Sa'a na Rashin doka

 

KADAN kwanakin baya, wani Ba'amurke ya rubuto min sakamakon hukuncin da Kotun Koli ta yanke musu na kirkirar 'yancin yin' aure 'na jinsi daya:

Na kasance ina kuka mai kyau da kashewa a wannan ranar… yayin da nake ƙoƙarin yin bacci Ina mamakin ko za ku iya taimaka mini in fahimci inda muke a cikin jerin lokutan abubuwan da ke zuwa….

Akwai tunani da yawa game da wannan waɗanda suka zo mini a cikin shiru na wannan makon da ya gabata. Kuma sune, a wani ɓangare, amsa ga wannan tambayar…

 

RA'AYI

Rubuta hangen nesa; Yi shi a bayyane akan alluna, domin wanda ya karanta ya gudu. Gama wahayin sheda ne ga ajali time (Hab 2: 2-3)

Akwai abubuwa biyu waɗanda ke jagorantar da sanar da wannan rubutun rubutun wanda ya cancanci sake nunawa. Na farko shine hasken ciki wanda Ubangiji ya bani don fahimtar cewa Coci da duniya suna shiga a Babban Girgizawa (kamar guguwa). Hanya na biyu kuma mafi mahimmanci, duk da haka, ya kasance don bincika komai ta hanyar ikon koyarwa da ƙwaƙwalwar Ikklisiya, wanda aka adana a Al'adar Tsarkaka, don amsar umarnin Saint John Paul II cikin aminci:

Matasan sun nuna kansu zama na Rome kuma ga Ikilisiya kyauta ta musamman ta Ruhun Allah… Ban yi jinkiri ba in tambaye su suyi zaɓi mai ban tsoro na bangaskiya da rayuwa kuma in gabatar dasu da babban aiki: su zama “masu tsaro na safe” a wayewar sabuwar karni . —KARYA JOHN BULUS II, Novo Millenio Inuent, n. 9

Dangane da wannan, Na gano cewa kwatancen “Guguwa” ya yi daidai da hangen nesa na Iyayen Ikilisiya na farko game da “ranar Ubangiji” da abin da zai faru kafin, lokacin, da kuma bayan Guguwar.

 

BABBAN HOTO

Menene ainihin "Guguwar"? La'akari da Nassosi, hangen nesan Iyayen Coci, yarda da bayyanar uwa mai albarka, annabcin tsarkaka kamar Faustina ^[1]gwama Faustina, da Ranar Ubangiji da Emmerich, gargadin da ba a bayyana ba daga Paparoman, koyarwar Catechism, da kuma “alamun zamani”, guguwar ta haifar da da gaske ranar Ubangiji. A cewar Ubannin Ikilisiya na farko, wannan ba ƙarshen duniya bane, amma wani takamaiman lokacin da ya gabace shi, kuma yana kaiwa ga ƙarshen zamani da dawowar Yesu cikin ɗaukaka. ^[2]gwama Yadda Era ta wasace; duba kuma Ya Mai girma Uba… yana zuwa! Wancan lokacin, Iyaye sun koyar, ana samunsa a wahayin St. John wanda ya rubuta hakan bayan zamanin Dujal (dabbar), za a sami lokacin zaman lafiya, wanda “shekaru dubu”, “millennium” zai nuna, lokacin da Ikilisiya za su yi sarauta tare da Kristi a duk duniya (duba Rev 20: 1-4). ^[3]gwama Mala'iku, Da kuma Yamma

… Wannan ranar namu, wadda ke faɗuwa ta faɗuwa da faɗuwar rana, alama ce ta babbar ranar da zagayowar shekara dubunnan ta rufe iyakarta. - Lactantius, Ubannin Ikilisiya: Makarantun Allahntaka, Littafin VII, Fasali na 14, Encyclopedia Katolika; www.newadvent.org

Da kuma,

Ga shi, ranar Ubangiji za ta zama shekara dubu. -Harafin Barnaba, Iyayen Coci, Ch. 15

Ba za a iya fahimtar “shekara dubu” a zahiri, amma a alamance yana nufin ƙara wani lokaci mai tsawo ^[4]gwama Millenarianism - Menene shi, kuma ba a'a ba lokacin da Kristi zai yi mulki cikin ruhaniya ta wurin Ikilisiyoyin sa ko'ina dukan al'ummai “sa'annan matuƙa za ta zo.” ^[5]cf. Matt 24: 14

