Owesifazane Weqiniso, Indoda Yeqiniso

 

NGOMKHOSI WOKUCABANGELA KWENTOMBI EBUSISEKILE UMARIYA

 

NGESIKHATHI indawo ka "Our Lady" e I-Arcatheos, kwakungathi uMama Obusisiwe ngempela kwaba ukwethula, nokusithumela umyalezo ngaleso sikhathi. Omunye waleyo milayezo wawuphathelene nokuthi kusho ukuthini ukuba ngowesifazane weqiniso, ngakho-ke, indoda eyiqiniso. Ixhumana nomlayezo wethu Wonkana wethu esintwini ngalesi sikhathi, ukuthi isikhathi sokuthula siyeza, ngakho-ke, ukuvuselelwa…

 

ISITHOMBE ESIKHULU

Uhlelo Lweminyaka wukuthi uNkulunkulu ufisa ukubuyisela in owesilisa nowesifazane ukuvumelana nomusa wokuqala abakujabulele e-Edene, okwakuwukuhlanganyela ngokugcwele ku-Divine Life— “Intando Yaphezulu.” ^[1]qhathanisa CCC, n. 375-376 Njengoba uJesu embule kuVerable Conchita, ufisa ukunika iSonto Lakhe iSonto "Umusa womusa… Yinyunyana yesimo esifanayo naleso sokuhlangana kwezulu, ngaphandle kokuthi epharadesi umgubuzelo ofihla ubuNkulunkulu uyanyamalala." ^[2]UJesu kuConchita Ohloniphekile; Hamba Nami Jesu, URonda Chervin, okukhulunywe ngaye ku- Umqhele kanye nokuqedwa kwayo Yonke Imisebenzi, iphe. I-12

“Ukunqoba” okukhulunywa ngakho ngeNkosikazi Yethu kaFatima, ngakho-ke, kuzoholela kokungaphezulu nje kokusungulwa kokuthula nobulungiswa emhlabeni; izodonsela phansi umbuso kaNkulunkulu endalweni. 

Sinikezwe isizathu sokukholelwa ukuthi, ngasekupheleni kwesikhathi futhi mhlawumbe ngokushesha okukhulu kunalokho esikulindeleyo, uNkulunkulu uzophakamisa abantu abagcwaliswe ngoMoya oNgcwele futhi bagcwaliswe ngumoya kaMariya. Ngabo uMariya, iNdlovukazi enamandla amakhulu, uzokwenza izimangaliso ezinkulu emhlabeni, aqothule isono futhi amise umbuso kaJesu iNdodana yakhe phezu KONKOZO lombuso okhohlakele okuyiBabiloni elikhulu lasemhlabeni leli. (IsAm. 18:20) —St. Louis de Montfort, Isivumelwano Sokuzinikela Kweqiniso kuNtombi Ezibusisiwe, n. 58-59

Umzimba kaKristu uzongena “Ubudoda obuvuthiwe, kuze kube sesilinganisweni esigcwele sikaKristu.” ^[3]I-Eph 4: 13 Kuzoba ukufika koMbuso ngesimo esisha noma lokho uSt. John Paul II akubiza "ngobungcwele obusha nobungcwele".

Ngakho-ke isenzo esiphelele sohlelo lokuqala loMdali sachazwa: indalo lapho uNkulunkulu nendoda, owesilisa nowesifazane, ubuntu nemvelo kuyavumelana, kungxoxo, ekuhlanganyeleni. Leli cebo, elicasulwe yisono, lathathwa ngendlela emangalisayo nguKristu, Olenza ngendlela engaqondakali kepha ngempumelelo eqinisweni lamanje, In the ukulindela lokukugcwalisa…  —I-POPE JOHN PAUL II, Izilaleli Ezivamile, ngoFebhuwari 14, 2001

Umbuso wami emhlabeni uyimpilo Yami emphefumulweni womuntu. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami, Idayari, n. 1784

 

