TUN DA CEWA tattalin arzikin duniya ya fara girgiza kamar mashayi jirgin ruwa a cikin teku, an yi kira daga shugabannin duniya da yawa don "sabon tsarin duniya" (duba Rubutu a Bango). Ya haifar da Krista da yawa sun zama masu shakku, wataƙila daidai haka, na yanayin girma ga ikon mulkin kama karya na duniya, abin da wasu ma za su iya ambata a matsayin “dabba” ta Ruya ta Yohanna 13.
Abin da ya sa wasu Katolika suka firgita lokacin da Paparoma Benedict na XNUMX ya saki sabon encyclical, Caritas a cikin Yan kwalliya, hakan ba wai kawai ya yarda da sabon tsarin duniya bane, amma har ma yana karfafa shi. Hakan ya haifar da wasu maganganu daga kungiyoyin masu tsattsauran ra'ayi, suna girgiza "bindigar hayaki," tana mai cewa Benedict yana hada baki da Dujal. Hakanan, har ma wasu Katolika sun bayyana a shirye su watsar da jirgi tare da mai yiwuwa "mai ridda" shugaban Kirista a shugabancin.
Sabili da haka, a ƙarshe, na ɗauki 'yan makonni don karanta littafin Encyclical a hankali-ba kawai' yan kanun labarai ko ƙaƙƙarfan maganganu da aka cire daga mahallin ba-a ƙoƙarin fahimtar abin da Uba Mai Tsarki ke faɗi.
Wasu na iya yin mamakin sanin cewa yawancin masu ba da shawara, zuwa wani mataki ko wata - daga Leo XIII, John XXIII, Paul VI, zuwa John Paul II - sun fahimci sabon abu na duniya baki daya a cikin karnin da ya gabata.:
Bayan duk wannan ci gaban kimiyya da fasaha, har ma saboda shi, matsalar ta kasance: ta yaya za a gina sabon tsari na zamantakewar al'umma bisa daidaitaccen alaƙar ɗan adam tsakanin al'ummomin siyasa a matakin ƙasa da ƙasa? —POPE YAHAYA XXIII, Matar et Magistra, Harafin Encyclical, n. 212
Paparoma Benedict ya lura a cikin sabon littafinsa mai cikakken bayani game da saurin wannan sabon tsari.
Babban fasalin ya kasance fashewar dogaro a duniya, wanda aka fi sani da haɗin kan duniya. Paul VI ya ɗan hango shi, amma saurin tashin hankalin da ya samo asali ba za a iya tsammani ba. -Caritas a cikin Yan kwalliya, n 33
Amincewa da John na XIII, Paparoma John Paul II ya fito fili ya kira sabon tsarin duniya na Christocentric:
‘Yan’uwa maza da mata, kada ku ji tsoron marabtar Kristi kuma ku karɓi ikonsa… Bude kofofin Kristi sosai. Zuwa ga ikon cetonsa bude iyakokin jihohi, tsarin tattalin arziki da siyasa, manyan fagen al'adu, wayewa da ci gaba.… —POPE JOHN PAUL II, na gabatar da gidauniyar shugabancin nasa, Oktoba 22, 1978; ewn.com
Kuma daga baya zai jaddada bambanci tsakanin 'yan uwantakar duniya da daular duniya.
Shin wannan ba lokaci ba ne da kowa zai yi aiki tare don sabon tsarin tsarin mulki na ɗan adam, da gaske yana iya tabbatar da zaman lafiya da jituwa tsakanin mutane, da kuma ci gaban su gaba ɗaya? Amma bari a sami rashin fahimta. Wannan baya nufin rubuta kundin tsarin mulki na babbar-Duniya. —KARYA JOHN BULUS II, Sako don Ranar Zaman Lafiya ta Duniya, 2003. Vatican.va
Don haka a nan akwai haɗari, da kuma faɗakarwa mai mahimmanci a cikin sabon fassarar Paparoma Benedict: shin wannan sabon tsarin duniya, a zahiri, zai buɗe ƙofofin ne Almasihu, ko rufe su? Humanan Adam yana cikin mawuyacin hali na mararraba:
Paul VI ya fahimci a fili cewa batun zamantakewar jama'a ya zama gama gari kuma ya fahimci alaƙar da ke tsakanin kwazo da halayyar ɗan adam, da kuma kyakkyawar manufar kirista ta iyali ɗaya na mutane cikin haɗin kai da 'yan uwantaka.. -Caritas a cikin Veritates, n 13
Mun ga a nan an banbanta bayyananniya: tsakanin tsakanin daidaituwar mutumtaka, da kuma na “dangin mutane” bisa kyakkyawan tsarin kirista na sadaka sun rayu cikin gaskiya. Sauƙaƙewa ɗaya bai isa ba:
Yayinda al'umma take cigaba da dunkulewa waje guda, hakan yasa muka zama makwabta amma bai maida mu yan uwan juna ba. —POPE Faransanci XVI, Caritas a cikin Veritates, n 19
'Yan Adam na boko suna neman sanya mu maƙwabta, amma ba lallai bane mu zama na kirki; Kiristanci, a haƙiƙa, yana neman sanya mu cikin iyali. A zahiri, ashe ba za mu iya cewa Yesu ya gabatar da wannan hangen nesan ba game da sabuwar duniya daidai cikin Linjila?