Dalilin da yasa na nuna duk wannan shine saboda, a cewar duka St. John da Ubannin Coci, bayyanar “mai-mugunta” ko “dabba” tana faruwa kafin nasarar da Ikilisiya ta samu - waɗancan “lokutan mulkin” ko abin da Iyaye sukan ambata a matsayin “hutun Asabar” ga Cocin: 

amma lokacin da Dujal zai lalata komai a wannan duniyar, zai yi mulki na shekaru uku da wata shida, ya zauna a cikin haikalin da ke Urushalima; sa'annan Ubangiji zai zo daga Sama cikin gizagizai… ya aiko da wannan mutumin da waɗanda suka biyo shi a cikin tafkin wuta; amma kawo wa masu adalci lokutan mulkin, watau sauran, tsarkakakken rana ta bakwai… Waɗannan za su faru ne a zamanin mulkin, wato, a rana ta bakwai true ainihin Asabar ɗin masu adalci. —St. Irenaeus na Lyons, Uban Coci (140–202 AD); Adresus Haereses, Irenaeus na Lyons, V.33.3.4, Ubannin Ikilisiya, CIMA Publishing Co.

Wato, abubuwa zasu ta'azzara kafin su gyaru. Kamar yadda ɗayan marubutan marubutan St. Thérèse de Lisieux suka rubuta,

Mafi girman ra'ayi, kuma wanda ya bayyana ya fi dacewa da nassi mai tsarki, shine, bayan faduwar Dujal, Cocin Katolika zai sake shiga wani lokaci na wadatar da nasara. -Endarshen Duniyar da muke ciki da kuma abubuwan ɓoyayyiyar rayuwar nan gaba, Fr. Charles Arminjon (1824-1885), shafi na. 56-57; Sophia

Dangane da wannan, Ina so in ba da labarin abin da yake ɗayan mahimman bayanai na maƙiyin Kristi wanda ya bayyana yana bayyana a wannan sa'a…

 

SA'A NA DOKA

Ina so in sake ba wa sababbin masu karatu labarin wani abin da ba zan iya mantawa da shi ba a 2005 wanda wani bishop na Kanada ya bukace ni da in yi rubutu a kansa. Ina tuki ni kaɗai a British Columbia, Kanada, ina kan hanyata ta zuwa waƙata ta gaba, ina jin daɗin shimfidar wuri, ina ta zurfin tunani, kwatsam sai na ji kalmomin a cikin zuciyata:

Na dauke mai hanawa

Na ji wani abu a cikin raina wanda yake da wuyar bayyanawa. Ya zama kamar wani gigicewa ta mamaye duniya-kamar dai an saki wani abu a duniyar ruhi. ^[6]gwama Cire mai hanawa

A wannan daren a dakin motata, na tambayi Ubangiji ko abin da na ji yana cikin Nassosi, tun da kalmar “mai hanawa” ba ta san ni ba. Na ɗauki Littafina, kuma ya buɗe kai tsaye zuwa 2 Tassalunikawa 2: 3. Na fara karantawa:

… Kada ku girgiza daga tunaninku kwatsam, ko kuma… firgita ta hanyar “ruhu,” ko ta hanyar magana ta baki, ko ta wasika da ake zargin daga gare mu zuwa cewa ranar Ubangiji ta kusa. Kada kowa ya yaudare ku ta kowace hanya. Domin sai dai idan ridda ta fara zuwa kuma aka bayyana mai laifi…

Wato, St. Paul yayi gargadin cewa “ranar Ubangiji” za ta kasance tawaye da saukar Dujal - a wata kalma, rashin bin doka.

… Kafin isowar Ubangiji za a yi ridda, kuma an bayyana shi da “mutumin mugunta”, “ditionan halak”, wanda al'adar zai zo don kiran Dujal. —POPE BENEDICT XVI, Janar Masu Sauraro, “Ko a ƙarshen zamani ko yayin wani mummunan rashin zaman lafiya: Ka zo Yesu Yesu!”, L'Osservatore Romano, Nuwamba 12th, 2008

Amma akwai wani abu “Hana” bayyanar wannan Dujal. Tare da kumatu a buɗe a wannan daren, na ci gaba da karantawa:

