Fahimtar Giciye

 

TUNA BANGAREN MATARMU TA AZABA

 

"KYAUTATA shi. " Wannan ita ce amsar Katolika da muka fi ba wasu waɗanda ke wahala. Akwai gaskiya da dalili game da dalilin da yasa muke faɗar ta, amma muna aikatawa gaske fahimci abin da muke nufi? Shin da gaske mun san ikon wahala in Almasihu? Shin da gaske muna “samun” Gicciye?

Yawancinmu muna Tsoron Kira, tsoron Shiga Cikin Zurfi saboda muna jin cewa Kiristanci shine kyakkyawan ruhaniyan masochistic inda muke barin duk wani jin daɗin rayuwa, kuma kawai, muna wahala. Amma gaskiyar ita ce, ko kai Krista ne ko ba Kirista ba, za ka sha wahala a wannan rayuwar. Cuta, bala'i, cizon yatsa, mutuwa… ta zo ga kowa da kowa. Amma abin da Yesu ya yi, ta hanyar Gicciye, ya juya wannan duka zuwa nasara mai daraja. 

A gicciye akwai nasarar Loveauna… A ciki, a ƙarshe, akwai cikakkiyar gaskiya game da mutum, ƙimar mutum ta gaskiya, baƙin ciki da girmansa, ƙimar da farashin da aka biya shi. —Cardinal Karol Wojtyla (ST. JOHN PAUL II) daga Alamar Sabanin, 1979 shafi na. ?

Bani dama, don haka, in warware wannan jumla domin muyi fatan fahimtar darajar da iko na gaskiya cikin haɗuwar wahalarmu. 

 

Cikakkiyar GASKIYA AKAN MUTUM

I. “ainihin mutuncin mutum… ƙimar sa”

Gaskiya ta farko kuma mafi mahimmanci game da Gicciye ita ce ana son ka. Wani ya mutu da gaske don ƙaunarku, da kanku. 

Daidai ta hanyar yin tunani game da jinin Kristi mai tamani, alamar ƙaunarsa mai ba da kansa (K. Yoh 13:1), mai imani yana koyon ganewa da kuma kimanta kusan darajar Allah na kowane mutum kuma yana iya yin furci tare da sabon mamaki da kuma godiya mai ban mamaki: 'Yaya darajar mutum dole ne a gaban Mahalicci, idan har ya sami Babban Mai Fansa' In kuwa Allah ya ba da Sonansa, haifaffe shi kaɗai, domin kada mutumin nan ya 'lalace, sai dai ya sami rai madawwami'! —ST. POPE YAHAYA PAUL II, Bayanin Evangelium, n 25

Darajarmu ta ta'allaka ne da gaskiyar cewa an yi mu cikin surar Allah. Kowannenmu, jiki, rai, da ruhu, suna nuna Mahaliccin ne da kansa. Wannan "darajar Allah" shine kawai ba abin da ya haifar da hassadan Shaidan da ƙiyayyar ɗan adam ba, amma abin da ya haifar da Uba, Sona da Ruhu Mai Tsarki don ƙulla makirci ga babban aikin ƙauna ga ɗan adam da ya faɗi. Kamar yadda Yesu ya ce wa St. Faustina, 

Idan har mutuwata bata tabbatar maka da soyayyata ba, me zai faru?  —Yesu zuwa St. Faustina, Rahamar Allah a Zuciyata, Diary, n. 580

 

II. "Tir da halinsa… da farashin da aka biya shi"

Gicciyen ya bayyana ba wai kawai ƙimar mutum ba, amma ƙimar muguntarsa, wato, tsanani na zunubi. Zunubi yana da sakamako biyu na jinkiri. Na farko shi ne cewa ya lalata tsarkakewar rayukanmu ta yadda nan da nan ya karya damar saduwa ta ruhaniya da Allah, wanda yake mai tsarki. Na biyu, zunubi - wanda shine rushewar tsari da dokokin da ke jagorantar rai da sararin samaniya — ya kawo mutuwa da hargitsi cikin halitta. Faɗa mini: wane mutum ne ko mace, har wa yau, da za su iya dawo da yanayin tsarkin ransa da kansu? Haka kuma, wa zai iya dakatar da tafiyar mutuwa da lalacewar da mutum ya saukar wa kansa da duniya? Alheri ne kawai zai iya yin wannan, ikon Allah ne kawai. 

