, 2014

Kubakhululekile abesaba amandla we Iqiniso, onguNkulunkulu, uJesu uthi:

Ngiyayazi imisebenzi yakho, nothando, nokukholwa, nokusebenza, nokubekezela kwakho, nokuthi imisebenzi yakho yokugcina mikhulu kuneyokuqala. Nokho nginalokhu ngawe, ukuthi ubekezelela owesifazane uJezebeli, ozibiza ngokuthi ungumprofethikazi, ofundisa futhi adukise izinceku zami ukuba zifebe futhi zidle okuhlatshelwe izithombe. Ngimnike isikhathi sokuthi aphenduke, kepha uyenqaba ukuphenduka ebufebeni bakhe. (IsAm 2: 19-21)

UPapa Francis ukubeka ngale ndlela: ukuthi “abenkululeko” kumele baphenduke…

… Ukuthambekela kokulimazayo kokulunga, okuthi egameni lomusa okhohlisayo kubophe amanxeba ngaphandle kokuqala ukuwalapha nokuwalapha; elapha izimpawu hhayi izimbangela nezimpande. Kuyisilingo "sabenza okuhle," sabantu abesabayo, kanye nalabo okuthiwa "abathuthukayo nabakhululekile." —ICatholic News Agency, Okthoba 18, 2014

UKHOLO NOBUNYE

Ngakho-ke, bafowethu nodadewethu — bobabili “abakhululekile” kanye “nabasadla ngoludala” - masingadikibaliswa yilokhu kukhuza okunomusa.

Ndodana yami, ungadeleli ukulaya kweNkosi, ungapheli amandla lapho usolwa yiyo; ngoba iNkosi iyamlaya lowo amthandayo; ushaya yonke indodana ayivumayo. (Heb 12: 5)

Esikhundleni salokho, ake siphinde sizwe isikhalazo sokuthi ukwethemba:

Ungesabi! Yivulekele kakhulukazi iminyango kaKristu ”! —USAJOHN PAUL II, eHomily, eSt Peter's Square, ngo-Okthoba 22, 1978, No. 5

Ungesabi ukungena ezinhliziyweni zabantu ngamandla ezwi likaKristu, imfudumalo yothando lukaKristu, ukwelashwa kukaKristu isihe. Ngoba, njengoba uCatherine Doherty engeza, "iNkosi iyakuba nawe. ”

Ungesabi lalela komunye nomunye kunokuba ilebula omunye komunye. “Ngokuthobeka bhekani abanye njengababaluleke ngaphezu kwenu,” Kusho uSt Paul. Ngale ndlela, singaqala ukuba “Benomqondo ofanayo, ngothando olufanayo, benhliziyo eyodwa, bacabanga into eyodwa.” ^[9]isib. Fil 2: 2-3 Futhi yini leyo nto eyodwa? Ukuthi kunendlela eyodwa kuphela eya kuBaba, futhi lokho kungenxa ye- indlela futhi iqiniso, okuholela ku ukuphila.

Kokubili. Lowo ngumugqa obomvu omncane esingawenza futhi okufanele siwuhambe ukuze sibe ukukhanya kweqiniso komhlaba okuzohola abantu baphume ebumnyameni bangene enkululekweni nasothandweni lwezingalo zikaYise.

KUFUNDWA OKUFUNDILE

Funda Ingxenye I futhi Ingxenye II