THE udokotela wathi ngaphandle kokungabaza, “Kudingeka sishise noma sisike indlala yegilo ukuze ilawuleke. Kuzodingeka uhlale usebenzisa imithi impilo yakho yonke.” Umkami uLea wambuka sengathi uyahlanya wathi, “Angikwazi ukukhipha isitho somzimba wami ngoba asikusebenzeli. Kungani singayitholi imbangela yokuthi kungani umzimba wami uzihlasela wona ngokwawo?” Udokotela wabuyisa amehlo sengathi yena wayehlanya. Waphendula ngokungagwegwesi wathi, “Hamba ngaleyondlela futhi uzoshiya izingane zakho ziyizintandane.”
Kodwa ngangazi umkami: wayezozimisela ukuthola inkinga futhi asize umzimba wakhe uzibuyisele.
Kwabe sekutholakala ukuthi umama wakhe unomdlavuza wobuchopho. Konke lowo muthi ojwayelekile owawunikezwa kwakuwukwelashwa ngamakhemikhali nemisebe. Ngokufunda kwakhe yena kanye nomama wakhe, uLea wathola umhlaba wonke wezokwelapha zemvelo kanye nobufakazi obumangalisayo. Kodwa futhi akutholile kwakuwuhlelo olunamandla nolusakazekile oluhlose ukucindezela la makhambi emvelo ngaso sonke isikhathi. Kusukela kumithetho yegunya kuya izifundo ezixhaswe yimboni mbumbulu, wafunda ngokushesha ukuthi uhlelo "lokunakekelwa kwezempilo" luvame ukunakekela kakhulu inzuzo ye-Big Pharma kunenhlalakahle yethu nokululama.
Lokho akusho ukuthi abekho abantu abalungile ekunakekelweni kwezempilo nasembonini yezemithi. Kodwa njengoba ufunda ku Ingxenye II, kukhona okungahambanga kahle, okubi kakhulu, endleleni yethu yokuphila nokuphulukisa. UNkulunkulu wasebenzisa ukugula komkami kanye nosizi lokushona komkhwekazi wami ngaphambi kwesikhathi ukuze avule amehlo ethu ukuze sibone izipho asinikeze zona endalweni ukuze sondle futhi selaphe imizimba yethu, ikakhulukazi ngamandla amafutha abalulekile—ingqikithi yezitshalo.
I-Essence
Njengoba kushiwo ku Izimpendulo ZamaKatolika njengoba kuzwakala ku-EWTN Radio,
Amafutha abalulekile avela ezitshalweni. Lezi zitshalo ziqukethe amafutha anephunga elimnandi—lapho ekhishwa ngendlela efanele nge-distillation (i-steam noma amanzi) noma ngokucindezelwa okubandayo—aqukethe “ingqikithi” yezitshalo, esezisetshenziswe amakhulu eminyaka ngezinjongo ezihlukahlukene (isb., amafutha okugcoba nempepho, imithi Isibulala-magciwane). -katholina.com
Isizinda sezitsha zasendulo eMasada osebeni olusentshonalanga yoLwandle Olufile
Ezikhathini zasendulo, abavuni babefaka amaqabunga, izimbali, noma inhlaka emigodini yamatshe yokucwilisa amanzi eyakhiwe emhlabathini futhi igcwaliswe amanzi. Ukushisa okwedlulele kosuku ezindaweni zaseMpumalanga Ephakathi kungabangela ukucwiliswa kwemvelo kwemvelo futhi "ingqikithi" noma uwoyela wezinto eziphilayo zikhuphukele phezulu. Kubonakala sengathi ulwazi “nobuciko” balezi zinqubo bekulokhu kusenhliziyweni yempi phakathi kokuhle nokubi, yempi yokulwa nendalo:
Kuyo yonke le minyaka bekunalabo abebezocwila kulolu lwazi oluthinta umhlaba wonke, belunwaya nje, balubone lushabalala emlandweni ukuze lubhuqwe yilabo abebezolukhawula lolu lwazi ukuze bathole inzuzo namandla. - UMary Young, D. Gary Young, Umholi Womhlaba Kwamafutha Abalulekile,vii
Ibizelwe Ubumnyama
Ngo-1973, uGary Young wayesebenza eBritish Columbia, eCanada lapho ethola ingozi embi yokugawulwa kwemithi. Kwagawulwa isihlahla samshaya ngamandla. Ulimale ekhanda, waphuka umgogodla, waphihlika ithambo lomgogodla kanye namanye amathambo angu-19.
