Imibuzo Yakho Era

 

OLUNYE imibuzo nezimpendulo “ngenkathi yokuthula,” kusukela kuVassula, kuya kuFatima, kuya kuBaba.

 

U. Ingabe iBandla Lemfundiso Yokholo alishongo yini ukuthi “inkathi yokuthula” yisikhathi seminyaka eyi-millenarianism ngenkathi ithumela Isaziso sayo emibhalweni kaVassula Ryden?

Ngithathe isinqumo sokuphendula lo mbuzo lapha ngoba abanye basebenzisa lesi Saziso ukuthola iziphetho ezinamaphutha maqondana nomqondo “wenkathi yokuthula.” Impendulo yalo mbuzo iyathakazelisa njengoba ihlanganisiwe.

UVassula Ryden ungowesifazane wase-Greek Orthodox onemibhalo ethi, "Ukuphila Kweqiniso KuNkulunkulu," eyaqhuma njengaleyo “izambulo ezingokwesiprofetho,” ikakhulukazi ngawo-1980. Ngo-1995, iBandla LaseVatican Lemfundiso Yokholo (CDF), ngemuva kokubuyekeza imisebenzi yakhe, lafaka Isaziso sokuthi…

… Wakhipha — ngaphezu kwezici ezinhle — izinto eziningana eziyisisekelo okufanele zithathwe njengezingenabulungisa ngenxa yemfundiso yamaKhatholika. —Kusuka Isaziso ngemibhalo nemisebenzi kaNkk Vassula Ryden, www.v Vatican.va

Phakathi kokukhathazeka kwabo, iBandla lathi:

Lezi zambulo okusolwa ukuthi zibikezela isikhathi esiseduze lapho uMphikukristu ezonqoba eSontweni. Ngokwesitayela seminyaka eyi-millenarian, kuprofethwa ukuthi uNkulunkulu uzongenelela kokugcina okukhazimulayo okuzoqala emhlabeni, ngisho nangaphambi kokufika okucacile kukaKristu, isikhathi sokuthula nokuchuma komhlaba wonke. —Ibhid.

IBandla alicacisi ukuthi iziphi izindima zemibhalo kaVassula ezithambekele “esitayeleni seminyaka eyizinkulungwane.” Kodwa-ke, iCDF immeme ukuthi aphendule imibuzo emihlanu ngokususelwe kulesi Saziso, futhi anikeze noma yikuphi ukucaciswa ngemibhalo yakhe. Lokhu kwabonakala kungumqondo kaPapa Benedict XIV (1675-1758), incwadi yakhe, Ngobuhle beHeroic, isetshenziswe njengomhlahlandlela wenqubo yokugcotshwa kanye nokugcotshwa eBandleni.

Ukuvela okunjalo ngezikhathi ezithile komkhuba oyiphutha wokuprofetha akufanele kuholele ekulahlweni kwawo wonke umzimba wolwazi olungaphezu kwemvelo okwakhulunywa ngumphrofethi, uma kuqondwa kahle ukuthi kwakha isiprofetho esiyiqiniso. Futhi, ezimweni lapho kuhlolisiswa abantu abanjalo ukuthola ukugcotshwa noma ukugcotshwa kwezikhundla, kufanele amacala abo achithwe, ngokusho kukaBenedict XIV, inqobo nje uma lowo muntu ngokuthobeka evuma iphutha lakhe lapho elethwa kuye. —UDkt. UMark Miravalle, Isambulo Esizimele: Ukuqonda NgeSonto, iphe. I-21

Izimpendulo zikaVassula, kufaka phakathi nempendulo yakhe "enkathini yokuthula," zahanjiswa ngoFr. Prospero Grech, uprofesa owaziwayo wemfundiso yenkolo yeBhayibheli ePontifical Institute Augustinianum. Wathunywa nguKhadinali Ratzinger, owayengu-Prefect we-CDF, ukuthi abeke le mibuzo emihlanu kulowo osolwayo. Lapho ebukeza izimpendulo zakhe, uFr. UProspero wababiza ngokuthi “bahle kakhulu.” Okubaluleke kakhulu, uKhadinali Ratzinger uqobo, ngokuxoxisana nesazi semfundiso yenkolo uNiels Christian Hvidt obhale ngokucophelela ukulandelwa phakathi kweCDF noVassula futhi waqala imihlangano naye, wathi kuHvidt ngemuva kweMisa ngelinye ilanga: “Ah, uVassula uphendule kahle kakhulu ! ” ^[1]isib. "Ingxoxo phakathi kukaVassula Ryden neCDF”Kanye nombiko onamathiselwe nguNiels Christian Hvidt