UKWEHLWA KWEQINISO NANGamanga

Ngakho-ke umuntu angasho ukuthi lonke isu likaSathane kube ukonakalisa uhlelo lokuqala lokudala lapho “owesilisa” kanye "nowesifazane" kungumongo wakho. Ehlasela le ngqungquthela, edale ukufa emhlabeni wonke, uSathane usehlasele uNkulunkulu uqobo, ngoba owesilisa nowesifazane “benziwe ngomfanekiso wakhe.” ^[4]"Noma ngubani ohlasela impilo yomuntu, ngandlela thile uhlasela uNkulunkulu uqobo." —UPOPE JOHN PAUL II, I-Evangelium Vitae; n. 10 Futhi manje sifika kuwo ngemuva kwezinkulungwane zeminyaka: "ukubhekana kokugcina" phakathi kwecebo likaNkulunkulu ngesintu nohlelo lukaSathane. Ngenkathi iSonto ...

… Sibhekisa amehlo ethu ekusaseni, silindele ngokuqiniseka ukuntwela koSuku olusha… uNkulunkulu ulungiselela isikhathi esihle sasebusika sobuKrestu futhi sesiyazibona izimpawu zaso zokuqala. Sengathi uMary, iNkanyezi yokusa, angasisiza ukuthi sisho ngentshiseko entsha ukuthi "yebo" wethu ohlelweni lukaBaba lwensindiso ukuze zonke izizwe nezilimi zibone inkazimulo yakhe. —UPOPE JOHN PAUL II, Message for World Mission Sunday, n. 9, Okthoba 24, 1999; www.v Vatican.va

… USathane ubuye adale a ukusa okungamanga ukufakwa kubantu ngohlobo lwe- "anti-woman" ne- "anti-man":

The I-New Age okuntwela kokusa kuzofakwa ngabantu ngabantu abaphelele, abathandekayo abaphethe ngokuphelele imithetho yemvelo. Kulesi simo, ubuKrestu kufanele bususwe futhi bunikezwe inkolo yomhlaba kanye nohlelo lomhlaba omusha.  - ‚UJesu Kristu, Umphathi Wamanzi Okuphila, hhayi. 4, Imikhandlu Yapapa Yezamasiko Nezingxoxo Ezingokwenkolo

Manje sesifinyelela esicongweni salezi zinguquko zikaSathane, okuwukuhlaselwa komndeni, impilo kanye nobulili babantu. 

Emzabalazweni womndeni, wona kanye umqondo wokuba - wokuthi kusho ukuthini ngempela ukuba ngumuntu - uyabuzwa… Umbuzo womndeni… ngumbuzo wokuthi kusho ukuthini ukuba yindoda, nokuthi yini edingekayo benza ukuba ngamadoda eqiniso… Amanga ajulile ale nkolelo [yobulili] [yokuthi ubulili abuseyona into esemvelweni kepha yindima yezenhlalo abantu abazikhethele yona] kanye nenguquko ye-anthropological equkethwe kuyo isobala… —UPOPE BENEDICT XVI, Disemba 21, 2012

Inkinga isemhlabeni wonke!… Sibhekene nomzuzwana wokubhujiswa komuntu njengomfanekiso kaNkulunkulu. —UPAPA UFRANCIS, Uhlangana nababhishobhi basePoland ku-World Youth Day, ngoJulayi 27, 2016; v Vatican.va

 

SIPHINDE SIPHINDE SIBE NGATHI

Umonakalo owenziwe inguquko yezocansi esintwini awunakubukelwa phansi, ngoba, ngawo, kwafika ukuhlanekezelwa kokuthi kusho ukuthini ukuba yindoda yangempela nowesifazane weqiniso.

“Iphilisi” laletha a i-tsunami yokuziphatha wezinguquko lapho ubulili buvele budabulwe ngokuzumayo ezinhlosweni zokuzala ngakho-ke umusa ongathandeki. O, beziyiqiniso kangakanani izixwayiso zikaPapa Paul VI lapho ekhuluma ngemiphumela yokuvimbela inzalo yokufakelwa! 

