Ranan Adalci

 

Na ga Ubangiji Yesu, kamar sarki cikin ɗaukaka mai girma, yana duban duniyarmu da tsananin wahala; amma saboda roƙon mahaifiyarsa, sai ya tsawaita lokacin jinƙansa… Ba na son azabtar da ɗan adam mai ciwo, amma ina so in warkar da shi, in latsa shi zuwa ga Zuciyata Mai Jinƙai. Ina amfani da azaba yayin da su da kansu suka tilasta Ni in aikata haka; Hannuna ba ya son in riƙe takobin adalci. Kafin Ranar Adalci, Ina aikowa da Ranar Rahama… Ina tsawaita lokacin jinkai saboda [masu zunubi]. To, bone ya tabbata a gare su idan ba su gane wannan lokacin ba na… 
—Yesu zuwa St. Faustina, Rahamar Allah a Zuciyata, Diary, n. 126I, 1588, 1160

 

AS hasken farko na wayewar gari ya ratsa taga ta a safiyar yau, sai na tsinci kaina ina binta addu'ar St. Faustina: "Ya Isa na, yi magana da rayuka da kanka, domin maganata ba ta da muhimmanci."^[1]Diary, n. 1588 Wannan batun ne mai wahala amma ba zamu iya kauce masa ba tare da yin lahani ga saƙon saƙon Bishara da Hadaddiyar Al'adar ba. Zan ciro daga rubuce-rubuce da yawa don kawo taƙaitaccen Ranar Adalci da ke gabatowa. 

 

RANAR ADALCI

Sakon da ya gabata game da Rahamar Allah bai cika ba tare da babban mahallinsa: "Kafin Ranar Adalci, Ina aikowa da ranar rahama…" ^[2]Diary, n. 1588 Idan yanzu muna raye a cikin “lokacin jinƙai,” yana nuna haka wannan “lokacin” zai zo ga ƙarshe. Idan muna rayuwa ne a cikin "Ranar Rahama," to yana da nasa hankali Kafin wayewar “Ranar Sakamako.” Kasancewar dayawa a cikin Cocin suna son yin watsi da wannan bangare na sakon Kristi ta hanyar St. Faustina matsala ce ga biliyoyin rayuka (duba) Shin Zaku Iya Mutu'a Wahayin Kada?). 

Kamar dai yadda bikin Asabar da yamma ya gabaci Lahadi - “ranar Ubangiji” - haka ma, hujjojin suna nuna cewa mun shiga cikin fadakarwa da yamma na Ranar Rahama, magariba ta wannan zamanin. Yayin da muke kallon daren yaudara ya bazu ko'ina cikin duniya kuma ayyukan duhu sun yawaita—zubar da ciki, kisan gilla, yankan kai, taro na harbi, 'yan ta'adda bombings, batsa, kasuwancin mutum, yara jima'i zobe, akidar jinsi, cututtukan da ake dauka ta hanyar jima'i, makamai na hallaka, zaluncin fasaha, zagin malamai, cin zarafin liturgical, tsarin jari-hujja mara izini, "dawowar" kwaminisanci, mutuwar 'yancin faɗar albarkacin baki, zalunci mai tsanani, Jihad, hawa farashin kashe kansa, Da lalata yanayi da duniyaIt shin bai bayyana karara cewa mu ne, ba Allah bane, muke halittar duniya ta bakin ciki?

Tambayar Ubangiji: “Me kuka yi?”, Wanda Kayinu ba zai iya tserewa ba, ana magana da shi ne ga mutanen yau, don sanar da su girman girman harin da rayuwa ke ci gaba da yiwa tarihin bil'adama… Duk wanda ya kai hari ga rayuwar mutane. , ta wata hanya tana kaiwa Allah da kansa. —POPE ST. JOHN BULUS II, Bayanin Evangelium; n 10

Dare ne namu da kanmu.  