Ngokuqonda okungajwayelekile kwezepolitiki zaseVatican, uHvidt watshelwa yilabo abasezinhliziyweni ze-CDF ukuthi “Amatshe okugaya agaya kancane eVatican.” Ekhomba ukwahlukana kwangaphakathi, uKhadinali Ratzinger kamuva wadlulisela kuHvidt ukuthi 'Angathanda ukuthola Isaziso esisha' kodwa ukuthi kufanele “alalele okhadinali.” ^[2]qhathanisa www.cdf-tlig.org

Kwaqinisekiswa ngoMeyi wonyaka ka-2004 ukuthi kuzobe kungeniswa iSaziso esisha nokuthi kunalokho, impendulo enhle ekucacisweni kukaVassula "izogcinwa ingabalulekile." Leyo mpendulo yathunyelwa nguFr. UJosef Augustine Di Noia, ongumbhali ongaphansi kweCDF. Encwadini eyayiya Ezingqungqutheleni Zababhishobhi eziningi, yathi:

Njengoba nazi, leli Bandla lashicilela iSaziso ngo-1995 ngemibhalo kaNkk. Vassula Rydén. Ngemuva kwalokho, nangesicelo sakhe, kwalandelwa inkhulumomphendvulwano ephelele. Ekuphetheni kwale ngxoxo, incwadi kaNkk. Rydén yango-4 Ephreli 2002 yabe isishicilelwa emqulwini wakamuva we “True Life in God”, lapho uNkk. Rydén enikeza khona izincazelo ezisebenzisekayo maqondana nesimo sakhe somshado, kanye nobunzima obuthile eSazisweni esishiwo ngenhla kwaphakanyiswa ngemibhalo yakhe kanye nokubamba kwakhe iqhaza kumasakramente… Njengoba imibhalo eshiwo ngenhla ithokozele ukwanda okuthile ezweni lakini, leli Bandla likubone kulusizo ukukwazisa ngenhla. - Julayi 10, 200, www.cdf-tlig.org

Lapho ebuzwa emhlanganweni olandelayo noVassula ngoNovemba 22, 2004, uma Isaziso sango-1995 sisasebenza, uKhadinali Ratzinger uphendule wathi:

Hhayi-ke singasho ukuthi kube nezinguquko ngomqondo wokuthi sibhalele ababhishobhi abanentshisekelo ukuthi umuntu manje kufanele afunde iSaziso ngokomongo wesingeniso sakho nangamazwana amasha owenzile. ” —Ibhid.

Lokhu kuqinisekiswe encwadini entsha evela kuMphathi we-CDF, uKhadinali Levada, owabhala:

Isaziso sika-1995 sihlala sisebenza njengesinqumo semfundiso yemibhalo ehlolwe.

UNkk Vassula Ryden, nokho, ngemuva kwengxoxo ne-Congregation for the Doctrine of the Faith, unikeze ukucaciseleka ngamaphuzu athile anenkinga emibhalweni yakhe nangohlobo lwemiyalezo yakhe engalethwanga njengezambulo zaphezulu, kepha njengemicabango yakhe uqobo. Ngokombono ojwayelekile, ngakho-ke, kulandela ukucaciswa okungenhla, kudingeka icala lokwahlulela okunengqondo ngokubheka ukuthi kungenzeka yini ukuthi abathembekile bakwazi ukufunda imibhalo ngokukhanyiselwa okucacisiwe. —Incwadi eya kuBongameli beNgqungquthela ye-Episcopal, uWilliam Cardinal Levada, ngoJanuwari 25, 2007

Kusukela ezingxoxweni nasezincwadini ezingenhla, kungafinyelelwa eziphethweni ezine.

