Tsarkake Tsarkakewa, Giovanni Battista Tiepolo (1767)
ABIN ka ce? Wancan Maryamu ita ce da mafaka da Allah yake ba mu a waɗannan lokutan? [1]gwama Fyaucewa, da Ruse, da kuma 'Yan Gudun Hijira
Yana kama da bidi'a, ba haka bane. Bayan duk wannan, shin Yesu ba shine mafakar mu ba? Shin ba shine “matsakanci” tsakanin mutum da Allah ba? Shin ba sunansa bane kadai wanda aka sami ceton mu dashi? Shin ba shine mai ceton duniya ba? Haka ne, duk wannan gaskiya ne. Amma yaya Mai Ceto yana so ya cece mu abu ne daban. Yaya ana amfani da cancantar Gicciye gaba ɗaya labari ne mai ban al'ajabi, kyakkyawa, kuma mai ban mamaki. A cikin wannan aikace-aikacen fansarmu ne Maryamu ta sami matsayinta a matsayin rawanin gwaninta na Allah a fansa, bayan Ubangijinmu da kansa.
BABBAN MAGANA AKAN MARYAM
Jin da yawa daga Kiristocin Ikklesiyoyin bishara shine cewa Katolika ba wai kawai suyi ma'amala da Maryama ba ne, amma wasu sun gaskata cewa har ma muna bauta mata. Kuma dole ne mu yarda, a wasu lokuta, Katolika suna ba da fifiko ga Maryamu fiye da heranta. Paparoma Francis kamar haka ya nuna bukatar daidaito idan ya zo ga al'amuran imaninmu domin kada mu…
… Magana game da doka fiye da alheri, game da Ikilisiya fiye da Almasihu, ƙari game da Paparoma fiye da maganar Allah. —KARANTA FANSA, Evangeli Gaudium, n 38
Ko ƙari game da Maryamu fiye da Yesu, gabaɗaya magana. Amma kuma yana iya tafiya ta wata hanyar, cewa an rage darajar wannan Matar da cutarwa. Don Maryamu babbar yarjejeniya ce kamar yadda Ubangijinmu yake sanya ta.
Maryamu yawancin lokuta masu wa'azin bishara suna ganin Maryamu a matsayin kawai wani sabon mutum na Sabon Alkawari wanda, kodayake yana da damar haihuwar Yesu, bashi da wani muhimmin mahimmanci bayan haihuwar budurwa. Amma wannan shine yin watsi da ba kawai alamar alama mai ƙarfi ba amma ainihin aikin Uwa 
Maryamu - wacce ke…
… Aikin gwanin missiona da Ruhu cikin cikar lokaci. -Catechism na cocin Katolika (CCC), n 721
Me ya sa ta zama “gwaninta cikin aikin” Allah? Domin Maryama ita ce type da kuma image na Cocin kanta, wanda shine Amaryar Kristi.
A cikin ta muna tunanin abin da Ikilisiyar ta riga ta kasance a cikin sirrinta a kan "hajjin bangaskiya," da abin da za ta kasance a cikin mahaifarta a ƙarshen tafiyarta. -Catechism na cocin Katolika (CCC), n 972
Mutum na iya cewa ita ce jiki na Cocin kanta gwargwadon yadda mutanenta suka zama “sacrament na ceto” na zahiri. Domin ta wurinta ne Mai Ceto ya shigo duniya. Haka nan, ta wurin Ikklisiya ne Yesu ya zo gare mu a cikin Sadaka.
Don haka [Maryamu] “babba ce kuma member cikakkiyar memba ta Cocin”; hakika, ita ce "fahimtar abin koyi" (typus) na Ikilisiya. -CCC, n 967
Amma kuma, ta fi alama ta abin da Cocin ta kasance, kuma ya zama; ita, kamar yadda yake, a layi daya jirgin ruwa na alheri, aiki kusa da tare da Ikilisiya. Mutum na iya faɗin hakan, idan Ikilisiyar "ƙungiya" ta rarraba sacramental falala, Uwargidanmu, ta wurin matsayinta na uwa da mai roƙo, tana aiki azaman mai rarraba ta m alherin.