Lapho uGary esaqulekile esibhedlela, uyise wayesephasishi lapho atshelwa khona ukuthi indodana yakhe kwakulindeleke ukuthi ife lingakapheli ihora. Wacela imizuzu embalwa eyedwa. Uyise wakhuleka wabuza ukuthi, uma 
UNkulunkulu wayezobuyisela uGary imilenze yakhe futhi amyeke aphile, bona, umkhaya, babeyochitha ukuphila kwabo konke bekhonza abantwana bakaNkulunkulu.
Ekugcineni uGary waphaphama. Ezinhlungwini ezinzima futhi ekhubazekile, wayehlezi esihlalweni sabakhubazekile. Kungazelelwe, indoda eyayithanda ihlane, ipulazi, egibele amahhashi, futhi isebenza ngezandla zayo yayiyisiboshwa emzimbeni wayo. Egcwele ukuphelelwa ithemba, uGary wazama kabili ukuzibulala kodwa wehluleka. Wayecabanga ukuthi uNkulunkulu kumelwe ukuba umzonda ngempela “ngoba ubengeke aze angivumele ngife.”
Emzamweni wesithathu wokuzibulala, uGary wazama “ukuzila ukudla” aze afe. Kodwa ngemva kwezinsuku ezingu-253 zamanzi okuphuza kuphela kanye nejusi kalamula, kwenzeka okungalindelekile kakhulu - wezwa ukunyakaza kuzwane lwakhe lwesokudla. Odokotela balinganisela ukuthi, ngenxa yokuzila ukudla, izicubu ezibomvu azikwazanga ukwakheka ngaleyo ndlela zivumela iziphetho zemizwa ukuthi zihambe futhi zixhume kabusha. Ngale nhlansi yethemba, uGary wayezimisele ukululama ngokugcwele. Wamisa yonke imithi ukuze ahlanze ingqondo yakhe futhi waqala ukuhlola umhlaba wamakhambi nokuphulukisa ngokusebenzisa noma iyiphi incwadi ayengayithola.
Ekugcineni wafaka isicelo somsebenzi wokushayela i-semi-truck yasehlathini (bheka isithombe ngenhla), etshela umnikazi weloli ukuthi uma ehlomisa iloli ngezinto zokulawula izandla, angalenza lisebenze. Kodwa umnikazi, ngokubukeka okungabazisayo, wakhomba iloli iMack wathi angawuthola umsebenzi if wayekwazi ukuyiyisa enqoleni, ayixhume, ayibuyisele ehhovisi.
UGary wazidonsa ngamasondo etshebeni wazidonsela ekhumbini, kanye nesihlalo sakhe esinamasondo. Ngokuhamba kwehora wazulazula iloli, egibela ephuma nesihlalo sakhe, exhume inqola waze wafika ehhovisi lomnikazi waso futhi wangena ngaphakathi. .
Njengoba umzimba kaGary wawuqala ukululama ngamakhambi emvelo, isifiso sakhe sokusiza abanye saba amandla akhe.
Ukubuyisa Ukudalwa KukaNkulunkulu
U-Henri Viaud, ngo-1991
Ngemva kokuba umngane wakhe ememe ukuba eze engqungqutheleni e-Geneva, eSwitzerland lapho odokotela babethula khona ucwaningo lwabo ngamafutha abalulekile kanye nemiphumela yawo ekuguleni kokuphefumula, waqala indlela eholele ezinkulungwaneni zokutholwa ngamafutha abalulekile kanye namathuba awo amakhulu. Wahamba emhlabeni wonke ukuze angagcini nje ngokufunda ubuciko basendulo bokukhipha isisu, kodwa ukuthola imithombo engcono kakhulu yezitshalo, amakhambi, nezihlahla.