A yau, komai duhu ne, mai wahala ne, amma duk irin matsalolin da muke fuskanta, mutum daya ne kadai zai iya zuwa ya agaza mana. —Cardinal Robert Sarah, hira da Ayyukan Valeurs, Maris 27th, 2019; kawo sunayensu a A cikin Vatican, Afrilu 2019, p. 11

wannan shi ne Allah halitta. Wannan da duniya! Yana da kowane hakki, bayan ya gama mana jinƙai, don aiwatar da adalci. Zuwa busa bushe-bushe. A ce isa ya isa. Amma kuma yana daraja babbar kyauta mai ban tsoro ta '' yancinmu na 'yanci. Saboda haka, 

Kada a yaudare ku; Ba a yi wa Allah ba'a, duk abin da mutum ya shuka, shi ma zai girbe. (Galatiyawa 6: 7)

Saboda haka, 

Allah zai aiko da azaba guda biyu: na ɗaya zai kasance ta hanyar yaƙe-yaƙe, juyi-juzu'i, da sauran munanan abubuwa; zai fara ne daga duniya [mutum yana girbar abin da ya shuka]. Dayan kuma za'a turo shi daga Sama. —Ashirya Maryamu Taigi, Annabcin Katolika, P. 76 

Kar mu ce Allah ne yake azabtar da mu ta wannan hanyar; akasin haka mutane ne da kansu suke shirya hukuncin kansu. A cikin alherinsa Allah ya gargaɗe mu kuma ya kira mu zuwa madaidaiciyar hanya, yayin girmama 'yancin da ya ba mu; saboda haka mutane suna da alhaki. –Sr. Lucia, ɗaya daga cikin masu hangen nesa na Fatima, a cikin wasiƙa zuwa ga Uba Mai Tsarki, 12 ga Mayu, 1982; Vatican.va 

Bayan shekaru 2000, lokaci ya yi da Allah zai yi ma'amala da waɗanda da gangan suka shiga cikin ayyukan Shai an kuma ya ki tuba. Wannan shine dalilin da yasa hawayen jini da mai ke kwarara daga gumaka da mutummutumai a duk duniya:

Wannan ita ce fatawar cewa haske ya shigo duniya, amma mutane sun fi son duhu da haske, saboda ayyukansu mugaye ne. (Yahaya 3:19)

Wannan ya kamata tashe mu daga yanayin da muke ciki. Wannan ya kamata ya sa mu yi la'akari da cewa abubuwan da muke karantawa a cikin labaran yau da kullun ba na al'ada bane. Waɗannan abubuwa, a zahiri, suna sa mala'iku su yi rawar jiki lokacin da suka ga ɗan adam ba wai kawai ya tuba ba, amma ya kan shiga cikin su. 

Ranar yanke hukunci ranar adalci ce, ranar fushin Allah. Mala'iku sun yi rawar jiki a gabanta. Yi magana da rayuka game da wannan babban jinƙai yayin da har yanzu lokaci ne na bayar da jinƙai.  —Allah ga St. Faustina, Rahamar Allah a Zuciyata, Diary, n. 635

Ee, na sani, “hukunci” ba shine babban sakon “Bishara” ba. Yesu ya bayyana a sarari ga St. Faustina, cewa yana fadada wannan “lokacin rahama” a cikin tarihin dan adam har ma “mafi girman zunubi ” ^[3]gwama Babban mafaka da tashar tsaro zai iya komawa zuwa gare Shi. Cewa koda zunubin rai “zama kamar mulufi, " A shirye yake ya gafarta dukan kuma warkar da raunin mutum. Ko daga Tsohon Alkawari, mun san zuciyar Allah game da tauraron mai zunubi:

Ko da yake na ce wa mugaye za su mutu, idan sun juya ga barin zunubi, suka aikata gaskiya da adalci, suka juyo da alkawarinsu, suka dawo da kayayyakin da suka sata, suka bi dokokin da suka kawo rai, ba tare da yin wani laifi ba, za su rayu. ba za su mutu ba. (Ezekiel 33: 14-15)

Amma Nassi ma bayyane yake ga waɗanda suka nace cikin zunubi:

Idan munyi zunubi da gangan bayan mun sami ilimin gaskiya, babu sauran sadaukarwa saboda zunubai sai kyakkyawan fata na hukunci da harshen wuta wanda zai cinye abokan gaba. (Ibran 10:26)

Wannan "tsoro mai ban tsoro" shine yasa mala'iku ke rawar jiki domin wannan Ranar Adalci tana gabatowa. Kamar yadda yesu yace a bisharar jiya:

Duk wanda ya gaskata da hasan, yana da rai madawwami, amma duk wanda ya ƙi bin willan, ba zai sami rai ba, sai dai fushin Allah ya tabbata a gare shi. (Yahaya 3:36)

Ranar Adalci an kebance ta ga waɗanda suka ƙi ƙauna da jinƙan Allah don nishaɗi, kuɗi, da iko. amma, kuma wannan yana da mahimmanci, shima rana ce ta albarka domin Church. Me nake nufi?

 

RANAR TANA… BA RANA BA

An bamu “babban hoto” daga Ubangijin mu game da menene wannan Ranar Adalci:

Yi magana da duniya game da rahina; bari duk dan Adam ya gane rahamar da bata iya fahimta ba. Alama ce ta ƙarshen zamani. bayan haka za ta zo ranar sakamako. —Yesu zuwa St. Faustina, Rahamar Allah a Zuciyata, Diary, n. 848 

Dangane da "ƙarshen zamani", Ranar Adalci daidai take da abin da Al'ada ke kira "ranar Ubangiji." An fahimci wannan a matsayin "ranar" da Yesu zai zo ya yi hukunci ga rayayye da matacce, kamar yadda muke karantawa a cikin Creed.^[4]gwama Hukunce-hukuncen Karshe Yayinda Kiristocin Ebanjelikal suke magana game da wannan a matsayin kwana ashirin da huɗu-a zahiri, rana ta ƙarshe a duniya-Iyayen Ikklisiya na Farko sun koyar da wani abu daban daban bisa la’akari da rubutaccen Hadisin da aka basu:

Ga shi, ranar Ubangiji za ta zama shekara dubu. —Bitrus na Barnaba, Ubannin Cocin, Ch. 15

Da kuma,

… Wannan ranar namu, wadda ke faɗuwa ta faɗuwa da faɗuwar rana, alama ce ta babbar ranar da zagayowar shekara dubunnan ta rufe iyakarta. - Lactantius, Iyayen Coci: Cibiyoyin Allahntaka, Littafin VII, Babi na 14, Katolika Encyclopedia; www.newadvent.org

“Shekaru dubu” suna magana ne a babi na 20 na littafin Ru'ya ta Yohanna kuma wanda St. Peter yayi maganarsa a cikin jawabinsa ranar yanke hukunci:

… A wurin Ubangiji wata rana kamar shekara dubu ce, shekara dubu kuma kamar rana ɗaya. (2 Bitrus 3: 8)

Da gaske, “dubunnan shekara” alama ce ta “tsawan zaman lafiya” ko kuma abin da Ubannin Ikilisiya suka kira “hutun Asabar.” Sun ga shekaru dubu huɗu na farko na tarihin ɗan adam kafin Almasihu, daga nan kuma shekaru dubu biyu bayan haka, suna kaiwa zuwa yau, suna kama da “kwana shida” na halitta. A rana ta bakwai, Allah ya huta. Don haka, zane akan kwatancen St. Peter, Ubanni suka ga…

… Kamar dai abu ne mai kyau wanda ya kamata tsarkaka ta haka ne su sami damar hutawa a ranar Asabaci a wannan lokacin, hutu ne mai tsarki bayan wahalar shekaru dubu shida tun da aka halicci mutum… (kuma) ya kamata a biyo bayan kammala shekaru shida shekara dubu, kamar na kwana shida, wani irin ranar Asabaci ta bakwai a cikin shekaru dubu na nasara ... Kuma wannan ra'ayin ba zai zama abin yarda ba, idan har an yi imani da cewa farin cikin tsarkaka, a wannan Asabar, zai zama na ruhaniya ne, kuma sakamakon a gaban Allah… —St. Augustine na Hippo (354-430 AD; Doctor Doctor), De Civitate Dei, Bk. XX, Ch. 7, Jami'ar Katolika na Amurka Latsa

Kuma wannan shi ne ainihin abin da Allah ya tanada wa Ikilisiya: kyautar “ruhaniya” wanda ke zuwa kan sabon zubowar Ruhu don “sabunta fuskar duniya.” 

