Ukudilika Kwabangcwele

Ngikhathele, Nkulunkulu, futhi ngikhathele.
(IzAga 30: 1)

 

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So abaningi bethu bakhathele yilokho okubonakala kuwukuqhuma kobubi, ukwahlukana, kanye nokungaqiniseki emhlabeni. Kukhona umuzwa wokukhathala njengoba ubumnyama bubuthana njenge Isiphepho esikhulu, okuthile uJohn Paul II ayekuvuma ngokungagwegwesi:

It impela ekupheleni kwenkulungwane yesibili yeminyaka lapho amafu amakhulu, asongelayo ehlangana emkhathizwe waso sonke isintu futhi ubumnyama behlela emiphefumulweni yabantu.  —UPOPE JOHN PAUL II, evela enkulumweni, ngoDisemba, 1983; www.v Vatican.va

Yebo, nami ngizizwa ngikhathele. Okungenze ngacabanga namuhla ngesiqephu esiyimfihlakalo sencwadi kaDaniyeli, engicabanga ukuthi, esichaza okuningi ngovivinyo lwamanje esidlula kulo. Okunginika ithemba langempela iqiniso lokuthi uNkulunkulu wakubikezela kudala kokubili uvivinyo nokunqoba okwakuyofikela abantu Bakhe. Khumbula lokho uJesu akusho kubaPhostoli Bakhe:

Nginitshelile kungakenzeki ukuba, nxa sekwenzeka, nikholwe. (UJohn 14: 29)

 

Ukuvuka Kombuso Wesine

Umprofethi uDaniyeli wabona embonweni kuvela imibuso ehlukahlukene eyayiyolwa nabantu bakaNkulunkulu. Kodwa ngobunye ubusuku, umbono wamshiya ephazamiseke kakhulu:

Ngabona isilo sesine, esesabekayo, esesabekayo, futhi enamandla angaphezu kwavamile... uzodla umhlaba wonke, futhi uyakuwunyathela, futhi uwuphahlaze ube yizicucu. ( Daniyeli 7:7, 23 )

Uyini lo “mbuso wesine”? Ngizozama ukuphendula lokhu kafushane ngangokunokwenzeka ... 

Incazelo kaDaniyeli yangaphambili yalesi silo inanelwe ngokuqondile encwadini ye-Apocalypse kaJohane (cf. IsAm 13:1-10; 17:12-15). Bobabili uDaniyeli noSt. Johane bakhuluma ngalesi silo “nophondo oluncane” noma “umlomo” okhuluma ngokuzidla nangokuzidla (cf. Dan 7:8, IsAm 13:5-6). OFata BeSonto Lokuqala babeqonda ukuthi lolu phondo/umlomo omncane umele “indodana yokulahlwa”, ongenamthetho, noma Umphikukristu—zonke iziqu ziyafana. okwangempela eyodwa ^[1]“…ukuthi Umphikukristu ungumuntu oyedwa, hhayi amandla—hhayi nje umoya wokuziphatha okuhle, noma isimiso sezombangazwe, hhayi uhlu lwamakhosi, noma ukulandelana kwababusi—kwakuyisiko leSonto lokuqala lendawo yonke.” -St. UJohn Henry Newman, "Izikhathi Zomphikukristu", Isifundo 1 owayezabusa iminyaka emithathu lengxenye.^[2]Dan 12:7, IsAm 13:6 Ngokwesibonelo:

UDaniyeli naye, ebheke ekupheleni kombuso wokugcina, okungukuthi, amakhosi ayishumi okugcina, okuyakwahlukaniselwa kuwo umbuso walabo bantu, indodana yokubhujiswa uzofika... -St. U-Irenaeus (c. 180 AD), Ngokumelene namaHlubies, Incwadi V, Izir 25:3

UDaniyeli futhi uthi (ngala mazwi), “Ngasiqaphela isilo, bheka, kwakukhona izimpondo eziyishumi ngemva kwaso, okuyovela phakathi kwazo olunye (uphondo), ihlumela, futhi luyosiphula ezimpandeni ezintathu (eziphambi kwaso).” Futhi ngaphansi kwalokhu kwakufanekiswa omunye ngaphandle kokuthi Umphikukristu... -St. UHippolytus waseRoma (ekuqaleni kwekhulu lesi-3), KuKristu nomphikukristu,n. 25

Ngokusho kukaSt. UHippolytus noJerome, lo mbuso wesine wawungowombuso Umbuso WamaRoma. 