Mabaqale babheke ukuthi le ndlela yokwenza ingavula kalula kanjani indlela yokungathembeki emshadweni nokwehla okujwayelekile kwezindinganiso zokuziphatha… Omunye umphumela onika isizathu sokwethuka ngukuthi umuntu ojwayele ukusebenzisa izindlela zokuvimbela inzalo angakhohlwa inhlonipho ngenxa yowesifazane, futhi, ngokunganaki ukulingana kwakhe ngokomzimba nangokomzwelo, kumenza abe yinto nje yokwanelisa izifiso zakhe, angabe esamthatha njengomlingani wakhe okufanele azungeze ngokunakekelwa nothando. -UHumanae Vitae, n. 17; v Vatican.va

Okufunwa uNkulunkulu kakhulu, kusukela ngesikhathi sokuwa kuka-Adamu no-Eva, bekungukuthi baphinde babe ngokwabo: ukuze indoda nowesifazane babuyiselwe ngomfanekiso woThando. Ngakho-ke uSathane uhlasele ingqikithi yalokho okuyikho uthando, esonta incazelo yalo ukuba ibe yinkanuko, ukukhangana nje, inkanuko, isifiso, ukunamathela, njll. Ukunciphisa uthando kuphela eros noma uthando "oluvusa inkanuko", uSathane ukhohlise ingxenye enhle yesintu ukuthi ikukholelwe lokho eros kuyisiphetho kukodwa, ngakho-ke, noma yikuphi ukubonakaliswa kothando lwezocansi - kungaba phakathi kwamadoda amabili noma abesifazane ababili - kwamukelekile. 

… Lokhu kubhula mbumbulu kwe eros empeleni ikhumula isithunzi sayo futhi ikwehlise isithunzi njengomuntu… Umuntu odakiwe futhi ongalawuleki ama-eros, lapho-ke, akusikho ukwenyuka “ekuthokozeni” ngakuNkulunkulu, kepha ukuwa, ukwehliswa kwesithunzi somuntu. —I-POPE BENEDICT XVI, UDeus Caritas, n. 4; v Vatican.va

Kungakho uJesu embule agape uthando, olungenabugovu, isipho sakho komunye. Kepha ekunikezeni okunjalo, isithunzi kanye neqiniso lomunye umuntu kuhlala kucatshangelwa, akukaze kuxhashazwe. Ikona kulolu hlobo lothando leyo ndoda nowesifazane bayophinde bazithole futhi “indlela okumele impilo yakhe nothando lwakhe ihambe ngayo.” ^[5]isib. UPAPA BENEDICT XVI, UDeus Caritas, n. 12; i-vatican.va 

Kuliqiniso, eros kuvame ukukhuphuka "ngokuthokoza" maqondana nobuNkulunkulu, ukusihola ngaphezu kwethu; nokho ngenxa yalesi sizathu kudinga indlela yokwenyuka, ukulahla, ukuhlanzwa nokwelashwa.  —I-POPE BENEDICT XVI, UDeus Caritas, n. 5; v Vatican.va

Indlela yokwenyuka yindlela yothando lobuKristu, njengoba ivezwe esiphambanweni. Ngakho-ke futhi kuyindlela eya enkululekweni eyiqiniso. 

Inkululeko ngeke iqondwe njengelayisense yokwenza noma yini: kusho ukuthi a isipho sakho. Okungaphezulu: kusho i isiyalo sangaphakathi sesipho. -UPAPA ST. UJOHN PAUL II, Incwadi Emindenini, Gratissimam Sane, n. 14; i-vatican.ca

 

OWESIFAZANE WESIFAZANE NOMLILI

Ngaleso senzakalo e I-Arcatheos nini "Ntokazi Yethu”Kwavela, iningi lethu lakuzwa ukuba khona kukaMama Obusisiwe phakathi kwethu, kubandakanya nomlingisi owayelingisa, u-Emily Price. Ngakusasa, ngabuza u-Emily ukuthi kwenzekani kuye. Uthe, “Angikaze ngizizwe ngaleyo ndlela abesifazane njengoba ngenza ngaleso sikhathi, kodwa futhi, ngazizwa nginjena amandla.”Kulawo magama amabili — engikholwa ukuthi ayeyi- Okuhlangenwe nakho wobufazi beNtombi Ebusisiwe — U-Emily udlulise ukuthi ungubani owesifazane weqiniso.