Kuma kun san menene takurawa shi yanzu domin a bayyana shi a lokacinsa. Gama asirin rashin bin doka ya riga yayi aiki; kawai shi wanda yanzu takurawa za ta yi haka har sai ya kauce hanya. Sannan kuma za a bayyana maras doka law

Lokacin da muke tunanin rashin bin doka, mukan yi tunanin ƙungiyoyi masu yawo a tituna, rashin 'yan sanda, aikata laifi ko'ina, da dai sauransu. Amma, kamar yadda muka gani a baya, mafi munin hanyoyin haɗari da haɗari na rashin bin doka zo a kan kalaman na juyin juya hali. Juyin Juya Halin Faransa ya yi ɗumbin yawa daga ɗimbin ɗimbin son kifar da Coci da tsarin sarauta; Kwaminisanci ya yi sanyin gwiwa yayin da mutane suka mamaye Moscow a cikin Juyin Juya Halin Oktoba; Nazism ya kasance dimokuradiyya aiki ta hanyar jefa kuri'a; kuma a yau, yin aiki daidai da zaɓaɓɓun gwamnatocin dimokiradiyya, tare da haɗin kai tare da masu shigar da shawarwari, shine ƙarfin aiki a bayan yanzu Juyin Juya Hali na Duniya: gwagwarmayar shari'a, ta inda kotuna kawai suke kirkirar dokoki a matsayin "fassarar" tsarin mulki ko kuma kundin tsarin mulki na 'yanci.

Decisions Shawarwarin da [Kotun Koli ta yanke] a makon da ya gabata ba wai kawai bayan kundin tsarin mulki bane, sun kasance bayan-dokar. Ma'ana cewa ba zamu sake rayuwa cikin tsarin doka ba, amma karkashin tsarin da yardar mutane ke gudana. -Garewa, Jonathan V. Na ,arshe, Makon Sati, Yuli 1st, 2015

Wannan kawai a ce an taɓa yin ci gaban inda rashin bin doka ya bayyana da yawa don ɗaukar fuskar 'yanci yayin da, a zahiri, ke lalata shi. ^[7]gwama Mafarkin Mara Shari'a

… Lokacin da al'adun da kansu suka lalace kuma suka kasance da haƙiƙanin gaskiya da kuma ƙa'idodin da suka dace a duk duniya ba'a daina kiyaye su, to ana iya ganin dokoki kawai azaman tilastawa ba tare da izini ba ko cikas waɗanda za a kauce musu. —KARANTA FANSA, Laudato zuwa ', n 123; www.karafiya.va

Don haka, in ji Paparoma Francis, "rashin girmama doka ya zama ruwan dare gama gari." ^[8]gwama Laudato zuwa ', n 142; www.karafiya.va Koyaya, kamar yadda fafaroma da suka gabata suka yi gargaɗi, wannan shine maƙasudin duk waɗanda ke aiki da tsarin yanzu. ^[9]gwama Sirrin Babila 

A wannan lokacin, amma, a wannan ɓangaren, ɓangarorin sharri suna haɗuwa tare… Ba sa yin wani ɓoye game da manufofinsu, yanzu suna gaba gaɗi suna gaba da Allah da kansa… abin da shine babbar manufar su ta tilasta kanta cikin gani-wato rusa wancan tsarin addini da siyasa na duniya wanda koyarwar kirista ta samar, da maye gurbin sabon yanayin abubuwa daidai da ra'ayoyinsu, wanda tushe da dokoki daga gareshi ne kawai. - POPE LEO XIII, Uman Adam, Encyclical akan Freemasonry, n.10, Apri 20thl, 1884

 

Da dabba ke cin gashin kansa

'Yan'uwa maza da mata, Ina faɗin wannan ta hanya kuma in gargaɗar da ku game da waɗancan Katolika masu kyakkyawar niyya waɗanda suka dage kan cewa ba za mu iya kusantar lokacin Dujal ba. Kuma dalilin dagewarsu shine: sun iyakance kansu ga tiyolojin ilimi da kuma tafsirin littafi mai tsarki wanda baya la'akari da yawan rubuce rubucen magabata, tiyoloji na sihiri, da kuma dukkan koyarwar Katolika. Don haka, ba a kula da maganganun Magistial kamar waɗannan masu dacewa:

Wanene zai iya kasawa ya ga cewa al'umma a halin yanzu, fiye da kowane zamani da suka gabata, suna fama da mummunar cuta da kuma ƙaƙƙarfan cuta wanda, ci gaba a kowace rana da cin abinci a cikin ƙarancinta, yana jawo shi zuwa hallaka? Ka fahimta, 'Yan Uwa Masu Girma, menene wannan cuta shine-ridda daga Allah… Lokacin da aka yi la’akari da duk wannan akwai kyakkyawan dalili don jin tsoron kar wannan babbar ɓarnar ta zama kamar ta ɗanɗano, kuma wataƙila farkon waɗannan mugunta waɗanda aka tanada don kwanakin ƙarshe; kuma cewa akwai riga a duniya “ofan halak” wanda Manzo yake magana akansa. - SHIRIN ST. PIUS X, Ya Supremi, Littattafan, Akan Maido da Dukan Abubuwa Cikin Almasihu, n. 3, 5; Oktoba 4, 1903

Koyaya, nazarin zamaninmu yana nunawa a wannan lokacin kowane Alamar da zata kasance tare da "mai-mugunta."

 

I. Rashin bin doka da ridda

Kamar yadda aka riga aka fada, rashin bin doka da oda ya bazu ko'ina, ba wai kawai a cikin jujjuyawar dokar ɗabi'a ba, amma a cikin abin da Paparoma Francis ya kira girma "yanayin yaƙi", ^[10]gwama Katolika na Herald, Yuni 6th, 2015 rarrabuwa tsakanin iyali da al'adu, da kuma rikicin tattalin arziki. 

Amma kalmar St. Paul tayi amfani da ita don bayyana rashin doka shine "ridda", wanda ke nufin takamaiman tawaye ga, da ƙin yarda da imanin Katolika. Tushen wannan tawayen shi ne daidaitawa tare da ruhun duniya.

Ba a taɓa samun fadowa daga Kiristanci kamar yadda ya faru a ƙarnin da ya gabata ba. Tabbas mu "ɗan takara" ne na Babban Ridda. —Dr. Ralph Martin, mai ba da shawara ga Majalisar Councilasa ta Sabon Bishara, Me ke faruwa a Duniya? Takardun bayanan talabijin, CTV Edmonton, 1997

Liness son duniya shine tushen mugunta kuma yana iya kai mu ga yin watsi da al'adunmu kuma mu tattauna game da amincinmu ga Allah wanda yake mai aminci koyaushe. Wannan… ana kiranta ridda, wanda… wani nau'i ne na "zina" wanda ke faruwa yayin da muka tattauna ainihin asalin rayuwarmu: aminci ga Ubangiji. —POPE FRANCIS daga gidan rediyo, Vatican Radio, Nuwamba 18, 2013

Kamar yadda aka ambata a sama, Paparoma fiye da ɗaya sunyi magana game da ridda da ke faruwa a tsakaninmu.

Ridda, asarar bangaskiya, tana yaduwa cikin duniya kuma zuwa cikin manyan matakan cikin Ikilisiya. —POPE PAUL VI, Jawabi a kan Shekaru sittin da nunawar Fatima, Oktoba 13, 1977

 

II. Bacewar yanci

Dukansu annabi Daniel da St. John sun bayyana “dabbar” a matsayin mulkin duniya da ya fi ƙarfinta "An ba shi iko a kan kowace kabila, da mutane, da harshe, da kowace ƙasa." ^[11]cf. Wahayin 13:7 Tabbatar da ikon mamaye duniya cewa controls yana kara bayyana, ^[12]gwama Gudanarwa! Gudanarwa! ba wai kawai a cikin dokokin da aka zartar ba waɗanda ke taƙaita 'yanci don "yaƙi da ta'addanci", amma a cikin tattalin arziƙin duniya wanda ke ƙara bautar ba kawai matalauta ba, amma masu matsakaita ta hanyar "riba". ^[13]gwama 2014 da Tashin Dabba Bugu da ƙari kuma, Paparoma Francis ya yi tir da “mulkin mallaka na akida” wanda ke tilasta wa ƙasashe a duk duniya yin amfani da akidar da ke adawa da ɗan adam.

