Ba a San Mawaki ba
I WANT don kammala tunanina game da “zamanin zaman lafiya” bisa na wasika zuwa Paparoma Francis da fatan zai amfanar aƙalla wasu da ke tsoron faɗawa cikin karkatacciyar koyarwar Millenarianism.
The Catechism na cocin Katolika ya ce:
Yaudarar Dujal ya riga ya fara bayyana a duniya a duk lokacin da aka yi iƙirarin don a fahimta a cikin tarihi wannan bege na Almasihu wanda ba za a iya tabbatar da shi ba bayan tarihi ta hanyar yanke hukunci. Cocin ta ƙi ko da siffofin da aka gyara na wannan gurɓataccen mulkin da zai zo ƙarƙashin sunan millenarianism, (577) musamman ma "ɓatacciyar hanya ta siyasa" ta tsarin mala'iku na mutane. (578) - n. 676
Da gangan na bar cikin bayanan bayanan da ke sama saboda suna da mahimmanci wajen taimaka mana fahimtar abin da ake nufi da “millenarianism”, kuma na biyu, “messianism na duniya” a cikin Catechism.
MENE NE…
Bayanin ƙafa na 577 yana nuni ne ga Denzinger-Schonnmetzeraiki (Symbollorum Symbolorum, ma'anar bayani da kuma taɓar da masaniya game da shi). Aikin Denzinger ya samo asali ne daga haɓakar koyarwa da Dogma a cikin Cocin Katolika tun daga farkonta, kuma a bayyane yake ana ganin sahihiyar hanyar da Catechism zai faɗi. Narin bayanan “millenarianism” yana kai mu ga aikin Denzinger, wanda ke faɗi:
Of tsarin rage Millenarianism, wanda ke karantar, misali, cewa Kristi Ubangiji a gaban hukuncin karshe, ko tashin farko na masu adalci ya riga ya kasance ko a'a, zai zo a bayyane ya yi mulkin wannan duniyar. Amsar ita ce: Ba za a iya koyar da tsarin rage Milleniyanci lafiya ba. —DS 2296/3839, Umurnin Of the Holy Office, Yuli 21, 1944
Millenarianism, ya rubuta Leo J. Trese a cikin Imani ya bayyana, ya shafi waɗanda suka ɗauki Ru'ya ta Yohanna 20: 6 a zahiri.
St. John, yana bayanin wahayin annabci (Rev 20: 1-6), ya ce za a ɗaure shaidan kuma a ɗaure shi shekara dubu, a lokacin da matattu za su rayu kuma su yi mulki tare da Kristi; a karshen shekara dubu za a saki shaidan kuma a karshe ya ci nasara har abada, sannan tashin matattu na biyu zai zo… Wadanda suka dauki wannan nassi a zahiri kuma suka yi imani da cewa Yesu zai zo yayi mulki bisa duniya na shekara dubu Kafin ƙarshen duniya ana kiransu millenarists. —P. 153-154, Sinag-Tala Publishers, Inc. (tare da Nihil Obstat da kuma Tsammani)
Mashahurin malamin darikar Katolika, Cardinal Jean Daniélou, shima yayi bayanin cewa:
Millenarianism, imani cewa za a yi na duniya Mulkin Almasihu kafin ƙarshen zamani, shine koyarwar Yahudanci da Nasara wanda ya zuga kuma ya ci gaba da haifar da jayayya fiye da kowane. -Tarihin Ka'idodin Kirista na Farko, p. 377 (kamar yadda aka kawo a ciki Daukaka na Halita, p 198-199, Rev. Joseph Iannuzzi)
Ya kara da cewa, "Dalilin wannan, amma, watakila gazawa ne a rarrabe tsakanin abubuwa daban-daban na koyaswa," - wanda muke yi anan.
Don haka a taƙaice, Millenarianism a cikin asalinsa shine imani cewa Yesu zai dawo a jiki zuwa duniya kuma yi mulki a gundarin shekaru dubu kafin ƙarshen zamani, kuskuren da farkon waɗanda suka tuba Yahudu suka fara ne. Ya zo daga wannan karkatacciyar koyarwa da yawa da yawa kamar su "millenaries na jiki" wanda St. Augustine ya bayyana a matsayin waɗanda suka yi imani da cewa…
… Wa anda suka sake tashi kuma za su more hutu na liyafa ta jiki marasa adadi, wadatacce da nama da abin sha irin su ba kawai don firgita da jin mai-kai ba, amma har ma ya zarce ma'aunin gaskiya…. Waɗanda suka yarda da su ana kiransu da Chiliasts na ruhaniya, wanda zamu iya haifuwa da sunan Millenarians…”(Daga Zazzara Dei, Littafi na 10, Ch. 7)
Daga wannan nau'in Millenarianism ne ya fito daga an gyara, sanyaya da kuma ruhaniya Milleniyaniyanci a ƙarƙashin ƙungiyoyi daban-daban wanda ba a cire sha'awar jiki kuma duk da haka wani nau'in Kristi zai dawo duniya ya yi sarauta kuma ya kafa karshe har yanzu ana rike masarauta. A cikin dukkan waɗannan siffofin, Cocin ya fito sarai, sau ɗaya tak, ya bayyana cewa wannan “tsarin rage Millenarianism ba za a iya koyar da shi lafiya ba.” Dawowar Yesu cikin daukaka da tabbatacce 
Kafa Mulkin zai faru ne a ƙarshen zamani.
