Lezi Izikhathi Zomphikukristu

 

Umhlaba ekusondeleni kwenkulungwane entsha yeminyaka,
lokho iBandla lonke elikulungiselelayo,
unjengensimu elungele ukuvunwa. 
—ST. UPOPE JOHN PAUL II, Usuku Lwabasha Lomhlaba, ekhaya, Agasti 15, 1993

 

 

THE Umhlaba wamaKhatholika usanda kukhipha incwadi ebhalwe nguPapa Emeritus Benedict XVI ethi the Umphikukristu uyaphila. Incwadi yathunyelwa ngo-2015 kuVladimir Palko, isikhulu sezwe saseBratislava esase sithathe umhlalaphansi esaphila phakathi neMpi Yomshoshaphansi. Upapa ongasekho wabhala:

Siyabona ukuthi amandla oMphikukristu anda kanjani, futhi singathandazela kuphela ukuthi iNkosi isinike abelusi abanamandla abazovikela ibandla lakhe kulesi sikhathi sokuswela emandleni omubi. — UPOPE EMERITUS BENEDICT XVI, I-American Conservative, Januwari 10th, i-2023^[1]IsiJalimane sangempela sifundeka kanje: “Man sieht, wie die Macht des Antichrist sich ausbreitet, und kann nur beten, dass der Herr uns kraftvolle Hirten schenkt, die seine Kirche in dieser Stunde der Not gegen die Macht des Bösen verteidigen.”

Nokho, lesi kwakungesona isikhathi sokuqala lapho uBenedict ephakamisa isihloko esicishe singemukeleki phakathi kwezihlakaniphi zamaKatolika. Emqulwini wesibili we-biography egunyaziwe ka-Peter Seewald, upapa osewathatha umhlalaphansi wayebeke obala nakakhulu: 

…usongo lwangempela esontweni, kanjalo nakupapa… [luvela] ekubuseni kobushiqela bomhlaba wonke bemibono ebonakala sengathi ingabantu. Ukuziphikisa kusho ukukhishwa esivumelwaneni esiyisisekelo somphakathi. Eminyakeni eyikhulu edlule noma ubani ubengakuthola kungenangqondo ukukhuluma ngomshado wongqingili. Namuhla noma ubani oyiphikisayo uyaxoshwa emphakathini. Kungokufanayo nokukhipha isisu nokudala abantu elabhorethri. Umphakathi wanamuhla wakha isivumo sokholo esimelene nobuKristu futhi esiphikisayo ujeziswa ngokuxoshwa emphakathini. Kungokwemvelo ukwesaba la mandla omoya kaMphikukristu futhi ngempela udinga usizo lwemithandazo yesifundabhishobhi yonke kanye nebandla lomhlaba ukuze umelane nawo. -Benedict XVI: A Life Volume 1966: USolwazi kanye nePrefect to Pope and Pope Emeritus XNUMX–The Present, p. 666; I-Bloomsbury Publishing – Kindle Edition

Leso siqephu senzeka nje ekhasini 666. 

 

Opapa Bekhulu Leminyaka Elidlule

Wayengeyena neze upapa wokuqala owaveza umbono wokuthi Umphikukristu ayengakwenza besebenza ngezikhathi zabo - kodwa uBenedict ukusho njengento eyiqiniso. Ngempela, noma yiliphi iKhatholika eliphapheme kude kufanele liqaphele ukuthi, okungenani, i umoya womphikukristu ingene empucukweni yethu. 

Lowo ophika uYise neNdodana, lowo ungumphikukristu… bonke omoya abangamvumi uJesu abasibo abakaNkulunkulu. Lona ungumoya womphikukristu, njengoba nezwa ukuthi uyeza, kodwa empeleni usekhona emhlabeni. ( 1 Johane 2:22; 1 Johane 4:3 )

Kungaba ubuwula ukumane sikusho lokhu njengokuphika nje ubukhona bukaKristu bomlando. Kunalokho, umoya womphikukristu ekugcineni uwukuphika iqiniso elembuliwe nelokuziphatha - ngoba uJesu wathi, “Ngiyiqiniso.” ^[2]isib. Johane 14:6