Bawai kawai nake musu addu’a ba, amma kuma domin wadanda zasu gaskanta da ni ta wurin maganarsu, domin duk su zama daya, kamar yadda kai Uba, kana cikina, ni kuma a cikinka, domin su ma su kasance cikinmu, duniya na iya gaskata cewa kai ne ka aiko ni. (Yahaya 17: 20-21)
Sabili da haka, sabon tsarin duniya ba “mugunta” bane a cikin kansa ko kuma kawai saboda motsi ne na duniya. Kamar yadda John Paul II ya ce,
Duniya, a priori, ba kyau ko mara kyau. Zai zama abin da mutane ke yin sa. -Adireshin ga Kwalejin Ilimin Kimiyyar Zamani, 27 ga Afrilu, 2001
Sabili da haka, Paparoma Benedict ya shimfida kyakkyawar hangen nesa da annabci cikin fatan cewa zai zama motsi "mai kyau", wanda ke maimaita tunanin Kristi da aka bayyana a cikin Injila da ƙara haske a cikin koyarwar zamantakewar Cocin. Kada ku yi kuskure, kodayake: Paparoma Benedict a fili yana ganin yiwuwar abin da ya riga ya fara bayyana yana fuskantar matsaloli da yawa kuma yana da kowane irin yuwuwar zama mugunta sosai.
CIKIN DAN ADAM
Paparoma Benedict zai iya taƙaitaccen bayani a cikin maganganun magabacinsa:
… Daidaikun mutane sune tushe, sababi da ƙarshen kowace hukuma. —POPE YAHAYA XXIII, Matar et Magistra, n. 219
Anan, to, a nan ne Paparoma Benedict da masu fada a ji a gabansa ke riƙe da hangen nesa game da Sabon Tsarin Duniya wanda ya bambanta a fili daga yawancin masu tunani na zamani: hangen nesa ne ga hidimar humanan Adam, na “manan Adam” ba kawai yanayin jiki bane-amma, amma kuma na ruhaniya.
Mutum ba ɗan kwayar zarra bace a cikin sararin samaniya ba daɗi: shi halittar Allah ne, wanda Allah ya zaɓe shi ya bashi rai marar mutuwa kuma wanda yake ƙaunarta koyaushe. Idan mutum ɗan itace ne kawai na dama ko larura, ko kuma idan ya rage burinsa zuwa iyakancewar duniyar da yake rayuwa a ciki, idan duk gaskiyar tarihi da al'ada ne kawai, kuma mutum bai mallaki yanayin da aka ƙaddara shi ba jujjuya kanta a cikin rayuwar allahntaka, to mutum na iya yin magana game da girma, ko juyin halitta, amma ba ci gaba ba. -Caritas a cikin Yan kwalliya, n. 29
Ba tare da wannan 'girman' girman 'la'akari da ci gaban al'ummomi da mutane ba, muna fuskantar barazanar busa “babbar dama” (n. 33), kamar yadda Benedict ya fada, don zama gaske mutum iyali na duniya.
… Ba tare da jagorancin sadaka a gaskiya ba, wannan karfin na duniya zai iya haifar da lalacewar da ba a taba gani ba kuma ya haifar da sabon rarrabuwa a tsakanin dan adam… bil'adama na fuskantar sabbin kasada na bautar da zalunci .. —N. 33, 26
Ta yaya ba za a sami kyakkyawan gargadi game da mummunan tsari na duniya ba?