 

Owesifazane uqhathanisa nowesifazane olwa nowesifazane

Amandla weqiniso futhi ahlukile kowesifazane alele kusisa sakhe sangaphakathi, ukuzwela, kanye nokuhlakanipha okuvezwa ngokujule kakhulu endimeni yakhe yokuba ngumama. Akukho lutho emhlabeni olungaqhathaniswa nomama… yena oyisifudumezi sekhaya nomphefumulo womndeni. Ngaphezu kwalokho, ubufazi bakhe, obudalulwa ngokwemvelo esikhunjeni sakhe esithambile, amajika amnene, nohlaka oluncane, - iningi lamadoda lizovuma — liyisisekelo sendalo kaNkulunkulu. Ngempela, ubuhle bakhe bukamama babuyigugu kangangokuba uNkulunkulu waqamba owesifazane wokuqala ngokuthi “u-Eva”, okusho ukuthi “umama wabo bonke abaphilayo.” ^[6]IGen 3: 20

Umhlaba ufuna ukushaywa, futhi kuphela a Owesifazane yenzelwe lo msebenzi omuhle kangaka. 

Kepha umuntu olwa nowesifazane uyisibalo esinganqabi nje kuphela ukuba ngumama, kepha siphazamisa amandla akhe. Usebenzisa ubufazi bakhe ukuba busetshenziswe njengamandla okulawula nokuzitika, ukuheha nokuheha. Ulahla amandla akhe eqiniso obufazi, futhi kunalokho, ufuna ukukopela amandla endoda….

 

Umuntu kuqhathaniswa nomuntu olwa nomuntu

Njengoba nje ubuhle besifazane kungamandla abo, kunjalo futhi nangendoda — yize iveziwe ngendlela yakhe ehlukile. Nalapha futhi, umzimba wakhe "uxoxa indaba" ukuthi amandla akhe anikezwa ukuvikela, ukugada nokuhlinzeka. Ngakho-ke, amandla akhe angaphakathi kanye nobuhle bakhe ekubekeni phansi impilo yakhe emndenini wakhe; yokunikeza nokuhlinzeka, yokuhola nesibonelo, njengoba ubudoda bakhe ngokwemvelo budonsa inhlonipho njengoba nobufazi besifazane buyala ukuhlonishwa.  

Umhlaba ufuna ukuzalwa, futhi kuphela a eyodwa yenzelwe lo msebenzi omuhle kangaka. 

Kepha umuntu olwa nendoda uyisidalwa esingakhathali kuphela ukuba ngubaba, kepha osebenzisa amandla akhe ukubusa, ukulawula nokufuna. Usebenzisa ubudoda bakhe ukuzitika nokuphoqa, ukukhanuka nokuzuza. Wenqaba amandla akhe wesilisa angaholela, kunalokho, azilandele. 