Ba kyakkyawar dunkulewar dunkulewar dunkulewar dukkan Al'ummai bane, kowannensu yana da al'adunsa, maimakon hakan shine dunkulewar duniya baki daya game da daidaiton al'adar hegemonic, shine tunani guda. Kuma wannan tunani ɗaya shine 'ya'yan duniya. —POPE FRANCIS, Homily, Nuwamba 18, 2013; Zenit

 

III. Fasahar zamani

Haka shi ma Paparoma Francis ya yi karin haske game da karuwar barazanar karfin fasaha da ke yin barazana "ba kawai siyasarmu ba har ma da 'yanci da adalci." ^[14]gwama Laudato zuwa ', n 53; www.karafiya.va Tunanin karya ya zama tamkar 'kowane ƙaruwa cikin iko yana nufin' ƙaruwar 'ci gaba' kanta. "' ^[15]gwama Laudato zuwa ', n 105; www.karafiya.va Amma wannan ba zai yiwu ba, ya yi kashedi, sai dai idan an yi magana ta gaskiya kuma a bayyane game da da'a da iyakance fasaha. Kamar magabacinsa, Benedict XVI, wanda sau da yawa yake tsara yanayin tattalin arziki da fasaha don yin haɗarin bautar ɗan adam, Francis shima ya ɗauki duniya sautin cewa, yayin lura da fa'ida da wajibcin kerawar ɗan adam, yana faɗakar da ƙaruwar mamayar fasaha ta aan kalilan:

… Wadanda suke da ilimin, musamman ma albarkatun tattalin arziki da za a yi amfani da su, [suna da] mamayar burgewa a kan dukkan bil'adama da ma duniya baki daya. Humanityan Adam bai taɓa samun iko irin wannan a kan kansa ba, amma babu abin da ya tabbatar da cewa za a yi amfani da shi da hikima, musamman idan muka yi la'akari da yadda ake amfani da shi a halin yanzu. Muna buƙatar amma tunani game da bama-bamai na nukiliya da aka jefa a tsakiyar karni na ashirin, ko kuma tarin fasaha wanda Nazism, Kwaminisanci da sauran gwamnatocin mulkin kama karya suka yi amfani da shi don kashe miliyoyin mutane, don faɗin komai game da mummunan makaman da ke akwai. yakin zamani. A hannun wa duk wannan karfin yake, ko kuma karshenta zai kare? Yana da haɗarin gaske ga ƙaramin ɓangaren ɗan adam ya same shi. -Laudato zuwa ', n 104; www.karafiya.va

 

IV. Fitowar “alamar”

Mutum zai zama ɗan wauta don kada ya gane ainihin haɗarin kasuwancin da ke ƙara zama ƙuntatacce ga yankin dijital. Cikin nutsuwa, cikin dabara, ana lalata mutuntaka kamar shanu cikin tsarin tattalin arziki wanda karancin yan wasa da karancin iko da kulawa ta tsakiya. Oftenananan yan kasuwa sau da yawa an maye gurbinsu da ɗakunan ajiya; manoman gida da kamfanonin abinci na kasashe daban-daban suka raba da muhallinsu; kuma bankunan cikin gida sun cinye wasu manyan kudade wadanda galibi ba a san su ba wadanda suka sanya riba a gaban mutane, “bukatun kudi da ba a san su ba wadanda ke juya maza zuwa bayi, wanda babu abubuwa na ɗan Adam, amma ƙarfi ne wanda ba a san su ba wanda mutane ke aiki, ”in ji Paparoma Benedict na XNUMX. ^[16]cf. Waiwaye bayan karatun ofis na Sa'a ta Uku, Vatican City, Oktoba 11, 2010

Fasahohin da ke rage saye da sayarwa ga tsarin fitarwa na dijital na da haɗarin ƙarshe banda waɗanda ba su “shiga” cikin babban gwajin zamantakewar ba. Idan, alal misali, an tilasta wa mai kasuwanci rufe kasuwancinsa saboda rashin yin biredin don bikin auren jinsi guda, yaya muke nesa da kotuna kawai muna ba da umarnin a "kashe" a kan asusun bankin ana daukar su "yan ta'adda" ne na zaman lafiya? Ko kuma wataƙila, cikin dabara, bayan faduwar dala da hauhawar sabon tsarin tattalin arzikin duniya, shin za a iya aiwatar da wata fasaha wacce kuma ke buƙatar bin ƙa'idodin "yarjejeniyar duniya"? Tuni, bankuna suka fara aiwatar da "kyakkyawan rubutu" wanda ya dage cewa kwastomominsu suna "haƙuri" kuma "sun haɗa kai".