Manje umbuso wesine, okhuluma ngokusobala kwabaseRoma... -St. Jerome, Amazwana ngoDaniel

“Isilo sesine, esesabekayo, esesabekayo, sinamazinyo ensimbi nezinzipho zethusi.” Futhi obani laba ngaphandle kwamaRoma? -Hippolytus (ekuqaleni kwekhulu lesi-3), KuKristu nomphikukristu, hhayi. 25

USt. John Henry Cardinal Newman, uDokotela wethu weBandla osanda kwenziwa, wabhala ezintshumayelweni zakhe ngomphikukristu:

Angikuniki ukuthi umbuso wamaRoma uhambe. Kude nalokhu: umbuso wamaRoma usalokhu ukhona kuze kube namuhla… Futhi njengoba izimpondo, noma imibuso, isekhona, empeleni, ngenxa yalokho asikakuboni ukuphela kombuso waseRoma. —USt. UJohn Henry Newman (1801-1890), Izikhathi zomphikukristu, Intshumayelo 1

Emlayezweni ophethe oweBandla Imprimatur kwiNceku kaNkulunkulu uFr. UStefano Gobbi, iNkosazana Yethu kuthiwa wathi ngesilo sase-Daniel's kanye ne-St.

Amakhanda ayisikhombisa akhombisa izindawo zokulala ezihlukene zokwakhiwa kwamatshe, ezisebenza yonke indawo ngendlela ecashile futhi eyingozi. Lesi Silo Esimnyama sinezimpondo eziyishumi futhi, ezimpondweni, imiqhele eyishumi, okuyizimpawu zokubusa nobukhosi. UMasonry ubusa futhi ubusa emhlabeni wonke ngezimpondo eziyishumi. -KumPristi, Amadodana Athu Abathandekayo Bomama Wethu,n. 405

Manje, angikwazi ukuzibamba kodwa manje ngicabanga ngomngane wami u-Ted Flynn owabhala kabanzi nge-Freemasonry. Wathi:

… Bambalwa abantu abazi ukuthi izimpande zaleli hlelo zifinyelela ekujuleni kangakanani. Ama-Freemasonry mhlawumbe angumbuso owodwa ohleliwe omkhulu emhlabeni namuhla futhi izimpi ziqondana nezinto zikaNkulunkulu nsuku zonke. Ungumbuso olawulayo emhlabeni, osebenza ngasese emabhange nakwezepolitiki, futhi ungene ngokungena kuzo zonke izinkolo. I-Masonry ihlelo eliyimfihlo lomhlaba wonke elibukela phansi igunya leSonto LamaKatolika eline-ajenda efihliwe emazingeni aphezulu okucekela phansi upapa. - UTed Flynn, Ithemba Lababi: Uhlelo Olukhulu Lokubusa Umhlaba, iphe. I-154

Kwakuyi-Masonry eyasungula isisekelo sefilosofi yobuKhomanisi.^[3]Bambalwa abaziyo ukuthi uVladimir Lenin, uJoseph Stalin, noKarl Marx, ababhala i- Imanifesto yamaKhomanisi, bebesohlwini lwabakhokheli be-Illuminati. Bona: “Uzokuchoboza Ikhanda Lakho” nguStephen Mahowald, k. 100; 123 Ngokuphawulekayo, sibheka abaholi baseNtshonalanga, abazuza njengefa loMbuso WaseRoma wasendulo, manje besebenzela ukusungula isilo se-neo-communist ngaphansi kwe-moniker “Setha kabusha okuhle” — inhlanganisela yakho kokubili ubuKhomanisi kanye ne-Capitalism.^[4]qhathanisa Ukuvuka kwesilo esisha Mhlawumbe, lokhu kufanekiselwa "amazinyo ensimbi" (UbuKhomanisi) kanye "nezinzipho zethusi" (Capitalism). Bakubiza ngokuthi “ubungxiwankulu abathintekayo,” lapho “ungeke ube nalutho futhi ujabule,” iqhubeka kanjalo inkulumo-ze yabo. Yeka ukuthi kufaneleke kanjani ukuthi uSt.^[5]Ngokumelene namaHlubies, Incwadi V, Izir 25:1 (Bheka Ubusela obukhulu).

Iphuzu liwukuthi lesi silo somhlaba wonke siza ukuzonyathela umhlaba ngendlela esiwazi ngayo...