A Ranar Shari'a a ƙarshen duniya, Kristi zai zo cikin ɗaukaka don cimma nasarar nasara ta nagarta da mugunta wanda, kamar alkama da wutsiya, sun girma tare a cikin tarihi. -Katolika na cocin Katolika, n 681
Kasan 578 ya kawo mu ga takaddar Divini Redemtoris, Fafaroma Pius na XI na Encycloplical game da akidar kwaminisanci mara Atheistic. Yayin da millenaries suka gudanar da wani nau'i na mulkin mallaka na ruhaniya na ruhaniya, Masana na addini riƙe da mulkin siyasa na utopian.
Kwaminisanci na yau, wanda yake da ƙarfi fiye da ƙungiyoyi masu kama da juna a baya, ya ɓoye kansa kansa ra'ayin Kristi na ƙarya. - POPE PIUS XI, Divini Santamba, n 8, www.karafiya.va
… MENE NE BA
St. Augustine ya fayyace cewa, ba don imanin 'yan Chilias da ke haɗe da milleum ba, cewa lokacin zaman lafiya ko “hutun Asabar” hakika fassarar ingantacciya na Wahayin Yahaya 20 Wannan shine abinda Iyayen Cocin suka koyar kuma hukumar tauhidin ta cocin ta sake tabbatar dashi a 1952. [1]Tunda aikin da aka ambata yana ɗauke da hatimin Ikklisiya na yarda, watau, prinatur da nihil karwan, motsa jiki ne na Magisterium. Lokacin da kowane bishop ya ba da ikon aikin Ikilisiya, kuma Paparoma ko jikin bishop ɗin ba sa adawa da ba da wannan hatimin, aikin motsa jiki ne na talakawan Magisterium.
Kamar dai abin da ya dace ne cewa tsarkaka su more irin wannan hutun Asabar a wannan lokacin [na “shekaru dubu”], hutu mai tsarki bayan wahalar shekaru dubu shida tun lokacin da aka halicci mutum… [da] ya kamata a biyo bayan cikar shekaru dubu shida, kamar na shida 
kwanaki, wani nau'in ranar Asabaci a cikin shekaru dubu masu zuwa… Kuma wannan ra'ayi ba zai zama abin ƙyama ba, idan an yi imanin cewa farin cikin tsarkaka, a cikin wannan Asabar ɗin, zai zama na ruhaniya, kuma yana faruwa ne saboda kasancewar Allah… —L. Augustine na Hippo (354-430 AD; Doctor Church), De jama'a, Bk. XX, Ch. 7, Jami'ar Katolika ta Amurka Latsa
Ba a cire irin wannan faruwar hakan ba, ba shi yiwuwa, gaba ɗaya ba tabbatacce bane cewa ba za a sami tsawan lokaci na Kiristanci mai nasara ba kafin ƙarshe… Idan kafin wannan ƙarshen ƙarshe za a sami wani lokaci, fiye ko lessasa da tsayi, na tsarkake nasara, irin wannan sakamakon ne zai kawo ba bayyanar mutum ba na Kristi a cikin Girma amma ta hanyar aiki da waɗancan ikokin tsarkakewar wanda yanzu ke aiki, Ruhu Mai Tsarki da kuma Sakramenti na Ikilisiya. -Koyarwar cocin Katolika: Takaitawa da koyarwar Katolika, London Burns Oates & Washbourne, p. 1140, daga Hukumar tauhidin ta 1952, wanda shine takaddar Magisterial.
Wahayi 20 saboda haka bai kamata a fassara shi a matsayin gundarin dawowar Kristi cikin jiki don gundarin shekara dubu.