Koyaya, wannan hutun zai kasance ba zai yiwu ba sai dai idan abubuwa biyu sun faru. Kamar yadda Yesu ya isar ga Bawan Allah Luisa Piccarreta:

Azabtarwa wajibi ne; wannan zai yi aiki ne don shirya ƙasa don Masarautar Fiat Fiat [Allah za ta kasance) ta kasance a tsakanin ɗan adam. Don haka, rayuka da yawa, waɗanda zasu zama cikas ga nasarar Mulkina, zasu ɓace daga fuskar duniya… —Diary, 12 ga Satumba, 1926; The Crown Sanctity A Saukar da Yesu zuwa Luisa Piccarreta, Daniel O'Connor, p. 459

Na farko, dole ne Kiristi ya zo ya kawo ƙarshen tsarin kulawa da shugabanci na duniya da ke mamaye dukkan duniya cikin ikonta (duba) Babban Corporateing). Wannan tsarin shine abin da St. John ya kira "dabbar." Kamar dai yadda Uwargidanmu, da “Mace sanye da rana, an mata kambi da taurari goma sha biyu” ^[5]cf. Rev. 12: 1-2 mutum ne na Ikilisiya, "dabbar" za ta sami siffarta a cikin "ɗan halakar" ko "Dujal." Wannan "sabon tsarin duniya" da "maras bin doka" wanda dole ne Kristi ya hallaka don ƙaddamar da "zamanin zaman lafiya."

Dabbar da ta tashi itace babban sharri da ƙarya, domin a jefa cikakken ikon yin ridda wanda ya ƙunsa cikin wuta.  —L. Irenaeus na Lyons, Uba Church (140–202 AD); Adresus Haereses, 5, 29

Wannan zai fara “rana ta bakwai” wanda zai biyo baya daga “takwas” kuma madawwami rana, wanda shine ƙarshen duniya. 

… Hisansa zai zo ya lalatar da mai mugunta kuma ya hukunta marasa gaskiya, ya kuma canza rana da wata da taurari — hakika zai huta a rana ta bakwai… bayan ya huta ga dukkan abubuwa, zan sa fara daga rana ta takwas, wato farkon wata duniya. —Bitrus na Barnaba (70-79 AD), mahaifin Apostolic na ƙarni na biyu ya rubuta

Wannan hukuncin Dujal da mabiyansa, hukuncin “rayayyu”, an bayyana shi kamar haka:  

Daga nan kuma za a bayyana mara gaskiya, sai Ubangiji Yesu ya kashe shi da numfashin bakinsa ya kuma hallaka shi ta bayyanuwarsa da zuwansa. (2 Tassalunikawa 2: 8)

Haka ne, tare da damun lebbansa, Yesu zai kawo karshen girman kan attajiran duniya, masu kudi, da shugabanni wadanda ba tare da kiyayewa ba suna sake fasalin halitta cikin surar su:

Ku bi Allah da taƙawa, ku ba shi ɗaukaka, don lokacinsa ya yi hukunci upon Babila babba [da]… duk wanda ya bauta wa dabbar ko siffarta, ko ya karɓi alamar a goshi ko a hannu… Sai na ga sama ta buɗe, sai ga farin doki; an kira mahayinsa "Amintacce Mai Gaskiya." Yana yin hukunci da yaƙi a cikin adalci was An kama dabbar tare da shi annabin ƙarya false Sauran an kashe su da takobi da ya fito daga bakin wanda yake dokin… (Rev 14: 7-10, 19:11) , 20-21)

An kuma yi annabci wannan ta Ishaya wanda ya yi annabci kamar yadda ya faru, a cikin babban daidaitaccen harshe, hukunci mai zuwa tare da lokacin zaman lafiya. 