Uyazi impela, ukuthi inhloso yaleli cebo elikhohlakele kakhulu ukushayela abantu ukuba bagumbuqele uhlelo lonke lwezindaba zabantu nokubadonsela emibonweni emibi yalobu Busoshiyali nobuKhomanisi… —UPAPPI PIUS IX, UNostis et Nobiscum, Encyclical, n. 18, DISEMBA 8, 1849; funda Isiprofetho Sika-Isaya Sobukhomanisi Bomhlaba Wonke.

Kodwa-ke, yilokho okushiwo uDaniel ngokulandelayo engifuna ukukhuluma ngakho ikakhulukazi… 

 

Ukudilika Kwabangcwele

Umprofethi uthi ngalesi silo nomphikukristu:

Ngisabhekile, lolo phondo lwalwa nabangcwele, lwabanqoba; luyakukhuluma ngokumelene noPhezukonke, qedani abangcwele koPhezukonke… ( Daniyeli 7:21, 25 )

Lokhu kwaphawulwa nguSt. John:

Savula umlomo waso ukuhlambalaza uNkulunkulu, sihlambalaza igama lakhe nendawo yakhe yokuhlala, nabahlezi ezulwini. Kwavunyelwa futhi yilwani nabangcwele, nibanqobe, sanikwa amandla phezu kwazo zonke izinhlanga, nabantu, nezilimi, nezizwe. (Isambulo 13: 6-7)

Lesi silo sinyathela yonke into, siphoqa bonke ukuba bazithobe egunyeni laso. Abaningi bethu babukele njengoba impucuko yethu ihamba ngokushesha ibheke emphakathini ongenamali ozophoqa wonke umuntu ukuze abe Ubunikazi Bedijithali, okuzogcina kudingeke ukuthi ufinyelele izinsiza, uhambe, uthenge noma udayise.^[6]I-Rev 13: 17 “Iphasiphothi yokugoma” ye-COVID bekuwukuzijwayeza nje kwalolo hlelo.

Siyabona ukuthi inkululeko yenkolo iyahwamuka ngesikhathi esifanayo lapho udlame olubhekiswe kumaKrestu luqhuma emhlabeni wonke. Inkululeko yokukhuluma iyachotshozwa emazweni aseNtshonalanga “njengobushiqela be-relativism”^[7]“…ubushiqela be-relativism obungaqapheli lutho njengokuqinisekile, obushiya ubugovu nezifiso zomuntu njengesilinganiso esiphezulu kuphela.” Ukuba nokholo olucacile, ngokwenkolelo yeSonto, kuvame ukubizwa ngokuthi ubufandamentali. — UKhadinali Ratzinger (UPPA BENEDICT XVI) ngaphambi kweHomily, Ephreli 18, 2005 ikhuphuka njengesilwane esiphuma olwandle ukuze ibe inkolo yaso. 

Ukungabekezelelani okusha kuyasabalala, lokho kusobala impela… inkolo embi yenziwa indinganiso enonya okufanele ilandelwe yiwo wonke umuntu.  —I-POPE BENEDICT XVI, Ukukhanya Kwezwe, Ingxoxo noPeter Seewald, k. 52

Ekugcineni, uDaniyeli uthi isilo siphahlaza izwe “libe yizicucu” (7:23). Ngaphandle kokuchaza kabanzi ngalesi sikhathi, cabanga amagama amabili: "imingcele evulekile."

 

IBandla Lamanga

Okungase kube nzima kakhulu ukubona enye ingxenye yombono kaJohane oNgcwele “yesilo esinezimpondo ezimbili njengewundlu” ( IsAm 13:11 ) sibonakala sivela phambi kwethu:

Uma umsebenzi weMasonry kungukuholela imiphefumulo ekubhujisweni, ibalethe ekukhulekeleni onkulunkulu bamanga, umsebenzi wobuhlakani besonto ngakolunye uhlangothi owokubhubhisa uKristu neBandla lakhe, ukwakha isithombe esisha, okungukuthi ukristu wamanga kanye isonto lamanga. -Umama wethu kusolwa uFr. UStefano, KubaPristi, Amadodakazi Akho Wethu Othandekayo,n. 406, g

Ngokusho kwabangcwele abaningi kanye nezimfihlakalo (isib. U-Anne Catherine Emmerich obusisiwe), leli bandla lamanga liyoba inhlanganisela yezinkolo, likholelwa kukho konke kodwa lingakholelwa lutho.