NASAR AMURKA
Duk da haka, mutane da yawa sun damu, suna da'awar cewa Paparoma Benedict yana kira ga Majalisar Dinkin Duniya da "hakora". Abin damuwar shi ne cewa sanannen abu ne cewa Majalisar Dinkin Duniya na da tsare-tsare da yawa sabanin koyarwar Cocin, kuma tana amfani da duk wani iko da take da shi don ciyar da wata manufa ta adawa da rayuwa (yayin da wasu kuma ke da ra'ayin cewa Majalisar Dinkin Duniya na iya zama kayan aikin “ Amma dabba mafi kyau ”:
Dangane da ci gaban da bai dace ba na dogaro da juna a duniya, akwai buƙatar da ake ji da ƙarfi, ko da a cikin halin koma bayan tattalin arzikin duniya, don sake fasalin tsarin Majalisar Dinkin Duniya, kuma kamar yadda na cibiyoyin tattalin arziki da kudaden kasa da kasa, ta yadda tunanin dangi zai iya samun hakori na gaske. —N.67
Na farko, Paparoma Benedict yana kira ne da a sake “garambawul” ga Majalisar Dinkin Duniya - ba karfafawa ga halin da take ciki ba, tun da ya fahimci tun kafin ya zama Paparoma na manyan matsalolin da ke hade da Majalisar Dinkin Duniya:
… Yunƙurin gina makomar an yi ta ne ta hanyar ƙoƙari da ke jan hankali sosai daga asalin al'adar sassauƙa. A ƙarƙashin taken Sabuwar Duniya, waɗannan ƙoƙarin suna ɗaukar sanyi; suna da alaƙa da Majalisar Dinkin Duniya da kuma taronta na duniya… wanda a bayyane yake bayyana falsafar sabon mutum da sabuwar duniya… —Bardinal Joseph Ratzinger (POPE BENEDICT XVI), Linjila: Fuskantar Rikicin Duniya, by Mazaje Ne Michel Schooyans, 1997
Falsafa wani lokaci yakan yi hannun riga da tsarin dabi'a da na ɗabi'a.
Abu na biyu, shine "tunanin dangin al'ummai" wanda yake hango samun hakora. Wato, dangi na gaskiya mai al'adu daban-daban, masu taimakon juna cikin ruhin hadin kai, karimci, da 'yanci na gaskiya wanda ya danganci sadaka cikin gaskiya da kuma adalci na kwarai wanda ke kiyaye amfanin kowa. Shi ne ba kira ga iko guda daya don aiwatar da cikakken iko akan kowane bangare na wannan dangi na al'ummu, amma tarwatsewar iko ko "reshe."
Don kar a samar da wani karfi na duniya mai hadari da dabi'ar zalunci, dole ne a tabbatar da shugabancin dunkulewar duniya baki ɗaya, an bayyana shi a cikin matakan da yawa kuma ya haɗa da matakai daban-daban waɗanda zasu iya aiki tare. Haɗin kai duniya tabbas yana buƙatar iko, gwargwadon yadda yake haifar da matsalar maslahar gama gari ta duniya wacce ke buƙatar bin ta. Dole ne a tsara wannan hukuma ta hanyar reshe kuma a rarrabe, idan ba keta hurumin 'yanci ba ne ... -Caritas a cikin itateididdiga, n.57
DAN GANIN DAN ADAM
Ikklesiyar Paparoman na iya zama kamar mai kyakkyawan fata ne a cikin 'al'adunmu na mutuwa.' Amma ana iya samunta, ya tunatar da mu, ta hanyar ikon Allah kawai.
A gefe guda, kin Allah ga akida da rashin yarda da rashin tunani, rashi ga Mahalicci kuma yana cikin kasadar rashin kulawa da kimar mutum, hakan ya zama wasu manyan matsaloli da ke haifar da ci gaba a yau. Humanan Adam wanda ya keɓe Allah mutumtaka ce ta ɗan adam. -Caritas a cikin itateididdiga, n 78
Kuma ta haka ne, Allah ya tayar da annabawa a wannan zamanin, shugaba a cikinsu mahaifiyarsa, don yi mana gargaɗi cewa lallai al'ummarmu ta zama "mara mutuntaka". Wannan ba tare da hangen nesa cikakke na mutum wanda ke ba da lissafi ba kawai don girman ruhaniya amma ga Tushen da Rayuwar wannan girman, muna fuskantar makoma mara tabbas. Kamar yadda John XXIII ya ce, “Keɓe daga Allah mutum ne kawai dodo, a cikin kansa da sauran mutane…” (M. et M., n. 215).
Wani dodo… kuma mai yiwuwa a dabba.
LITTAFI BA:
- Raba cikin sani: Raba cikin lamiri by Michael D. O'Brien
Na gode!