Engaphethe lutho ngaphandle kukajosaka nesikhwama sokulala, uGary walibangisa eFrance ukuyofunda kochwepheshe babo ngamafutha abalulekile, okuhlanganisa noHenri Viaud “ubaba wokuphuza utshwala” kanye noMarcel Espieu, umongameli weLavender Growers Association. Efunda ngaphansi kokunakekelwa kwabo, uGary wafunda zonke izici zokwenza amafutha abalulekile - kusukela ekunakekeleni inhlabathi, ukutshala ngendlela efanele, lapho ihora lilungile lokuvuna, futhi, ekugcineni, ubuciko bokukhipha amafutha. Kamuva wayezosungula umkhuba wakhe wokutshala, ukutshala, ukuvuna nokuhluza njengendlela “yokuvalwa kwembewu” eyayihlonipha futhi ibambisana ngokugcwele nendalo kaNkulunkulu kuzo zonke izici: wasebenzisa umhlabathi owawungakathintwa izibulala-khula; wenqaba ukusebenzisa amakhemikhali noma izibulala-zinambuzane; ukhula lwalubuthwa ngesandla noma ludliswe izimvu. Ngolwazi lwakhe, waqala inkampani yakhe i-Young Living enomgomo wokuthi "yonke indlu" ekugcineni izoba namafutha akhe abalulekile kuwo ukuze athole izinzuzo ezinikezwayo.
D. Gary Young
Lapho u-Espieu egcina evakashele elinye lamapulazi e-lavender kaGary ngo-2002, wavula umnyango ngaphambi kokuba imoto ime, wahamba ngokushesha ensimini ye-lavender, ethinta futhi ephunga izitshalo njengoba eya endaweni yokugaywa kwezitsha. Emi phambi kweqembu labafundi ababebuthene lapho, u-Espieu wathi, "Umfundi manje usephenduke uthisha." Futhi wafundisa uGary, eqoqa izivakashi eduze nezitsha zakhe, echaza isayensi, ebayisa emasimini etshala futhi ehlakula futhi ebona ubuhle bokudansa noNkulunkulu endalweni.
Empeleni kamuva uGary watshelwa ngomthandazo kayise ngesikhathi equlekile. “Gary,” umkakhe uMary wangitshela, “uthe uzosihlonipha isicelo sikayise futhi uyokhonza abantwana bakaNkulunkulu ukuphila kwakhe konke, futhi yilokho akwenza. UGary washona ngo-2018.
Indlela Yokuphilisa...
ULea etshala i-lavender e-St. Marie's, e-Idaho
Ngokuhamba kwesikhathi, ulwazi lukaGary lwaluzogcina lufinyelele umkami.
Ocwaningweni lwakhe olunzulu lokuthola indlela yokusiza umama wakhe (futhi ekugcineni naye ngokwakhe), umkami uLea wezwa ukugqugquzelwa nguMoya oNgcwele ukuba afunde amafutha aphilayo asemasha kanye nomsebenzi kaGary Young, owaba ngumsunguli wezindlela zesimanje zokuhluza amafutha kanye nesayensi. ucwaningo kumafutha. Kubukeka sengathi umsebenzi wakhe “usesikhathini esifanele” seNkathi Yokuthula ezayo (bheka Ingxenye I).
Omunye wemiphumela engemihle yesifo sikaLea se-auto-immune thyroid kwakungamehlo angaphandle (ayiziqhwaga), okwakumkhathaza kakhulu. Odokotela basitshele ukuthi ingunaphakade futhi ayikwazanga ukuhlehliswa. Kodwa njengoba uLea eqala ukusebenzisa ngokwethembeka Amafutha abalulekile entsha kanye nezithako ezifakwe uwoyela ezazisekela lezo zinhlelo emzimbeni wakhe ezazidonsa kanzima, amehlo akhe, ngokumangalisayo, abuyela esimeni esijwayelekile. Phakathi nonyaka, ukungalingani kwakhe kwegilo “okungelapheki” kwaqala ukuxola - into abathi odokotela yayingenakwenzeka. Lokho kwakungaphezu kweminyaka eyi-11 edlule futhi akakaze abheke emuva (buka uLea enikeza ubufakazi bakhe esiteshini sakhe se-YouTube lapha).