I-Ecclesiastical Masonry… ithuthukisa uhlelo lokusungula iSonto lomhlaba wonke lobumbano, elenziwe ngokuhlanganiswa kwazo zonke izivumo zobuKristu, phakathi kwazo, iSonto LamaKatolika. -Umama wethu kusolwa uFr. UStefano, KubaPristi, Amadodakazi Akho Wethu Othandekayo,n. 406

... ngalokho bafundisa iphutha elikhulu lalesi sikhathi - ukuthi ukuhlonishwa kwenkolo kufanele kuthathwe njengento engenandaba, nokuthi zonke izinkolo ziyefana. Le ndlela yokucabanga ibalwa ukuletha incithakalo yazo zonke izinhlobo zenkolo… —UPOPE LEO XIII, I-Humanum Genus, hhayi. 16

Cabangela amazwi kaKhadinali, okungenani, ashicilelwe kamuva nje Izindaba zeVatican:

Wonke umuntu unelungelo lokufuna uNkulunkulu ngokuvumelana nonembeza wakhe. Izinkolo zona, zinomthwalo wemfanelo wokunikeza izindlela ezinencazelo neqiniso, hhayi zokubusa. Kumelwe silahle umbono wamanga ‘wenkolo yeqiniso, inkolo yamanga. Ayikho inkolo engafanela iqiniso, njengokungathi iwumnikazi wayo yodwa. Ayikho inkolo eneqiniso; uma kukhona, yiqiniso esinalo sonke, futhi kuzo zonke izinkolo kukhona inhlansi yeqiniso. —UCardinal Cristóbal López Romero, Izindaba zeVatican, October 28, 2025

UJesu wathi: “Mina ngiyindlela neqiniso nokuphila, akekho oza kuBaba ngaphandle kwami.^[8]John 14: 6 Wabe esethi kubaPhostoli, “Lapho efika, uMoya weqiniso, uzoniholela kulo lonke iqiniso.^[9]John 16: 3 Khona-ke wabayala ngaphambi kokwenyuka Kwakhe ukuba bafundise izizwe “konke enginiyale ngakho.”^[10]UMathewu 28: 20 IBandla lamaKhatholika, elasungulwa nguKristu,^[11]isib. Mathewu 16:18 unakho ukuphelela kwezindlela zensindiso futhi uyaqhubeka nokuqondiswa 'kulo lonke iqiniso',^[12]CCC,n. 830; 1 Thimothewu 3:15: “Ibandla likaNkulunkulu ophilayo [liyinsika] nesisekelo seqiniso.” ngoba Wayethanda ukuthi kube njalo. 

Engxoxweni ephawuleka ngokumangazayo ngoSepthemba 29, 1978, noFr. UFrancis Benac, SJ, umboni kaGarabandal, uMari Loli, ukhulume ngesitatimende esidumile manje i-Our Lady okuthiwa yashiwo komunye umbonisi u-Conchita Gonzalez ngawo-1960: "Lapho kufika ubuKhomanisi futhi konke kuzokwenzeka." ^[13]kusukela IGarabandal - iDer Zeigefinger Gottes (Garabandal - Umunwe kaNkulunkulu, Albrecht Weber, n. 2

UMama wethu ukhulume kaningana ngobuKhomanisi. Angikhumbuli ukuthi kukangaki, kodwa wathi kwakuzofika isikhathi lapho kwakuzobonakala sengathi ubuKhomanisi sebuzwisise umhlaba wonke. Ngicabanga ukuthi kungaleso sikhathi lapho asitshela khona ukuthi abapristi bazoba nobunzima bokusho iMisa, futhi bakhulume ngoNkulunkulu nezinto zaphezulu… Lapho iSonto lihlushwa ukudideka, nabantu bazohlupheka nabo. Abanye abapristi abangamaKhomanisi bazodala ukudideka okungathi abantu bangazi okulungile kokungalungile. — UMari Loli; kusuka Ucingo lweGarabandal, Ephreli-Juni, 1984

 

Ubizo Lokukhuthazela

Uma uzizwa ukhathele futhi ukhathele, ubhekene “nezimpawu zezikhathi”, ngithemba ukuthi lokhu kuzindla kukusiza ukuthi uqonde kangcono ukuthi kungani. INkosi, entandweni Yayo yokuyekelela, ivumela uMlobokazi wayo ukuba “landela iNkosi yakhe ekufeni nasekuvukeni kwayo.”^[14]Ikhathekizimu leSonto LamaKatolika, 677; cf. Umdlandla weSonto Hakasilahlanga; Ungu ehola njengoMalusi Omuhle kulesi “sigodi sethunzi lokufa.”