Matsayi na hukuma da kwarjini suna da mahimmanci kamar yadda yake ga tsarin mulkin Cocin. Suna ba da gudummawa, kodayake sun bambanta, ga rayuwa, sabuntawa da tsarkakewar mutanen Allah. —ST. YAHAYA PAUL II, L'Osservatore Romano, 3 ga Yuni, 1998; sake bugawa a Gaggawar Sabon Bishara: Amsa Kira, na Ralph Martin, shafi na. 41
Na ce Maryamu ita ce “mai rarrabawa” ko, abin da Catechism ke kira “Mediatrix” [2]gwama CCC, n 969 na waɗannan alherin, daidai saboda mahaifiyarta da Kristi ya ba ta ta hanyar haɗuwa da Ruhu Mai Tsarki. [3]cf. Yawhan 19:26 Daga kanta, Maryamu wata halitta ce. Amma haɗe ta da Ruhu, ita wadda ke “cike da alheri” [4]cf. Luka 1: 28 yana 
zama tsarkakakakakakakakakakakakakakakakku awangwamun kyaututtukan alheri, wanda mafi mahimmanci shine kyautar ɗanta, Ubangijinmu da Mai Cetonmu. Don haka yayin da alherin "sacramental" ke zuwa ga masu aminci ta wurin sacramental firist, wanda Paparoma shi ne sanannen shugabanta bayan Kristi, “karimci” alherin na faruwa ne ta hanyar tsarin firist na sufi, wanda Maryamu ita ce fitacciyar shugaban bayan Almasihu . Ita ce “mai kwarjini” ta farko, za ku iya cewa! Maryamu tana wurin, tana yi wa jariri coci a ranar Fentikos.
Takauke zuwa sama ba ta ajiye wannan ofishin ceton ba amma ta wurin yawan roƙo da take yi na ci gaba da kawo mana kyaututtukan ceto na har abada. -CCC, n 969
Don haka, idan Maryamu kwatankwacin Cocin ne, kuma Magisterium tana koyar da cewa "Cocin a wannan duniyar shine sacrament na ceto, alama ce da kayan aikin tarayya da Allah," [5]Catechism na cocin Katolika, n 780 sannan zamu iya kuma cewa Uwa mai Albarka itace a sacrament na ceto a hanya ta musamman da kadaici. Ita ma "alama ce da kayan aikin sadarwar Allah da mutane." Idan Paparoma ne a bayyane alamar haɗin Church, [6]CCC, 882 Maryama ita ce Marar ganuwa ko kuma alamar haɗin kai mai girma kamar “uwar mutane”.