Domin ta wurin alheri aka cece ku ta wurin bangaskiya, wannan kuwa ba daga gare ku yake ba; baiwar Allah ce Eph (Afisawa 2: 8)

Don haka, idan muka kalli Gicciyen, ba kawai muna ganin ƙaunar Allah a gare mu ba, amma kudin mu tawaye. Kudin daidai ne saboda, idan an halicce mu da "darajar allahntaka", to kawai Divine iya dawo da waccan darajar ta fado. 

Gama idan ta wurin laifin mutum daya mutane da yawa suka mutu, yaya alherin Allah da baiwar jinƙai na mutum ɗaya Yesu Kiristi ya cika saboda mutane da yawa. (Rom 5:15)

 

III. "Girmansa"

Kuma yanzu mun zo ga mafi ban mamaki al'amari na hadayar Kristi a kan Gicciye: ba wai kawai kyauta cece mu ba, amma gayyata don shiga cikin ceton wasu. Wannan shine girman thea andan Allah maza da mata. 

Gaskiyar ita ce kawai a cikin asirin Kalmar cikin jiki ne asirin mutum zai ɗauki haske… Kristi… ya bayyana mutum ga mutum kansa kuma ya bayyana kiransa mafi girma. -Gaudium et Spes, Vatican II, n. 22

A nan akwai fahimtar “Katolika” na wahala: Yesu bai kawar da ita ta hanyar Gicciye ba, amma ya nuna yadda mutum yake wahala ta zama hanya zuwa rai madawwami da kuma ƙarshen nuna ƙauna. Duk da haka, 

Kristi ya sami Fansa kwata-kwata kuma zuwa iyakoki amma a lokaci guda bai kawo ta kusa ba…. da alama yana daga cikin ainihin wahalar fansar Kristi cewa wannan wahala yana buƙatar kammala shi ba fasawa. —ST. POPE YAHAYA PAUL II, Salvifici Doloros, n 3, Vatican.va

Amma ta yaya za'a kammala idan ya riga ya hau zuwa sama? St. Paul ya amsa:

Ina farin ciki da wahalata saboda ku, kuma a cikin jikina na cika abin da ya ɓace a cikin wahalar Kristi saboda jikinsa, wanda shine ikilisiya Col (Kol 1:24)

Domin asirin Yesu bai zama cikakke kuma an cika su ba. Su cikakke ne, hakika, a cikin Yesu, amma ba a cikin mu ba, waɗanda suke membobinsa, kuma ba cikin Ikilisiya ba, wanda jikinsa ne mai ruhaniya. —L. John Eudes, rubutun "A kan mulkin Yesu", Tsarin Sa'o'i, Vol IV, shafi na 559

Abin da Yesu kadai iya yi shine abin yabo ga dukkan yan adam alheri da gafara wanda zai bamu ikon samun rai madawwami. Amma an ba shi nasa jikin sufi zuwa, da farko, karɓar waɗannan cancantar ta wurin bangaskiya, sannan, rarraba wadannan ni'imomin zuwa ga duniya, saboda haka zama "sacrament" a kanta. Wannan ya kamata ya canza mana ma'anar "Coci".

Jikin Kristi ba kawai tarin Kiristoci bane. Kayan aiki ne na fansa - fadada Yesu Kiristi cikin lokaci da sarari. Ya ci gaba da aikinsa na ceto ta kowane ɗayan jikinsa. Lokacin da mutum ya fahimci wannan, ya ga cewa ra'ayin "miƙa shi" ba kawai tauhidin amsa ba ne game da wahalar ɗan adam, amma dai kira ne don shiga cikin ceton duniya. –Jason Evert, marubuci, Saint John Paul Mai Girma, Masoyansa Guda Biyar; p. 177

Kamar sacrament, Ikilisiya kayan aikin Kristi ne. "Shi ma ya ɗauke ta a matsayin kayan aikin ceton kowa," "sacrament na ceto na duniya," wanda Almasihu ke "bayyana nan da nan kuma yake aiwatar da asirin ƙaunar Allah ga maza." -Katolika na cocin Katolika, n 776

Don haka kun gani, wannan shine dalilin da ya sa Shaidan ya tsoratar da mu daga gujewa daga Aljannar Getsamani har ma da inuwar gicciye… daga wahala. Saboda ya san “cikakkiyar gaskiyar game da mutum”: cewa mu (mai yuwuwa ne) ba kawai masu sa ido na Soyayya ba, amma mahalarta na ainihi, gwargwadon yadda muka yarda da haɗa wahalarmu ga Yesu Kiristi kamar membobin jikinsa na sihiri. Don haka, Shaidan yana firgita daga namiji ko mace wanda ya fahimta, sannan kuma ya rayu da wannan gaskiyar! Domin…