Noma ngihamba esigodini sethunzi lokufa, angesabi okubi, ngokuba wena unami; intonga yakho nodondolo lwakho kuyangiduduza. (AmaHubo 23: 4)

Qaphela: ithi ngokusebenzisa isigodi, singadluli kuso. Labo abakholelwa ukuthi iBandla liyomane lihlwithwe lisuswe kukho konke ukuhlupheka, noma lokho zonke UmKristu othembekile uzogcina e isiphephelo ngenkathi izwe liya esihogweni, kudingeka bacabangisise ngeZwi likaNkulunkulu ukuze bangangeni ogibeni lokuphelelwa ithemba lapho izikhathi ziba nzima. Ngokuba uSt. John uyabhala:

Noma ubani omiselwe ukuthunjwa uya ekuthunjweni. Noma ubani omiselwe ukubulawa ngenkemba uyobulawa ngenkemba. ( IsAmbulo 13:10; qhathanisa noJeremiya 15:2 )

Njengoba iNkosi yethu uqobo yathi, “'Ayikho inceku enkulu kunenkosi yayo.' Uma bengizingele mina, nani bayakunizingela.” ^[15]John 15: 20 Yingakho iNkosi yethu yathi “Bhekani, nikhuleke ngokuba umoya uyavuma, kepha inyama ibuthakathaka.” ^[16]UMathewu 26: 42 Futhi ngaleyo ndlela iNkosazana Yethu ibonakale emhlabeni wonke izosinxusa “khuleka, khuleka, khuleka.”  

Kodwa ingabe thina maKristu asibona abanqobi abahlome ngezikhali ezingokomoya zokubhubhisa zonke izinqaba?^[17]isib. 2 Kor 10:4 Akashongo yini uJesu, “Ngininike amandla ‘okunyathela izinyoka’ nawofezela naphezu kwamandla aphelele esitha futhi akukho lutho oluyonilimaza”? ^[18]ULuka 10: 19 Futhi akasho yini kusAmbulo 3:10: “Ngiyokugcina uphephile esikhathini sokulingwa esiyofika emhlabeni wonke ukuhlola abakhileyo emhlabeni”?

UTerry Law wake wathi, “Indawo ephephe kunazo zonke ongaba kuyo kusentandweni kaNkulunkulu.” “Ukuphepha” uKristu akuthembisayo akukhona ukuthi ngeke sihlupheke emizimbeni yethu, ngoba wakwenza ngokwakhe. Kunalokho, uzosivikela ekuweni ekukholweni nasekulahlweni kwaphakade if kodwa siphikelele ekwethembeni nasekulaleleni. Kungakho uJohane oNgcwele ebhala ukuthi ukunqoba esikutholayo njengamaKristu akukhona ukubalekela zonke izilingo nokuhlupheka, kunalokho:

... wonke ozelwe nguNkulunkulu uyalinqoba izwe. Futhi ukunqoba okunqoba izwe kuwukukholwa kwethu. (I-1 John 5: 4)

Singena e Ihora Lokukholwa Okumsulwa. Ihora lapho, njengoJesu eGetsemane, kumelwe sinikele ngakho konke fiat kuBaba. Singase sikhathele. Singase sikhathele. Singase sibe nomuzwa wokuthi isitha siyasinyathela phansi… kodwa uJehova uzosinyathela ungalokothi usilahle:

Umama angamkhohlwa umntwana wakhe, angabi nabubele ngomntwana wesizalo sakhe, na? Ngisho kufanele akhohlwe, angisoze ngakukhohlwa wena. (U-Isaya 49: 15)

Inhliziyo Yami Engasoze Yaba yisiphephelo sakho nendlela ezokuyisa kuNkulunkulu. —UNkosikazi Wethu waseFatima, ngoJuni 13, 1917, www.ewtn.com

 

Ukufunda okuhlobene

Lapho UbuKhomanisi Bubuyela

Isiprofetho Sika-Isaya Sobukhomanisi Bomhlaba Wonke

Ubusela obukhulu

I-Specter of Global Communism

Ukukhathala Kwesiprofetho

 

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Ngiyabonga!

 

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