I. Isaziso kubhekiswe kuso UVassula Ryden's imibhalo kanye wakhe siqu isethulo esithile "senkathi yokuthula" phakathi kwezinye izici zemibhalo nemisebenzi yakhe. Labo abathi Isaziso a ikhadi le-blanche ukwenqatshwa kwazo zonke izimfundiso ezimayelana ne "nkathi yokuthula" kwenze ukuphaphalaza okuyiphutha, futhi ngaleyo ndlela, kwazakhela eyabo isethi yokuphikisana. ^[3]qhathanisa Kuthiwani uma…? Kokunye, ukusikisela ukuthi noma imuphi umqondo wesikhathi sokuthula manje usenqatshwe ngokuphelele yiRoma iphikisana nombono ovunyelwe we-Our Lady of Fatima owathembisa "inkathi yokuthula," kungasaphathwa isazi semfundiso yenkolo sikaPapa uqobo:

Yebo, isimangaliso sathenjiswa eFatima, isimangaliso esikhulu kunazo zonke emlandweni womhlaba, kwesesibili kuphela ovukweni. Futhi leso simangaliso siyoba isikhathi sokuthula esingakaze sinikezwe ngaphambili emhlabeni. —UMario Luigi Cardinal Ciappi, isazi senkolo kapapa sikaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II, ngo-Okthoba 9, 1994, Ikhathekthi Yomndeni WabaPhostoli, iphe. I-35

Okuphawuleka kakhulu, iziphetho ezinjalo eziyiphutha ziyaphikisana nenkulumo ecacile kaKhadinali Ratzinger maqondana nethuba “lenkathi entsha yempilo yobuKristu” eSontweni: ^[4]qhathanisa Millenarianism‚ Kuyini, futhi akusikho

Umbuzo usavulelekile ezingxoxweni zamahhala, njengoba i-Holy See ingakasho lutho oluzwakalayo kulokhu. -I-Il Segno del Soprannauturale, Udine, Italia, n. 30, k. 10, Ott. 1990; UFr. UMartino Penasa wethule lo mbuzo "wokubusa kwezigidi" kuKhadinali Ratzinger

II. Bobabili isazi semfundiso yenkolo esidumile, uFr. UProspero Grech, kanye noMphathi we-CDF, uKhadinali Ratzinger, bakuqinisekisile ukuthi ukucaciselwa kukaVassula ngemfundiso yenkolo “bekukuhle kakhulu.” (Ngimfundile izincazelo kulokhu futhi, futhi bayichaza kahle inkathi maqondana nokungcweliswa kwangaphakathi kweSonto ngamandla kaMoya oNgcwele noma "ngePhentekoste elisha," hhayi ukubusa kukaJesu enyameni emhlabeni noma uhlobo oluthile lwe-utopia yamanga .) Kodwa-ke, uKhadinali Ratzinger uvumile ukuthi iBandla ngokwalo lalihlukene phakathi, okuvimba noma yiziphi izinguquko kuSaziso.

III. Isaziso semibhalo yakhe, yize sisasebenza, siguqulwe ngendlela yokuthi imibhalo kaVassula manje ingafundwa ngaphansi kwesahlulelo esihlakaniphile esithi "icala necala" lababhishobhi kanye nokucaciswa akwenzile (futhi okushicilelwe ngokulandelayo amavolumu).

IV. Isitatimende sokuqala se-CDF esithi "Lezi zambulo okusolwa ukuthi zibikezela isikhathi esiseduze lapho uMphik'ukristu ezobusa eSontweni" kufanele siqondwe njengesitatimende esingumongo sokuphikisana nokulahlwa kokuthi kungenzeka ukuthi uMphikukristu usondele. Ngoba kwi-Encyclical of Pope Pius X, wabikezela into efanayo:

… Kungenzeka kube sekukhona emhlabeni "iNdodana yokulahlwa" lowo uMphostoli akhuluma ngayo. —I-POPE ST. I-PIUS X, E Supremi, I-Encyclical On the Return of All All Christ in Christ, n. 3, 5; Ngo-Okthoba 4, 1903

 

U. Uma uMedjugorje ehlobene noFatima, njengoba uJohn Paul II asho emazwini akhe kuMbhishobhi Pavel Hnilica, ngabe labo bokuqala babenendima “ezikhathini zokuphela” ngokwe-eschatology of the Father Fathers?