Nakuba kukhona, ngokuqinisekile, abaphik’ ukristu abaningi kuwo wonke umlando,^[3]“Ngokuphathelene nomphik’ ukristu, sibonile ukuthi eTestamenteni Elisha, uhlale ethatha imigqa yomlando wangaleso sikhathi. Akakwazi ukukhawulelwa kunoma yimuphi umuntu oyedwa. Eyodwa futhi efanayo ugqoka imaski eminingi esizukulwaneni ngasinye. ” (UKhadinali Ratzinger [UPPA BENEDICT XVI], I-Dogmatic Theology, i-Eschatology 9, uJohann Auer noJoseph Ratzinger, 1988, p. 199-200) I-Sacred Tradition igcizelela ukuthi kuzoba khona ngabanye ngasekupheleni kwesikhathi^[4]noma kunalokho, ukuphela kwenkathi; bona Iminyaka Eyinkulungwane okhonjwa “njengongenamthetho”, “indodana yokulahlwa”, “umuntu wesono”, “isilo”, noma Umphikukristu. 

…ukuthi Umphikukristu ngumuntu oyedwa, hhayi amandla—hhayi nje umoya wokuziphatha okuhle, noma uhlelo lwezombangazwe, hhayi uzalo lwamakhosi, noma ukulandelana kwababusi—kwakulisiko lasemhlabeni wonke leBandla lokuqala. —USt. UJohn Henry Newman, "Izikhathi Zomphikukristu", Isifundo 1

Esikhathini eside ngaphambi kweVatican II kanye nokuqhuma okwalandela kwesimanje okwasusa lonke elaseLobukholwa eNtshonalanga, amaPontiffs aNgcwele ayazi kahle ukuthi into ethile ye-apocalyptic isiqalile ukumboza umhlaba - kangangokuthi babengekho. akulula ukuyilebula:

Ubani ongehluleka ukubona ukuthi umphakathi kulesi sikhathi samanje, ngaphezu kwanoma iyiphi inkathi edlule, uhlushwa isifo esibi nesigxilile, esikhula nsuku zonke futhi sidla ekujuleni kwawo, siwuhudulela ekubhujisweni? Niyaqonda, Bazalwane Abahloniphekile, ukuthi lesi sifo siyini—ukuhlubuka kuNkulunkulu… Uma konke lokhu kubhekwa kunesizathu esihle sokwesaba ukuthi lobu bubi obukhulu bungase bube njengokuwukunambitheka, futhi mhlawumbe nokuqala kwalezo zenzo ezimbi ezibekelwe abangcwele. izinsuku zokugcina; nokuthi sekukhona emhlabeni “iNdodana yokulahlwa” akhuluma ngayo uMphostoli. —I-POPE ST. I-PIUS X, E Supremi, I-Encyclical On the Return of All All Christ in Christ, n. 3, 5; Ngo-Okthoba 4, 1903

Abazomlandela babezoqhubeka kuphela kuleyondikimba.^[5]“Ngezinye izikhathi ngifunda isiqephu seVangeli sezikhathi zokuphela futhi ngiyafakaza ukuthi, ngalesi sikhathi, ezinye izimpawu zalesi siphetho ziyavela.” ( UPAPA UPAUL VI, Imfihlo kaPaul VI, uJean Guitton, ikhasi 152-153, Inkomba (7), p. ix; cf. Kungani Abapapa Bengamemezi Benedict XV, evuma ukuthi mhlawumbe asikho esinye isizukulwane esibhalwe phansi esifana nesifiso sethu segazi, ebesingabhala lokhu izolo:

Ngoba yini engavimbela umphefumulo kaBaba ovamile wabo bonke ukuba ucindezeleke kakhulu ngenxa yombukwane owethulwa yiYurophu, cha, yizwe lonke, mhlawumbe umbukwane odabukisayo nodabukisayo kunawo wonke okukhona irekhodi lawo. Impela lezo zinsuku zaziyobonakala sengathi sezifikile phezu kwethu uKristu iNkosi yethu ayebikezele ngazo: “Niyakuzwa ngezimpi namahemuhemu ezimpi, ngokuba isizwe siyakuvukela isizwe, nombuso uvukele umbuso. (Matt. xxiv, 6, 7). -I-Ad Beatissimi Apostolorum, Novemba 1, 1914; www.v Vatican.va

UPius XI, njengomanduleli wakhe, ngokufanayo washayela Umphik’ ukristu:

… wonke amalungelo obuntu kanye nobuNkulunkulu ajabhile… bonke abantu abangamaKristu, bedangele ngokudabukisayo futhi bephazamisekile, bahlala besengozini yokuwa okholweni, noma yokubhekana nokufa okunonya kakhulu. Lezi zinto eqinisweni zidabukisa kangangokuthi ungase uthi izenzakalo ezinjalo zifanekisela futhi zifanekisela “ukuqala kosizi,” okungukuthi ngalezo eziyolethwa ngumuntu wesono, “Ophakanyiswe ngaphezu kwakho konke okubizwa ngokuthi uNkulunkulu noma okukhulekelwayo” (2 Thesalonika ii, 4). ( 2 Thesalonika 2:4 ) -I-Miserentissimus Redemptor, Incwadi Encyclical on Reparation to the Sacred Heart, Meyi 8, 1928; www.v Vatican.va

U-St. John Paul II, ngenkathi esengukhadinali, naye wasungula “ingxabano yokugcina” noMphik’ ukristu njengogxila kuyo. amalungelo abantu. Wamemezela (njengoba uDikoni uKeith Fournier, owayekhona, ekuzwa):

Manje sesibhekene nengxabano yokugcina phakathi kweSonto nabamelene nesonto, phakathi kweVangeli nephikisayo, phakathi kukaKristu nomphikukristu. Lokhu kungqubuzana kuphakathi kwezinhlelo zikaNkulunkulu; kuyicala okumele iSonto lonke, ikakhulukazi iSonto LasePoland, liluthathe. Kuyisivivinyo sesizwe sethu kanye neBandla hhayi kuphela, kepha ngandlela-thile ukuvivinywa kweminyaka engu-2,000 XNUMX yamasiko nempucuko yobuKrestu, nayo yonke imiphumela yayo eqondene nesithunzi somuntu, amalungelo abantu, amalungelo abantu namalungelo ezizwe. — UKhadinali uKarol Wojtyla ( UJOHN PAUL II ), eNgqungqutheleni ye-Ekaristi, e-Philadelphia, e-PA ngokugubha iminyaka eyikhulu yokusayinwa kweSimemezelo Sokuzimela, ngo-August 13, 1976; cf. I-Catholic Online

Ngempela, sisanda kudlula kolunye ucwaningo olushaqisayo emhlabeni wonke olumayelana namalungelo abantu emlandweni wesintu olunegunya elingagcini nje ukuvimbela ukuhamba, ukuhlangana ngokukhululekile emakhaya ethu, ngisho nekhono lokwamukela amaSakramente, kodwa ukujova ngenkani inani labantu elinokwelashwa kofuzo lwe-mRNA^[6]qhathanisa Akusona Isibopho Sokuziphatha futhi Incwadi Evulekele Ababhishobhi (ngokushintshisana ngethonsi lenkululeko noma ukugcina umsebenzi womuntu). Abaningi bethu babuka beshaqekile njengoba yonke “imiphumela yesithunzi somuntu” iba sobala:

Ucwaningo noma ukuhlola ngomuntu akukwazi izenzo ezisemthethweni eziphambene nesithunzi somuntu kanye nomthetho wokuziphatha. Imvume engaba khona yezifundo ayizisekeli izenzo ezinjalo. —Ikhathekizimu yeSonto LamaKatolika, hhayi. 2295

Umoya weJalimane lamaNazi, okubuye kube yi umoya womphik 'ukristu, ayifile; iyaphila kakhulu namuhla, ngokwezwi nezwi, ekuthuthukisweni komlando kwalokho okwaziwa namuhla ngokuthi “i-Big Pharma” (bona I-1942 yethu futhi ikakhulukazi Ubhubhane Lokulawula).