Kodwa njenganoma yiziphi izimangaliso zikaNkulunkulu, zikhona futhi eziwumgunyathi. Ngaphandle kokulawulwa kancane embonini, amabhodlela kawoyela ngokuvamile azolebula amabhodlela awo ngokuthi “amafutha abalulekile angu-100%” noma “ahlanzekile” noma “okwelapha” kuyilapho empeleni amaphesenti angu-5 kuphela ebhodlela aqukethe uwoyela wangempela obalulekile - okunye okugcwele. Ngaphezu kwalokho, abalimi abaningi bavame ukusebenzisa izibulala-khula nezibulala-zinambuzane ukuze banciphise izindleko, kanye nomkhuba wokuhlukanisa uwoyela ukuze uthole iphunga “elingaguquguquki” (futhi elingaphansi komhlaba), ngaleyo ndlela kwehle ukusebenza kahle. Abanye abathi "100% amafutha abalulekile" bathenga kubathengi abayinqwaba okungenzeka bathengisa kuphela isihluthulelo sesi-3 noma sesi-4 sesitshalo, hhayi isitshalo sokuqala nesinamandla kakhulu. Lokhu 
ingase ichaze ukuthi kungani abanye abantu bebiza amafutha abalulekile ngokuthi “amafutha enyoka anephunga elimnandi” kuyilapho eqinisweni likhona iqiniso elithile kulokho: lawa mafutha “ashibhile” awayona ingqikithi emsulwa yendalo kaNkulunkulu futhi angase alethe izinzuzo ezincane. Naka lokho.
Mina ngokwami, ngahlala nginokungabaza ngayo yonke le nto. Ngokwazi kwami, amafutha abalulekile "ayeyinto yamantombazane" - i-aromatherapy emnandi, okungcono kakhulu. Kodwa uLea wayehlanganyela nami usuku nosuku ukuthi, isibonelo, inhlaka yempepho ifakazelwa ngokwesayensi ukuthi ilwa nokuvuvukala futhi ilwa ne-tumoral, noma ukuthi i-lavender ingakwazi ukuvuselela izicubu, i-peppermint ingadambisa isisu, i-clove iyi-analgesic, i-sandalwood iyi-antibacterial futhi isekela isikhumba, ulamula uyaqeda ubuthi, iwolintshi ingalwa nomdlavuza, njalo njalo. Ngangiphendula ngithi, “Ufundephi ukuthi?” Ngamhlanyisa. Kodwa wabe esengikhombisa izifundo nesayensi, lapho intatheli kimi eyaneliseka khona.
Ngaphezu kwalokho, ngangimangele. Eminyakeni embalwa ngemva kokululama kukaLea okumangalisayo, ngahlala phansi ngabuka ividiyo kaGary enikeza inkulumo kubantu abangamakhulu ambalwa. Phakathi nokuhlaziya kwakhe isayensi, ngamangala futhi ngajabula indlela ayekhuluma ngokukhululeka ngayo ngoNkulunkulu, futhi noma nini lapho enza kanjalo, uGary wayeminyanisa (into engiyiqondayo). Kwaba sobala ukuthi lendoda yayingagcini nje ngokuba nothando olumangalisayo ngezinto eyayizithola kodwa yayinokuxhumana okujulile noBaba waseZulwini. Njengoba umkakhe uMary engitshela kamuva nje,
UGary wayehlale ebiza uNkulunkulu ngokuthi uYise noJesu ngomfowabo. Wayevame ukuthi ufuna ukuba noYise noma nomfowabo uJesu. Lapho uGary ethandaza, wezwa indoda ikhuluma noNkulunkulu njengomuntu emthanda ngokujulile eyayisondelene kakhulu naye. UGary wayengeyena owaleli zwe ngaso sonke isikhathi; kwakukhona abaningi bethu abambona "eshiya" lokhu kuqaphela umhlaba. Ubekwenye indawo futhi sasazi ngesikhathi ebuya. Kwakuyisenzakalo esithakazelisayo.
EbuKatolika, lokhu sikubiza ngokuthi “imfihlakalo” noma “ukuzindla.”