Zai buge marasa jin daɗi da sandan bakinsa, da numfashin leɓunansa zai kashe mugaye. Adalci zai zama abin ɗamara a kugu, aminci kuwa zai zama abin ɗamara a kwankwasonsa. Daga nan kerkeci zai zama baƙon ragon… duniya za ta cika da sanin Ubangiji, kamar yadda ruwa ke rufe teku…. A wannan ranar, Ubangiji zai sake karbarsa hannu daya domin kwato ragowar mutanensa da suka rage… Lokacin da shari'arku ta bayyana a kan duniya, mazaunan duniya suna koyon adalci. (Ishaya 11: 4-11; 26: 9)

Wannan yana haifar da kyau, ba ƙarshen duniya ba, amma alfijir na ranar Ubangiji lokacin da Kristi zai yi mulki in Waliyan sa bayan Shaidan an daure su a cikin rami har tsawon yini ko “shekaru dubu” (duba Rev 20: 1-6 da Tashi daga Ikilisiya).

 

RANAR YIN LAFIYA

Don haka, ba rana ce kawai ta hukunci ba, amma rana ce ta ɗaukar hoto na Kalmar Allah. Haƙiƙa, hawayen Uwargidanmu ba baƙin ciki kawai ba ne ga waɗanda ba su tuba ba, amma farin ciki ne don “babban rabo” da ke zuwa. Ga duka Ishaya da St. John sun shaida cewa, bayan hukunci mai tsanani, zuwan sabon ɗaukaka da kyan gani wanda Allah yake so ya baiwa Ikilisiya a matakin ƙarshe na aikin hajji na duniya:

Al'ummai za su ga adalcinku, kowane sarki kuwa zai ga darajarku. Za a kira ku da wani sabon suna wanda aka ambace shi da bakin Ubangiji… Ga mai nasara zan ba shi wasu daga manna da aka boye; Zan kuma bayar da farin layu wanda aka rubuta sabon suna a kansa, wanda babu wanda ya sani sai wanda ya karbe shi. (Ishaya 62: 1-2; Rev 2:17)

Abin da ke zuwa shine ainihin cikar Labarin Noster, "Ubanmu" da muke addu'a kowace rana: “Mulkinka ya zo, naka za a yi, a duniya kamar yadda ake yi a sama. ” Zuwan Mulkin Almasihu daidai yake da nufinsa ana aikata shi "Kamar yadda yake a cikin sama." ^[6]"… Kowace rana a cikin addu'ar Ubanmu muna roƙon Ubangiji: “Nufinka, a duniya, kamar yadda ake yinsa cikin sama” (Matt. 6:10)…. mun gane cewa “sama” ita ce wurin da ake yin nufin Allah, kuma “duniya” ta zama “sama” —ie, wurin kasancewar kauna, kyautatawa, gaskiya da kuma kyawun Allah — sai idan a duniya nufin Allah anyi.”—POPE BENEDICT XVI, Janar Masu Sauraro, 1 ga Fabrairu, 2012, Vatican City Ina son fassarar Daniel O'Connor's sabon littafi mai karfi akan wannan batun:

Bayan Shekaru Dubu Biyu, Babbar Addu'a Baza Ta Samu Amsa Ba.

Abin da Adamu da Hauwa’u suka rasa a cikin Aljanna — wato, haɗakar da wasiyyoyinsu da Willaunar Allah, wanda ya ba da haɗin kai a cikin tsarkakakkun abubuwan da aka kirkira na halitta-za a dawo da su a cikin Ikilisiya. 