…ngoMashi 1946 [uFr. Isiboshwa esikanye noMichael] Höck eDachau owayengumbhishobhi osizayo waseMunich Johannes Neuhäusler, washicilela imibhalo ebanzi yokuhlasela kwamaNazi ubuKatolika kanye nokuphikisa kwesonto. Isihloko sasithi U-Kreuz no-Hakenkreuz (Isiphambano kanye ne-Swastika). Kuyo, wachaza izinyathelo ezihlukene ezathathwa ukuze kuqedwe inkolo yamaKatolika. Wawabala ngokuthi: 'Ukuhlaselwa kopapa, ukuhlasela ababhishobhi, ukuhlasela bonke abefundisi, ukuhlasela iziyalezo zenkolo, ukuhlaselwa kwemithandazo nokubethelwa esiphambanweni ezikoleni, ukuhlaselwa kwawo wonke amaqembu amaKatolika, ukuvinjelwa ezinkonzweni zesonto, ukuvinjelwa komfundisi. ukunakekela, imingcele eziyalweni zenkolo yamaKatolika, ukuboniswa okuthambekele nokuhlanekezelwa kabi, izinkulumo eziphikisana nobuKristu, nokuvalelisa kuNkulunkulu omdala.' Wachaza ezinye izinyathelo ezathathwa ngokumelene nesonto empini yokulibhubhisa ngokuthi 'ukufutheka komphik' ukristu kwabangcwele. Intukuthelo yomphikukristu ngokumelene “nezimpilo ezingenamsebenzi”. Ukufutheka komphik'ukristu ngokumelene nobuJuda'. -Benedict XVI: A Life Volume One, kk. 194-195, Bloomsbury Publishing – Kindle Edition

Ithathe emlonyeni ka-Aldous Huxley, ngokusobala a I-Freemason nombhali we Umhlaba Omusha Onesibindi:

Kuyoba, esizukulwaneni esilandelayo noma ngaphezulu, indlela yokwelapha yokwenza abantu bathande ukugqilazwa, futhi bakhiqize ubushiqela ngaphandle kwezinyembezi, ngomqondo ongokomfanekiso, ukukhiqiza uhlobo lwekamu lokuhlushwa elingenabuhlungu kuyo yonke imiphakathi, ukuze empeleni abantu inkululeko ethathwe kubo, kodwa bayoyijabulela kunalokho, ngoba bayophazanyiswa kunoma yisiphi isifiso sokuhlubuka ngenkulumo-ze noma ukuhlanzwa kobuchopho, noma ukuhlanzwa kwengqondo okuthuthukisiwe ngezindlela zemithi. Futhi lokhu kubonakala sengathi inguquko yokugcina. -inkulumo eTavistock Group, California Medical School, 1961 (abanye bathi inkulumo yasungulwa ngo-1962 eBerkely, kodwa inkulumo ngokwayo ayiphikiswa)

 

Uguquko Lokugcina: Umphikukristu Ngezikhathi Zethu

Kuyathakazelisa ukuthi abazali bakapapa osemusha wakusasa, uJoseph Ratzinger, babemnike ikhophi Inkosi yomhlaba  - "Lord of the World" - inoveli ye-apocalyptic yomlobi nompristi oyiNgisi uRobert Hugh Benson. 'Kungumbono woMphik'ukristu wanamuhla, oba umbusi womhlaba ngaphansi kwesembozo senqubekelaphambili nobuntu,' kubhala u-Seewald. Kodwa…

Inqubekela phambili yesayensi engajwayeleki, isimangaliso sobuchwepheshe esimangazayo kanye nokukhula komnotho okumangalisa kakhulu, ngaphandle kwalapho kuhambisana nenqubekela phambili eyiyo yokuziphatha kanye nenhlalo, ngokuhamba kwesikhathi kuzophikisana nomuntu. —UPOPE BENEDICT XVI, Inkulumo eya ku-FAO Ngeminyaka Engama-25 Yasungulwa, Novemba, 16, 1970, n. 4

U-Seewald uyaqhubeka ngokuthi, 'Ngemva kokuqedwa kobuKristu, ukuvumelana ngenkani nokumiswa kwenkolo entsha yesintu, uhlonishwa njengoNkulunkulu omusha.'^[7]Benedict XVI: A Life Volume One (amakhasi 184-185). I-Bloomsbury Publishing – Kindle Edition

Siphila lelo qiniso namuhla ngendlela ejulile neshaqisayo, mhlawumbe yingakho uPapa uFrancis kwenye yezindlu zakhe zasekuseni ancoma ukuthi abathembekile bafunde. Nkosi Yomhlaba. “Kucishe kube sengathi yisiprofetho, njengokungathi [uBenson] wayekubona ngeso lengqondo okuzokwenzeka,” kuxwayisa uFrancis.^[8]Homily, November 18, 2013; hube-media.org [Yebo, kufanele kushiwo ukuthi abaningi abathembekile badidekile, kungani-ke uPapa uFrancis ephonsele ukugunyazwa kwakhe kwezombusazwe ngemuva kwayo yonke i-United Nations kanye ne-Big Pharma ajenda. Ukudideka, noma lokho uSr. Lucia akubiza ngokuthi “ukuphazamiseka kwe-disorientation,” kusenhliziyweni yalokhu ukuguqulwa komhlaba jikelele.]

