Oge Grace

Gbaara agbazinye
Day 27

 

MGBE OLE Chineke batara n'akụkọ ihe mere eme mmadụ n'anụ ahụ site n'aka Jizọs, mmadụ nwere ike ịsị na ọ mere baptizim oge n'onwe ya. Na mberede, Chineke — onye onye ebighi-ebi nile nọ ya — na-agagharị site na nkeji, nkeji, oge, na ụbọchị. Jizọs na-ekpughe na oge ahụ n'onwe ya bụ ụzọ dị n'etiti Eluigwe na ụwa. Udo ya na Nna ya, nnonchi ya n’ekpere, na ije ozi ya niile ka atule n’oge na ebighi ebi otu mgbe…. O wee tụgharịa sị anyị…

Onye ọ bụla nke na-ejere m ozi ga-eso m, ebe m nọ, n’ebe ahụkwa ka onye na-ejere m ozi ga-anọkwa. (Jọn 12:26)

How can we, who remain on earth, be with Christ, who is seated in Heaven? The answer is to be where He is on earth: in the ugbu a. The moment past is gone; the one to come hasn’t arrived. The only moment that bụ, is the present moment. And thus, that too is where God is—that’s why it is the Grace Moment. So when Jesus said, “seek first the kingdom of God”, the only place to seek it is where it is, in God’s will in the present moment. As Jesus said,

…the kingdom of God is near. (Matt 3:2)

The spiritual pilgrim, then, is not one who runs ahead, but one who carefully and lovingly takes one little stepping stone at a time. While the world meanders down the wide and easy road, God’s will is expressed in whatever the next demand our state of life requires. Just as Jesus kissed His Cross, we should kiss these little moments of changing diapers, filing taxes, or sweeping the floor, because Ebe ahụ is God’s will.

At the age of 12, Jesus sanctified the nkịtị when He left the temple in Jerusalem and returned home with his parents.

He went down with them and came to Nazareth, and was obedient to them… And Jesus advanced in wisdom and age and favor before God and man. (Luke 2:51-42)

But for the next 18 years, Our Lord did nothing more than the duty of the moment. So one would be tragically wrong to say that this was not an dị mkpa part of Christ’s ministry and witness. If Jesus transformed the skin of lepers years later, in Nazareth he was transforming the nature of work: God was sanctifying the duty of the moment. He made hallow doing the dishes, sweeping the floor, and wiping sawdust off the furniture; He made sacred carrying water, making the bed, and milking a goat; He made holy casting a fish net, hoeing the garden, and washing the clothes. For this was the Father’s will for Him.

Ihe oriri m bụ ka m mee uche onye zitere m, ka m rụchaa ọrụ ya. (Jọn 4:34)

Then at first, the work of the Father was to be a carpenter! Could we not imagine that this next little saying of Jesus was perhaps an echo from the wisdom of Mary or Joseph when He was growing up?

Onye kwesiri ntukwasi-obi n'ihe ntà, onye kwesiri ka atukwasi ya obi n'ihe uku. (Luk 16:10)

Yesterday, I spoke about total abandonment to God by being faithful in each moment, whether God’s will brings consolations or crosses. This abandonment includes letting go of both the past and the future. As Jesus said,

Ọbụna obere ihe karịrị ike gị. (Luk 12:26)

Or as the Russian proverb goes:

Ọ bụrụ na ịnwụghị ọnwụ, ị ga-enwe oge iji mee ya. Ọ bụrụ na ị nwụọ tupu emee ya, ịkwesighi ime ya.

Fr. Jean-Pierre de Caussade puts it this way:

Our only satisfaction must be to live in the present moment as if there were nothing to expect beyond it. - Fr. Jean-Pierre de Caussade, Andhapụ Nkwado Chineke, translated by John Beevers, p. (introduction)

Ya mere, “Do not worry about tomorrow,” Jis] s sŽrŽ, “tomorrow will take care of itself.” ^[1]Matt 6: 34

There is a verse in David’s psalms that is packed with wisdom, especially in our era of uncertainty.

Okwu gị bụ oriọna dịịrị ụkwụ m, ọ bụkwa ìhè dịịrị okporo ụzọ m. (Abụ Ọma 119: 105)

God’s will is most often, not a headlight, but just a lamp—enough light for the next step. I often talk to young people who say, “I don’t know what God wants me to do. I feel this calling to do this or that, but I don’t know what I should do…” And my answer is: do your homework, do the dishes. Look, if you are doing God’s will moment by moment, striving to be faithful to Him, then you won’t miss the turn in the bend, the opened door, or the signpost that says, “This Way My Child.”

Think of a merry-go-round, the kind you played on as a child that revolved in circles. The closer one came to the middle of the merry-go-round, the easier it was to hold on, but at the edges it was pretty tough to hang on when it got going really fast! The center is like the present moment—ebe ebighi ebi na-agabiga na oge-Ma Grace Moment. But if you’re “on edge” hanging onto the future—or holding on to the past—you’re going to lose your peace. The place of rest for the pilgrim soul is in the ugbu a, the Grace Moment, because that’s where God is. If we let go of what we cannot change, if we abandon ourselves to the permissive will of God, then we become like a little child who can do nothing but sit resigned on his Papa’s knee in the moment. And Jesus said, “to such as these little ones does the Kingdom of Heaven belong.” The Kingdom is found only where it is: in the Grace Moment, for Jesus said:

…the kingdom of God is near. (Matt 3:2)

 

Nchịkọta NA Akwụkwọ Nsọ

The duty of the moment is the Grace Moment because that is where God is, and where His servant must be.

Which of you by being anxious can add a single hour to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest? …Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. (Luke 12:25-26, 32)

 

Jesus is also present each moment in the Blessed Sakramenti.
Her e is a song I wrote called Here You Are… 

 

 
Daalụ maka nkwado na ekpere gị!

 

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