… Millenarianism shine wannan tunanin wanda ya samo asali daga ma'anan fassara, ba daidai ba, kuma mara kyau akan Fasali 20 na littafin Wahayin…. Wannan kawai za'a iya fahimtarsa a cikin ruhaniya hankali. -Encyclopedia Katolika Revised, Thomas Nelson, shafi na. 387
Daidai ne wannan ma'anar ta "zamanin zaman lafiya" wanda babu inda Ikilisiya ta yanke hukunci a cikin kowane daftarin aiki, kuma a zahiri, ya tabbatar da cewa yana da wasu yiwuwar.
Haka ne, an yi alƙawarin mu'ujiza a Fatima, mafi girman mu'ujiza a tarihin duniya, na biyu bayan Tashin Kiyama. Kuma wannan mu'ujiza
zai zama zamanin zaman lafiya wanda ba a taɓa ba da gaske ga duniya ba. —Mariya Luigi Cardinal Ciappi, 9 ga Oktoba, 1994; Ya kuma ba da hatimi na amincewarsa a cikin wata wasiƙa dabam da hukuma ta san da Karatun Iyali "A matsayin tabbatacciyar hanyar samo asalin koyarwar Katolika" (Satumba 9, 1993); p 35
Ka yi tunanin karkatacciyar koyarwar Millenarianism a matsayin itacen zaitun kuma ka rage ko sauya Milleniyanci a matsayin itacen zaitun da aka datse. "Zamanin zaman lafiya" hakika itace daban daban duka tare. Matsalar ita ce cewa waɗannan bishiyoyi sun girma kusa da juna a tsawon ƙarnika, da kuma tauhidin da ba shi da kyau, mummunan ƙwarewa, da ra'ayoyi marasa kyau. [2]gani Yadda Era ta wasace sun zaci cewa rassan da suke hayewa daga wannan bishiyar zuwa wancan, ainihin itace ɗaya ne. Matsayin gicciye yana raba abu ɗaya ne kawai: Rev 20: 6. In ba haka ba, sun kasance bishiyoyi daban-daban kwatankwacin yadda fassarar Furotesta game da Eucharist ta bambanta da Hadisin Katolika.
Don haka, a cikin wannan ma'anar ta ruhaniya ne za a iya fahimtar maganganun papal da na yi amfani da su a rubuce-rubucen da suka gabata, wanda a fili yake magana game da fata da tsammanin lokacin zaman lafiya da adalci a cikin boko daula (duba Me Idan…?). Shine sarautar Mulkin Allah a cikin Coci ya mika kan duk duniya, mai zuwa ne kan ikon Ruhu Mai-tsarki da Sakkwatawa.
Cocin Katolika, wanda shine mulkin Kristi a duniya, an qaddara shi yada shi a cikin duka mutane da duka al'ummai… - POPE PIUS XI, Matakan Quas, Encyclic, n. 12, Disamba 11th, 1925; gani Matta 24:14
MATSAYIN MAGISTERIUM
Kamar yadda aka ambata, Hukumar ilimin tauhidi a cikin 1952 wanda ya samar Koyarwar cocin Katolika: Takaitawa da koyarwar Katolika ya tabbatar da cewa Zamanin Salama 'ba abu ne mai yuwuwa ba, ba tabbatacce ba ne cewa ba za a sami tsawan lokacin Kiristanci mai nasara ba kafin ƙarshe.'
Wannan taron buɗewa daga baya theungiyar don Rukunan Addini ta tabbatar da shi. Padre Martino Penasa ya yi magana da Msgr. S. Garofalo (Mashawarci ga Ikilisiyar Dalilin Waliyyai) a kan tushe na nassi na tarihin tarihi da zaman lafiya na duniya, sabanin millenarianism. Msgr. ya ba da shawarar cewa a gabatar da batun kai tsaye ga Ikilisiyar don Rukunan Imani. Fr. Saboda haka Martino ya gabatar da tambaya:Imminente una nuova era di vita cristiana?"(" Shin sabuwar rayuwar rayuwar kirista na gabatowa? "). Shugaban yankin a wancan lokacin, Cardinal Joseph Ratzinger ya amsa, “La questione è ancora aperta alla libera tattaunawa, giacchè la Santa Sede non si è ancora pronunciata in modo definitivo":
Tambayar har yanzu a bayyane take don tattaunawa kyauta, kamar yadda Holy See bai sanya wata ma'ana ta ma'ana a wannan batun ba. -Il Segno del Soprannauturale, Udine, Italia, n. 30, p. 10, Ott. 1990; Fr Martino Penasa ya gabatar da wannan tambayar ta "sarauta ta Millenary" ga Cardinal Ratzinger
K’ASSUN LABARAI: YAYA AKA YI?