Kodwa okwangiqinisekisa ngempela ukuthi umsebenzi kaGary wawuphefumulelwe ngokwaphezulu yilapho exoxa indaba yokuthi eminyakeni eminingi ngemva kwengozi yakhe, wacishe wakhubazeka futhi ngenxa yokulimala kwentamo yakhe okwaqala ukuba nomthelela emgogodleni wakhe...
Umsebenzi Ongokwesiprofetho
Ngokushesha ubuhlungu abubekezeleleki futhi uGary, waphinde waba ngumbhede.
Nokho, wayeqiniseka ngokuthi uNkulunkulu wayezomnikeza impendulo yokuthi wayezoziphulukisa kanjani—okuthile, athi wayezomfundisa kona “ukuze kuthuthukiswe isintu.”
I-X-ray ngemva kwengozi yokugawulwa kwemithi kaGary Young
Ngobunye ubusuku ngo-2:10 ekuseni, iNkosi yavusa uGary futhi yamyala indlela yokuhlukanisa i<em>hemoglobin egazini lakhe emshinini oyicentrifuge, awugcobe ngamafutha enhlaka, abese ephinda ejova entanyeni yakhe ngesibazi. Odokotela abathathu benqabile bethi kuzombulala. Omunye udokotela ugcine evumile ukumjova kodwa wabuye waxwayisa ngokuthi lokhu kuyingozi kangakanani.
Phakathi nemizuzu yokuqala engu-5-6 yenqubo, uGary wayengenabuhlungu. Wabe esefinyelela kumkakhe, futhi ngokokuqala ngqá cishe eminyakeni engamashumi amane kusukela kwenzeka ingozi, wakwazi ukuzwa izinwele ezinhle ezihlathini zakhe.
Ngemva kwezinsuku ezimbili, wayesendizeni eya eJapane ukuze ayonikeza enye inkulumo.
Emasontweni azayo, ama-X-ray amasha aveze okuthile okwashiwo isayensi ukuthi kwakungenakwenzeka: ithambo liqhuma entanyeni yakhe alizange lincibilike kuphela, kodwa ama-disc, ama-vertebrae, ngisho nemigqa kuvuselelwe.
U-Gary Young efundisa izivakashi epulazini lakhe lokuqala nendawo yokugaya ukudla e-St. Marie's, Idaho
Njengoba uGary exoxa lendaba egcwele izinyembezi emehlweni akhe, uMoya oNgcwele wagijima phezu kwami. Ngabona ukuthi engangikuzwa kwakungekona nje ukwelapha okusha, kodwa a mission ukubuyisela indalo endaweni yayo efanele ngohlelo lukaNkulunkulu. Ngangizimisele ngalolo suku ukusiza buyisela indalo kaNkulunkulu kusukela ezandleni zabenza inzuzo, abakhohlisayo, kanye ne-inthanethi enyundelayo - amaqhinga esitha.
“Konke kuvela kuNkulunkulu,” kusho uGary ezilalelini zakhe. “Ngicela ukuqonda kwakho ngemizwa yami ngoNkulunkulu… UBaba uyinto ebaluleke kakhulu ekuphileni kwami.”
Kuze kube sekufeni kwakhe, uGary waqhubeka nokuzama izicelo ezintsha zamafutha abalulekile - uthola ukuthi ithimba lakhe lesayensi liyaqhubeka nokuletha emphakathini. Okukhulu okutholakele ukuthi amafutha asebenza kanjani synergistically. Ukuxuba imithi yemithi kungabulala, kodwa uGary wathola ukuthi ukuhlanganisa uwoyela ohlukahlukene kungathuthukisa kakhulu ukusebenza kwawo (ngokwesibonelo, “Umsamariya omuhle” noma “amasela” inhlanganisela). Okunye okutholakele ukuthi ukufaka amavithamini ngamafutha abalulekile kukhulisa kakhulu ukutholakala kwawo kwe-bio emzimbeni.[1]bheka supplements futhi Iphela: Izithasiselo eziFlushed Kupholile, eh?
