AT lokacin da “addini” a duniya ke daure bama-bamai a jikinsu suna ta tayar da kansu; lokacin da ake harba makamai masu linzami da sunan haƙƙin ƙasa na Littafi Mai Tsarki; lokacin da aka fitar da maganganun nassi daga mahallin don tallafawa haƙƙin son kai – Paparoma Benedict encyclical akan so yana tsaye azaman fitila mai haske mai ban mamaki a cikin duhun tashar jiragen ruwa na duniya.
This is how all will know that you are my disciples, if you have love for one another.
(Yahaya 13: 35)
AS Na taka hanyar zuwa Communion da safiyar yau, na ji kamar gicciyen da nake ɗauke da shi an yi shi da kankare.
Yayin da na ci gaba da komawa kan leken, sai idanuna suka kai kan wani gunki da aka saukar da shanyayyen mutumin a gadonsa zuwa ga Yesu. Nan da nan na ji haka Ni mutum ne shanyayye.
Mutanen da suka saukar da shan inna ta cikin rufin zuwa gaban Kristi sunyi hakan ta wurin aiki tuƙuru, bangaskiya, da juriya. Amma shanyayyen ne kaɗai ba ya yin komai sai kallon Yesu cikin rashin ƙarfi da bege - wanda Kristi ya ce,
“An gafarta muku zunubanku…. Tashi ka ɗauki shimfiɗarka ka tafi gida. ”
KRISTI ba akida ba ce; shi ne fuskar.
Kuma fuskar ita ce Love.
Na kasance wucewa ta talabijin yayin da yarana ke kallon “Dawowar Sarki” —Sashe na III na Ubangijin Zobba—Lokacin da ba zato ba tsammani kalmomin Gandolf suka yi tsalle daga allo zuwa cikin zuciyata:
Abubuwa suna tafiya wadanda baza'a iya gyara su ba.
Na tsaya cikin sautuna don sauraro, ruhuna yana ci min rai:
Yana da zurfin numfashi kafin faduwa…Wannan zai zama ƙarshen Gondar kamar yadda muka san shi…Come Mun zo gare ta a ƙarshe, babban yakin zamaninmu…
Daga nan sai wani hobi ya hau hasumiyar tsaro don kunna wutar gargaɗin — siginar don faɗakar da mutanen tsakiyar duniya su shirya don yaƙi.
Allah ya kuma aiko mana da “hobbits” - ƙananan yara waɗanda mahaifiyarsa ta bayyana gare su kuma ta umurce su da su kunna wutar gaskiya su haskaka, don haske ya haskaka cikin duhu… Lourdes, Fatima, da kuma kwanan nan, Medjugorje ya tuna ( wanda ke jiran izinin Ikilisiya na hukuma).
Amma wani “hobbit” yaro ne a cikin ruhu kawai, kuma rayuwarsa da kalmominsa sun ba da babban haske a duk faɗin duniya, har ma cikin inuwar duhu:
Yanzu muna tsaye ne a gaban mafi girman rikice-rikicen tarihin da ɗan adam ya shiga. Ba na tsammanin cewa da'irori masu yawa na al'ummar Amurka ko kuma na kiristoci mabiya addinin Kirista sun fahimci wannan sosai. Yanzu haka muna fuskantar arangama ta ƙarshe tsakanin Cocin da masu adawa da Ikilisiyar, na Injila da kuma Injila. Wannan arangama tana cikin shirye-shiryen azurta Allah. Gwaji ne wanda duk Cocin. . . dole ne ya ɗauka —Cardinal Karol Wotyla wanda ya zama Paparoma John Paul II shekaru biyu bayan haka; sake buga shi Nuwamba 9, 1978, fitowar The Wall Street Journal
MAI GIRMA rarrabuwa yana faruwa a duniya a yau. Dole mutane su zabi bangarorinsu. Yana da farko rabo daga halin kirki da kuma social dabi'u, na Bishara ka'idoji da zamani zato.