Baiwar Rayuwa a cikin Willan Allah za ta dawo wa waɗanda aka fanshe kyautar da Adamu ya riga ya mallaka kuma ta haifar da hasken allahntaka, rayuwa da tsarkaka cikin halitta… -Rev. Joseph Iannuzzi, Kyautar Rayuwa a Zatin Allahntaka Za a Rubuta Luisa Piccarreta (Kindle Wuraren 3180-3182); NB. Wannan aikin yana ɗauke da hatimin yabo na Jami'ar Vatican tare da yardar majami'a

Yesu ya bayyana wa Bawan Allah Luisa Piccaretta shirinsa na zamani mai zuwa, wannan "rana ta bakwai", wannan "hutun Asabar" ko "tsakar rana" na Ranar Ubangiji: 

Ina so ne, don haka, cewa 'ya'yana su shiga cikin Zina na su kuma yi kwafin abin da Ruhi na Mutanena ya aikata a cikin nufin Allah… Suna tashi sama da kowane halitta, za su dawo da haƙƙin Halittar kaina da na halittu. Zasu kawo komai zuwa asalin asalin Halitta da kuma dalilin da yasa aka zama halittar… —Rev. Yusufu. Iannuzzi, Saukakar Halittarwa: Triumphoƙarin Nufin Allahntaka a Duniya da kuma Zaman Lafiya a cikin Rubutun Uwayen Ikklisiya, Likitoci da Abubuwan Al'ajabi (Wurin Kindle 240)

A takaice, Yesu yana son nasa rayuwar ciki zama na Amaryarsa domin ya sanya ta "Ba tare da tabo ko shaƙuwa ba ko wani irin abu, domin ta kasance tsarkakakkiya kuma ba ta da lahani." ^[7]Eph 5: 27 A cikin Linjila ta yau, mun karanta cewa rayuwar cikin Almasihu ta zama da zumunci da Uba cikin ikon Allahntakarsa: "Uba wanda ke zaune a cikina yana yin ayyukansa." ^[8]John 14: 10

Duk da yake an keɓe kammala don Sama, akwai wasu 'yanci na halitta, farawa daga mutum, wannan yana daga cikin shirin Allah na Zamanin Salama:

Ta haka ne cikakken aikin tsarin farko na Mahalicci ya bayyana: halittar da Allah da namiji, mace da namiji, mutumtaka da halaye suke cikin jituwa, cikin tattaunawa, cikin tarayya. Wannan shirin, wanda ya ɓata rai da zunubi, an ɗauke shi ta hanya mafi ban mamaki ta Kristi, wanda ke aiwatar da shi ta hanyar ban mamaki amma da kyau. a halin yanzu, A cikin fata na kawo shi zuwa ga cika…  —POPE JOHN PAUL II, Manyan janar, Fabrairu 14, 2001

Don haka, lokacin da muke maganar zuwan Almasihu a alfijir na ranar Ubangiji domin tsarkakewa da sabuntawar duniya, muna maganar wani ciki zuwan Mulkin Almasihu a cikin rayukan kowane mutum wanda zai bayyana a zahiri cikin wayewar soyayya wanda, na ɗan lokaci (“shekara dubu”), zai kawo shaida kuma ya cika ikonsa na Linjila har zuwa iyakar duniya. Hakika, Yesu ya ce, “wannan bisharar na mulkin za a yi wa'azinsa a ko'ina cikin duniya, domin shaida ga dukkan al'ummai; Sa'an nan kuma sai ƙarshen ya zo. ” ^[9]Matiyu 24: 14

Cocin Katolika, wanda shine mulkin Kristi a duniya, an qaddara shi yada shi a cikin duka mutane da duka al'ummai… - POPE PIUS XI, Koma Primas, Mai amfani, n 12, Disamba 11th, 1925

Cocin, wanda ya ƙunshi zaɓaɓɓu, ana yin salo yadda ya kamata ko wayewar gari alfijir… Zai zama mata cikakkiyar rana lokacin da take haskakawa tare da kyakkyawan yanayin ciki haske. —L. Gregory Mai Girma, Paparoma; Tsarin Sa'o'i, Vol III, shafi. 308  

Catechism ya taƙaita kyautar rayuwa cikin Willaukakar Allah, wanda da shi za a yi wa Ikilisiya rawanin, da kyau sosai:

Ba zai yi daidai da gaskiyar fahimtar kalmomin ba, “Za a yi nufinka a duniya kamar yadda ake yi a sama.” ma'ana: "a cikin Ikilisiya kamar yadda a cikin Ubangijinmu Yesu Kristi kansa"; ko kuma “a cikin ango wanda aka ci amana, kamar dai a cikin ango wanda ya cika nufin Uba.” -Katolika na cocin Katolika, n 2827

 

ALLAH YA SAMU… RIAN TAFARKIN IKILISIYA

Wannan shine dalilin da ya sa, lokacin da Yesu yace ma St. Faustina…

Za ku shirya duniya don zuwa na ƙarshe. - Yesu zuwa St. Faustina, Rahamar Allah a Zuciyata, Diary, n. 429

… Paparoma Benedict ya fayyace cewa wannan baya nufin ƙarshen duniya lokacin da Yesu zai dawo don “yi wa matattu shari’a” (maraice na ranar Ubangiji) da kuma kafa “sababbin sammai da sabuwar duniya”, “rana ta takwas” - abin da aka fi sani da “Zuwa ta Biyu.” 

Idan mutum ya ɗauki wannan bayanin ta hanyar ma'anarsa, a matsayin umarni don yin shiri, kamar yadda yake, nan da nan don zuwan na biyu, zai zama ƙarya. -Pope BENEDICT XVI, Hasken Duniya, Tattaunawa tare da Peter Seewald, shafi. 180-181

Tabbas, hatta mutuwar Dujal alama ce ta wannan abin da ya faru na ƙarshe:

St. Thomas da St. John Chrysostom sun yi bayanin kalmomin Quem Dominus Yesu ya ba da kwatancen adventus sui (“Wanda Ubangiji Yesu zai halaka da haske game da zuwansa”) ta yadda Kristi zai buge maƙiyin Kristi ta hanyar haskaka shi da haske wanda zai zama kamar abin birgewa da alama na dawowarsa ta biyu… -Thearshen Duniyar da muke ciki, da kuma abubuwan ɓoyayyun rayuwar Lahira, Fr Charles Arminjon (1824-1885), p. 56-57; Sofia Cibiyar Jarida

Maimakon haka, kamar yadda kuka karanta, akwai abubuwa da yawa, da yawa masu zuwa, waɗanda marubutan suka taƙaita anan Katolika Encyclopedia:

Mafi yawan abubuwan da aka ambata a game da annabce-annabcen da suka shafi “ƙarshen zamani” suna da alama suna da ƙarshen aya, don shelanta babban bala'i da ke aukuwa ga 'yan adam, nasarar Ikilisiya, da sabuntar duniya. -Encyclopedia Katolika, Annabta, www.newadvent.org

A cikin littafin Arshen Duniya ta Yau da Asirin Rayuwa na Gaba (wani littafi mai suna St. Thérèse da ake kira "ɗayan falala mafi girma a rayuwata"), marubuci Fr. Charles Arminjon ya ce: 

… Idan muka yi nazari amma kadan alamu na wannan lokaci, bayyanar cututtuka masu ban tsoro na yanayin siyasar mu da juyin juya halin mu, da cigaban wayewar kai da kuma ci gaba da munanan abubuwa, wanda yayi daidai da cigaban wayewar kai da kuma binciken abubuwan tsari, ba za mu iya kasa da hango kusancin zuwan mai zunubin ba, da kuma zamanin lalacewa da Almasihu ya annabta.  -Thearshen Duniyar da muke ciki, da kuma abubuwan ɓoyayyun rayuwar Lahira, Fr. Charles Arminjon (1824-1885), shafi na. 58; Cibiyar Sophia Press

Koyaya, Dujal ba kalmar ƙarshe ba. Miyagu da suke riƙe da iko a yanzu ba shine magana ta ƙarshe ba. Gine-ginen wannan al'adar ta mutuwa ba ita ce kalmar ƙarshe ba. Masu tsanantawa waɗanda ke kora Kiristanci a cikin ƙasa ba kalmar ƙarshe ba ce. A'a, Yesu Kiristi da Kalmarsa su ne kalmar ƙarshe. Cikan Ubanmu shine kalma ta ƙarshe. Hadin kan kowa a karkashin makiyayi daya shine kalma ta karshe. 