Ukungena eMpini
Selokhu alulama ngokuyisimangaliso, umkami uye wasiza abantu abaningi kuhlanganise nabaningi benu, bafundi bami, ukuba bathole kabusha amakhambi kaNkulunkulu okuphulukisa endalweni. Kuye kwadingeka sikhuthazelele ukuhlaselwa kaningi kanye nokwahlulelwa kanzima mayelana nokuqonda nezisusa zethu. Njengoba ngishilo phakathi Ingxenye I, uSathane uzonda indalo kaNkulunkulu ngoba “Izici Zakhe ezingabonakali zamandla aphakade nobunkulunkulu ziye zakwazi ukuqondwa futhi zabonwa kulokho Akwenzile.”[2]Roma 1: 20
Ngakho-ke i-War on Creation nayo ingeyomuntu siqu. UGary Young ubelokhu enyundelwa futhi usaqhubeka, ngisho nangemva kokufa kwakhe eminyakeni emihlanu edlule. U-Lea uvamise ukukhala “NgeVangeli le-Google” lapho kwanda khona inkulumo-ze namanga, athusa abantu ngezipho eziphulukisayo zikaNkulunkulu endalweni. Amanye amanga amakhulu avela emithonjeni yezindaba yamaKatolika uqobo, ikakhulukazi ngemva kwemiyalezo ethile egunyazwe isonto evela ku-Our Lady ukuthi isebenzise lawa mafutha empilweni yethu kulezi zikhathi.
-Irejista Kazwelonke YamaKatolika, Meyi 20, 2020
emashajini akuleso sihloko ku “Ubuthakathi” Bangempela. 
Ukuxoxa ngezinto ezisikhathazayo noMary Young
Ukunqoba Impi
U-Lea Mallett epulazini lase-Utah Young Living
Izithelo zazo zisetshenziselwa ukudla, namaqabunga awo aphulukiswa. (Hezekeli 47: 12)
Khulekani, bantabami; khuleka futhi ukholwe kulokho iNdlu Yami ekuthumele khona ukuze uhlale uphilile. -INkosi yethu kuLuz de Maria, November 12, 2023
Sekela inkonzo kaMark yesikhathi esigcwele:
nge UNihil Obstat
Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.
Manje kuTelegram. Chofoza:
Landela uMark kanye "nezibonakaliso zezikhathi" zansuku zonke kimi:
Landela imibhalo kaMark lapha:
Lalela kulokhu okulandelayo:
Imibhalo yaphansi
| ↑1 | bheka supplements futhi Iphela: Izithasiselo eziFlushed |
|---|---|
| ↑2 | Roma 1: 20 |
| ↑3 | Amafutha Abalulekile, Imithi Yasendulo nguDkt Josh Ax, Jordan Rubin, noTy Bolinger |
| ↑4 | UMarie-Julie Jahenny.blogspot.com |
| ↑5 | “Kuyenzeka ukuthi izivakashi zibeke ukugula kwazo emithandazweni kaMfoweth’ u-André. Abanye bammemela endlini yabo. Uthandaza nabo, ebanikeza indondo kaSaint Joseph, uphakamisa ukuthi bazigcobe ngamaconsi ambalwa amafutha omnqumo avutha phambi kwesithombe sikasanta, endlini yesonto yasekolishi.” cf. diocesemontreal.org |
| ↑6 | lindani.com |
| ↑7 | Umlayezo owashiwo nguSaint Joseph kuMfowethu u-Agustín del Divino Corazón ngoMashi 26, 2009 (no-Imprimatur): “Ngizoninika isipho kulobubusuku, bantwana abathandekayo beNdodana yami uJesu: AMAFUTHA KASAN JOSE. Amafutha azoba usizo lwaphezulu kulesi sikhathi sokuphela; amafutha azokusebenzela impilo yakho engokwenyama nempilo yakho engokomoya; amafutha azokukhulula futhi akuvikele ezingibeni zesitha. Ngingukwesaba kwamademoni, ngakho-ke, namuhla ngibeka amafutha ami abusisiwe ezandleni zakho.” (uncioncatolica-blogspot-com) |
| ↑8 | ingqazin.org |
| ↑9 | Endabeni kaMfoweth’ u-Agustín no-St. André, ukusetshenziswa kwamafutha kuhambisana nokholo njengohlobo oluthile lwesakramente. |
| ↑10 | IsAmbulo 18: 23 |