Kuma daidai ne abin da Kristi ya faɗa zai faru ga iyalai da al'ummomi lokacin da suka fuskance shi:
Kuna tsammani na zo ne domin in kawo salama a duniya? A'a, ina gaya muku, sai dai rarrabuwa. Daga yanzu gidan mai mutum biyar za a raba, uku a kan biyu biyu a kan uku… (Luka 12: 51-52)
I ji kamar kowane sa'a yana kirgawa yanzu. Cewa aka kira ni zuwa juyi mai juyi. Abu ne mai ban mamaki, amma duk da haka yana da farin ciki sosai. Kristi yana shirya mu don wani abu… wani abu m.
Yes, repentance is more than penitence. It is not remorse. It is not just admitting our mistakes. It is not self-condemnation: "What a fool I've been!" Who of us has not recited such a dismal litany? No, repentance is a moral and spiritual revolution. To repent is one of the hardest things in the world, yet it is basic to all spiritual progress. It demands the breaking down of pride, self-assurance, and the innermost citadel of self-will.(Katarina de Hueck Doherty, Sumbatan Kristi)
BAYAN Furtawa a yau, hoton filin daga ya faɗo a zuciya.
Abokan gaba suna harba mana makamai masu linzami da harsasai, suna yi mana barna da yaudara, jarabobi, da zargi. Yawancin lokaci muna samun kanmu da rauni, zubar jini, da nakasassu, muna jin tsoro a cikin ramuka.
Amma Kristi ya jawo mu cikin Bunker na Ikirari, sa'annan… ya sa bam na alherin sa ya fashe a yankin ruhaniya, ya lalata nasarorin abokan gaba, ya dawo da ta'addancin mu, ya kuma sake sanya mu a cikin wannan kayan yakin ruhaniya wanda yake bamu damar sake shiga ciki. wadanda "mulkoki da ikoki," ta wurin bangaskiya da Ruhu Mai Tsarki.
Muna cikin yaƙi. Yana da Hikima, ba tsoratarwa ba, don yawaita Banki.
THE kalmomin St. Elizabeth Anne Seton ci gaba da ringi a kaina:
Be above the vain fears of nature and efforts of your enemy. You are children of eternity. Your immortal crown awaits you, and the best of Fathers waits there to reward your duty and love. You may indeed sow here in tears, but you may be sure there to reap in joy.(Daga wani taro zuwa ga daughtersa daughtersanta mata na ruhaniya)
CIGABA…
Rayuwarmu kamar tauraruwar mai harbi take. Tambayar – tambayar ta ruhaniya – tana cikin wane yanayi ne wannan tauraruwar zata shiga.
Idan abubuwan duniya suka cinye mu: kuɗi, tsaro, iko, dukiya, abinci, jima'i, batsa pornography to, muna kama da wannan yanayin wanda yake ƙonewa cikin yanayin duniya. Idan har Allah ya cinye mu, to muna kamar meteor wanda muke niyyar zuwa rana.
Kuma ga bambanci.
Jirgin farko, wanda jarabobin duniya suka cinye shi, daga ƙarshe ya tarwatse ya zama ba komai. Na biyu meteor, kamar yadda ya zama cinye tare da Yesu .an, baya wargajewa. Maimakon haka, sai ta faɗa cikin harshen wuta, ta narke ta zama ɗaya da witha.
Na farkon ya mutu, yana yin sanyi, duhu, kuma ba shi da rai. Na karshen yana rayuwa, yana zama dumi, haske, da wuta. Na farkon yana da annuri a idanun duniya (na ɗan lokaci)… har sai da ya zama ƙura, yana ɓacewa cikin duhu. Latterarshen yana ɓoye kuma ba a lura da shi, har sai ya kai ga haskoki na ,an, wanda aka fyauce shi har abada cikin tsananin haskensa da kaunarsa.
Sabili da haka, da gaske akwai tambaya guda ɗaya a rayuwa mai mahimmanci: Me ke cinye ni?
What profit would there be for one to gain the whole world and forfeit his life?(Matt 16: 26)
Yau da dare, kuma, Ina jin gaggawa don kawar da duk wani abin da zai raba hankali da kuma munanan halayen da nake har yanzu. Akwai wadatattun ni'imomi a wurin don yin hakan - na yi imani, ga duk wanda ya tambaya da gaskiya.