Raunin dukkan wahalar ɗan adam yana iya kasancewa cikin ikon Allah ɗaya wanda aka bayyana a cikin gicciyen Kristi… saboda haka kowane nau'i na wahala, wanda aka ba da sabon rayuwa ta ikon wannan Gicciyen, ya zama ba wani rauni na mutum ba amma ikon Allah. —ST. YAHAYA PAUL II, Salvifici Doloros, n 23, 26

Muna shan wahala ta kowace hanya - ɗauke da mutuwar Yesu a cikin jiki, don rayuwar Yesu ma ta bayyana a cikin jikin mu. (2 Kor.4: 8, 10)

 

TAKOBIN-BABA-TABA

Wahala kuwa, to, tana da fannoni biyu. Isaya shine zana cancantar Kiristi, Mutuwa, da Tashin Resurre iyãma cikin rayukanmu ta hanyar watsar da nufin Allah, na biyu, zana waɗannan cancanta ga wasu. A gefe guda, don tsarkake rayukanmu, na biyu kuma, zana alheri don ceton wasu. 

Wahala ce, fiye da komai, wanda ke share hanya don alheri wanda ke canza rayukan mutane. —ST. YAHAYA PAUL II, Salvifici Doloros, n 27

If "Ta wurin alheri an cece ku ta wurin bangaskiya," ^[1]Eph 2: 8 to, bangaskiya cikin aiki ita ce gicciyen gicciyenku na yau da kullun (wanda ake kira "ƙaunar Allah da maƙwabta"). Wadannan kullun gicciye sune hanyar da ake kashe “tsohon kai” ta hanyar takobi mai kaifin bijirewa don “sabon mutum”, ainihin hoton Allah wanda aka halicce mu, zai iya dawowa. Kamar yadda Bitrus ya ce, "An kashe shi cikin jiki, an rayar da shi cikin ruhu." (1 Bit. 3:18) Hakan ma ya kamata mu yi. 

To, ku kashe sassan jikinku na duniya: lalata, ƙazanta, sha’awa, muguwar sha’awa, da haɗama ta bautar gumaka… Ku daina yi wa junanku ƙarya, tun da yake kun ɗauke tsohon halinku da ayyukanta kuma kun sa. akan sabon kai, wanda ake sabuntawa, don ilimi, a surar mahaliccin sa. (Kol 3: 5-10)

Saboda haka, tunda Almasihu ya sha wuya a jiki, ku ɗauki ɗamara da irin wannan halin 1 (3 Bitrus 1: XNUMX)

Sauran gefen takobi shi ne cewa, lokacin da muka zaɓi hanyar ƙauna maimakon yaƙi da wasu, hanyar nagarta maimakon mugunta, amincewa da cuta da masifu maimakon ƙin yarda da yardar Allah… za mu iya “miƙa” ko runguma ga wasu da hadaya da kuma radadin da wadannan wahalhalu ke kawowa. Don haka, karɓar cuta, yin haƙuri, ƙin yarda, ƙin fitina, jure bushewa, riƙe harshe, karɓar rauni, neman gafara, karɓar wulakanci, kuma sama da komai, yiwa waɗansu hidima a gaban kai… su ne gicciyen yau da kullun da ke yin “Cika abin da ya rasa cikin shan wuya na Kristi.” Ta wannan hanyar, ba kawai ƙwaya ta alkama - "Ni" - ta mutu ba, don ɗaukar 'ya'yan tsarki, amma "kuna iya samun abubuwa da yawa daga Yesu Kiristi ga waɗanda ba za su iya buƙatar taimako na zahiri ba, amma waɗanda yawanci suke cikin tsananin bukatar taimako na ruhaniya. ” ^[2]Cardinal Karol Wojtyla, kamar yadda aka ambata a ciki Saint John Paul Mai Girma, Masoyansa Guda Biyar na Jason Evert; p. 177

Wahala “miƙa” yana taimaka wa waɗanda in ba haka ba ba sa neman alheri. 