Mutane sun yi tambaya idan zamanin "shekara dubu" na zaman lafiya shekara dubu ce ta zahiri ko a'a. Iyayen Cocin sun bayyana a sarari kan wannan:
Yanzu… mun fahimci cewa tsawon shekaru dubu ɗaya aka nuna a harshen alama. —L. Justin Martyr, Tattaunawa tare da Trypho, Ch. 81, Ubannin Ikilisiya, Dandalin Kiristanci
Cardinal Jean Daniélou, wanda ke yin karin haske game da nassoshi na Nassi game da lokacin zaman lafiya, ya ce:
Yana nuna wani lokaci, wanda maza basu san tsawonsa ba… Tabbacin mahimmin abu shine tsaka-tsakin matakan da waliyyan da suka tashi daga sama suke har yanzu a duniya kuma basu riga sun shiga matakinsu na ƙarshe ba, domin wannan yana ɗaya daga cikin fannonin asirin kwanakin ƙarshe wanda har yanzu ba'a bayyana shi ba.-Tarihin Ka'idodin Kirista na Farko, p. 377-378 (kamar yadda aka kawo acikin Daukaka na Halita, shafi na. 198-199, Rev. Joseph Iannuzzi
St. Thomas Aquinas yayi bayani:
Kamar yadda Augustine ya ce, ƙarshen duniya yana daidai da matakin ƙarshe na rayuwar mutum, wanda baya ɗaukar tsawon shekaru ƙayyadaddun shekaru kamar yadda sauran matakan ke yi, amma yakan kasance tsawon lokaci idan dai sauran tare suke, har ma ya fi tsayi. Don haka ba za a iya sanya ƙarshen zamani na duniya ajali mai iyaka ko shekaru ba. —L. Thomas Aquinas, Mai ba da Quaestiones, Vol. II De Potentia, Q. 5, n.5; www.dhspriory.org
Saboda haka, “shekara dubu” ya kamata a fahimta ta alama. Abin da ya tabbata shi ne cewa "lokacin zaman lafiya" da Uwargidanmu ta yi annabci, "sabon zamanin" wanda Paparoma Benedict ya yi maganarsa, da kuma "millenium na uku" na haɗin kai wanda John Paul II ya yi tsammani ba za a fahimta ba kamar wani nau'in utopia a duniya inda zunubi da mutuwa har abada ke galaba (ko kuma cewa Kristi yana mulki a duniya cikin tashin jikinsa!). Maimakon haka, ya kamata a fahimce su a matsayin cikar umarnin Ubangijinmu na kawo Bishara zuwa iyakar duniya [3]cf. Matt 24:14; Ishaya 11: 9 da kuma shirye-shiryen Coci don karɓar shi cikin ɗaukaka. [4]gwama Ya Mai girma Uba… yana zuwa! Ecclesiastically ya yarda sufafi na karni na 20 
gaya mana cewa zai kasance lokacin tsarkakakke mara misali a cikin Ikilisiya da kuma nasarar rahamar Allah a duniya:
… Kokarin Shaidan da na mugayen mutane ya lalace ya zama banza. Duk da fushin Shaidan, Meraunar Allah za ta yi nasara bisa duniya kuma rayukan duka za su yi masa sujada. -Rahamar Allah a cikin Raina, Diary na St. Faustina, n. 1789
Wannan sadaukarwar shine kokarinsa na karshe na kaunarsa wanda zai baiwa mutane a wannan zamanin, domin ya dauke su daga daular Shaidan da yake so ya lalata, kuma ta haka ne ya gabatar dasu cikin 'yanci mai dadi na mulkinsa. soyayya, wacce yake so ya maidata cikin zukatan duk waɗanda ya kamata su karɓi wannan ibadar. —St. Margaret Maryama, www.sacreheartdevotion.com
Danna nan zuwa Baye rajista or Labarai zuwa wannan Jaridar.
Wannan ma'aikatar tana fuskantar karancin kudi.
Na gode da addu'o'in ku da gudummawar ku.
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Danna ƙasa don fassara wannan shafin zuwa wani yare:
Bayanan kalmomi
| ↑1 | Tunda aikin da aka ambata yana ɗauke da hatimin Ikklisiya na yarda, watau, prinatur da nihil karwan, motsa jiki ne na Magisterium. Lokacin da kowane bishop ya ba da ikon aikin Ikilisiya, kuma Paparoma ko jikin bishop ɗin ba sa adawa da ba da wannan hatimin, aikin motsa jiki ne na talakawan Magisterium. |
|---|---|
| ↑2 | gani Yadda Era ta wasace |
| ↑3 | cf. Matt 24:14; Ishaya 11: 9 |
| ↑4 | gwama Ya Mai girma Uba… yana zuwa! |