Babu lokacin ɓatawa. Dole ne mu fara yanzu shirya abin da ke zuwa “kamar ɓarawo da dare”. Kuma me ke zuwa?
Bari wanda yake da idanu, gani; wanda yake da kunnuwa, listen.
THE Ubangiji yana ganin sha'awa na zuciyarmu. Yana ganin burinmu na zama na kirki.
Sabili da haka, duk da gazawarmu, har ma da yin zunubi, yana gudu don ya rungume mu… kamar yadda Uba ya gudu don ya rungumi ɗa ɓataccen yaro, wanda kunya ta tawaye ya rufe shi.
Saboda haka, Jibra'ilu ya sanar da Maryamu, "Kada ki ji tsoro!"; taro mai girma ya sanar wa makiyayan, "Kada ku ji tsoro!"; mala'ikun biyu sun karfafa mata a kabarin, "Kada ku ji tsoro!"; kuma zuwa ga almajiransa bayan tashinsa daga matattu, Yesu ya maimaita, "Kada ku ji tsoro."
SAURARA Addu'ar wannan makon da ya gabata, Na shagala cikin tunani na da ƙyar zan iya yin hukunci ba tare da ɓata hanya ba.
Yau da maraice, yayin da nake tunani a gaban komai a kakin dabbobi, na yi kuka ga Ubangiji don taimako da jinƙai. Da sauri kamar tauraro mai fadowa, kalmomin sun zo min:
"Albarka tā tabbata ga matalauta cikin ruhu".
SAURARA don bambancin ra'ayi da mutane shine abin da imanin Kirista ke koyarwa, a'a, bukatar. Koyaya, wannan baya nufin “haƙurin” zunubi. '
Our kiran mu shine kubutar da duniya gaba ɗaya daga mugunta kuma mu canza ta cikin Allah: ta wurin addu’a, da tuba, da sadaka, kuma, fiye da duka, da jinƙai. —Thomas Merton, Babu Mutumin Tsibiri
Sadaka ce ba kawai sanya tsirara ba, ta'azantar da marassa lafiya, da ziyartar fursuna, amma taimakawa dan uwan mutum ba zama tsirara, rashin lafiya, ko ɗaurin kurkuku don farawa. Saboda haka, aikin Ikilisiya shine ma'anar abin da yake mugu, don haka za'a iya zaɓar mai kyau.
'Yanci ba ya cikin yin abin da muke so, amma cikin samun haƙƙin aikata abin da ya kamata. —POPE YAHAYA PAUL II
Lokacin Na sami 'yanci na ɗan lokaci daga gwaji da jaraba, na yarda na ɗauka wannan alama ce ta girma a cikin tsarkin… a ƙarshe, ina tafiya cikin matakan Kristi!
… Har sai da Uba ya saukar da kafafuna a hankali zuwa kasan tsanani. Kuma kuma na fahimci cewa, a karan kaina, kawai na ɗauki matakan jarirai, tuntuɓe ne kuma na rasa daidaituwa.
Allah bai sanya ni a ƙasa ba saboda ba ya ƙaunata, ko barin ni. Maimakon haka, don haka na gane cewa mafi girman ci gaba a rayuwar ruhaniya ana yin su ne, ba tsalle gaba ba, amma Sama, koma cikin Hannun sa.
GARMA kyautar Ruhu Mai Tsarki ne,
dogara ga ba da ni'ima, ko wahala na jiki. 'Ya'ya ne,
haifuwa a cikin zurfin ruhu, kamar yadda ake haihuwar lu'ulu'u
in
da
zurfin
of
da
ƙasa…
nesa da rana ko hasken rana ko ruwan sama.
THE rashin haƙuri na "haƙuri!"
Yana da ban sha'awa yadda waɗanda suke zargin Kiristoci da
ƙiyayya da rashin haƙuri
galibi sunfi daɗa haɗari a
sautin da niyya.
Shi ne mafi bayyane-kuma a sauƙaƙe ya wuce kallo
munafuncin zamaninmu.