Ngokwesibonelo, isikhungo i-euthanasia intuthuko ebalulekile enoveli kaBenson - into okwathi ngo-1907, lapho ishicilelwa, yayingacabangeki. Kanjalo nomqondo wokuthi isiko “liyathuthuka” ngokuphelele ngaphandle UNkulunkulu.

… Ukubuyisana komhlaba ngesisekelo esingelona iQiniso elingcwele… kwaba khona ubunye obungafani nanoma yini eyaziwayo emlandweni. Lokhu bekuyinto ebulala kakhulu ngoba iqukethe izinto eziningi kangaka zobuhle obungenakuphikwa. Impi, ngokusobala, yayisiphelile, futhi kwakungeyona inkolo yobuKristu eyayikwenzile; Inyunyana manje yayibonakala ingcono kunokuhlangana, futhi isifundo sasifundwe ngaphandle kweSonto… Ubungane bathatha indawo yesisa senhliziyo, ukwaneliseka indawo yethemba, nolwazi indawo yokukholwa. -Nkosi Yomhlaba, URobert Hugh Benson, 1907, k. 120

Yilokhu kanye iNhlangano Yezizwe kanye nezinkampani ezingaphansi kwayo, njengeWorld Economic Forum (WEF), ikubonayo: izwe elinobuntu ngokuphelele elingenawo uZiqu-zintathu Ongcwele. Ngempela, i-Fourth Industrial Revolution, okuyinhlangano ye-transhumanist, ihloselwe ukusenza njengonkulunkulu ngokuhlanganisa ubunikazi bethu bebhayoloji, bedijithali nobungokomzimba bube yinto eyodwa. Lokhu akuzi - kuyaqhubeka.

Iwukuhlanganisa lobu buchwepheshe kanye nokusebenzisana kwabo kuwo wonke amazwe izizinda ezingokwenyama, zedijithali nezebhayoloji ezenza izimboni zesine inguquko ngokwesisekelo ehluke kakhulu kumavukelambuso angaphambili. — UProf. Klaus Schwab, umsunguli weWorld Economic Forum, "I-Fourth Industrial Revolution", iphe. I-12

USolwazi u-Yuval Noah Harari, umeluleki ophezulu we-Schwab kanye ne-WEF, uthi ubuKristu bumane nje buyinganekwane futhi Homo sapiens “ziwuhlobo lwangemva kweqiniso.”^[9]qhathanisa lifesitenews.com 

Ngosizo lobuchwepheshe obusha, phakathi namakhulu ambalwa eminyaka noma ngisho namashumi eminyaka, amaSapiens azozithuthukisa abe izidalwa ezihluke ngokuphelele, ezijabulela izimfanelo namakhono anjengoNkulunkulu. —Isusela emuva Sapiens: Umlando Omfushane Wabantu (2015); cf. lifesitenews.com

Yilokhu kanye uSt. Paul athi Umphik'ukristu uzoziqhayisa:

… Indodana yokulahlwa, ephikisana nokuziphakamisa imelane nakho konke okubizwa ngokuthi unkulunkulu noma into ekhonzwayo, aze ahlale ethempelini likaNkulunkulu, azibize ngoNkulunkulu. (2 Thes. 2: 3-4)

Kodwa ngaphambi kwalokho, kuyadingeka ukuthi inhlabathi ilungiswe - okuyinto leli khulu leminyaka elidlule eliye lakwenza ngamafosholo. Ngemva kweziMpi Zomhlaba ezimbili, futhi manje onqenqemeni lweyesithathu; ngemva kokusabalala “kwamaphutha eRussia” nokuqhuma kwe-Marxist imibono eye yaveza inkolelo-mbono ebucayi yobuhlanga, i-transgenderism, "umshado" wezitabane kanye "nokungajwayelekile vs. the unvaxxed” dichotomy, kuyacaca ukuthi umphik'ukristu izinjongo ze-Illuminati/Freemasons sezizuziwe. Umgomo wabo, wabhala uGerald B. Winrod...