Apocalypse yayi magana game da abokin gaba na Allah, dabba. Wannan dabbar ba ta da suna, amma tana da lamba. A cikin [tsananin tsoron sansanonin tattara hankali], sun soke fuskoki da tarihi, sun mai da mutum zuwa adadi, sun rage shi zuwa cog a cikin babban inji. Mutum bai wuce aiki ba. A zamaninmu, bai kamata mu manta ba cewa sun kwatanta makomar duniyar da ke fuskantar haɗarin karɓar tsari iri ɗaya na sansanonin tattarawa, idan aka yarda da dokar duniya ta inji. Injinan da aka gina suna sanya doka iri ɗaya. Dangane da wannan ma'anar, dole ne mutum ya fassara ta mutum ta kwamfuta kuma wannan yana yiwuwa ne kawai idan aka fassara shi zuwa lambobi. Dabbar tana da lamba kuma tana rikida zuwa lambobi. Allah, duk da haka, yana da suna kuma yana kira da suna. Shi mutum ne kuma yana neman mutumin. —Cardinal Ratzinger, (POPE BENEDICT XVI) Palermo, Maris 15th, 2000

 

BAKI DA WAJE

A bayyane yake cewa Krista a cikin al'ummomin Yamma sun zama sabon "bare"; a cikin kasashen Gabas, mun zama hari. Kamar yadda adadin shahidai a karnin da ya gabata ya zarce duk karnin da suka gabace su hade, a bayyane yake cewa mun shiga cikin wani sabon tsananta wa Cocin da ke kara zama tashin hankali kowane lokaci. Wannan shima wata '' alama ce ta zamani '' da muke kusantar Ido na hadari.

Duk da haka, duk wannan ina yin rubutu da faɗakarwa game da shi shekaru goma yanzu, tare da sauran muryoyi da yawa a cikin Ikilisiya. Kalmomin yesu suna jiyowa a kunnuwana…

Na fada muku wannan ne domin lokacinda lokacinsu ya yi, ku tuna da na fada muku. (Yahaya 16: 4)

Wannan kawai a ce, 'yan'uwa maza da mata, cewa iskoki za su ƙara yin ƙarfi, canje-canje sun fi sauri, Guguwar ta fi ƙarfi. Bugu da ƙari, da Bakwai Bakwai na Juyin Juya Hali shine farkon wannan Guguwar, kuma muna kallon su a buɗe a cikin lokaci na ainihi akan labaran yau da kullun.

Amma a cikin wannan duka, Allah yana da tsari don bayinsa masu aminci.

A ƙarshen Afrilu, na raba muku wata kalma a cikin zuciyata: Zo Da Ni. Na hango Ubangiji yana kiranmu, daga Babila, daga duniya zuwa cikin “jeji”. Abin da ban raba a lokacin ba nawa ne zurfin fahimta cewa Yesu yana kiranmu da yawa kamar yadda ya kira “Ubannin hamada” - waɗannan mutanen waɗanda suka gudu daga jarabobin duniya zuwa keɓewar hamada domin kare rayuwarsu ta ruhaniya. Guduwarsu cikin jeji ya zama tushen ɗuhidin Yammacin Turai da sabuwar hanyar haɗa aiki da addu'a.

Hankalina shine Ubangiji yana shirya jiki wuraren da za'a iya kiran Kiristoci su taru, ko dai bisa son rai ko ta hanyar kaura. Na ga waɗannan wurare don Krista "waɗanda aka kai bauta", waɗannan "al'ummomin da suka zo daidai", a cikin hangen nesa na ciki wanda ya zo wurina shekaru da yawa da suka gabata yayin da nake addu'a a gaban Salama Mai Albarka (duba Maɓuɓɓuka da Maɓuɓɓuka Masu zuwa). Duk da haka, ba daidai ba ne a gare mu muyi tunanin waɗannan kawai azaman mafaka ga m. A yanzu, ya kamata Kiristoci su haɗa kai, su kulla haɗin kai don ƙarfafawa, tallafawa, da ƙarfafa juna. Gama fitina ba ta zuwa: ya riga ya zo.

Don haka, na kasance ina sha'awar karanta edita wanda ya bayyana a mujallar TIME wannan ƙarshen makon da ya gabata. Na kasance da matukar damuwa don dalilai bayyananne kuma na faɗi shi a wani ɓangare a nan:

Christians Dole ne kiristocin gargajiya na gargajiya su fahimci cewa abubuwa zasu mana wuya sosai. Dole ne mu koyi yadda za mu yi zaman bautar talala a cikin kasarmu have za mu canza yadda muke gudanar da addininmu mu koyar da shi ga yaranmu, don gina al'ummu masu juriya.