 

Murnan gicciye

Na ƙarshe, tattaunawa game da Gicciye zai faɗi gaba ɗaya idan bai haɗa da gaskiyar da koyaushe ke haifar da ita ba Tashin matattu, wato, zuwa ga farin ciki. Wannan shine rikice-rikice na Gicciye. 

Saboda farin cikin da ke gabansa ya jimre da gicciye, yana ƙyamar abin kunyar sa, kuma ya zauna a hannun dama na kursiyin Allah… A lokacin, duk horo yana da alama ba abin farin ciki ba amma don ciwo, duk da haka daga baya ya kawo amintaccen 'ya'yan itace na adalci ga waɗanda aka horar da su. (Ibran 12: 2, 11)

Wannan ita ce “sirrin” rayuwar Kirista da Shaidan yake so ya ɓoye ko ya ɓoye wa mabiyan Kristi. Karya ne cewa wahala zalunci ne wanda ke haifar da hana farin ciki. Maimakon haka, shan wahala a cikin mutum yana da tasirin tsarkakewa zuciya da yin sa m na karbar farin ciki. Ta haka ne, lokacin da Yesu ya ce "bi ni", A ƙarshe yana nufin yin biyayya da dokokinsa, wanda ya shafi ainihin mutuwa ga kai don bi shi zuwa kuma ta hanyar Kalvary, don ku "Farin ciki na iya zama cikakke." ^[3]cf. Yawhan 15:11

Kiyaye dokokin…. yana nufin cin nasara da zunubi, mummunar ɗabi'a ta fuskoki daban-daban. Kuma wannan yana haifar da tsarkakewar ciki a hankali…. Tare da shudewar lokaci, idan muka dage da bin Kiristi malaminmu, muna jin ƙarancin nauyi game da gwagwarmaya da zunubi, kuma muna jin daɗin ƙara haske na allahntaka wanda ya mamaye dukkan halitta. —ST. YAHAYA PAUL II, Orywaƙwalwar ajiya da Shaida, shafi na 28-29

“Hanya” zuwa ga farin ciki na rai madawwami, wanda ke farawa ko a nan duniya, shine hanyar Gicciye. 

Za ka nuna mani hanyar rai, cike da farin ciki a gabanka… (Zabura 16:11)

A kan wannan Tunawa da Uwargidanmu na baƙin ciki, bari mu juya zuwa gare ta wanda shine "surar Cocin da ke zuwa." ^[4]Paparoma Benedict XVI, Kallon Salvi,n.50 A can ne, a cikin inuwar gicciye, takobi ya sara wa zuciyarta. Kuma daga wannan zuciyar "cike da alheri ”wanda da son rai ya haɗa wahalarta da toanta, ta zama a cikin kanta matsakanci na alheri. ^[5]cf. “Wannan uwayen Maryamu a cikin tsari na alheri na ci gaba ba tare da yankewa ba daga yardar da ta ba da aminci a Annunciation kuma wanda ta ci gaba ba tare da girgizawa ba a ƙarƙashin gicciye, har zuwa madawwamiyar cikar zaɓaɓɓu. Takauke zuwa sama ba ta ajiye wannan ofishin ceton ba amma ta wurin yawan roƙo da take yi na ci gaba da kawo mana kyaututtukan ceto na har abada. . . . Saboda haka ana kiran Budurwa Mai Albarka a cikin Cocin ƙarƙashin taken Lauya, Mataimaki, Mai Amfani, da Mediatrix. ” (CCC, n 969 n)   Ta zama, bisa ga umarnin Kristi, Uwar dukkan mutane. Yanzu mu ta wurin baftismarmu, waɗanda aka bamu “Kowace albarka ta ruhaniya cikin sammai,” ^[6]Eph 1: 3 an kira mu don ba da damar takobin wahala ta huda zuciyarmu ta yadda, kamar Uwar Maryamu, mu ma za mu shiga cikin fansar ɗan adam tare da Kiristi Ubangijinmu. Domin…

Wannan wahala ce da ke ƙone tare da cinye mugunta tare da harshen wuta na soyayya kuma yana fitarda ma daga zunubi babban fura mai kyau. Duk wahalar ɗan adam, duk ciwo, duk rashin ƙarfi yana ƙunshe da kansa alkawarin ceto, alkawarin farin ciki: "Yanzu ina farin ciki da wahalata saboda ku," ya rubuta St. Paul (Kol 1:24).—ST. YAHAYA PAUL II, Orywaƙwalwar ajiya da Shaida, shafi na 167-168

 

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