Shin da gaske ne abin gaskatawa cewa ranar da dukkan mutane zasu haɗu cikin wannan jituwa da aka daɗe ana nema zata kasance ita ce lokacin da sammai za su shuɗe tare da babban tashin hankali - cewa lokacin da itan tawayen Cocin suka shiga cikawarta zai yi daidai da na ƙarshe masifa? Shin Kristi zai sa a sake haifar Ikilisiya, a cikin duk ɗaukakarta da duk ƙawarta, sai kawai ta bushe nan da nan maɓuɓɓugan samartakarta da ɓarnar da ba za ta iya karewa ba?… Hanya mafi iko, da wacce ta bayyana mafi dacewa da littafi mai tsarki, shine, bayan faduwar maƙiyin Kristi, cocin Katolika zai sake shiga kan lokacin wadata da nasara. —Fr. Charles Arminjon, Ibid., P. 58, 57

Tabbas wannan koyarwar mageri ce:^[10]gwama Mala'iku, Da kuma Yamma

"Kuma za su ji muryata, kuma za a yi garken tumaki ɗaya da makiyayi ɗaya." [Yahaya 10:16] Da fatan Allah… nan ba da jimawa ba ya cika annabcinsa na canza wannan mahimmin hangen nesan na gaba zuwa na yanzu… Aikin Allah ne ka kawo wannan sa'ar farin ciki da sanar da kowa ... Lokacin da ya isa, zai zama babban lokaci, babban da sakamako ba wai kawai don maido da mulkin Kristi ba, amma don da kwanciyar hankali na… duniya. Muna yin adu'a sosai, kuma muna rokon wasu suyi addu'a domin wannan nesantar da al'umma. - POPE PIUS XI, Ubi Arcani dei Consilioi "A kan Salamar Kristi a Mulkinsa", Disamba 23, 1922

Yanzu, ina tsammanin mai karatu na zai fahimci menene matsayina… wanda ba a bisa ƙa'ida ba ya fara a ranar Matasan Duniya kimanin shekaru goma sha bakwai da suka gabata…

Ya ku samari, ya rage a gare ku ku zama matsara na safiya wanda ke shelar zuwan rana wanda shi ne Tashin Kristi! —KARYA JOHN BULUS II, Sakon Uba Mai Girma ga Matasa na Duniya, XVII Ranar Matasa ta Duniya, n. 3; (A.S. 21: 11-12)

Da kuma matsayin Uwargidanmu:

Hakkin Maryama ne ya zama Tauraruwar Safiya, wacce take sanarwa a rana… Lokacin da ta bayyana a cikin duhu, muna san cewa Yana kusa. Shi ne Alfa da Omega, Na Farko da na Lastarshe, Farko da Endarshe. Ga shi yana zuwa da sauri, kuma sakamakonsa yana tare da shi, domin ya saka wa kowa gwargwadon aikinsa. “Tabbas na zo da sauri. Amin. Zo, ya Ubangiji Yesu. ” - Cardinal John Henry Newman mai albarka, Harafi ga Rev. EB Pusey; "Matsalolin Anglican", Volume II

maranta! Zo Ubangiji Yesu! 

 

KARANTA KASHE

Shin Zaku Iya Mutu'a Wahayin Kada?

A cikin Wannan Vigil

Sauran Kwanaki Biyu

Fahimtar hukuncin “rayayyu da matattu”: Hukunce-hukuncen Karshe

Faustina, da Ranar Ubangiji

Rahama a cikin Rudani

Yadda Zamanin ya Bata

Rushewar Cocin

Zuwan na Tsakiya

Ya Mai girma Uba… yana zuwa!

Sake Kama da Timesarshen Zamani

Millenarianism - Menene shi, kuma ba a'a ba