Kukhunjulwa ukuthi iSonto alizange lenze simemezelo esinqunyiwe ngezinto ezisolwayo eMedjugorje, amazwi kaPapa uqobo ngezibuko nalezo okushiwo uMama Obusisiwe zikhomba ohlelweni olukhulu lokuthula nobunye emhlabeni ngaphambi kokuphela kwesikhathi. ^[5]bheka Ukunqoba - Ingxenye III Kodwa-ke, ngithanda ukugqamisa esinye isici seMedjugorje esibonakala sihlangana ngqo nemfundiso yenkolo yoFata beSonto ngenkathi yokuthula.

Ezigabeni zokuqala zemibukiso yaseMedjugorje, okusolwa ukuthi umboni, uMirjana, ulandisa ukuthi uSathane wavela kuye, wamlinga ukuthi alahle iMadonna futhi amlandele ngesithembiso senjabulo othandweni nasempilweni. Ngaphandle kwalokho, ukulandela uMariya, uthe, "kuzoholela ekuhluphekeni." Umboni wamlahla usathane, futhi iNdlovukazi yavela kuye ngokushesha ithi:

Uxolo ngalokhu, kepha kumele wazi ukuthi uSathane ukhona. Ngelinye ilanga wavela phambi kwesihlalo sobukhosi sikaNkulunkulu futhi wacela imvume yokufaka iSonto enkathini yokulingwa. UNkulunkulu wamnika imvume yokuzama iSonto ikhulu leminyaka. Leli khulu leminyaka lingaphansi kwamandla kasathane, kepha lapho izimfihlo ozifihliweyo zenzeka, amandla akhe ayobhujiswa… -Amagama avela ezulwini, I-12th Edition, k. 145

Futhi,

… Umzabalazo omkhulu usuzokwenzeka. Umbango phakathi kweNdodana yami nosathane. Imiphefumulo yabantu isengozini. - Agasti 2, 1981, Ibid. k. 49

Lokhu okungenhla kunanela umbono uPapa Leo XIII okusolwa ukuthi wayenakho lapho…

U-Leo XIII wabona, embonweni, imimoya yamademoni eyayihlangene eMzini Ongunaphakade (eRoma). -Ubaba uDomenico Pechenino, ufakazi wokuzibonela; Ephemerides Liturgicae, kwabikwa ngo-1995, k. 58-59; www / .isoft.info

Indaba ithi, ngokusho kwezinye izinhlobo, ukuthi uSathane wacela uNkulunkulu imvume yokuhlola iSonto ikhulu leminyaka. Ngakho-ke, upapa ngokushesha waya lapho ahlala khona wafike wabhala umthandazo kuSt. Michael ukuba "afake esihogweni, uSathane nayo yonke imimoya emibi, ehamba emhlabeni wonke ifuna ukubhujiswa kwemiphefumulo." Lo mthandazo-ke wawuzokwenziwa ngemuva kweMisa kuwo wonke amasonto, okwakwenziwa amashumi eminyaka.

Ngokwombono kaSt. John kusAmbulo 12, wabona impi phakathi 'kowesifazane owembethe ilanga' nodrako.

Lo wesifazane umele uMariya, uMama woMhlengi, kepha umele ngasikhathi sinye iBandla lonke, Abantu bakaNkulunkulu bazo zonke izikhathi, iBandla okuthi ngezikhathi zonke, elinobuhlungu obukhulu, liphinde lizale uKristu. —UPOPE BENEDICT XVI, uCastel Gandolfo, e-Italy, e-AUG. 23, 2006; I-Zenit

Kepha-ke, kukhona "okuphuka" endaweni yomoya:

Kwase kuba khona impi ezulwini; UMikayeli nezingelosi zakhe balwa nodrako. Udrako
nezingelosi zayo zalwa, kepha azizange ziphumelele, futhi ayisekho indawo yazo ezulwini. Udrako omkhulu, inyoka yasendulo, obizwa ngokuthi nguDeveli noSathane, owakhohlisa umhlaba wonke, waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa phansi kanye nawo. (v. 7-9)