Haɗin kai yana da mahimmanci na Ikilisiya: 'Menene irin ban mamaki! Akwai Uba ɗaya na sararin samaniya, Lissafi ɗaya na sararin samaniya, da kuma Ruhu Mai Tsarki ɗaya, ko'ina yana ɗaya kuma iri ɗaya ne; akwai kuma wata budurwa da ta zama uwa, kuma ya kamata in kira ta "Ikilisiya." ' —St. Clement na Alexandria, cf. CCC, n 813
A CIKIN LITTAFI MAI TSARKI
Bugu da ƙari, tsattsauran ra'ayi ne wanda ya haifar da lalacewar waɗannan gaskiyar game da Maryamu har ma da Ikilisiyar kanta. Ga mai tsatstsauran ra'ayi, babu ɗaukaka sai ga Allah. Wannan gaskiyane muddin namu bauta na Allah kadai: Uba, Da, da Ruhu Mai Tsarki. Amma kada ku yarda da karyar cewa Allah baya raba ɗaukakarsa tare da Ikilisiya, ma'ana, aikin ikon ikonsa na ceton-kuma kariminci a wancan. Gama kamar yadda St. Paul ya rubuta, mu 'ya'yan Maɗaukaki ne. Kuma…
… In 'ya'ya ne, to, magada ne, magadan Allah ne kuma masu tarayyar tare da Kristi, in dai kawai za mu sha wahala tare da shi domin mu ma a ɗaukaka mu tare da shi. (Rom 8:17)
Kuma wanene ya sha wahala fiye da mahaifiyarsa wacce “takobi zai sara”? [7]Luka 2: 35
Kiristoci na farko sun fara fahimtar cewa Budurwa Maryamu ita ce “sabuwar Hauwa’u” wanda littafin Farawa ya kira “uwar masu rai duka.” [8]cf. Far 3:20 Kamar yadda St. Irenaeus ta ce, "Kasancewa mai biyayya sai ta zama sanadin ceto ga kanta da kuma ga dukkan 'yan adam," yana ɓata rashin biyayya na Hauwa. Don haka, suka sanya wa Maryamu sabon taken: “Uwar rayayyu” kuma suna yawan cewa: “Mutuwa ta Hauwa’u, rayuwa ta wurin Maryamu.” [9]Katolika na cocin Katolika, n 494
Har yanzu, babu ɗayan wannan da ya ƙi kulawa ko ya rufe gaskiyar cewa Tirniti Mai Tsarki shine tushen asalin duk na Maryamu, kuma hakika, ɗaukacin Ikklisiya cikin ɗaukakar aikin Almasihu. [10]gani CCC, n 970 Don haka "Rayuwa ta hanyar Maryamu," ee, amma rayuwar da muke magana akan shine rayuwar Yesu Almasihu. Maryama, to, tana da damar shiga cikin wannan rayuwar zuwa duniya. Kuma haka muke.
Misali, St. Paul ya danganta ga aikinsa na bishop na Ikilisiya wani “mahaifiya”:
'Ya'yana, domin su na sake yin wahala har zuwa lokacin da aka bayyana Almasihu a cikinku. (Gal 4:19)
Tabbas, ana kiran Ikilisiya sau da yawa "Ikilisiyar Uwa" saboda matsayinta na uwa a ruhaniya. Waɗannan kalmomin bai kamata su ba mu mamaki ba, domin Maryamu da Ikilisiya madubi ne na juna, sabili da haka, suna tarayya cikin “uwaye” na kawo “duka Kiristi” -Christus totus -cikin duniya. Don haka kuma mun karanta:
… Dragon ya yi fushi da matar kuma ya tafi yaƙi da shi sauran zuri'arta, wadanda ke kiyaye dokokin Allah kuma suna yin shaidar Yesu. (Rev. 12:17)
Kuma zai ba ku mamaki kenan cewa Maryamu da Ikilisiya duka suna cikin ragargaza kan Shaiɗan — ba Yesu kaɗai ba?
Zan sanya ƙiyayya tsakaninka [Shaidan] da matar… za ta murkushe ka… Ga shi, na ba ka ikon 'taka macizai' da kunamai da kuma cikakken ƙarfin maƙiyi kuma babu abin da zai cutar da ku. (Farawa 3:15 daga Latin; Luka 10:19)
Zan iya ci gaba tare da wasu Nassosi, amma na riga na rufe yawancin wannan filin tuni (duba Karatu mai dangantaka a ƙasa). Babban dalili anan shine fahimtar dalilin da yasa Maryama da mafaka Amsar ita ce saboda haka ma Cocin. Madubin biyu juna.
