ERITRERETO ny fonao toy ny siny fitaratra. Ny fonao dia nanao mba hahitana ny ranon'ny fitiavana, an'Andriamanitra, Izay fitiavana. Saingy rehefa mandeha ny fotoana dia maro amintsika no mameno ny fontsika amin'ny fitiavana zavatra - manadio zavatra mangatsiaka toy ny vato. Tsy afaka manao na inona na inona ho an'ny fontsika izy ireo afa-tsy ny mameno ireo toerana natokana ho an'Andriamanitra ireo. Ary noho izany, maro amintsika Kristiana no tena mijaly… vesaran'ny trosa, ady ao anaty, alahelo… kely ny azontsika omena satria tsy mahazo intsony isika.
Betsaka amintsika no manana fo mangatsiaka vato satria nofenointsika fitiavana ny zavatr'izao tontolo izao. Ary rehefa mihaona amintsika izao tontolo izao, manina (na fantany na tsia) ny "rano velona" an'ny Fanahy, dia arotsantsika eo an-dohany ny vato mangatsiakan'ny fitiavantsika vola, ny fitiavan-tenantsika ary ny fiheverantsika tena miharo zana-kazo ny fivavahana likida. Henon'izy ireo ny fifandiranay, fa jereo ny fihatsarambelatsihinay; mankasitraka ny fisainantsika izy ireo, saingy tsy manamarika ny "antony nahatongavantsika", dia i Jesosy. Izany no antony niantsoan'ny Ray Masina antsika Kristiana hiverina amin'ny fandaozana ny fomban'izao tontolo izao, izay…
… Ny habokana, ny homamiadan'ny fiarahamonina ary ny homamiadan'ny fanambaran'Andriamanitra ary ny fahavalon'i Jesosy. —POPE FRANCIS, Radio Vatican, Oktobra 4th, 2013
NEITHER GOOD NOR BAD
We have to be careful not to demonize material things, as if “not having” is somehow a sign of holiness. St. Francis de Sales once said,
So also you can possess riches without being poisoned by them if you merely keep them in your home and purse and not in your heart. -Fampidirana ny Fiainana mpivavaka, Part III, Ch. 11, p. 153
As many of you know from my last writing, Ny revolisiona Fransiskanina, my wife and I, after a long period of discernment, have decided to “sell everything” and begin again in a deeper spirit of poverty and simplicity. To live within our means; to avoid the temptation to have the best, or upgrade to the next, or try and avoid discomfort. But when Jesus says, “sell everything,” we must understand this in the 
proper context. When he called the apostles to leave everything and follow him, they did not sell absolutely “everything.” They kept their clothes. Peter even kept his boat. That is, those things still necessary to live and to build the Kingdom of God do not necessarily need to be sold, only to turn around and buy them again precisely because they are needed. Common sense is also a gift from God.
Rather, Jesus is calling for a radical renunciation of the world, of izao tontolo izao. And neither was He flippant about this. Just as a builder counts the cost before he builds, so too, Jesus said, must his disciples realize that they are called to build His Kingdom—not their own.
In the same way, everyone of you who does not renounce all his possessions cannot be my disciple. (Luke 14:33)
We truly have to get off this horrible rushing train that modern society is, that pushes and pulls us to buy the next best thing, and re-examine our lives. We need to “count the cost”: am I living for and building my own kingdom, or the Kingdom of God?
For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the Gospel will save it. What profit is there for one to gain the whole world and forfeit his life. (Mark 8:235-36)
The Church is all of us and we all have to strip ourselves of this worldliness. Worldliness does us harm. It is so sad to find a worldly Christian… Our Lord told us: We cannot serve two masters: either we serve money or we serve God.…We can’t cancel with one hand what we write with another. -POPE Francis, Radio Vatican, Oktobra 4th, 2013
A SPIRIT THAT KILLS
Yes, it is no small thing. Many Catholics are upset today because the Holy Father is telling them to focus on the basics as the first priority, rather than the major cultural issues at hand. The reason is quite clear: we no longer hold credibility in the eyes of the world. Who is really listening to the Catholic Church? Our abortion and divorce rates aren’t much different than the world’s; most Catholics use contraception; and we are among the lowest givers in the collection basket in all of Christendom. Even many of our religious orders have shunned the powerful outward sign of their radical choice for Jesus, and exchanged their habits and collars for pant suits and t-shirts. Catholicism at times appears to be another club, another weekly meeting, that really makes little difference in one’s life or the lives of others around them.