Lokaci yayi da abin da nake kira Benedict Option. A cikin littafinsa na 1982 Bayan nagarta, fitaccen malamin falsafar nan Alasdair MacIntyre ya kamanta zamanin da faduwar tsohuwar Rome. Ya nuna wa Benedict na Nursia, wani matashi Kirista mai tsoron Allah wanda ya bar hargitsi na Rome ya tafi daji ya yi addu'a, a matsayin misali a gare mu. Mu da muke son yin rayuwa bisa kyawawan halaye na gargajiya, in ji MacIntyre, dole ne mu shiga sabbin hanyoyin yin hakan a cikin al'umma. Muna jira, ya ce "sabon - kuma babu shakka ya sha bamban - St. Benedict."

Duk cikin ƙarni na farko, al'ummomin Benedict sun kafa gidajen ibada, kuma sun haskaka hasken bangaskiya cikin duhun al'adun da ke kewaye. Daga ƙarshe, sufaye na Benedictine sun taimaka sake wayewa. —Rob Dreher, "Dole ne Kiristocin Orthodox a yanzu su Koyi Zama a Matsayin Baƙi a Ownasarmu", LOKACI, 26 ga Yuni, 2015; time.com

Tabbas, Paparoma Benedict ya yi gargadin cewa "imani na cikin hatsarin mutuwa kamar wutar da ba ta da mai" a cikin wasikar da ya aika wa dukkanin bishop-bishop na duniya. ^[17]cf. Mai Alfarma Paparoma Benedict XVI ga Duk Bishop-bishop na
duniya, Maris 12, 2009; Katolika akan layi Amma wannan lokacin na rashin bin doka yana ba da dama: ya zama mai kiyayewa da kiyaye imanin, kiyaye gaskiya da rayar da ita da kona zuciyar mutum. A yanzu haka, “zamanin salama” da ke zuwa ana kafa shi a cikin zuciyar waɗanda ke ba da “fiat” ɗin su ga Yesu. Allah yana kiyaye mutane, galibi ɓoye ga duniya, ta hanyar karatun gida, sabbin kiraye-kiraye zuwa ga firist, da rayuwar addini da tsarkakewa domin zama tsaba na sabon zamani, sabon wayewar soyayya.

Juyin Juya halin jima'i koyaushe yana alkawalin cikawa amma yana yaudarar mabiyansa da ƙarshe. Kodayake yayin da muke yin takalmin kafa don darajar ƙarni na rikicewa da daidaituwa da ƙarfi, dole ne kuma mu tsaya kai tsaye don ba da fata ga 'yan gudun hijirar daga Juyin Juyin Halitta waɗanda za su zo gare mu, waɗanda ke cikin rudani da tunanin' yancin kai da ƙirƙirar kai. Dole ne mu sanya haske zuwa tsofaffin hanyoyin. Dole ne mu nuna dalilin da ya sa aure ya samo asali ba kawai a cikin ɗabi'a da al'ada ba amma a cikin Bisharar Yesu Almasihu (Afis. 5:32). - Russell Moore, Abubuwa Na Farko, Yuni 27th, 2015

Muna kara matsowa, da sauri, kuma mafi kusa da Idon Guguwa. ^[18]gwama Anya Hadari Har yaushe waɗannan abubuwan za su ɗauka kafin su bayyana? Watanni? Shekaru? Shekaru goma? Abin da zan ce, 'yan uwa ƙaunatattu, shi ne lokacin da kuka ga abubuwan da ke faruwa (har ma a yanzu) ɗayan a kan juna kamar dai Coci da duniya suna gab da ɓacewa… kawai ku tuna da kalmomin Yesu:

Na fada muku wannan ne domin lokacinda lokacinsu ya yi, ku tuna da na fada muku. (Yahaya 16: 4)

… Sannan kuma, ku yi tsit, ku kasance masu aminci, kuma ku jira hannun Ubangiji wanda yake mafaka ga duk wanda ya kasance a cikinsa.

 

 

Na gode don tallafa wa wannan hidima ta cikakken lokaci. 
Wannan shine lokaci mafi wahala a shekara,
don haka ana ba da gudummawa sosai.