Igama elithi “izulu” lapha cishe alibhekiseli eZulwini, lapho kuhlala khona uKristu nabangcwele Bakhe. Incazelo efaneleke kakhulu yalo mbhalo ithi hhayi ukulandisa kokuwa nokuhlubuka kwasekuqaleni kukaSathane, ngoba ingqikithi icacile mayelana neminyaka yalabo “abafakaza ngoJesu.” ^[6][cf. IsAm 12:17 Esikhundleni salokho, "izulu" lapha libhekisela endaweni yomoya ehlobene nomhlaba: "umkhathi" noma "amazulu": ^[7]isib. UGenesise 1:1

Ngokuba umzabalazo wethu awuhlangene nenyama negazi kepha ngowababusi, namandla, nababusi bezwe balobu bumnyama banamuhla, kanye nemimoya emibi emazulwini. (Efe 6:12)

USt. John wabona kusengaphambili uhlobo oluthileukukhipha amadimoni kukadrako”Lokho akusikho ukuboshwa okuboshwe ngamaketanga okuqondile, kepha kunciphisa amandla kaSathane. Ngakho-ke, abangcwele bayakhala:

Manje sekufike insindiso namandla, nombuso kaNkulunkulu wethu negunya loGcotshiweyo wakhe. Ngoba umangaleli wabafowethu uxoshiwe, obamangalela phambi kukaNkulunkulu wethu imini nobusuku… (v.10)

Nokho, uSt. John uyanezela:

Ngakho-ke thokozani nina mazulu nani enihlala kuwo. Kodwa maye kuwe, mhlaba nolwandle, ngoba uDeveli wehlele kuwe ngokufutheka okukhulu, ngoba uyazi ukuthi unesikhathi esifushane… Ngabe sengibona isilo siphuma olwandle… Udrako wasinika amandla aso. nesihlalo sobukhosi, kanye negunya elikhulu. (IsAm 12:12, 13: 1, 2)

Amandla kaSathane abe esegxila kumuntu oyedwa i-Tradition embiza ngokuthi "indodana yolahleko" noma Umphik'ukristu. Kuyinto nge wakhe ukunqotshwa kwamandla kaSathane aboshwe okwesikhashana:

"Uyonqamula amakhanda ezitha zakhe," ukuze bonke bazi ukuthi "uNkulunkulu uyinkosi yomhlaba wonke," ukuze abezizwe bazi ukuthi bangamadoda. " Konke lokhu, Bazalwane Abahloniphekile, Siyakukholelwa futhi sikulindele ngokukholwa okungenakunyakaziswa. —UPAPPI PIUS X, E Supremi, Encyclical "Ekubuyisweni Kwezinto Zonke", n. 6-7

Ngase ngibona ingelosi yehla ivela ezulwini, iphethe ngesandla sayo isihluthulelo sakwalasha neketanga elikhulu. Wabamba udrako, inyoka yasendulo, onguDeveli noSathane, wambopha iminyaka eyinkulungwane (IsAm 20: 1).

Ngakho-ke, umyalezo kaMedjugorje obikezela ukuphulwa kwamandla kaSathane uhambisana nezehlakalo "zezikhathi zokuphela", njengoba zifundiswa ngoFata beSonto:

Ngakho-ke, iNdodana kaNkulunkulu oPhezukonke nonamandla… izokuqeda ukungalungi, futhi ikhiphe ukwahlulela Kwayo okukhulu, futhi izokhumbula ekuphileni abalungileyo, aba… abazibophezela phakathi kwabantu iminyaka eyinkulungwane, futhi bazobabusa ngobulungisa obukhulu umyalo… Futhi nesikhulu sodeveli, esingumgqugquzeli wabo bonke ububi, sizoboshwa ngamaketanga, futhi sizoboshwa phakathi neminyaka eyinkulungwane yokubusa kwasezulwini… Ngaphambi kokuphela kweminyaka eyinkulungwane uSathane uzokhululwa kabusha futhi hlanganisela zonke izizwe ezingamaqaba ukuzolwa nomuzi ongcwele… “Lapho-ke ulaka lokugcina lukaNkulunkulu luzokwehlela izizwe, futhi luzozibhubhisa ngokuphelele” futhi umhlaba uzokwehla ngomlilo omkhulu. —Umlobi wezenkolo wangekhulu le-4, uLactantius, “Izikhungo Zaphezulu”, The ante-Nicene Fathers, Umq. 7, k. 211