 

YIBA NGUWE

… Akumangazi iSonto ukuthi lona, ​​ngaphansi kukaMsunguli walo ongcwele, limiselwe ukuba "luphawu lokuphikisana."  —I-POPE PAUL VI, UHumanae Vitae, n. 18; v Vatican.va

Kubafundi bami besifazane, ngifisa ukuthi: ube nguwe. Yiba ngowesifazane uNkulunkulu akwenze waba yikho. Yenqaba ukuhehwa nesilingo sokungabi nasizotha - kulawo “mandla” phezu kwamadoda ajikisa amakhanda awo, adonse amehlo awo… kepha awadonsele esonweni. Unesibopho sokusebenzisa ubufazi bakho ukuze uthande, unakekele, futhi wenze impilo; ukukhombisa ubuhle, ukuhlakanipha, nobumsulwa bukaNkulunkulu. Ngokunjalo, ngokuzithoba, ubumnene, ukubekezela, kanye nomusa, unamandla okuguqula izinhliziyo ezilukhuni zamadoda osekuphele isikhathi alahlekelwa ngumqondo wobudoda bawo. Hloniphani amadoda, niqale ngesizotha senu. 

Kubafundi bami besilisa, ngifisa ukuthi: ube nguwe. Yamukela ubudoda bakho, nobaba, nendima yakho njengo “umpristi wasekhaya.”Inkinga yomndeni namuhla kuvame ukuba yinkinga kababa… shaya umelusi izimvu zihlakazeke. ^[7]isib. Marku 14:27 Sebenzisa amandla akho ukuhola, hhayi ukuhaha; sebenzisa ubudoda bakho ukuthanda, hhayi inkanuko; sebenzisa amandla akho ukukhonza, hhayi ukukhonzwa. Unesibopho sokusebenzisa ubudoda bakho ngendlela ekhombisa ubumnene, ukuhlinzeka namandla kaBaba. Hlonipha abesifazane, uqale ngamehlo akho; beka phansi impilo yakho ngenxa yabafazi bakho, njengoba noKristu abeka impilo yaKhe phansi kweBandla. ^[8]I-Eph 5: 25

Susa amehlo akho kowesifazane omile kahle; ungabuboni ubuhle okungebona obakho; ngobuhle besifazane abaningi bonakalisiwe, ngoba uthando lwabo luvutha njengomlilo. (Mnumzane 9: 8)

Ngenkathi u-Emily ehla ezitebhisini zika-Arcātheos, wayengagqokile okwembulayo noma ehamba ekhanga…. kepha amandla nobufazi bakhe babufana nelanga elikhanyayo likhanya ebumnyameni bobulili banamuhla babantu obonakele. Ngizizwele mathupha ubuhle obumangalisayo bukaMama Obusisiwe obedlula, kodwa futhi buhlanganisa nobulili bakhe obasetshenziselwa ukukhazimulisa uNkulunkulu ekugcineni, njengoba kubizwa wonke umuntu wesilisa nowesifazane.

Indoda nowesifazane bobabili banesithunzi esisodwa "ngomfanekiso kaNkulunkulu". "Kokuba yindoda" kanye "nokuba ngowesifazane", babonisa ukuhlakanipha nokulunga koMdali. -Ikhathekizimu leSonto LamaKatolika, hhayi. 369 

Umphefumulo wami uyayikhulisa iNkosi… (Luka 1:46)

Yibo lobu besifazane beqiniso, kanye nobudoda beqiniso, lapho uNkulunkulu efuna ukubuyisa khona esintwini lapho ukubhekana kokugcina kwalesi sikhathi sekuphelile.  

Manje sibhekene nengxabano yokugcina phakathi kweSonto nabamelene nesonto, yeVangeli kanye nephikisana nevangeli, phakathi kukaKristu nomphikukristu. —Ukhadinali Karol Wojtyla (ST. JOHN PAUL II), e-Eucharistic Congress, ePhiladelphia, PA; Agasti 13, 1976; UDeacon Keith Fournier, obehambele iCongress, ubike la mazwi ngenhla; isib. I-Catholic Online

 

KUFUNDWA OKUFUNDILE

Inhliziyo Yenguquko

Ubulili Nenkululeko Yabantu

Oopapa, kanye ne-Dawning Era

Umgunyathi Ozayo

Ubunye Bamanga

Ushushiso… kanye ne-Moral Tsunami

I-Tsunami Engokomoya

I-Counter-Revolution

 

  
Uyathandwa.

 

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