… Bekulokhu kuvusa umbango kusuka emithonjeni eyimfihlo nokungenisa inzondo yezigaba.^[10]qhathanisa Amakamu Amabili Leli kwakuyisu elasetshenziswa ekuletheni ukufa kukaKristu: kwadalwa umoya wesixuku. Umgomo ofanayo uchazwe kuZenzo 14:2, "Kodwa amaJuda angakholwanga avusa abezizwe futhi afaka izingqondo zabo kubazalwane." -U-Adam Weishaupt, uDeveli Ongumuntu, p. 43, c. 1935; cf. Isixuku Esikhulayo futhi Abezizwe kumaGates

Kanjalo futhi, i-Fourth Industrial Revolution noma “Ukusetha kabusha Okukhulu” kungenzeka kuphela uma wena bhidliza okukhona ukuze "uphinde wakhe kabusha." "Ukukhanyisa igesi" - ukukhohlisa (umuntu) esebenzisa izindlela ezingokwengqondo ukuze abuze ukuhluzeka kwengqondo noma amandla abo okucabanga - kungukuthi modus operandi. ^[11]“…umoya woguquko osunesikhathi eside uphazamisa izizwe zomhlaba… abekho abambalwa abagcwele izimiso ezimbi futhi abalangazelele uguquko, inhloso yabo eyinhloko kuwukubhebhethekisa isiphithiphithi futhi bagqugquzele abanye ukuba benze izenzo zobudlova. udlame.” —UPAPA LEO XIII, Incwadi Yezincwadi I-Rerum Novarum,n. 1, 38; v Vatican.va 

I-Illuminism inenhloso yayo enkulu ukuqinisa ukungahlaliseki kwabantu njengendlela yokudiliza yonke into ekhona, ngakho-ke ngokulungiselela ibanga elide kusenesikhathi, indlela ingase igandaywe ukuze amandla asezigcawini amise uhlelo lwawo lokugcina lukahulumeni wamazwe ngamazwe... —Ibid. k. 50

Kunesikhathi lapho umehluko phakathi kwalokhu okubizwa ngokuthi “kwesokunxele” kanye “nokwesokudla” kwakuyizingqinamba ezincane uma kuqhathaniswa nendlela yokuphatha umnotho, ukunakekelwa kwezempilo, ukutshalwa kwezimali, nokunye. Akunjalo namuhla. Nakuba abezindaba abonakele kakhulu namuhla bezama ukudweba lokho okubizwa ngokuthi "uphiko lwesokudla" njengabashisekeli - futhi kuhlale kukhona ukweqisa kuzo zonke izinhlangothi - kungashiwo namuhla ukuthi amaqembu ezepolitiki angamanxele asephenduke ingalo yoqobo yomoya womphikukristu. . Ngoba kuvela “kwesobunxele” lapho abayingozi kanye neBandla-imibono elahlwayo yobuMarx, iSocialism, neyoKhomanisi izala isizukulwane esisha esishisekayo. Bakholelwa ukuthi ukufinyelela ekuhushuleni isisu, ekuhlinzweni “okuqinisekisa ubulili” ukuze kunqunywe izitho zobulili zezingane, ukudilizwa kwamaphoyisa, ukusulwa kwemingcele, ukuchithwa kwempahla yomuntu siqu, ukucekelwa phansi “kobunxiwankulu”, ukuchazwa kabusha komshado, ukuncishiswa kwenani labantu, kanye nenqwaba yezinye izinhlelo ze-amoral… “ngamalungelo” abo. Cha, asisaphili endaweni “yelungelo vs. kwesokunxele” kodwa ngempela okuhle vs okubi - futhi lokho kudlula noma iluphi uhlangothi lomkhakha wezepolitiki. Ngaphezu kwalokho, “okuhle” kumane kudlulwa ngenani manje.^[12]qhathanisa Kwanele Imiphefumulo Emihle

Ngakho, umbono omuhle wamaKhomanisi uzuza amalungu amaningi omphakathi anomqondo ongcono. Laba baphenduka abaphostoli benhlangano phakathi kwezihlakaniphi ezisencane ezingakakhuli kakhulu ukuqaphela amaphutha angaphakathi ohlelo. —I-POPE PIUS XI, I-Divini Redemptoris,n. 15