What thirsting souls really long for today is an encounter with Jesus, not apologetics or philosophical persuasion. These are necessary, but do not replace the basic truth that every single baptized Christian is
to become a carrier of Christ; a dispenser of the liquid love of God. This means a soul who is on fire for God; who lives for the next world while living in the present; whose heart is not only concerned about the soul of another, but about their happiness and well-being. Ah! When we meet such Christians, we want to drink from their hearts because they offer up a Liquid that is not of this world. They look us in the eye and love us, even though they know our sin! This is the power of love, of God’s love.
Peter looked intently at him, as did John, and said, “Look at us.” …Peter said, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk.” (Acts 3:4-6)
But it is precisely because the Church has become worldly, nearly incapable of offering this Living Water, that our witness is so sterile. We have now become a Church that in many ways is only capable of offering real silver and gold, rather than the precious liquid of God’s love. 
A visit to your average Catholic Church today in the Western world quickly tells the story of congregation after congregation who are comfortable, but joyless; well-off, but really not that well spiritually. We are worried and anxious about many things, just like the rest of the world. And thus, the witness of the Church has become impotent and unbelievable.
The worldly spirit kills; it kills people; it kills the Church.—POPE FRANCIS, Radio Vatican, Oktobra 4th, 2013
St. James explains it this way:
Where do the wars and where do the conflicts among you come from? Is it not from your passions that make war within your members? You covet but do not possess. You kill and envy but you cannot obtain; you fight and wage war. You do not possess because you do not ask. You ask but do not receive, because you ask wrongly, to spend it on your passions. Adulterers! Do you not know that to be a lover of the world means enmity with God? Therefore, whoever wants to be a lover of the world makes himself an enemy of God. (James 4:1)
DON’T MEAN NOTHIN’
Manontany izahay diso, he says. That is, we pursue “stuff” for its own sake, for reasons often, says the Pope, of “vanity, arrogance, and pride.” We turn things into idols. How we laugh at the Israelites for worshipping a golden calf—and then turn around and stare endlessly at LCD screens and smartphones, if not sleep with them. This is the kind of worldliness that dia tsy maintsy be shunned. However, says St. John of the Cross, it is not a matter of never buying, but never buying into the spirit of the world.
…we are not discussing the mere lack of things; this lack will not divest the soul if it craves for all these objects. We are dealing with the denudation of the soul’s appetites and gratifications. This is what leaves it free and empty of all things, even though it possesses them. — St. Jaona ny Hazofijaliana, Fiakarana amin'ny Tendrombohitra Karmela, Book I, Ch. 3, p. 123
Free to be filled with the liquid of God. And thus, said St Paul,
I know indeed how to live in humble circumstances; I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and of going hungry, of living in abundance and of being in need. I have the strength for everything through him who empowers me. (Phil 4:12-13)
We have to re-learn the secret: to use everything toward bringing ourselves and others to union with God, whether it is a silver fork or plastic. We can only do this by putting childlike trust in the Father that whatevever we need, whether it’s a Cadillac or a compact car, that He will provide it. But also settling for the latter when we don’t need the former.
Let your life be free from love of money but be content with what you have, for he has said, “I will never forsake you or abandon you.” (Heb 13:5)
I want to share with you a song from my new album about trying to see things the way St. Paul did… that essentially, material things “don’t mean nothin'” compared to the love of God, and the love of others. May we, like St. Paul, begin to see things for what they really are.
Heveriko ho fatiantoka aza ny zava-drehetra noho ny fahatsaran'ny fahalalana an'i Kristy Jesosy Tompoko. Noho ny aminy no nanekeko ny fatiantoka ny zavatra rehetra, ary heveriko ho fako be ireny, mba hahazoako an’i Kristy sy ho hita ao aminy… (Fil 3:8-9)
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