MAI SHI
Me yasa Mahaifiyar mai albarka ta bayyana a Fatima cewa Zuciyarta mai-tsabta ita ce mafakarmu? Saboda tana yin madubi, a matsayinta na sirri, menene Ikilisiya a cikin mahaifiyarta: mafaka da dutse. Coci shine mafakar mu domin, da farko, a cikin ta mun sami cikakkiyar cikakkiyar gaskiya. Convert da Ba'amurke mai ba da shawara kan siyasa, Charlie Johnston, ya lura:
Lokacin da nake cikin RCIA, na karanta a bayyane - a cikin gaskiya, a farkon makonnin, ina ƙoƙarin neman “kama” a cikin Katolika. Na karanta kusan litattafai 30 masu yawa na tiyoloji da encyclicals da iyayen Coci cikin kusan fiye da kwanaki 30 a cikin wannan ƙoƙarin. Na tuna da yadda nake al'ajabin ban mamaki na gano cewa, koda tare da wasu mawuyacin maza lokaci-lokaci suna rike da mukamin Paparoma, a cikin shekaru 2000 ba a sami saɓani da koyarwar ba. Na yi aiki a siyasa - Ba zan iya ambaton babbar kungiyar da ta wuce shekaru 10 ba tare da wata muhimmiyar sabawa ba. Wannan alama ce mai ƙarfi a gare ni cewa lallai wannan jirgin ruwan Kristi ne, ba na mutum ba.
Ba gaskiya kadai ba, amma daga Cocin Katolika mun kuma karbi alheri mai tsarkakewa a Baftisma, gafara cikin Ikirari, Ruhu Mai Tsarki a Tabbatarwa, warkarwa a Shafe, da ci gaba da gamuwa da Yesu Kiristi a cikin Eucharist. Maryamu, a matsayin Mahaifiyarmu, tana ci gaba da jagorantar mu cikin kusanci, na sirri, da kuma na sihiri ga wanda shine Hanya, Gaskiya, da Rai.
Amma me yasa Mamanmu ba ta faɗi Zuciyar ta ba da kuma Ikilisiya ya zama mafakarmu a waɗannan lokutan? Saboda Cocin a wannan karnin da ya gabata tun lokacin da aka bayyana a cikin 1917 ya fuskanci mummunan rikici. Bangaskiya tana da 
kasance duka amma an rasa a wurare da yawa. "Hayakin shaidan" ya shiga Cocin, in ji Paul VI. Kuskure, ridda, da rikicewa sun bazu ko'ina. Amma abin mamaki, duk cikin wannan - kuma wannan ra’ayi ne kawai - Na sadu da dubban Katolika a duk Arewacin Amurka, kuma na gano cewa a cikin rayukan da ke da cikakkiyar ibada ga Maryamu, mafi yawansu suna aminci bayin Kristi, da Cocinsa, da koyarwarta. Me ya sa? Domin Uwargidanmu mafaka ce da ke kiyayewa da jagorantar hera intoanta zuwa Gaskiya kuma tana taimaka musu su zurfafa ƙaunar su ga Kristi Yesu. Na san wannan ta hanyar kwarewa. Ban taɓa son Yesu fiye da lokacin da ni ma nake ƙaunar wannan Uwar ba.
Uwargidanmu kuma ita ce mafakarmu a cikin waɗannan lokutan daidai saboda Ikilisiya za ta sha wahala mai zafi a duk faɗin duniya-kuma yana da kyau a Gabas ta Tsakiya. Lokacin da babu tsarkakakkun hadayu, lokacin da babu gine-gine don yin addu'a a ciki, lokacin da firistoci ke da wahalar samu… ta zai zama mana mafaka. Haka kuma, lokacin da Manzanni suka watse suka rikice, ashe ba ita ce ta fara tsayawa tsaye a ƙasan Gicciyen da Yahaya da Maryamu Magadaliya suka matso kusa da ita ba? Hakanan za ta zama mafaka a ƙarƙashin Gicciyen sha'awar Ikilisiya. Ta, wanda Cocin ma ta kira "akwatin alkawari", [11]CCC, n 2676 Shima zai zama jirgin aminci.
Amma kawai don ya jefa mu cikin Babban Mafaka da Tashar Tashar Lafiya na kauna da jinkan Kristi.
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