Ngaxwayisa ngalokhu eminyakeni edlule - ukuthi a Umshini Omkhulu akushiywanga nje kuphela wukuthula kweBandla kokuziphatha nevangeli, ikakhulukazi ezingeni lendawo, kodwa ukuhlaselwa kwenkulumo-ze okugxile ekuzaneliseni, hhayi kuNkulunkulu.'^[13]qhathanisa Umshini Omkhulu Sesizale izizukulwane manje ezingagcini nje ngokulahla ubuKhatholika, kodwa zigcwalisa izinhliziyo zazo “ngokuzijabulisa” okunobudlova nokungamhloniphi uNkulunkulu, izithombe ezingcolile zobulili ezingcolile, izinkundla zokuxhumana ezonakalisayo, amahora adlalayo, nomculo onesiphithiphithi nonenkanuko. Ukudla okungenamsoco.^[14]qhathanisa Ubuqaba Obusha - Ingxenye I Ngakho-ke, nakanjani ishiya izizukulwane u-X, Y, no-Z zilangazelela okuthile okujulile, okuthile okukhulu... othile "banesiphiwo" ngempela abangaphakama ngaphezu kosopolitiki bethu abacabangayo, abangaqondile (nobupristi obugcwele amahlazo), futhi bahole izikhathi zethu. Izinsuku sezivuthiwe zokuvela koMphik' ukristu - unikezwe isethi efanele yezinkinga ukuze “azixazulule.”

Ngaphambi kokuza kwesibili kukaKristu iBandla kumele lidlule esivivinyweni sokugcina esizonyakazisa ukholo lwamakholwa amaningi. Ushushiso oluhambisana nokuhambela kwakhe emhlabeni luyoveza “imfihlakalo yokungalungi” ngendlela yenkohliso yenkolo enikeza abantu isisombululo sezinkinga zabo ngenani lokuhlubuka eqinisweni. Inkohliso enkulu yezenkolo ileyo yoMphikukristu, umbono-mbumbulu wobuMesiya umuntu azikhazimulisa ngaye esikhundleni sikaNkulunkulu nangoMesiya wakhe eze enyameni. —Cf. Ikhathekizimu leSonto LamaKatolika, n. 675-676

Umphikukristu uzokhohlisa abantu abaningi ngoba uzobhekwa njengomuntu osiza abantu onobuntu obuthandekayo, osebenzisa imifino, ukuthula, amalungelo abantu kanye nezemvelo.  —UKhadinali Biffi, Izikhathi zaseLondon, NgoLwesihlanu, Mashi 10, 2000, ebhekise emfanekisweni woMphikukristu encwadini kaVladimir Soloviev, Impi, Intuthuko kanye Nokuphela Komlando 

Umuntu angaqhubeka “nezibonakaliso zezikhathi” ezicacile zalokho uBenedict akubiza ngokuthi “amandla” “okwandiswa” koMphikukristu - kusukela ekuphakameni kwebandla eliphikisayo leqiniso ngaphakathi kweBandla uqobo;^[15]qhathanisa Umkhumbi Omnyama ekusondeleni komazisi bedijithali kanye nohlelo olungenamali;^[16]qhathanisa I-Final Revolution ekulawuleni okuphelele kwenkululeko yokuhamba nokukhuluma ngisho nempilo yomuntu “ngamaphasiphothi okugoma”;^[17]qhathanisa Lawula! Lawula! futhi Ukulungiswa Okukhulu nokuthi siqhelelene kanjani nama-intshi angokoqobo “uphawu lwesilo” - okuwukuphela kwendlela, ohlelweni olunjalo,^[18]isb. lifesitenews.com lapho umuntu ezokwazi “ukuthenga noma ukuthengisa.”^[19]IsAm 13: 17; isib. I-Final Revolution Ngempela yisiphepho esiphelele - the Isivunguvungu Esikhulu.

Kodwa liyini ikhambi likaNkulunkulu ku-Specter of Umphikukristu ezinsukwini zethu? Siyini “isixazululo” seNkosi sokuvikela abantu Bakhe, iBarque yeBandla Lakhe, emanzini amabi angaphambili? Lokho, ekucabangeni okulandelayo...

 

 

 

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