Ngempela sizokwazi ukuhumusha la mazwi, “Umpristi kaNkulunkulu noKristu bazobusa kanye naye iminyaka eyinkulungwane; kuyothi lapho kuphela iminyaka eyinkulungwane, uSathane akhululwe aphume etilongweni lakhe. ” ngoba ngaleyo ndlela zikhombisa ukuthi umbuso wabangcwele kanye nobugqila bukaSathane kuyophela ngasikhathi sinye… ngakho-ke ekugcineni bayophuma okungebona abakaKristu, kodwa balowo Mpikukristu wokugcina… —USt. Augustine, The Anti-Nicene Fathers, The City of God, Incwadi XX, Chap. 13, 19

 

U. Ubhalile mayelana “nokukhanyiselwa kukanembeza” lapho yonke imiphefumulo emhlabeni izobona khona ekukhanyeni kweqiniso, kube sengathi ukwahlulela okuncane. Umuntu angacabanga ukuthi umcimbi onjalo uzoshintsha umhlaba isikhashana. Ngabe isikhathi esingemuva kwalo mcimbi besingathathwa ngokuthi “yisikhathi sokuthula” okukhulunywa ngaso eFatima?

Njengoba "inkathi yokuthula" eyaprofethwa nguMama Wethu icatshangelwa ukuthi - isiprofetho — siyakwazi ukutolikwa, okunye kwalokhu okungenhla okungenzeka. Isibonelo, "ukukhanyiswa" konembeza babantu akuvamile ukuthi kwenzeke, njengalabo asebeke babhekana nokufa “noma baba sezingozini lapho izimpilo zabo zikhanye phambi kwabo. Kwabanye abantu, kuguqule inkambo yezimpilo zabo, kanti abanye, akunjalo. Esinye isibonelo kungaba ngemuva kwangoSepthemba 11, 2001. Lokho kuhlasela kwamaphekula kwazamazamisa onembeza babantu abaningi, okwesikhashana amasonto ayegcwele phama. Kepha manje, njengoba abaseMelika bengitshela, izinto sezibuyele kokujwayelekile.

Njengoba ngibhalile kwenye indawo ^[8]bheka Izimpawu Eziyisikhombisa Zenguquko, kukhona enye inkathi okukhulunywa ngayo kuSambulo kulandela lokho okubonakala ngempela kunguhlobo oluthile “lokukhanyisa” lapho wonke umuntu emhlabeni abona khona umbono kaJesu ebethelwe noma okuhlobene nakho, “IWundlu okwakubonakala sengathi lihlatshwe, " ^[9]I-Rev 5: 6 lapho “uphawu lwesithupha” luphulwa ^[10]I-Rev 6: 12-17 Okulandelayo, kubhala uSt.John, ngesinye isiphithiphithi sezimpawu zezimpawu ezandulele:

Lapho livula uphawu lwesikhombisa, kwaba nokuthula ezulwini isikhathi esingaba yisigamu sehora. (IsAm 8: 1)

Lokhu “kumisa isikhashana”, noma kunjalo, kubukeka njengesikhathi sokuhlunga nokukhetha izinhlangothi, uma kungenjalo yiluphi “uphawu” oluzothathwa… ^[11]isib. IsAm 7:3; 13: 16-17 kunokuba kwenza ukunqoba okuthile kokuthula nobulungiswa okuza ngemuva kokuboshwa kukaSathane. Kungumbono wami kuphela, kodwa ngikholelwa ukuthi “ukukhipha idorako ngonyawo” njengoba ngichazile empendulweni edlule, kungumcimbi ofanayo nalowo “wokukhanyisa” ngoba “ukukhanya kweqiniso” kuzosabalalisa ubumnyama emiphefumulweni eminingi, kubeka abaningi sikhululekile ekucindezelweni ngumcindezeli. Lo mcimbi uzofana nokuGuqulwa isimo lapho inkazimulo elinde iSonto eNkathini Yokuthula ilindelwe ngaphambi kothando lwayo, njengoba kwenzeka ngeNkosi yethu.

Maye, maqondana nalezi zinto, kungcono ukuchitha isikhathi esiningi uthandaza kunokuqagela.